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AUG 2008 Wurundjeri RAP Appointment Decision Pdf 43.32 KB
DECISION OF THE VICTORIAN ABORIGINAL HERITAGE COUNCIL IN RELATION TO AN APPLICATION BY WURUNDJERI TRIBE LAND AND COMPENSATION CULTURAL HERITAGE COUNCIL INC TO BE A REGISTERED ABORIGINAL PARTY DATE OF DECISION: 22 AUGUST 2008 Decision The Victorian Aboriginal Heritage Council (“the Council”) registers the Wurundjeri Tribe Land and Compensation Cultural Heritage Council Inc (“Wurundjeri Inc”) as a registered Aboriginal party (“RAP”) over part of its application area. A map showing the area for which Wurundjeri Inc has been made a RAP (“the RAP Area”) is attached (Attachment 1). The Council is still considering the remaining area for which Wurundjeri Inc has sought to be a RAP. Reasons for Decision The Council accepts that Wurundjeri Inc is an organisation that represents the Traditional Owners of the RAP Area. The members of Wurundjeri Inc are all descendants of a Woiwurrung / Wurundjeri man Bebejan, through his daughter Annie Borate (Boorat), and in turn, her son Robert Wandin (Wandoon). Bebejan was Ngurungaeta (headman) of the Wurundjeri people and was present at John Batman’s ‘treaty’ signing in 1835. Wurundjeri Inc was incorporated in 1985 and has had a long history of managing and protecting cultural heritage in its application area on behalf of Woiwurrung people. The Council was satisfied Wurundjeri Inc is capable of carrying out the functions of a RAP. RAP applications have also been made by other Traditional Owner groups in the vicinity of (and in some cases overlapping with) the Wurundjeri RAP application area. These include the Wathaurung/ Wathaurong people to the west, the Dja Dja Wurrung/ Jaara Jaara people to the north-west, the Taungurung people to the north, the Gunai/Kurnai people to the east and the Boon Wurrung/ Bunurong people to the south. -
Melbourne-Dreaming-Intro 1.Pdf (Pdf, 1.91
ABOUT THIS BOOK Melbourne Dreaming is both a guide book and social history of Melbourne, and the events and cultural traditions that have shaped local Aboriginal people’s lives. It aims to show where to look to gain a better understanding of the rich heritage and complex culture of Aboriginal people in Melbourne both before and since colonisation. It was first published in 1997. This is a completely updated and expanded edition. Melbourne Dreaming provides practical information on visiting both historical and contemporary sites located in the city centre, surrounding suburbs and outer areas. Arranged into seven precincts, Melbourne Dreaming takes you to beaches, parklands, camping places, historical sites, exhibitions, cultural displays and buildings. For Melbourne’s Aboriginal people the landscape prior to European settlement over which we travel was the face of the divine — the imprint of the ancestral creation beings that shaped the landscape on their epic journeys. Exploring Melbourne’s Aboriginal places is a way of paying respect to this sacred tradition while learning more about our shared and ancient history. Sites include locations and traces of important places before European settlement in 1835 such as shell middens, scarred trees, wells, fish traps, mounds and quarries. Other sites describe critical events that occurred because of the impact of European settlement. More recent places are the focus of contemporary life. What these places share in common is that each illustrates an important part of the overall story of the first inhabitants, the Kulin. Stories and photographs of some places of interest which have restricted access or cannot be visited have also been included. -
Position Description
Wathaurong Aboriginal Co-operative Ltd. POSITION DESCRIPTION Disability Support and Domestic Assistance Workers Position Details Manager Disability Services Coordinator Direct Reports Nil Hours Casual hours Monday – Sunday. Some overnight stays and shift hours Location Mackey Street, North Geelong, with frequent travel to the surrounding area. Organisation The name Wathaurong (Wadda-Wurrung) is a recognised tribe (community) which consisted of some 25 clans (family groups) that formed part of the Kulin Nation of Aboriginal people. The traditional boundaries of the Wathaurong people span the coastline from the Werribee River to Lorne peninsula and traverse inland in a north westerly direction towards Ballarat. The Wathaurong people have lived within