Scattered Thoughts on Trauma and Memory*
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Buddhist” Reading of Shakespeare
UNIWERSYTET ZIELONOGÓRSKI IN GREMIUM 14/2020 Studia nad Historią, Kulturą i Polityką DOI 10.34768/ig.vi14.301 ISSN 1899-2722 s. 193-205 Antonio Salvati Universitá degli Studi della Campania „Luigi Vanvitelli” ORCID: 0000-0002-4982-3409 GIUSEPPE DE LORENZO AND HIS “BUDDHIST” READING OF SHAKESPEARE The road to overcoming pain lies in pain itself The following assumption is one of the pivotal points of Giuseppe De Lorenzo’s reflection on pain: “Solamente l’umanità può attingere dalla visione del dolore la forza per redimersi dal circolo dalla vita”,1 as he wrote in the first edition (1904) of India e Buddhismo antico in affinity with Hölderlin’s verses: “Nah ist/Und schwer zu fassen der Gott./Wo aber Gefahr ist, wächst/Das Rettende auch”,2 and anticipating Giuseppe Rensi who wrote in 1937 in his Frammenti: “La natura dell’universo la conosce non l’uomo sano, ricco, fortunato, felice, ma l’uomo percorso dalle malattie, dalle sventure, dalla povertà, dalle persecuzioni. Solo costui sa veramente che cos’è il mondo. Solo egli lo vede. Solo a lui i dolori che subisce danno la vista”.3 If pain really is this anexperience in which man questions himself and acquires the wisdom to free himself from the state of suffering it is clear why suffering “seems to be particularly essential to the nature of man […] Suffering seems to belong to man’s 1 “Only humanity can draw the strength to redeem itself from the circle of life through the vision of pain”. Giuseppe De Lorenzo (Lagonegro 1871-Naples 1957) was a geologist, a translator of Buddhist texts and Schopenhauer, and a great reader of Shakespeare, Byron and Leopardi. -
Brigitte Bailer-Galanda “Revisionism”1 in Germany and Austria: the Evolution of a Doctrine
www.doew.at Brigitte Bailer-Galanda “Revisionism”1 in Germany and Austria: The Evolution of a Doctrine Published in: Hermann Kurthen/Rainer Erb/Werner Bergmann (ed.), Anti-Sem- itism and Xenophobia in Germany after Unification, New York–Oxford 1997 Development of “revisionism” since 1945 Most people understand so called „revisionism“ as just another word for the movement of holocaust denial (Benz 1994; Lipstadt 1993; Shapiro 1990). Therefore it was suggested lately to use the word „negationism“ instead. How- ever in the author‘s point of view „revisionism“ covers some more topics than just the denying of the National Socialist mass murders. Especially in Germany and Austria there are some more points of National Socialist politics some people have tried to minimize or apologize since 1945, e. g. the responsibility for World War II, the attack on the Soviet Union in 1941 (quite a modern topic), (the discussion) about the number of the victims of the holocaust a. s. o.. In the seventies the late historian Martin Broszat already called that movement „run- ning amok against reality“ (Broszat 1976). These pseudo-historical writers, many of them just right wing extremist publishers or people who quite rapidly turned to right wing extremists, really try to prove that history has not taken place, just as if they were able to make events undone by denying them. A conception of “negationism” (Auerbach 1993a; Fromm and Kernbach 1994, p. 9; Landesamt für Verfassungsschutz 1994) or “holocaust denial” (Lipstadt 1993, p. 20) would neglect the additional components of “revision- ism”, which are logically connected with the denying of the holocaust, this being the extreme variant. -
Das Internet Und Die Leugnung Des Holocaust
Bei dieser Arbeit handelt es sich um eine Wissenschaftliche Hausarbeit, die an der Universität Kassel angefertigt wurde. Die hier veröffentlichte Version kann von der als Prüfungsleistung eingereichten Version geringfügig abweichen. Weitere Wissenschaftliche Hausarbeiten finden Sie hier: https://kobra.bibliothek.uni-kassel.de/handle/urn:nbn:de:hebis:34-2011040837235 Diese Arbeit wurde mit organisatorischer Unterstützung des Zentrums für Lehrerbildung der Universität Kassel veröffentlicht. Informationen zum ZLB finden Sie unter folgendem Link: www.uni-kassel.de/zlb Wissenschaftliche Hausarbeit im Rahmen der Ersten Staatsprüfung für das Lehramt an Gymnasien im Fach Geschichte Eingereicht dem Amt für Lehrerbildung Prüfungsstelle Kassel Thema: „Das Internet und die Leugnung des Holocaust. Neue Perspektiven in deutschsprachigen Veröffentlichungen“ Vorgelegt von: Dennis Beismann 2011 Gutachter: Prof. Dr. Friedhelm Boll Inhaltsverzeichnis 1 Einleitung............................................................................................................1 1.1 Stand der Forschung.....................................................................................3 1.1.1 Publikationen aus den Jahren 1970 bis 1993........................................3 1.1.2 Holocaustleugnende Publikationen im Internet....................................4 1.2 Anlage der Studie.........................................................................................7 1.2.1 Fragestellung.........................................................................................7 -
