Christmas Greetings! Union Street, Troon, KA10 6BS

Total Page:16

File Type:pdf, Size:1020Kb

Christmas Greetings! Union Street, Troon, KA10 6BS TROON CHURCHES TOGETHER Church of the Nazarene Christmas Greetings! Union Street, Troon, KA10 6BS Scottish Charity Number SC012766 Troon Churches Together would like to invite you to come along and join in our Christmas celebrations at this extra special time of year. The Lighthouse Church Ailsa Road, Troon, KA10 6DB www.lighthousechurchtroon.com During the period of Advent, when we Scottish Charity Number SC003952 anticipate the coming of Jesus, there is a wonderful variety of church services – and Our Lady of the Assumption and St Meddan other seasonal events hosted by the churches – 4 Cessnock Road, Troon, KA10 6NJ taking place around the town. Scottish Charity Number SC010576 Christmas You will be made very welcome at any of these services and events in any church – you don’t Portland Parish Church of Scotland St Meddan’s Street, Troon, KA10 6JU have to be a member to attend! www.troonportlandchurch.org.uk Scottish Charity Number SC003477 Wishing you and those you love every blessing in Troon this Christmas, St Meddan’s Parish Church of Scotland St Meddan’s Street, Troon, KA10 6HT www.stmeddans.org TROON CHURCHES TOGETHER Scottish Charity Number SC015019 2017 St Ninian’s Scottish Episcopal Church PS Remember that apart from the special 70 Bentinck Drive, Troon, KA10 6HZ services listed here, worship continues in all www.stninianstroon.org.uk Scottish Charity Number SC012611 Troon churches at the regular times throughout December. Seagate Evangelical Church 33 - 35 West Portland Street, Troon, KA10 6AB www.seagatechurch.org.uk Scottish Charity Number SC018710 Troon Old Parish Church of Scotland Ayr Street, Troon, KA10 6EB www.troonold.org.uk Scottish Charity Number SC007246 St Ninian’s Episcopal Church CHRISTMAS EVE Church Services 4:30 pm. Torchlight Gathering, followed by SUNDAY 24 DECEMBER Procession and Lighting the Christmas Tree. and Special Events Church of the Nazarene SUNDAY 10 DECEMBER 11:00 am. Bethlehem Brunch family carol for Advent and Church of the Nazarene service. 11:00 am. 2nd Sunday of Advent. Lighthouse Church Christmas 2017 St Meddan’s Parish Church 11:15 am. Special Christmas Service. 11:00 am. 1st Troon Girls’ Brigade 40th Our Lady of the Assumption 8:30 pm. Carols. WEDNESDAY 29 NOVEMBER Anniversary Dedication Service. 9:00 pm. Mass of Christmas Night. St Meddan’s Parish Church WEDNESDAY 13 DECEMBER Portland Parish Church 7:30 pm. ‘Light up a Life’ Service with 10:30 am. Nine Lessons and Carols. Troon Friends of the Ayrshire Hospice. St Meddan’s Parish Church 7:30 pm. Marr Cappella Concert. Portland Parish Church FRIDAY 1 DECEMBER in St Meddan’s Parish Church THURSDAY 14 DECEMBER Church of the Nazarene 11:30 pm. Watchnight Service. Troon Old Parish Church 7:00 pm. Family Christmas Film Night with St Meddan’s Parish Church St Meddan’s Parish Church 7:30 pm. Marr Cappella Concert. in Portland Parish Church Christmas Pies. 11:00 am. Service of Lessons and Carols. 10:30 am. All age Christmas service. Troon Old Parish Church SATURDAY 16 DECEMBER St Ninian’s Episcopal Church 11:00 am. Senior Citizens’ Carol Service. 8:00 am. Holy Communion. St Ninian’s Episcopal Church Portland Parish Church 10:30 am. Presentation by Young People. 8:00 am. Holy Communion. 7:30 pm. Troon Chorus Christmas Concert. 10:30 am. Simple Service for Christmas SATURDAY 2 DECEMBER 11:30 am. Said Eucharist. 8:00 pm. Principal Christmas Celebration - with Holy Communion. Seagate Evangelical Church SUNDAY 17 DECEMBER Carols, Communion, Cake by candlelight. Seagate Evangelical Church 7:30 pm. Tearfund Christmas Concert. Church of the Nazarene Seagate Evangelical Church 11:15 am. Christmas Day Service. 11:00 am. Carol Service. SUNDAY 3 DECEMBER 11:00 am. Christmas Family Service. Troon Old Parish Church Portland Parish Church Troon Old Parish Church 10:30 am. Christmas Day Family Service. Church of the Nazarene 10:30 am. All age Nativity service. 11:00 am. Christmas Communion & 10:30 am. Informal Family Service. HOGMANAY welcome to new Pastor David Rudge. St Meddan’s Parish Church 6:30 pm. Christmas Eve Candlelight 11:00 am. Nativity Service. Service. SUNDAY 31 DECEMBER St Meddan’s Parish Church 11:00 am. 1st Sunday in Advent Seagate Evangelical Church St Ninian’s Episcopal Church CHRISTMAS DAY Communion. 