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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
AUG 2008 Wurundjeri RAP Appointment Decision Pdf 43.32 KB
DECISION OF THE VICTORIAN ABORIGINAL HERITAGE COUNCIL IN RELATION TO AN APPLICATION BY WURUNDJERI TRIBE LAND AND COMPENSATION CULTURAL HERITAGE COUNCIL INC TO BE A REGISTERED ABORIGINAL PARTY DATE OF DECISION: 22 AUGUST 2008 Decision The Victorian Aboriginal Heritage Council (“the Council”) registers the Wurundjeri Tribe Land and Compensation Cultural Heritage Council Inc (“Wurundjeri Inc”) as a registered Aboriginal party (“RAP”) over part of its application area. A map showing the area for which Wurundjeri Inc has been made a RAP (“the RAP Area”) is attached (Attachment 1). The Council is still considering the remaining area for which Wurundjeri Inc has sought to be a RAP. Reasons for Decision The Council accepts that Wurundjeri Inc is an organisation that represents the Traditional Owners of the RAP Area. The members of Wurundjeri Inc are all descendants of a Woiwurrung / Wurundjeri man Bebejan, through his daughter Annie Borate (Boorat), and in turn, her son Robert Wandin (Wandoon). Bebejan was Ngurungaeta (headman) of the Wurundjeri people and was present at John Batman’s ‘treaty’ signing in 1835. Wurundjeri Inc was incorporated in 1985 and has had a long history of managing and protecting cultural heritage in its application area on behalf of Woiwurrung people. The Council was satisfied Wurundjeri Inc is capable of carrying out the functions of a RAP. RAP applications have also been made by other Traditional Owner groups in the vicinity of (and in some cases overlapping with) the Wurundjeri RAP application area. These include the Wathaurung/ Wathaurong people to the west, the Dja Dja Wurrung/ Jaara Jaara people to the north-west, the Taungurung people to the north, the Gunai/Kurnai people to the east and the Boon Wurrung/ Bunurong people to the south. -
Melbourne-Dreaming-Intro 1.Pdf (Pdf, 1.91
ABOUT THIS BOOK Melbourne Dreaming is both a guide book and social history of Melbourne, and the events and cultural traditions that have shaped local Aboriginal people’s lives. It aims to show where to look to gain a better understanding of the rich heritage and complex culture of Aboriginal people in Melbourne both before and since colonisation. It was first published in 1997. This is a completely updated and expanded edition. Melbourne Dreaming provides practical information on visiting both historical and contemporary sites located in the city centre, surrounding suburbs and outer areas. Arranged into seven precincts, Melbourne Dreaming takes you to beaches, parklands, camping places, historical sites, exhibitions, cultural displays and buildings. For Melbourne’s Aboriginal people the landscape prior to European settlement over which we travel was the face of the divine — the imprint of the ancestral creation beings that shaped the landscape on their epic journeys. Exploring Melbourne’s Aboriginal places is a way of paying respect to this sacred tradition while learning more about our shared and ancient history. Sites include locations and traces of important places before European settlement in 1835 such as shell middens, scarred trees, wells, fish traps, mounds and quarries. Other sites describe critical events that occurred because of the impact of European settlement. More recent places are the focus of contemporary life. What these places share in common is that each illustrates an important part of the overall story of the first inhabitants, the Kulin. Stories and photographs of some places of interest which have restricted access or cannot be visited have also been included. -
Climate Adaptation Strategy 2021–2025 DRAFT for PUBLIC COMMENT Who Is This Document For?
