DOCSLIB.ORG

Book of Common Prayer Which

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Book of Common Prayer Which November/December 1998 Volume 17, Numbers THE BI-MONTHLY MAGAZINE OF THE SOCIETY FOR THE PRESERVATION OF THE BOOK OF COMMON PRAYER WHICH U TOJlllllllKWIIMffllfm B.C.P.. ORDINAL & 39 ARTICLES CONTENTS 3. Reflections from the Editor's Desk; Am I inconsistent on Formularies? 4. Common Prayer and the Book of Common Prayer: How are they related? 5. FORMULARIES 1. Forms, Formulas and Formularies of the Anglican Way. 7. FORMULARIES 2. The present agony of the Anglican Way. 8. FORMULARIES 3. God's creation: Existence with Forms. 9. FORMULARIES 4. Jesus Christ, form of God and form of Man. 10. The Common Prayer and the Renewal Movement. 11. The first American Book of Common Prayer (1789). 13. The '79 Rehgion of the American Episcopal Church. 15. Archbishop Cranmer, Midwife or Father. 16. An Intemet Mission for an Anglican Future. What is the Prayer Book Society? First of all, what it is not: 1. It is not a historical society — though it does take history seriously. 2. It is not merely a preservation society — though it does seek to preserve what is good. 3. It is not merely a traditionalist society — though it does receive holy tradition gratefully. 4. It is not a reactionary society, existing only by opposing modem trends. 5. It is not a synod or council, organized as a church within the Church. In the second place, what it is: 1. It is composed of faithful Episcopalians who seek to keep alive in the Church the classic Common Prayer Tradition of the Anglican Way, which began within the Church of England in 1549. They wish to worship the Lord in the beauty of hohness and in a dignified and understandable English. 2. It claims that the Constitution of the Episcopal Church gives to rectors and parishes, as well as individual Episcopahans, the right to use the last genuine Book of Common Prayer in America, the 1928 BCP. 3. It is committed to educating and informing people of the nature and content of the Common Prayer Tradition, and its use for Holy Communion, the Daily Offices, Baptism, Funerals, family prayers and personal devotions. 4. It is involved (in cooperation with sister societies in Canada, Britain and Australia) in maintaining and teaching that Biblical Faith, Order and Morality to which the Common Prayer Tradition, along with the other Anghcan Formularies, witness. 5. It seeks to do the above through lectures, seminars, publications, phone conversations, an intemet web site and work in local churches. Its educational outreach is called the Cranmer-Seabury House of Studies. TO MAINTAIN THE ANGLICAN WAY SUPPORT THE PRAYER BOOK SOCIETY Especially consider giving specific support to the Cranmer-Seabury House of Studies Send your gift to the Philadelphia P.O.Box. 35220 Philadelphia, PA 19128 Call 1-800-727-1928 for details. MANDATE Editor: The Rev'd Dr Peter Toon MANDATE, Vol. 17. 6. is published six times a year by the Prayer Book Society, a non-profit organization serving the Church. All gifts to the P.B.S. are tax-deductable. Recipients of Mandate are encouraged to send a minimum gift of $28.00. Editorial and all other correspondence: P.O. Box 35220, Philadelphia Pa. 19128. Phone 1-800-PBS-1928. Postmaster: Please send address changes to The Prayer Book Society, P.O. Box 35220, Philadelphia, PA 19128. World-Wide Web address is http://www.episcopalian.org/pbsl928 2 MANDATE: November/December 1998 The Prayer Book Society of the Episcopal Church Reflections from the Editor's Desk The Rev 'd Dr. Peter Toon AM I INCONSISTENT ON FORMULARIES? everal readers have suggested that I am inconsistent in my thousands of loyal Anghcans who still want to use the classic BCP, requests for the right use of the classic Book of Common and although the Council was favorably disposed to giving its sup­ SPrayer (1662/1789/1892/1928 USA) within the present Epis­ port, certain bishops on the Council insisted that the classic BCP copal Church and within a [possible] future, orthodox Province of could only be used with their specific permission, under conditions the Anglican Way in America. May I attempt to demonstrate that I set by them. Fr Kim and I, knowing our constituency, had with am not inconsistent? Thank you. regret to say that we were not prepared to agree any form of words which suggested control by Bishops - for such is not the style or 1. With the unstinting, generous and energetic help of the Rev'd the ethos of the historic PECUSA and of the historic Anghcan Way. Dick Kim of Detroit, I sought to persuade the Council of the The notion that a bishop is the chief liturgical officer is a post- 1970's American Anglican Council last year to make a statement con­ notion. ceming their support ofthe right of parishes and priests to use the classic Book of Common Prayer for their common worship 2. In addressing the First Promise movement and the Episcopal and prayer. Synod of America, I have taken a different line of argument. Since they have made it clear that the future of the Anglican Logically this meant that the classic Book of Common Prayer Way is most probably only to be preserved in a new Province was being relegated from its historic position as a Formulary of the Anglican Communion for North America, I have sought of the Anglican Way to that of being another of the growing to argue that they ought, therefore, to retum to the classic for­ list of "altemative service books" on offer within the ECUSA. mularies of the Anglican Way and leave behind the formular­ However, working within the official position ofthe post 1970's ies of the post 1970's ECUSA. Episcopal Church there seemed to be no other way of bringing in the classic Book of Common Prayer as an altemative to the The Formularies of the post 1970's ECUSA are all found bound use of that which is by the decision of the General Convention within the pages of the 1979 prayer book. They are that which is called "The 1979 BCP" (but which Book is in structure, con­ called "The BCP of 1979" and "The Ordinal of 1979" (with a sta­ tent and style exactly the same as the 1980 Alternative Service tus of an historical document being given to the Articles of Reli­ Book of England and 1985 Book of Altemative Services of gion). I do not need to press the point that there is a vast difference Canada). between the classic BCP (1662/1928) and that called "the BCP of 1979" as well as between the English Ordinal (1552-1662-1928) Arguments in support of accepting or conceding free use of and "The Ordinal of 1979." the 1928 BCP today within the Church ofthe General Conven­ tion were these: Since the religion of the 1960's & 1970's has brought much pain and disorder and loss of spiritual and moral authority to the (a) Since many loyal and generous Episcopalians still want to ECUSA, I have suggested that any new Province ought to retum to use it, why seek to stop them? (Note that the Prayer Book the Formularies of the pre-1970's Church and thus establish as its Society is still supported by many people and as the older foundation below but alongside Sacred Scripture, the classic BCP supporters are promoted to glory younger ones come along (1662/1928), the classic Ordinal (1552-1928) and the Articles of to take their place!) Religion as adopted by PECUSA in 1801. In this context and with (b) There was a resolution passed in 1979 at General Conven­ the classic foundation, the Province could then allow the use of tion allowing the use ofthe 1928 BCP when the priest and Books ofAltemative Services and the new Ordinal as long as they parish informed the local bishop of their intention and re­ were interpreted within the doctrinal foundation of the classic For­ ceived his blessing. mularies. (c) Once a prayer book has been through the long process of 3. My apparent inconsistency relates to pressing for the use of the acceptance (including two General Conventions) then that classic BCP in two different ecclesiastical contexts. I desire prayer book is always a prayer book of the Episcopal that people be given freedom to worship the Father through Church, even if it is not the current edition of it. Therefore the Son and with the Holy Spirit in the communion ofthe saints the 1928 BCP is a book in print and ready to be used and as their brothers and sisters in Christ have done in English in those who decide to use it will tell the bishop of their de­ the Anglican Way since the 1540's. The classic BCP is printed cision. in over 150 languages and each day it is used in many of these. I want freedom for American Episcopalians to be authentic Although Bishop Stanton of the American Anglican Council Anglicans. #• was very receptive to what Fr. Kim and I put to him on behalf of the The Prayer Book Society of the Episcopal Church MANDATE: November/December 1998 3 the Church of England and of the Anghcan Communion of Churches to the worship and service of the Father almighty through His only THE begotten Son and with the Holy Spirit. Lex orandi, lex credendi, the law of praying is the law of believing, and the law of believing COMMON PRAYER is the law of praying, is a principle that is fundamental to the Angh­ can Way. AND BOOKS OF Variations in the Book of Common Prayer through its various editions in Enghsh and its existence in 150 other languages (begin­ ning with the Latin in the early days of Elizabeth I when Latin was COMMON PRAYER the common tongue of the universities and schools) are to be ex­ pected.