11:00 am. Christmas Nativity Family 8:00 am. Holy Communion. MONDAY 25 DECEMBER Service. Church of the Nazarene 4:30 pm. Carols for Christmas. TUE 5 - SAT 9 DECEMBER Church of the Nazarene Lighthouse Church St Meddan’s Parish Church Troon Old Parish Church 10:30 am. Christmas Day Service. Portland Parish Church 10:30 am. Christmas Gift Service Lighthouse Church 7:15 pm. ‘Sleeping Beauty’ Pantomime. St Meddan’s Parish Church 11:00 am. Christmas Communion. St Ninian’s Episcopal Church TUESDAY 19 DECEMBER SATURDAY 9 DECEMBER Our Lady of the Assumption Troon Old Parish Church Church of the Nazarene Our Lady of the Assumption 9:00 am. Mass of Christmas Day. in Seagate Evangelical Church 6:30 pm. The Christmas Gathering meal & 6:00 pm. Candlelit Advent Youth Mass. 11:00 am. Mass of Christmas Day. 11:00 am. United Service. fellowship. .
Recommended publications
  • Tartan As a Popular Commodity, C.1770-1830. Scottish Historical Review, 95(2), Pp
    Tuckett, S. (2016) Reassessing the romance: tartan as a popular commodity, c.1770-1830. Scottish Historical Review, 95(2), pp. 182-202. (doi:10.3366/shr.2016.0295) This is the author’s final accepted version. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/112412/ Deposited on: 22 September 2016 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk SALLY TUCKETT Reassessing the Romance: Tartan as a Popular Commodity, c.1770-1830 ABSTRACT Through examining the surviving records of tartan manufacturers, William Wilson & Son of Bannockburn, this article looks at the production and use of tartan in the late eighteenth and early nineteenth centuries. While it does not deny the importance of the various meanings and interpretations attached to tartan since the mid-eighteenth century, this article contends that more practical reasons for tartan’s popularity—primarily its functional and aesthetic qualities—merit greater attention. Along with evidence from contemporary newspapers and fashion manuals, this article focuses on evidence from the production and popular consumption of tartan at the turn of the nineteenth century, including its incorporation into fashionable dress and its use beyond the social elite. This article seeks to demonstrate the contemporary understanding of tartan as an attractive and useful commodity. Since the mid-eighteenth century tartan has been subjected to many varied and often confusing interpretations: it has been used as a symbol of loyalty and rebellion, as representing a fading Highland culture and heritage, as a visual reminder of the might of the British Empire, as a marker of social status, and even as a means of highlighting racial difference.
    [Show full text]
  • Columba (521-597) - Lecture 1 - Faith Before the ‘Blessed Man’
    Columba (521-597) - Lecture 1 - Faith before the ‘Blessed Man’ 1. Tertullian of Carthage (Writing c. 200) 2. The Treasure at Traprain (Early 5th Century?) 3. The Yarrow Stone (5th Century/Borders) 4. The Catstane (4th or 5th Century/Edinburgh) 5. The Latinus Stone (5th Century/Wigtownshire) We praise you the Lord, Latinus, descendant of Barravados, aged 35, And his daughter, aged 4, Made a sign here. 6. Kentigern/Mungo: (6th century) East of Scotland origins? – Main mission around the Clyde – Existing Christian influence among Strathclyde Britons? 7. Ninian [Dates: (a) early 5th Century, or (b) much later. Possibly originating from British- Christian community in Cumbria/Carlisle area] ‘The southern Picts, who live on this side of the mountains, are said to have abandoned the errors of idolatry long before this date [the times of Columba] and accepted the true faith through the preaching of bishop Ninian, a most reverend and holy man of British race, who had been regularly instructed in the mysteries of the Christian faith in Rome. Ninian’s own Episcopal see, named after St Martin1 and famous for its stately church, is now held by the English, and it is here that his body and those of many saints lie at rest. The place belongs to the province of Bernicia and is commonly known as Candida Casa, the White House, because he built a church of stone which was unusual among the Britons.’ [ Bede, History, III, 4] o Bede favours Roman Church over Celtic Church. o Bede promotes Ninian’s status over Columba’s status. 8.