DRAFT FOR PUBLIC COMMENT Grampians Region Climate Adaptation Strategy 2021–2025 DRAFT FOR PUBLIC COMMENT Who is this document for? Victoria’s Climate Change Act requires the Government to ‘take strong action to build resilience to, and reduce the risks posed by, climate change and protect those most vulnerable.’11 Development of this community-led Grampians Region Climate Adaptation Strategy and coordination of its implementation has been funded by the Department of Environment, Land, Water and Planning (DELWP). The Strategy was written collaboratively by members of Regional Climate Adaptation Groups (RCAG) representing state government, agencies, local government, universities, farmers, business and community in close consultation with key stakeholders throughout the Grampians Region. It is intended that everyone involved can see their own climate adaptation aspirations reflected. Efforts across the Region can be better coordinated, leading to improved outcomes for communities and the environment. Community groups, local governments, agencies and organisations can use this document to: • Align their own climate adaptation planning and projects to regional goals and outcomes, providing opportunities for partnerships and collaboration to maximise collective impact. • Apply for grants funded by DELWP. • Support funding applications for other government, corporate and philanthropic grants. Activities aligned with these goals and outcomes will be able to demonstrate a high level of strategic thinking at a regional level, stakeholder engagement -
A Grampians Massacre? an Analysis of the Participant’S Account of an Early Whyte Brothers Massacre in the Portland District
A Grampians Massacre? An analysis of the Participant’s account of an early Whyte Brothers massacre in the Portland district by PD Gardner (written with assistance from the Search Foundation.This is an unpublished essay completed about 2010) The account of this massacre - which I consider a primary source and not as well known as it should be - went as follows: “ ‘Why' said one of them, the elder of the two, ‘I can remember when they used to shoot down the blacks in this colony as you would do kangaroos, all because they sometimes killed a few sheep. I remember down in the Port District, when the four Parks and three other men, I was one of them, shot sixty-nine in one afternoon. The devils had stolen about 100 sheep and driven them away to the ranges. When they got them there they broke their legs to prevent them escaping, and were killing them and eating them at their leisure ... We all mounted horses, and armed with rifles set off in hot pursuit. It was early morning when we started, and about the middle of the day we came up with the black rascals, and a rare chase we had of it. They set off like mad, about one hundred and fifty of them, never showing fight in the least. The ranges were so rocky that we had to dismount and follow them on foot, and after two or three hours chase we got them beautiful - right between a crossfire, a steep rock on one side they could not climb, and rifles on each of the other. -
"Jacky Jacky Was a Smart Young Fella": a Study of Art and Aboriginality in South East Australia 1900-1980 Sylvia Klein
"Jacky Jacky Was a Smart Young Fella": A study of art and Aboriginality in south east Australia 1900-1980 Sylvia Kleinert A thesis submitted for the degree of Doctor of Philosophy of The Australian National University, April 1994. xiv A note on the title The title of my thesis, "Jacky Jacky Was a Smart Young Fella" is a well-known south eastern Aboriginal song. As in any folk tradition, the origins of the song are obscure and wording varies according to time, place and performer. My title follows the version sung in 1961 by Alick Jackomos, a lifelong supporter of Victorian Aborigines and recorded by Alan West, then a curator at the Museum of Victoria. Some performers, including Percy Mumbulla from the south coast and Alick Jackomos attribute the song to the Wallaga Lake community, others, like the Aboriginal singer, Jimmy Little, and the ethnographer, Anna Vroland, favour Lake Tyers. In 1968 Percy Mumbulla claimed Jacky Jacky was a corroboree song taught to him by Sam Drew (Bubela) however the Lake Tyers informants cited by Vroland attribute the English verses to Captain Newman, manager of Lake Tyers station in 1928- 1931 : they maintain the chorus refers to the arrival of steamer traffic between Bairnsdale and Orbost at the turn of the century. The tune, in all cases, resembles the Liverpool song, "Johnny Todd". The song thus selectively incorporates from Aboriginal and non-Aboriginal traditions. Most particularly, "Jacky Jacky" encapsulates the way that south eastern Aborigines accommodated a colonial presence by parodying, and thereby gaining some control over, existing stereotypes. Through this inversion, humour becomes a tactical weapon in a song of political protest played back to the majority culture. -
RAA-Belonging Final Lores