Load more

Recommended publications
  • Holy Communion
    The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. The font used is John Baskerville, from Storm Foundries, which is very close to the original and includes all the characters used in this book. The original pages are slightly larger than half of an 8½ x 11" piece of paper, so all dimensions of the original were reduced by about 8% to fit (e. g., the typeface is 13 point, rather than the original 14 point). Line and page breaks may be slightly different than in the original. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com The O R D E R for the The COMMUNION. U R Father, which art in heaven, Hal- Administration of the LORD’s SUPPER, O lowed be thy Name; Thy kingdom come; OR Thy will be done in earth, as it is in heaven: Give us this day our daily bread; And forgive HOLY COMMUNION.
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • Holy Communion, Anglican Standard Text, 1662 Order FINAL
    Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense.
    [Show full text]
  • The Development of the Book of Common Prayer
    Summary Document by Rev. David Peer Diocese of Fredericton The Development of the Book of Common Prayer The purpose of this document is to trace the development of the Canadian Book of Common Prayer from its origins in England to today. A great resource for anyone interested in the Canadian Book of Common Prayer is the Prayer Book Society website http://prayerbook.ca/the-prayer-book, where you can find the 1962 Canadian Prayer Book online. Another great resource online is a site hosted by the Society of Archbishop Justus incorporated in 1997 as a non-profit corporation in the State of New York http://justus.anglican.org/resources/bcp/. It has a number of Anglican historical publications concerning the Prayer Book. What is the Book of Common Prayer, how does it function for the Church of England and other Anglican Churches? The 1962 Canadian revision of The Book of Common Prayer is the official prayer book of the Anglican Church of Canada. It is the second Canadian edition in a line of Books of Common Prayer, originating in the sixteenth century English Reformation. The Book of Common Prayer includes official doctrinal positions, such as the Creeds, the Solemn Declaration of 1893, and the 39 Articles of Religion. It is also the source for the forms for administering: Holy Communion (along with the Collects, Epistles, and Gospels used at Communion and other services), Baptism, Matrimony, and Burials. It also contains the ordination rites of the Anglican Church. The Book of Common Prayer also includes the offices, services of morning and evening prayer, along with tables for reading through the Bible yearly and Psalms monthly as a part of the offices.
    [Show full text]
  • PRI Chalice Lessons-All Units
    EPISCOPAL CHILDREN’S CURRICULUM PRIMARY CHALICE Chalice Year Primary Copyright © 2009 Virginia Theological Seminary i Locke E. Bowman, Jr., Editor-in-Chief Amelia J. Gearey Dyer, Ph.D., Associate Editor The Rev. George G. Kroupa III, Associate Editor Judith W. Seaver, Ph.D., Managing Editor (1990-1996) Dorothy S. Linthicum, Managing Editor (current) Consultants for the Chalice Year, Primary Charlie Davey, Norfolk, VA Barbara M. Flint, Ruxton, MD Martha M. Jones, Chesapeake, VA Burleigh T. Seaver, Washington, DC Christine Nielsen, Washington, DC Chalice Year Primary Copyright © 2009 Virginia Theological Seminary ii Primary Chalice Contents BACKGROUND FOR TEACHERS The Teaching Ministry in Episcopal Churches..................................................................... 1 Understanding Primary-Age Learners .................................................................................. 8 Planning Strategies.............................................................................................................. 15 Session Categories: Activities and Resources ................................................................... 21 UNIT I. JUDGES/KINGS Letter to Parents................................................................................................................... I-1 Session 1: Joshua................................................................................................................. I-3 Session 2: Deborah.............................................................................................................