    [Show full text]
  • A Colonial Scottish Jacobite Family
    A COLONIAL SCOTTISH JACOBITE FAMILY THE ESTABLISHMENT IN VIRGINIA OF A BRANCH OF THE HUM-ES of WEDDERBURN Illustrated by Letters and Other Contemporary Documents By EDGAR ERSKINE HUME M. .A... lL D .• LL. D .• Dr. P. H. Fellow of the Society of Antiquaries of Scotland Member of the Virginia and Kentucky Historical Societies OLD DoKINION PREss RICHMOND, VIRGINIA 1931 COPYRIGHT 1931 BY EDGAR ERSKINE HUME .. :·, , . - ~-. ~ ,: ·\~ ·--~- .... ,.~ 11,i . - .. ~ . ARMS OF HUME OF WEDDERBURN (Painted by Mr. Graham Johnston, Heraldic Artist to the Lyon Office). The arms are thus recorded in the Public ReJ?:ister of all Arms and Bearings in Scotland (Court of the Lord Lyon King of Arms) : Quarterly, first and fourth, Vert a lion rampant Argent, armed and langued Gules, for Hume; second Argent, three papingoes Vert, beaked and membered Gules, for Pepdie of Dunglass; third Argent, a cross enirrailed Azure for Sinclair of H erdmanston and Polwarth. Crest: A uni­ corn's head and neck couped Argent, collared with an open crown, horned and maned Or. Mottoes: Above the crest: Remember; below the shield: True to the End. Supporters: Two falcons proper. DEDICATED To MY PARENTS E. E. H., 1844-1911 AND M. S. H., 1858-1915 "My fathers that name have revered on a throne; My fathers have fallen to right it. Those fathers would scorn their degenerate son, That name should he scoffingly slight it . " -BORNS. CONTENTS PAGE Preface . 7 Arrival of Jacobite Prisoners in Virginia, 1716.......... 9 The Jacobite Rising of 1715. 10 Fate of the Captured Jacobites. 16 Trial and Conviction of Sir George Hume of Wedder- burn, Baronet .
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF POPE JOHN PAUL II TO CARDINAL WINNING ON THE ANNIVERSARY OF THE ARRIVAL OF ST NINIAN IN SCOTLAND To my Venerable Brother Cardinal Thomas Winning Archbishop of Glasgow As the Church in Scotland returns in memory to its origins and celebrates the 1600th anniversary of the arrival of St Ninian in Galloway in 397 A.D., I send you cordial greetings in the Lord and ask you to convey to your brother Bishops and to the clergy, religious and lay faithful the assurance of my prayerful participation in this joyous commemoration. The life and apostolate of St Ninian are traditionally considered as marking the introduction of Christianity into your country. This then is a time for all Scottish Christians to give thanks to our heavenly Father who, through his chosen instruments, especially Ninian, Mungo and Columba, caused to shine in your hearts "the light of the knowledge of the glory of God in the face of Christ" (cf. 2 Cor 4:6). A Briton by birth, Ninian’s education was essentially Roman and after his ordination as a Bishop, probably in Rome, he returned to Scotland as its first missionary. His foundation of Candida Casa in Galloway in south-west Scotland, later to be known as Whithorn, was the beginning of a vital centre of monastic spiritual life and evangelizing activity which, under Ninian’s inspiration, spread the Gospel message northwards and eastwards over much of the country, as witnessed to in so many place-names and local traditions which refer to him. Ninian’s mission to Scotland should be seen as a part of the wider picture of the great missionary enterprises which brought Christianity to every corner of Europe during the first millennium.