BELONG aGREATARTSSTORIES ING FROM REGIONAL AUSTRALIAb written from conversations with aLindy ALLEN SNAPSHOTS based on interviews with aHélène SOBOLEWSKI edited by aMoya SAYER-JONES 2 FOREWORD FOREWORD FOREWORD INTRODUCTION 3 Senator The Hon Tony GRYBOWSKI Dennis GOLDNER Lindy ALLEN George BRANDIS QC CHIEF EXECUTIVE OFFICER PRESIDENT EXECUTIVE DIRECTOR MINISTER FOR THE ARTS Australia Council for the Arts Regional Arts Australia Regional Arts Australia Belonging: Great Arts Stories from Regional Australia Australian artists are ambitious. They inspire us with Welcome to the fifth publication by Regional Arts The process of writing this book was far more complex will be a source of inspiration to artists and communities their storytelling and challenge us to better understand Australia (RAA) of great art stories from regional, remote than I had imagined. A lot of thought goes into across the country. ourselves, our environment and the rich diversity of our and very remote Australia. These collections have proved interviewing people who have created and driven projects nation. They are creative and innovative in their practice to be very effective for RAA in celebrating the stories of with their communities. We were looking for the idea, These remarkable projects demonstrate the important and daring in their vision. It is the work of our artists regionally-based artists and sharing them with those who the passion, the commitment that drives these artists contribution artists make to regional life, and how that will say the most about our time. support us because they understand our value. These and organisers, often against considerable odds, to realise involvement in arts projects can help to build more accounts clearly demonstrate how important the arts are their vision. -
Re-Awakening Languages: Theory and Practice in the Revitalisation Of
RE-AWAKENING LANGUAGES Theory and practice in the revitalisation of Australia’s Indigenous languages Edited by John Hobson, Kevin Lowe, Susan Poetsch and Michael Walsh Copyright Published 2010 by Sydney University Press SYDNEY UNIVERSITY PRESS University of Sydney Library sydney.edu.au/sup © John Hobson, Kevin Lowe, Susan Poetsch & Michael Walsh 2010 © Individual contributors 2010 © Sydney University Press 2010 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA Email: [email protected] Readers are advised that protocols can exist in Indigenous Australian communities against speaking names and displaying images of the deceased. Please check with local Indigenous Elders before using this publication in their communities. National Library of Australia Cataloguing-in-Publication entry Title: Re-awakening languages: theory and practice in the revitalisation of Australia’s Indigenous languages / edited by John Hobson … [et al.] ISBN: 9781920899554 (pbk.) Notes: Includes bibliographical references and index. Subjects: Aboriginal Australians--Languages--Revival. Australian languages--Social aspects. Language obsolescence--Australia. Language revival--Australia. iv Copyright Language planning--Australia. Other Authors/Contributors: Hobson, John Robert, 1958- Lowe, Kevin Connolly, 1952- Poetsch, Susan Patricia, 1966- Walsh, Michael James, 1948- Dewey Number: 499.15 Cover image: ‘Wiradjuri Water Symbols 1’, drawing by Lynette Riley. Water symbols represent a foundation requirement for all to be sustainable in their environment. -
Aboriginal Reconciliation Action Plan 2017–19 Summary
Aboriginal Reconciliation Action Plan 2017–19 Summary Cover art: Jarra Karalinar Steel, Boon Wurrung Alfred Health uses the term ‘Aboriginal’ to mean both Aboriginal and Torres Strait Islander throughout this document Aboriginal and Torres Strait Islander peoples are warned that this document may contain images and names of deceased people. Message from our Chief Executive I am delighted to present Alfred Health’s first Reconciliation Action Plan (RAP): a living and practical plan built around strong relationships, respect and pride in our local Aboriginal community and the potential for employment and business opportunities. This plan is something of a watershed in our relationship with our Aboriginal community. It recognises that we need to do better in providing care for our Aboriginal patients and commits us to a journey to achieve greater equality in healthcare for our first peoples. Already it has been a two-year journey in developing this plan and along the way we have learnt much about what reconciliation means to us and the importance of meaningful and respectful relationships. Thanks must go to the many people involved in creating this plan, particularly to local elder Caroline Briggs, The Boon Wurrung Foundation, and Reconciliation Australia who have supported and guided us through this process. More about our plan The vision for reconciliation is for all Australians to be equal, to have equal opportunities and for there to be trust as we move forward in a shared vision for our country. I sincerely hope that this plan This plan is a summary of and the energy and commitment of our Alfred Health staff will contribute to achieving this vision. -
4280 1 Year in Review