    [Show full text]
  • Book of Common Prayer
    The History of the Book of Common Prayer BY THE REV. J. H. MAUDE, M.A. FORMERLY FELLOW AND DEAN OF HERTFORD COLLEGE, OXFORD TENTH IMPRESSION SIXTH EDITION RIVINGTONS 34 KING STREET, COVENT GARDEN LONDON 1938 Printed in Great Britain by T. AND A.. CoNSTABLE L'PD. at the University Press, Edinburgh CONTENTS ORAl'. I. The Book of Common Prayer, 1 11. The Liturgy, 16 In•• The Daily Office, 62 rv. The Occasional Offices~ 81 v. The Ordinal, 111 VI. The Scottish Liturgy, • 121 ADDITIONAL NoTES Note A. Extracts from Pliny and Justin Ma.rtyr•• 1.26 B. The Sarum Canon of the Mass, m C. The Doctrine of the Eucharist, 129 D. Books recommended for further Study, • 131 INDBX, 133 THE BOOK OF COMMON PRAYER CHAPTER I THE BOOK OF COl\IMON PRAYER The Book of Common Prayer.-To English churchmen of the present day it appears a most natural arrangement that all the public services of the Church should be included in a single book. The addition of a Bible supplies them with everything that forms part of the authorised worship, and the only unauthorised supple­ ment in general use, a hymn book, is often bound up with the other two within the compass of a tiny volume. It was, however, only the invention of printing that rendered such compression possible, and this is the only branch of the Church that has effected it. In the Churches of the West during the Middle Ages, a great number of separate books were in use; but before the first English Prayer Book was put out in 1549, a process of combination had reduced the most necessary books to five, viz.
    [Show full text]
  • Book of Common Prayer
    the book of common prayer and administration of the s a c r a m e n t s with other rites and ceremonies of the church According to the use of the anglican church in north america Together with the new coverdale psalter anno domini 2019 anglican liturgy press the book of common prayer (2019) Copyright © 2019 by the Anglican Church in North America The New Coverdale Psalter Copyright © 2019 by the Anglican Church in North America Published by Anglican Liturgy Press an imprint of Anglican House Media Ministry, Inc. 16332 Wildfire Circle Huntington Beach, CA 92649 Publication of the Book of Common Prayer (2019), including the New Coverdale Psalter, is authorized by the College of Bishops of the Anglican Church in North America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law, and except as indicated below for the incorporation of selections (liturgies) in bulletins or other materials for use in church worship services. First printing, June 2019 Second (corrected) printing, November 2019 Third printing, November 2019 Quotations of Scripture in the Book of Common Prayer (2019) normally follow the ESV® Bible (The Holy Bible, English Standard Version®) except for the Psalms, Canticles, and citations marked with the symbol (T), which indicates traditional prayer book language. The ESV Bible copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2016.
    [Show full text]
  • The Historic Heritage of the Book of Common Prayer by Matt Gardner from the Anglican Church of Canada Website
    The Historic Heritage of the Book of Common Prayer by Matt Gardner from the Anglican Church of Canada website https://www.anglican.ca/news/historic-heritage-book-common-prayer/30017961/ To fully appreciate the impact of the Book of Common Prayer (BCP) on Anglican thought and worship, one must first understand the sixteenth century world from which it emerged. For Anglican scholars and academics, careful study of the origins and evolution of the BCP reveal a text that evoked early Christian worship and drew upon medieval Catholic doctrine, while embracing aspects of doctrinal change that characterized the Protestant Reformation and paved the way for modern evangelical approaches. Dr. Jesse Billett, assistant professor in the Faculty of Divinity at Trinity College, teaches a course on the BCP that highlights the many ways in which the prayer book straddled divisions not only between Catholicism and Protestantism, but also within the Anglican tradition itself. “The old joke is that Anglicanism is evangelical software trying to run on Catholic hardware, which is why we get so many system crashes,” Billett said. “You can see that operating in the prayer book itself, because the prayer book retains a lot of the medieval Catholic hardware.” First published in 1549, with subsequent revisions leading up to the 1662 edition, (that today remains the official prayer book of the Church of England), the BCP retained structures of Catholicism, including the ancient orders of bishop, priest, and deacon—to the dismay of groups such as the Puritans, who desired a more “thoroughgoing” Reformation more reflective of the ideas of John Calvin, with an undifferentiated order of pastors.
    [Show full text]
  • The Making of the Church of Ireland Book of Common Prayer 2004 HAROLD MILLER
    The Making of the Church of Ireland Book of Common Prayer 2004 HAROLD MILLER In the 2004 Church of Ireland Book of Common Prayer the Preface describes the work of compilation in the following words: • We sought to unify the worship of God’s people, while allowing reasonable scope for diversity within the essential unity of the Church’s prayer. • We were determined to produce a book which would have equal capacity to enrich private as well as corporate devotion. • We desired that this book, like previous editions of it, should properly articulate and embody the Church’s faith. • We hoped that the book would strengthen our bonds of unity with sister churches who share our approach to common prayer, and we were therefore fully attentive to the reports of successive meetings of the International Anglican Liturgical Consultation. These sentences capture, in a brief and simple form, some of the key elements that have been distinguishing features of Irish Anglican worship and ethos over the centuries, and that are of great importance to our self-understanding in the Church of Ireland. To put them in other words: the commonality of prayer; the relationship between public and private worship; lex orandi, lex credendi; and a sense of worldwide catholicity. In this lecture, I will take these four areas one by one, and use them as windows into the making of the new Church of Ireland Book of Common Prayer. Unity in Diversity: The Commonality of Prayer We sought to unify the worship of God’s people, while allowing reasonable scope for diversity within the essential unity of the Church’s prayer.