these regions for more than 25,000 years. As custodians of the Wathaurong lands, we are committed to working together to provide a secure future for our community by upholding the dignity of our ancestors; respecting our Elders and instilling a sense of cultural pride and belonging for our children and children’s children. The Wathaurong Aboriginal Co-operative Ltd was formed by the community in 1978 and registered in 1980, to support the social, economic, and cultural development of Aboriginal people, particularly within the Geelong and surrounding areas. The Co-operative provides a range of services including; family and community services, support to young people, justice support services; cultural heritage services, and health services. From time to time the organisation also undertakes special projects and economic development opportunities. The Co-operative expanded to include a Community Controlled Health Service, which contributes toward addressing the inequality in health status of Aboriginal people. The Wathaurong Health Service supports the general wellbeing of Aboriginal people by providing holistic health care with clinical and primary care services as well as health promoting activities. -
Victorian Historical Journal
VICTORIAN HISTORICAL JOURNAL VOLUME 90, NUMBER 2, DECEMBER 2019 ROYAL HISTORICAL SOCIETY OF VICTORIA VICTORIAN HISTORICAL JOURNAL ROYAL HISTORICAL SOCIETY OF VICTORIA The Victorian Historical Journal has been published continuously by the Royal Historical Society of Victoria since 1911. It is a double-blind refereed journal issuing original and previously unpublished scholarly articles on Victorian history, or occasionally on Australian history where it illuminates Victorian history. It is published twice yearly by the Publications Committee; overseen by an Editorial Board; and indexed by Scopus and the Web of Science. It is available in digital and hard copy. https://www.historyvictoria.org.au/publications/victorian-historical-journal/. The Victorian Historical Journal is a part of RHSV membership: https://www. historyvictoria.org.au/membership/become-a-member/ EDITORS Richard Broome and Judith Smart EDITORIAL BOARD OF THE VICTORIAN HISTORICAL JOURNAL Emeritus Professor Graeme Davison AO, FAHA, FASSA, FFAHA, Sir John Monash Distinguished Professor, Monash University (Chair) https://research.monash.edu/en/persons/graeme-davison Emeritus Professor Richard Broome, FAHA, FRHSV, Department of Archaeology and History, La Trobe University and President of the Royal Historical Society of Victoria Co-editor Victorian Historical Journal https://scholars.latrobe.edu.au/display/rlbroome Associate Professor Kat Ellinghaus, Department of Archaeology and History, La Trobe University https://scholars.latrobe.edu.au/display/kellinghaus Professor Katie Holmes, FASSA, Director, Centre for the Study of the Inland, La Trobe University https://scholars.latrobe.edu.au/display/kbholmes Professor Emerita Marian Quartly, FFAHS, Monash University https://research.monash.edu/en/persons/marian-quartly Professor Andrew May, Department of Historical and Philosophical Studies, University of Melbourne https://www.findanexpert.unimelb.edu.au/display/person13351 Emeritus Professor John Rickard, FAHA, FRHSV, Monash University https://research.monash.edu/en/persons/john-rickard Hon. -
Aboriginal Reconciliation Action Plan 2017–19 Summary
Aboriginal Reconciliation Action Plan 2017–19 Summary Cover art: Jarra Karalinar Steel, Boon Wurrung Alfred Health uses the term ‘Aboriginal’ to mean both Aboriginal and Torres Strait Islander throughout this document Aboriginal and Torres Strait Islander peoples are warned that this document may contain images and names of deceased people. Message from our Chief Executive I am delighted to present Alfred Health’s first Reconciliation Action Plan (RAP): a living and practical plan built around strong relationships, respect and pride in our local Aboriginal community and the potential for employment and business opportunities. This plan is something of a watershed in our relationship with our Aboriginal community. It recognises that we need to do better in providing care for our Aboriginal patients and commits us to a journey to achieve greater equality in healthcare for our first peoples. Already it has been a two-year journey in developing this plan and along the way we have learnt much about what reconciliation means to us and the importance of meaningful and respectful relationships. Thanks must go to the many people involved in creating this plan, particularly to local elder Caroline Briggs, The Boon Wurrung Foundation, and Reconciliation Australia who have supported and guided us through this process. More about our plan The vision for reconciliation is for all Australians to be equal, to have equal opportunities and for there to be trust as we move forward in a shared vision for our country. I sincerely hope that this plan This plan is a summary of and the energy and commitment of our Alfred Health staff will contribute to achieving this vision. -