Department of Human Services Annual Report 1998–1999 Department of Human Services Incorporating Health, Aged Care, Housing, Aboriginal Affairs, Youth and Community Services 555 Collins Street Melbourne Victoria 3000 GPO Box 4057 Melbourne Victoria 3001 DX 210081 Telephone (03) 9616 7777 Facsimile (03) 9616 8329 Internet website http://www.dhs.vic.gov.au Published by the Victorian Government Department of Human Services Melbourne Victoria October 1999 ISSN 1321 1471 (0340799) The Hon John Thwaites MP Minister for Health 555 Collins St Melbourne 3000 The Hon Bronwyn Pike MP Minister for Housing Minister for Aged Care 555 Collins St Melbourne 3000 The Hon Christine Campbell MP Minister for Community Services 555 Collins St Melbourne 3000 The Hon Keith Hamilton MP Minister for Aboriginal Affairs 555 Collins St Melbourne 3000 Dear Ministers In accordance with the Financial Management Act 1994, I am pleased to submit to you the Department of Human Services Annual Report for the year ending 30 June 1999. This Annual Report covers a period of the previous Government’s administration and reflects the program arrangements and priorities which applied during that time. Yours sincerely, WJ McCann Secretary Contents YEAR IN REVIEW 5 Key Portfolio Achievements In 1998–1999 6 Business Developments 1 Transforming Business 21 12 Corporate Infrastructure Review 13 Finance Summary 14 SERVING PEOPLE 17 Mission and Key Result Areas 18 Portfolio Functions 20 Organisational Chart 22 Roles and Relationships in Service Planning and Purchasing 23 Purchasing Services -
Engaging Indigenous Communities
Engaging Indigenous Communities REGIONAL INDIGENOUS FACILITATOR INDIGENOUS PEOPLE’S GOALS AND The Port Phillip & Westernport CMA employs a Regional ASPIRATIONS Indigenous Facilitator funded through the Australian During 2014/15, a study was undertaken with Government’s National Landcare Programme. In Wurundjeri, Wathaurung, Wathaurong and Boon 2014/15, the facilitator arranged numerous events Wurrung people regarding their communities’ goals and and activities to improve the Indigenous cultural aspirations for involvement in land management and awareness and understanding of Board members and sustainable agriculture. The study improved the mutual staff from the Port Phillip & Westernport CMA and from understanding of priority activities for the future and various other organisations and community groups. set a basis for potential formal agreements between The facilitator also worked directly with Indigenous the Port Phillip & Westernport CMA and the Indigenous organisations and communities to document their goals organisations. relating to natural resource management and agriculture. A coordinated program of grants was established to help INDIGENOUS ENVIRONMENT GRANTS Indigenous organisations undertake on-ground projects and training to increase employment opportunities. In 2014/15, $75,000 of Indigenous environment grants were awarded as part of the Port Phillip & Westernport IMPROVING CULTURAL AWARENESS AND CMA’s project. This included grants to: UNDERSTANDING • Wathaurung Aboriginal Corporation to run 4 community, business and corporate -
Gladys Nicholls: an Urban Aboriginal Leader in Post-War Victoria
Gladys Nicholls: An Urban Aboriginal Leader in Post-war Victoria Patricia Grimshaw School of Historical and Philosophical Studies, University of Melbourne, Parkville, VIC. 3010 [email protected] Abstract: Gladys Nicholls was an Aboriginal activist in mid-20 th century Victoria who made significant contributions to the development of support networks for the expanding urban Aboriginal community of inner-city Melbourne. She was a key member of a talented group of Indigenous Australians, including her husband Pastor Doug Nicholls, who worked at a local, state and national level to improve the economic wellbeing and civil rights of their people, including for the 1967 Referendum. Those who knew her remember her determined personality, her political intelligence and her unrelenting commitment to building a better future for Aboriginal people. Keywords: Aboriginal women, Aboriginal activism, Gladys Nicholls, Pastor Doug Nicholls, assimilation, Victorian Aborigines Advancement League, 1967 Referendum Gladys Nicholls (1906–1981) was an Indigenous leader who was significant from the 1940s to the 1970s, first, in action to improve conditions for Aboriginal people in Melbourne and second, in grassroots activism for Indigenous rights across Australia. When the Victorian government inscribed her name on the Victorian Women’s Honour Roll in 2008, the citation prepared by historian Richard Broome read as follows: ‘Lady Gladys Nicholls was an inspiration to Indigenous People, being a role model for young women, a leader in advocacy for the rights of Indigenous people as well as a tireless contributor to the community’. 1 Her leadership was marked by strong collaboration and co-operation with like-minded women and men, both Aboriginal and non-Aboriginal, who were at the forefront of Indigenous reform, including her prominent husband, Pastor (later Sir) Doug Nicholls.