Holocaust-Denial Literature: a Fourth Bibliography
City University of New York (CUNY) CUNY Academic Works Publications and Research York College 2000 Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki CUNY York College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/yc_pubs/25 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki This bibliography is a supplement to three earlier ones published in the March 1994, Decem- ber 1996, and September 1998 issues of the Bulletin of Bibliography. During the intervening time. Holocaust revisionism has continued to be discussed both in the scholarly literature and in the mainstream press, especially owing to the libel lawsuit filed by David Irving against Deb- orah Lipstadt and Penguin Books. The Holocaust deniers, who prefer to call themselves “revi- sionists” in an attempt to gain scholarly legitimacy, have refused to go away and remain as vocal as ever— Bradley R. Smith has continued to send revisionist advertisements to college newspapers (including free issues of his new publication. The Revisionist), generating public- ity for his cause. Holocaust-denial, which will be used interchangeably with Holocaust revisionism in this bib- liography, is a body of literature that seeks to “prove” that the Jewish Holocaust did not hap- pen. Although individual revisionists may have different motives and beliefs, they all share at least one point: that there was no systematic attempt by Nazi Germany to exterminate Euro- pean Jewry. -
Robert Jan Van Pelt Auschwitz, Holocaust-Leugnung Und Der Irving-Prozess
ROBERT JAN VAN PELT AUSCHWITZ, HOLOCAUST-LEUGNUNG UND DER IRVING-PROZESS Robert Jan van Pelt Auschwitz, Holocaust-Leugnung und der Irving-Prozess In 1987 I decided to investigate the career and fate of the came an Ortsgeschichte of Auschwitz. This history, publis- architects who had designed Auschwitz. That year I had hed as Auschwitz: 1270 to the Present (1996), tried to re- obtained a teaching position at the School of Architecture create the historical context of the camp that had been of of the University of Waterloo in Canada. Considering the relevance to the men who created it. In 1939, at the end of question of the ethics of the architectural profession, I be- the Polish Campaign, the Polish town of Oswiecim had came interested in the worst crime committed by archi- been annexed to the German Reich, and a process of eth- tects. As I told my students, “one can’t take a profession nic cleansing began in the town and its surrounding coun- seriously that hasn’t insisted that the public authorities tryside that was justified through references to the medie- hang one of that profession’s practitioners for serious pro- val German Drang nach Osten. Also the large-scale and fessional misconduct.” I knew that physicians everywhere generally benign “Auschwitz Project,” which was to lead had welcomed the prosecution and conviction of the doc- to the construction of a large and beautiful model town of tors who had done medical experiments in Dachau and some 60,000 inhabitants supported by an immense synthe- other German concentration camps. -
P. Vasundhara Rao.Cdr
ORIGINAL ARTICLE ISSN:-2231-5063 Golden Research Thoughts P. Vasundhara Rao Abstract:- Literature reflects the thinking and beliefs of the concerned folk. Some German writers came in contact with Ancient Indian Literature. They were influenced by the Indian Philosophy, especially, Buddhism. German Philosopher Arther Schopenhauer, was very much influenced by the Philosophy of Buddhism. He made the ancient Indian Literature accessible to the German people. Many other authors and philosophers were influenced by Schopenhauer. The famous German Indologist, Friedrich Max Muller has also done a great work, as far as the contact between India and Germany is concerned. He has translated “Sacred Books of the East”. INDIAN PHILOSOPHY IN GERMAN WRITINGS Some other German authors were also influenced by Indian Philosophy, the traces of which can be found in their writings. Paul Deussen was a great scholar of Sanskrit. He wrote “Allgemeine Geschichte der Philosophie (General History of the Philosophy). Friedrich Nieztsche studied works of Schopenhauer in detail. He is one of the first existentialist Philosophers. Karl Eugen Neuman was the first who translated texts from Pali into German. Hermann Hesse was also influenced by Buddhism. His famous novel Siddhartha is set in India. It is about the spiritual journey of a man (Siddhartha) during the time of Gautam Buddha. Indology is today a subject in 13 Universities in Germany. Keywords: Indian Philosophy, Germany, Indology, translation, Buddhism, Upanishads.specialization. www.aygrt.isrj.org INDIAN PHILOSOPHY IN GERMAN WRITINGS INTRODUCTION Learning a new language opens the doors of a different culture, of the philosophy and thinking of that particular society. How true it is in case of Indian philosophy having traveled to Germany years ago. -
