The Religious Settlement
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Short History of the Western Rite Vicariate
A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Evensong 9 August 2018 5:15 P.M
OUR VISION: A world where people experience God’s love and are made whole. OUR MISSION: To share the love of Jesus through compassion, inclusivity, creativity and learning. Evensong 9 August 2018 5:15 p.m. Evensong Thursday in the Eleventh Week after Pentecost • 9 August 2018 • 5:15 pm Welcome to Grace Cathedral. Choral Evensong marks the end of the working day and prepares for the approaching night. The roots of this service come out of ancient monastic traditions of Christian prayer. In this form, it was created by Thomas Cranmer, Archbishop of Canterbury in the 16th century, as part of the simplification of services within the newly-reformed Church of England. The Episcopal Church, as part of the worldwide Anglican Communion, has inherited this pattern of evening prayer. In this service we are invited to reflect on the business of the past day, to pray for the world and for ourselves, and to commend all into God’s hands as words of Holy Scripture are said and sung. The beauty of the music is offered to help us set our lives in the light of eternity; the same light which dwelt among us in Jesus, and which now illuminates us by the Spirit. May this service be a blessing to you. Voluntary Canzonetta William Mathias The people stand as the procession enters. The Invitatory and Psalter Opening Sentence Said by the officiant. Preces John Rutter Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. O God, make speed to save us. -
Fantasies of Necrophilia in Early Modern English Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Exquisite Corpses: Fantasies of Necrophilia in Early Modern English Drama Linda K. Neiberg Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1420 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ii © 2014 LINDA K. NEIBERG All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Mario DiGangi Date Chair of Examining Committee Carrie Hintz Date Acting Executive Officer Mario DiGangi Richard C. McCoy Steven F. Kruger Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG Adviser: Professor Mario DiGangi My dissertation examines representations of necrophilia in Elizabethan and Jacobean drama. From the 1580s, when London’s theatres began to flourish, until their closure by Parliament in 1642, necrophilia was deployed as a dramatic device in a remarkable number of plays. -
Form Foreign Policy Took- Somerset and His Aims: Powers Change? Sought to Continue War with Scotland, in Hope of a Marriage Between Edward and Mary, Queen of Scots
Themes: How did relations with foreign Form foreign policy took- Somerset and his aims: powers change? Sought to continue war with Scotland, in hope of a marriage between Edward and Mary, Queen of Scots. Charles V up to 1551: The campaign against the Scots had been conducted by Somerset from 1544. Charles V unchallenged position in The ‘auld alliance’ between Franc and Scotland remained, and English fears would continue to be west since death of Francis I in dominated by the prospect of facing war on two fronts. 1547. Somerset defeated Scots at Battle of Pinkie in September 1547. Too expensive to garrison 25 border Charles won victory against forts (£200,000 a year) and failed to prevent French from relieving Edinburgh with 10,000 troops. Protestant princes of Germany at In July 1548, the French took Mary to France and married her to French heir. Battle of Muhlberg, 1547. 1549- England threatened with a French invasion. France declares war on England. August- French Ottomans turned attention to attacked Boulogne. attacking Persia. 1549- ratified the Anglo-Imperial alliance with Charles V, which was a show of friendship. Charles V from 1551-1555: October 1549- Somerset fell from power. In the west, Henry II captured Imperial towns of Metz, Toul and Verdun and attacked Charles in the Form foreign policy-Northumberland and his aims: Netherlands. 1550- negotiated a settlement with French. Treaty of In Central Europe, German princes Somerset and Boulogne. Ended war, Boulogne returned in exchange for had allied with Henry II and drove Northumberland 400,000 crowns. England pulled troops out of Scotland. -
Thesis Template for Researchers
University of Huddersfield Repository Walker, Bethany E. THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 Original Citation Walker, Bethany E. (2018) THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34767/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 BETHANY EMMA WALKER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA (by Research) The University of Huddersfield August 2018 Copyright statement i. The author of this thesis (including any appendices and/or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such copyright for any administrative, promotional, educational and/or teaching purposes. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Holy Communion
The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. The font used is John Baskerville, from Storm Foundries, which is very close to the original and includes all the characters used in this book. The original pages are slightly larger than half of an 8½ x 11" piece of paper, so all dimensions of the original were reduced by about 8% to fit (e. g., the typeface is 13 point, rather than the original 14 point). Line and page breaks may be slightly different than in the original. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com The O R D E R for the The COMMUNION. U R Father, which art in heaven, Hal- Administration of the LORD’s SUPPER, O lowed be thy Name; Thy kingdom come; OR Thy will be done in earth, as it is in heaven: Give us this day our daily bread; And forgive HOLY COMMUNION. -
The Origin of the Altar Call in American Methodism
The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
THE REFORMATION in LEICESTER and LEICESTERSHIRE, C.1480–1590 Eleanor Hall
THE REFORMATION IN LEICESTER AND LEICESTERSHIRE, c.1480–1590 Eleanor Hall Since its arrival in England, never did Christianity undergo such a transformation as that of the Reformation. By the end of the sixteenth century the official presence of Catholicism had almost entirely disappeared in favour of Protestantism, the permanent establishment of which is still the institutional state religion. This transformation, instigated and imposed on the population by a political elite, had a massive impact on the lives of those who endured it. In fact, the progression of these religious developments depended on the compliance of the English people, which in some regions was often absent. Indeed, consideration must be given to the impact of the Reformation on these localities and social groups, in which conservatism and nostalgia for the traditional faith remained strong. In spite of this, the gradual acceptance of Protestantism by the majority over time allowed its imposition and the permanent establishment of the Church of England. Leicestershire is a county in which significant changes took place. This paper examines these changes and their impact on, and gradual acceptance by, the various religious orders, secular clergy, and the laity in the town and county. Important time and geographical comparisons will be drawn in consideration of the overall impact of the Reformation, and the extent to which both clergy and laity conformed to the religious changes imposed on them, and managed to retain their religious devotion in the process. INTRODUCTION The English Reformation is one of the periods in history that attracts a high level of interest and debate. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985