Engaging Indigenous Communities
Engaging Indigenous Communities REGIONAL INDIGENOUS FACILITATOR INDIGENOUS PEOPLE’S GOALS AND The Port Phillip & Westernport CMA employs a Regional ASPIRATIONS Indigenous Facilitator funded through the Australian During 2014/15, a study was undertaken with Government’s National Landcare Programme. In Wurundjeri, Wathaurung, Wathaurong and Boon 2014/15, the facilitator arranged numerous events Wurrung people regarding their communities’ goals and and activities to improve the Indigenous cultural aspirations for involvement in land management and awareness and understanding of Board members and sustainable agriculture. The study improved the mutual staff from the Port Phillip & Westernport CMA and from understanding of priority activities for the future and various other organisations and community groups. set a basis for potential formal agreements between The facilitator also worked directly with Indigenous the Port Phillip & Westernport CMA and the Indigenous organisations and communities to document their goals organisations. relating to natural resource management and agriculture. A coordinated program of grants was established to help INDIGENOUS ENVIRONMENT GRANTS Indigenous organisations undertake on-ground projects and training to increase employment opportunities. In 2014/15, $75,000 of Indigenous environment grants were awarded as part of the Port Phillip & Westernport IMPROVING CULTURAL AWARENESS AND CMA’s project. This included grants to: UNDERSTANDING • Wathaurung Aboriginal Corporation to run 4 community, business and corporate -
Your Candidates Metropolitan
YOUR CANDIDATES METROPOLITAN First Peoples’ Assembly of Victoria Election 2019 “TREATY TO ME IS A RECOGNITION THAT WE ARE THE FIRST INHABITANTS OF THIS COUNTRY AND THAT OUR VOICE BE HEARD AND RESPECTED” Uncle Archie Roach VOTING IS OPEN FROM 16 SEPTEMBER – 20 OCTOBER 2019 Treaties are our self-determining right. They can give us justice for the past and hope for the future. The First Peoples’ Assembly of Victoria will be our voice as we work towards Treaties. The First Peoples’ Assembly of Victoria will be set up this year, with its first meeting set to be held in December. The Assembly will be a powerful, independent and culturally strong organisation made up of 32 Victorian Traditional Owners. If you’re a Victorian Traditional Owner or an Aboriginal or Torres Strait Islander person living in Victoria, you’re eligible to vote for your Assembly representatives through a historic election process. Your voice matters, your vote is crucial. HAVE YOU ENROLLED TO VOTE? To be able to vote, you’ll need to make sure you’re enrolled. This will only take you a few minutes. You can do this at the same time as voting, or before you vote. The Assembly election is completely Aboriginal owned and independent from any Government election (this includes the Victorian Electoral Commission and the Australian Electoral Commission). This means, even if you vote every year in other elections, you’ll still need to sign up to vote for your Assembly representatives. Don’t worry, your details will never be shared with Government, or any electoral commissions and you won’t get fined if you decide not to vote. -
Report to the Future Melbourne (Aboriginal City) Committee Agenda Item 6.3