Smith's Report
SMITH’S REPORT On the Holocaust Controversy No 163 | www.codoh.com | July 2009 See back issues at www.smithsreport.com Challenging the Holocaust Taboo Since 1990 THE CAMPUS CAMPAIGN FROM THE WASHINGTON JEWISH WEEK TO YALE UNIVERSITY, ETC. Bradley Smith he Summer 2009 CODOH being raised in class, or by another Example. It was a Monday T Campus Campaign began academic at lunch? Not many? morning, 22 June, and I was at the to make its presence known at uni- Probably not many. VA Hospital in La Jolla in the versities around the country the A short revisionist text placed muscular/skeleton clinic to see a middle of June. It’s still very early, before fifty-thousand-plus new doctor about the pain in the back but the Eisenhower ad has run or is folk? It’s worth the effort. And and leg. It had been an over- running in the Daily Lobo at the maybe another 50,000 shortly? nighter, I hadn’t slept well, but University of New Mexico, the It takes a lot of man hours to when my cell phone rang I pretty University Chronicle at St. Cloud run a campaign like this. Submit- much woke up. For all I knew, it University (Wisconsin), and The ting the ad is painless, but follow- was someone I would want to talk Helmsman at the University of ing up with it is where the time is to. Memphis. Three other are to begin spent. No issue with those who It was. A young man named the week of July 6th. -
Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche
Bard College Bard Digital Commons Senior Projects Fall 2015 Bard Undergraduate Senior Projects Fall 2015 Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche Benjamin Dillon Schluter Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_f2015 Part of the Continental Philosophy Commons, and the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Schluter, Benjamin Dillon, "Siddhartha's Smile: Schopenhauer, Hesse, Nietzsche" (2015). Senior Projects Fall 2015. 42. https://digitalcommons.bard.edu/senproj_f2015/42 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Siddhartha’s Smile: Schopenhauer, Hesse, Nietzsche Senior Project Submitted to The Division of Social Studies and The Division of Languages and Literature of Bard College by Benjamin Dillon Schluter Annandale-on-Hudson, New York December 2015 Acknowledgments Mom: This work grew out of our conversations and is dedicated to you. Thank you for being the Nietzsche, or at least the Eckhart Tolle, to my ‘Schopenschluter.’ Dad: You footed the bill and never batted an eyelash about it. May this work show you my appreciation, or maybe just that I took it all seriously. -
Japanese Buddhism in Austria
Journal of Religion in Japan 10 (2021) 222–242 brill.com/jrj Japanese Buddhism in Austria Lukas Pokorny | orcid: 0000-0002-3498-0612 University of Vienna, Vienna, Austria [email protected] Abstract Drawing on archival research and interview data, this paper discusses the historical development as well as the present configuration of the Japanese Buddhist panorama in Austria, which includes Zen, Pure Land, and Nichiren Buddhism. It traces the early beginnings, highlights the key stages and activities in the expansion process, and sheds light on both denominational complexity and international entanglement. Fifteen years before any other European country (Portugal in 1998; Italy in 2000), Austria for- mally acknowledged Buddhism as a legally recognised religious society in 1983. Hence, the paper also explores the larger organisational context of the Österreichische Bud- dhistische Religionsgesellschaft (Austrian Buddhist Religious Society) with a focus on its Japanese Buddhist actors. Additionally, it briefly outlines the non-Buddhist Japanese religious landscape in Austria. Keywords Japanese Buddhism – Austria – Zen – Nichirenism – Pure Land Buddhism 1 A Brief Historical Panorama The humble beginnings of Buddhism in Austria go back to Vienna-based Karl Eugen Neumann (1865–1915), who, inspired by his readings of Arthur Schopen- hauer (1788–1860), like many others after him, turned to Buddhism in 1884. A trained Indologist with a doctoral degree from the University of Leipzig (1891), his translations from the Pāli Canon posthumously gained seminal sta- tus within the nascent Austrian Buddhist community over the next decades. His knowledge of (Indian) Mahāyāna thought was sparse and his assessment thereof was polemically negative (Hecker 1986: 109–111). -
The Second Leuchter Report