    [Show full text]
  • Place-Names of Inverness and Surrounding Area Ainmean-Àite Ann an Sgìre Prìomh Bhaile Na Gàidhealtachd
    Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Place-Names of Inverness and Surrounding Area Ainmean-àite ann an sgìre prìomh bhaile na Gàidhealtachd Roddy Maclean Author: Roddy Maclean Photography: all images ©Roddy Maclean except cover photo ©Lorne Gill/NatureScot; p3 & p4 ©Somhairle MacDonald; p21 ©Calum Maclean. Maps: all maps reproduced with the permission of the National Library of Scotland https://maps.nls.uk/ except back cover and inside back cover © Ashworth Maps and Interpretation Ltd 2021. Contains Ordnance Survey data © Crown copyright and database right 2021. Design and Layout: Big Apple Graphics Ltd. Print: J Thomson Colour Printers Ltd. © Roddy Maclean 2021. All rights reserved Gu Aonghas Seumas Moireasdan, le gràdh is gean The place-names highlighted in this book can be viewed on an interactive online map - https://tinyurl.com/ybp6fjco Many thanks to Audrey and Tom Daines for creating it. This book is free but we encourage you to give a donation to the conservation charity Trees for Life towards the development of Gaelic interpretation at their new Dundreggan Rewilding Centre. Please visit the JustGiving page: www.justgiving.com/trees-for-life ISBN 978-1-78391-957-4 Published by NatureScot www.nature.scot Tel: 01738 444177 Cover photograph: The mouth of the River Ness – which [email protected] gives the city its name – as seen from the air. Beyond are www.nature.scot Muirtown Basin, Craig Phadrig and the lands of the Aird. Central Inverness from the air, looking towards the Beauly Firth. Above the Ness Islands, looking south down the Great Glen.
    [Show full text]
  • The History of Language in Shetland
    Language in Shetland We don’t know much about Pre-300AD the people of Shetland or Before the Picts The history of their language. Pictish people carve symbols 300AD-800AD language in into stone and speak a ‘Celtic’ Picts language. Shetland Vikings occupy the isles and introduce ‘Norn’. They carve S1-3 800AD-1500AD symbols called ‘runes’ into Vikings stone. The Picts and their language are then wiped out by Vikings. Scotland rule gradually influences life on the islands. The Scottish language 1500AD onwards eventually becomes the Scots prominent language. The dialect Shetlanders Today speak with today contains Us! Scottish and Norn words. 2 THE PICTS Ogham alphabet Some carvings are part of an The Picts spoke a Celtic The Picts lived in mainland alphabet called ‘ogham’. Ogham language, originating from Scotland from around the 6th represents the spoken language of Ireland. Picts may have to the 9th Century, possibly the Picts, by using a ‘stem’ with travelled from Ireland, earlier. Indications of a shorter lines across it or on either Scotland or further afield burial at Sumburgh suggest side of it. to settle on Shetland. that Picts had probably settled in Shetland by There are seven ogham ogham.celt.dias.ie 300AD. inscriptions from Shetland Picts in Shetland spoke one of (including St Ninian’s Isle, The side, number and angle of the the ‘strands’ of the Celtic Cunningsburgh and Bressay) short lines to the stem indicates the language. Picts also carved symbols onto and one from a peat bog in intended sound. Lunnasting. stone. These symbols have been found throughout These symbol stones may Scotland—common symbols have been grave markers, or This inscribed sandstone was dug they may have indicated up from the area of the ancient must have been understood by gathering points.
    [Show full text]
  • The Clan Macdougall Society of North America Representing Clan Macdowall and Clan Macdougall
    The Correct Crest-Badge of MacDowall Clansmen Today THE CLAN OF THE MACDOWALLS OF GALLOWAY MacDowal Tartan Galloway District Tartan (A New Tartan) (Also Worn By MacDowalls) The Clan MacDougall Society of North America Representing Clan MacDowall and Clan MacDougall Invites You to Visit Our Website At www.macdougall.org Prof. Fergus Macdowall of Garthland Chief of the MacDowalls Personal Coat of Arms of Chief of the MacDowalls, Drawn by The Correct Crest-Badge of Prof. Walter M. Macdougall MacDowall Clansmen Today The Clan of the MacDowalls of Galloway CHIEF Prof. Fergus Day Hort Macdowall is currently Chief of the Name and Arms of MacDowall, feudal baron of Garthland and next heir-male of Prince Fergus Lord of Galloway. Prince Fergus was the grandfather- in-law of King Somerled of Argyll and the Isles the patriarch of the MacDougalls of Argyll et al. who were not otherwise intermarried with MacDowalls. Professor Macdowall is an Honorary President of the Clan MacDougall Society of North America which has a strong membership of MacDowalls (however spelt) who are recognized as a clan by the Standing Council of Scottish Chiefs. BRANCHES AND EXTENDED NAMES The Family name was derived as “Macdougall” from Prince Fergus’ grandson, Duegald, second son of Uchtred Lord of Galloway and who was killed (1185) while fighting on the side of his brother Roland in a feudal reconquest of Galloway. The Galloway name of “Macdougall” was transliterated to “Macdowyl” in July 1292 under Edward I of England and Macdowall has persisted over the eight centuries since with many (about 76) variations.