    [Show full text]
  • The Oxford Movement
    THE OXFORD MOVEMENT Wonderful is the contrast between the condition of the Catholic Church today and its status a hundred years ago. When the nineteenth century was still young, most of the states­ men of Europe regarded the Holy See as the feeble remnant of a once great political power, while nearly all Protestants con­ sidered the Papacy as the work of the Antichrist, and therefore to be shunned like any other evil. Today, the Vatican is a most important factor in the world of diplomacy; and many prom­ inent sects are making friendly overtures for reunion. This reversal of feeling is due to many complex causes, but in the English-speaking world, nothing has done so much to effect it as that event which is known in the religious history of the last century, as the Oxford Movement. "The Oxford Movement" is the name given to the attempt made by a party of Anglican or Episcopal churchmen in the early nineteenth century to abolish all purely Protestant doctrine which had gradually corrupted the teachings of their Church ; to restore the Catholic faith in all its primitive purity as it was to be found in the works of the early Fathers of the Church, and finally, to free their Church from all state control. These men, with Newman at their head, looked upon the English Establish­ ment as "The lineal descendant of the Church of Gregory and Augustine, and through them, of the Church of the Apostles." Accordingly they strove to revive those doctrines which had been almost neglected by the Anglican divines of their day.
    [Show full text]
  • A Disciples Prayer Book
    ANGLICAN COUNCIL OF INDIGENOUS PEOPLES ABOUT OUR LOGO The logo for the Anglican Council of Indigenous Peoples was designed by the Rev. Mervin Wolfleg of the Siksika Nation in southern Alberta, inspired by words and images of The Rev. Arthur Anderson, a Plains Cree from Punnichy, Saskatchewan. Mervin explains its many symbolisms. The fish at the centre of the logo is formed by the overlap of two circles—or two traditions— coming together, the Aboriginal tradition and the European tradition. The point where they come together is where Christ is to be found, represented by both the cross and the fish (which also contains the form of the Greek letters, Alpha and Omega.) The cross is surrounded by the four colours of the four peoples of the world. Our vision is of all races coming together. The fish and the cross also contain within them the initials of the Anglican Council of Indigenous Peoples. The eagle has always been a strong image for Aboriginal peoples. The eagle feather attached to the cross comes from Isaiah 40:30 — “But those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles.” If people can come together, they will fly. The green in the logo represents our Mother Earth, and the blue the waters of the oceans that surround the continents. Blue is also the colour of Hope for Aboriginal people. When we are watching for good weather to come, we look for the first signs of blue in the sky. Green is also the symbol of new growth.
    [Show full text]
  • Book of Common Prayer ACNA, Anglican Liturgy Press, 2019
    Book of Common Prayer ACNA, Anglican Liturgy Press, 2019 O Father of mercies and God of all comfort, our only help in time of need: We humbly beseech you to behold, visit, and relieve your sick servant _____ for whom our prayers are desired. Look upon him/her with the eyes of your mercy; comfort him/her with a sense of your goodness; preserve him/her from the temptations of the enemy; and give him/her patience under his/her affliction in your good time, restore him/her to health, and enable him/her to lead the remainder of his/her life in your fear and to your glory; and grant that finally he/she may dwell with you in life everlasting; through Jesus Christ our Lord. Let us pray to God the Father Almighty, that he would cleanse the world from all evil; deliver it from pestilence and famine; set free those who are in captivity; restore the sick to health; and bring those who travel to a haven of safety. O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your presence and protection may support us in all trials and carry us through every temptation; through Jesus Christ our Lord. Almighty God, by your Word you laid the foundations of the earth, set the bounds of the sea, and still the wind and waves. Surround us with your grace and peace, and preserve us through this coronavirus pandemic.
    [Show full text]