Fred Leuchter The Second Leuchter Report AAARGH Copyright Samisdat Publishers Ltd. 1988. Please note: Commercial use and/or exploitation is expressly prohibited by copyright. To contact the Zundelsite: www.zundelsite.org [email protected] 3152 Parkway #13, PMB109 Pigeon Forge, TN 37863, USA This text has been displayed on the Net as a tool for educational purpose, further research, on a non commercial and fair use basis, by the International Secretariat of the Association des Anciens Amateurs de Récits de Guerres et d'Holocaustes (Aaargh). The E-mail of the Secretariat is: [email protected]. Mail can be sent at PO Box 81475, Chicago, IL 60681-0475, USA. We see the act of displaying a written document on Internet as the equivalent to displaying it on the shelves of a public library. It costs us a modicum of labor and money. The only benefit accrues to the reader who, we surmise, thinks by himself. A reader looks for a document on the Web at his or her own risks. As for the author, there is no reason to suppose that he or she shares any responsibility for other writings displayed on this Site. Because laws enforcing a specific censorship on some historical question apply in various countries (Germany, France, Israel, Switzerland, Canada, and others) we do not ask their permission from authors living in thoses places: they wouldn't have the freedom to consent. We believe we are protected by article 19 of the Human Rights Charter: "Everyone has the right to freedom of opinion and expression; this right includes freedom -
The Looping Journey of Buddhism: from India to India
Imperial Journal of Interdisciplinary Research (IJIR) Vol-2, Issue-9, 2016 ISSN: 2454-1362, http://www.onlinejournal.in The Looping Journey of Buddhism: From India To India Jyoti Gajbhiye Former Lecturer in Yashwant Rao Chawhan Open University. Abstract: This research paper aims to show how were situated along the Indus valley in Punjab and Buddhism rose and fell in India, with India Sindh. retaining its unique position as the country of birth Around 2000 BC, the Aarya travelers and invaders for Buddhism. The paper refers to the notion that came to India. The native people who were the native people of India were primarily Buddhist. Dravidian, were systematically subdued and It also examines how Buddhism was affected by defeated. various socio-religious factors. It follows how They made their own culture called “vedik Buddhism had spread all over the world and again Sanskriti”. Their beliefs lay in elements such Yajna came back to India with the efforts of many social (sacred fire) and other such rituals. During workers, monks, scholars, travelers, kings and Buddha’s time there were two cultures “Shraman religious figures combined. It examines the Sanskriti” and “vedik Sanskriti”. Shraman Sanskrit contribution of monuments, how various texts and was developed by “Sindhu Sanskriti” which their translations acted as catalysts; and the believes In hard work, equality and peace. contribution of European Indologists towards Archaeological surveys and excavations produced spreading Buddhism in Western countries. The many pieces of evidence that prove that the original major question the paper tackles is how and why natives of India are Buddhist. Referring to an Buddhism ebbed away from India, and also what article from Gail Omvedt’s book “Buddhism in we can learn from the way it came back. -
Aus Der Medizinischen Fakultät Der Universität Regensburg Professor Dr
AUS DER MEDIZINISCHEN FAKULTÄT DER UNIVERSITÄT REGENSBURG PROFESSOR DR. MED. HABIL. DR. PHIL. WERNER E. GERABEK GESCHICHTE DER MEDIZIN HANS CAROSSA − SEIN WERDEGANG ALS ARZT UND LITERAT Inaugural – Dissertation zur Erlangung des Doktorgrades der Medizin der Fakultät für Medizin der Universität Regensburg vorgelegt von Patricia Iris Maria Hauer 2015 AUS DER MEDIZINISCHEN FAKULTÄT DER UNIVERSITÄT REGENSBURG PROFESSOR DR. MED. HABIL. DR. PHIL. WERNER E. GERABEK GESCHICHTE DER MEDIZIN HANS CAROSSA − SEIN WERDEGANG ALS ARZT UND LITERAT Inaugural – Dissertation zur Erlangung des Doktorgrades der Medizin der Fakultät für Medizin der Universität Regensburg vorgelegt von Patricia Iris Maria Hauer 2015 Dekan: Prof. Dr. Dr. Torsten E. Reichert 1. Berichterstatter: Prof. Dr. Dr. Werner E. Gerabek 2. Berichterstatter: PD Dr. Jörg Marienhagen Tag der mündlichen Prüfung: 29.07.2015 Für meine Eltern 6 Inhaltsverzeichnis 0 Ziele und Methodik Seite 9 I Einführung 11 Der Konflikt des Selbstverständnisses eines Arztes und Schriftstellers am Beispiel Arthur Schnitzlers 11 Das zerrissene Selbstbild Gottfried Benns 13 Der Rollenkonflikt bei Alfred Döblin 17 II Werdegang eines Arztes und Literaten 21 II.1 Biographischer Hintergrund Hans Carossas 21 Kindheit und Jugend 21 Studienzeit 22 Einstieg ins Berufsleben und erste dichterische Veröffentlichungen 23 Einsatz an der Ostfront 26 Leben als Arzt und Dichter 27 Zeit des Nationalsozialismus 29 Nachkriegszeit und Alter 30 II.2 Zeitgeschichtliche Einordnung 32 II.2.1 Politisch-soziale Hintergründe 32 Gründung des