Page 1 of 23 Report to the Future Melbourne (Aboriginal City) Committee Agenda item 6.3 Endorsement of Draft Reconciliation Action Plan 2020-23 for Community 4 August 2020 Consultation Presenter: Hans Bokelund , Director Aboriginal Melbourne Purpose and background 1. The purpose of this report is to seek endorsement of the City of Melbourne’s (CoM) draft (Innovate) Reconciliation Action Plan (RAP) 2020–23 for broader community consultation (refer Attachment 2). 2. The draft RAP has been developed in response to Council’s 2019-20 Annual Plan initiative ‘API 9.2: Finalise the Reconciliation Action Plan and Aboriginal Melbourne Action Plan, and commence delivery’. 3. The RAP framework is prescribed by Reconciliation Australia. This draft RAP is framed at the ’Innovate’ (second) level of Reconciliation Australia’s four tier RAP framework. An ’Innovate’ RAP will further enable Council to build long-term outcomes and trial approaches that build relationships, show respect and improve opportunities for reconciliation. 4. Forty Australian local government authorities currently have RAPs at various levels: eight at ‘Reflect’ level, 21 at ‘Innovate’ and 11 at ‘Stretch’. No local government authority has an ‘Elevate’ level Reconciliation Action Plan. 5. Following public community engagement, the final Innovate RAP is scheduled to be presented to Council for endorsement on 24 November 2020. Key issues 6. CoM’s draft RAP recognises a need to build internal cultural capabilities to create sustainable organisational change, and strengthen our relationships with Traditional Owners, Aboriginal community controlled organisations, and the broader Aboriginal community to reach our reconciliation aspirations. The RAP is strengthened by the inclusion of deliverables which respond to Goal 9: A City with an Aboriginal Focus (formerly included in the draft Aboriginal Melbourne Action Plan). -
Racist Structures and Ideologies Regarding Aboriginal People in Contemporary and Historical Australian Society
Master Thesis In Partial Fulfilment of the Requirements for the Degree of Master of Science: Development and Rural Innovation Racist structures and ideologies regarding Aboriginal people in contemporary and historical Australian society Robin Anne Gravemaker Student number: 951226276130 June 2020 Supervisor: Elisabet Rasch Chair group: Sociology of Development and Change Course code: SDC-80436 Wageningen University & Research i Abstract Severe inequalities remain in Australian society between Aboriginal and non-Aboriginal people. This research has examined the role of race and racism in historical Victoria and in the contemporary Australian government, using a structuralist, constructivist framework. It was found that historical approaches to governing Aboriginal people were paternalistic and assimilationist. Institutions like the Central Board for the Protection of Aborigines, which terrorised Aboriginal people for over a century, were creating a racist structure fuelled by racist ideologies. Despite continuous activism by Aboriginal people, it took until 1967 for them to get citizens’ rights. That year, Aboriginal affairs were shifted from state jurisdiction to national jurisdiction. Aboriginal people continue to be underrepresented in positions of power and still lack self-determination. The national government of Australia has reproduced historical inequalities since 1967, and racist structures and ideologies remain. ii iii Acknowledgements I would like to thank my supervisor, Elisabet Rasch, for her support and constructive criticism. I thank my informants and other friends that I met in Melbourne for talking to me and expanding my mind. Floor, thank you for showing me around in Melbourne and for your never-ending encouragement since then, via phone, postcard or in person. Duane Hamacher helped me tremendously by encouraging me to change the topic of my research and by sharing his own experiences as a researcher. -
Land Hunger: Port Phillip, 1835
Land Hunger: Port Phillip, 1835 By Glen Foster An historical game using role-play and cards for 4 players from upper Primary school to adults. © Glen Foster, 2019 1 Published by Port Fairy Historical Society 30 Gipps Street, Port Fairy. 3284. Telephone: (03) 5568 2263 Email: [email protected] Postal address: Port Fairy Historical Society P.O. Box 152, Port Fairy, Victoria, 3284 Australia Copyright © Glen Foster, 2019 Reproduction and communication for educational and private purposes Educational institutions downloading this work are able to photocopy the material for their own educational purposes. The general public downloading this work are able to photocopy the material for their own private use. Requests and enquiries for further authorisation should be addressed to Glen Foster: email: [email protected]. Disclaimers These materials are intended for education and training and private use only. The author and Port Fairy Historical Society accept no responsibility or liability for any incomplete or inaccurate information presented within these materials within the poetic license used by the author. Neither the author nor Port Fairy Historical Society accept liability or responsibility for any loss or damage whatsoever suffered as a result of direct or indirect use or application of this material. Print on front page shows members of the Kulin Nations negotiating a “treaty” with John Batman in 1835. Reproduced courtesy of National Library of Australia. George Rossi Ashton, artist. © Glen Foster, 2019 2 Table of Contents INTRODUCTION -