    [Show full text]
  • Rethinking the Traditional Periodisation of the Scots Language Joanna Kopaczyk
    Rethinking the traditional periodisation of the Scots language Joanna Kopaczyk 1 The aims of the paper Drawing timelines and setting boundaries between stages in language history is an arbitrary exercise. As Görlach warns in a footnote to his periodisation of the language of advertising, ‘[a]ll period boundaries in historical disciplines are open to objections’ (2002a: 102, fn.1), of which the author of the present paper is very much aware. Languages change gradually and therefore their historical development is a continuum, rather than a set of chronologically ordered neat and homogenous boxes, divided by clear-cut borders. Such borders create a certain illusion of well-defined stages in language history; therefore, they should be based on firm language-internal and extra-linguistic criteria, allowing the temporal continuum to be ‘chopped up’ in a systematic and justifiable manner into more manageable chunks. Periodisation is useful because it allows observing both focal points on the timeline as well as transitional periods. It also creates a framework of reference for comparative purposes: either in a diachronic perspective within a single language, or in a cross-linguistic perspective, when juxtaposing two or more languages at a given stage in history. In this paper I would like to reconsider the most popular, one may say, traditional periodisation of the Scots language (Aitken 1985: xiii), using extra-linguistic and intra-linguistic criteria. One of the reasons why such an analysis seems worthwhile is that certain labels applied to the stages in the history of Scots, for instance the ‘Middle Scots period’, seem to escape such criteria and create an anachronistic picture of Scots.
    [Show full text]
  • National Memorials to the First World War in Britain and Ireland
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository@Hull - CRIS Britishness and Commemoration: National Memorials to the First World War in Britain and Ireland Jenny Macleod University of Hull, UK Abstract The 1917 call for a national memorial to the First World War led to the establishment of the Imperial War Museum in London. It also inspired Scottish, Welsh and Irish national memorials. No English national memorial was ever proposed; instead the Cenotaph and the Tomb of the Unknown Soldier were conceived as imperial memorials. The new statelet of Northern Ireland did not commemorate its overall war effort within its own territory. This article surveys the organization, location and design of the Scottish, Welsh and Irish national war memorials to the First World War. It examines some aspects of the complex set of relationships between the local, regional, national and imperial layers of identity that are inherent in Britishness. In doing so it reveals the confused and contested nature of national identity in the United Kingdom at the close of the First World War. Keywords Britishness, commemoration, First World War, national identity, war memorial The state visit of Queen Elizabeth to Ireland in May 2011 marked a milestone in the transformation of British and Irish relations. For one commentator it represented the end of Anglophobia [which] is a useful part of the redefinition of what it means to be Irish. That new identity has to be positive rather than negative. But it also has to find a way to include Britishness.