Unit 6: SACRED LAND
Unit 6: SACRED LAND Level 4 VELS, Years 5 and 6 Overview During this unit students investigate how Aboriginal and Torres Strait Islander people used and cared for the land in the past, and the continuing relationship they still have with it. Students also investigate some of the environmental issues facing Australia and the World today, in particular overuse and waste. They make links between what they have learned about sustainable practices and conservation from Aboriginal and Torres Strait Islander people and current environmental issues. They explore ways they can make improvements at home and at school. Understandings Aboriginal and Torres Strait Islander people see themselves as part creation. They believe they were created them from the land by the Creator Spirit who provided for them through the gifts of nature provided from the earth, that which they call Mother. They had a scared responsibility to care for the earth. Aboriginal and Torres Strait Islander people used sustainable practices and only took what they needed from the land. Human beings impact on the environment both positively and negatively. What we do to the environment today impacts on what happens to the environment in the future. Aboriginal and Torres Strait Islander people’s beliefs about and approaches to land management can continue to contribute to a healthier sustainable environment for all Australians. Rich Question Will continuining the practices of the Aboriginal and Torres Strait Islander people allow us to have a sustainable future? Contributing Questions How do people impact on the environment? How did Aboriginal people use and care for the land? How do they use and care for it now? How much do we need? How much do we use? If we waste less can we make a difference? Why do we need to develop more sustainable practices? How can we have a positive impact on the environment? What can we learn from the Aboriginal and Torres Strait Islander people about sustainable land use? Background Notes From the Yarra Healing website: essential learnings. -
MYLES RUSSELL-COOK William Barak
22 The La Trobe Journal No. 103 September 2019 William Barak, Aboriginal ceremony, blue pigment, ochre and charcoal on cardboard, c. 1880 – c. 1890, Pictures Collection, H29640 William Barak’s paintings at State Library Victoria 23 William Barak, Aboriginal ceremony with wallaby and emu, brown ochre and charcoal on board, c. 1880 – c. 1890, Pictures Collection, H29641 24 MYLES RUSSELL-COOK William Barak Europeans set foot onto Naarm in the first decades of the 19th century. The colony known as Port Phillip District had for millennia been home to the Kulin nation, comprising Wathaurong, Boon Wurrung, Woiwurrung, Taunguerong and Dja Dja Wurrung language groups. They had witnessed the sea level rise, the coast recede; they had seen hills become islands and had witnessed climatic change as the ice age of the Pleistocene epoch ended. Early European settlers failed to recognise the complexity and sophistication of these groups, which lived sustainably on and with their Country. Naarm, which later came to be known as Melbourne, sits on the meeting point of the Birrarung (Yarra River) and its tributaries in the resource-rich lands and waterways of south- east Australia. In June 1835, on the bank of Merri Creek, six kilometres north-east of Melbourne in present-day Northcote, British-born pioneer of Australia John Batman attempted to instigate with the Wurundjeri a treaty which was quickly revoked by colonial officials. Most people now believe that what Batman proposed as a treaty the Kulin recognised as a tanderrum, a ceremony conducted in the south-east permitting access and safe passage to newcomers and strangers, sometimes also called ‘freedom of the bush’.