    [Show full text]
  • Scottish and British? the Scottish Authorities, Richard III and the Cult
    This is an Accepted Manuscript of a chapter published by Taylor & Francis Group in Penman M, Buchanan K & Dean L (eds.) Medieval and Early Modern Representations of Authority in Scotland and The British Isles. Abingdon: Routledge, pp. 124-140 on 27 May 2016, available online: https://www.routledge.com/Medieval-and-Early-Modern-Representations-of-Authority-in-Scotland-and/Buchanan-1 Dean/p/book/9781472424488 Scottish and British? The Scottish authorities, Richard III and the cult of St Ninian in late medieval Scotland and Northern England Tom Turpie In 1550 the Scottish poet Sir David Lindsay (c.1495-c.1555) wrote a scathing attack on what he saw as the idolatrous worship of the saints by his fellow Scots.1 Prominent among the individual cults singled out for his wrath was that of ‘Sanct Ringane’, a saint that Lindsay chose to symbolise vividly as a rotten wooden statue.2 Lindsay’s distaste for the saint, commonly known as Ninian of Whithorn, was a reaction to his broad popularity in Scotland, a cult that reached its peak in the fifteenth and early sixteenth centuries. While Ninian had been an important regional patron in the southwest for some centuries, the later middle ages saw his cult emerge on a national scale, with recorded devotion to the saint far surpassing that of traditional Scottish patrons like Columba, Margaret and Kentigern.3 By the late fourteenth and fifteenth centuries this popularity had led many Scots, particularly those travelling or 1 Works of Sir David Lyndsay of the Mount, ed. David Laing (Edinburgh, 3 vols, 1879), vol.
    [Show full text]
  • Scots and Scotticisms: Language and Ideology Richard W
    Studies in Scottish Literature Volume 26 | Issue 1 Article 7 1991 Scots and Scotticisms: Language and Ideology Richard W. Bailey Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Bailey, Richard W. (1991) "Scots and Scotticisms: Language and Ideology," Studies in Scottish Literature: Vol. 26: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol26/iss1/7 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Richard W. Bailey Scots and Scotticisms: Language and Ideology According to the story in Genesis, Adam and Eve recognized their nakedness only when they had eaten the fruit of forbidden knowledge. Like them, the Scots can only have been distressed linguistically when they dis­ covered in the "domestic scottis langage,,1 a cause for shame. The history of this "image" of Scots and Scots English has received attention,2 but it needs to be considered once again, particularly since Scots is the flrst regional vari­ ety of our language to undergo successful defamation in the arrogation of the name English to the dialect of southeastern Britain and the concession that Anglo-English is nonnative. Thanks to James and Leslie Milroy, scholars are once again beginning to distinguish the facts of language change from the "ideology of standardiza- Ijames A. H. Murray, ed. The Complaynt of Scotlande, EETS, Extra Series, 17 (London, 1872), 16.
    [Show full text]
  • 'CLOTHING for the SOUL DIVINE': BURIALSATTHETOMB of ST NINIAN Excavations at Whithorn Priory, 1957-67
    'CLOTHING FOR THE SOUL DIVINE': BURIALSATTHETOMB OF ST NINIAN Excavations at Whithorn Priory, 1957-67 Archaeology Report no 3 CHRISTOPHER LOWE with !lpecialist contributions by ( :arol Christiansen, Gordon Cook, Magnar Dalland, Kirsty Dingwall, Julie Franklin, Virginia Glenn, David Henderson, Janet Montgomery, Gundula Miildncr and Richard Oram illustrations by Caroline Norrman, Marion O'Neil, Thomas Small and Craig Williams Edinburgh 2009 Chapter 8 The Medieval Bishops ofWhithorn, their Cathedral and their Tombs RICHARD ORAM H.t THE PRE-REFORMATION BISHOPS OF study by Anne Ashley (1959), which expanded signiticantly WHITHORN OR GALLOWAY upon Donaldson's 1949 paper. After this fruitful decade, however, active research into the medieval episcopate at Whithorn appears to have ceased, with not even the exciting /i. J.I Introduction: historiographical backgro11nd discovery of the series of high-status ecclesiastical burials in i\ld10ugh the diocese ofWhithoru is amongst the more the east end of the cathedral ruins during Ritchie's 1957-67 p<>ur!y documented of Scotland's medieval sees, its bishops excavations serving to stimulate fresh academic interest. l1.1w been the subject of considerably more historical In the 1960s and 1970s, tvvo major projects which 1<'\l':lrch than their counterparts in wealthier, more fOcused on aspects of the medieval Scottish Church 111liut:ntial and better documented dioceses such as Moray, generally cast considerable fi.·esh light on the bishops of 1\!)('rdeen, StAndrews or Glasgow. Much of this research has Whithorn.The first was the second draft of the Fasti Ecdesiac hn·n stimulated by the successive programmes of modern Scoticanae, edited by the late Donald Watt and published in r·x(avation at the ruins of their cathedral at Whithorn, 1969 by the Scottish Records Society (Watt 1969).
    [Show full text]