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Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
MASSACHUSETTS: Or the First Planters of New-England, the End and Manner of Their Coming Thither, and Abode There: in Several EPISTLES (1696)
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Joshua Scottow Papers Libraries at University of Nebraska-Lincoln 1696 MASSACHUSETTS: or The first Planters of New-England, The End and Manner of their coming thither, and Abode there: In several EPISTLES (1696) John Winthrop Governor, Massachusetts Bay Colony Thomas Dudley Deputy Governor, Massachusetts Bay Colony John Allin Minister, Dedham, Massachusetts Thomas Shepard Minister, Cambridge, Massachusetts John Cotton Teaching Elder, Church of Boston, Massachusetts See next page for additional authors Follow this and additional works at: https://digitalcommons.unl.edu/scottow Part of the American Studies Commons Winthrop, John; Dudley, Thomas; Allin, John; Shepard, Thomas; Cotton, John; Scottow, Joshua; and Royster,, Paul Editor of the Online Electronic Edition, "MASSACHUSETTS: or The first Planters of New- England, The End and Manner of their coming thither, and Abode there: In several EPISTLES (1696)" (1696). Joshua Scottow Papers. 7. https://digitalcommons.unl.edu/scottow/7 This Article is brought to you for free and open access by the Libraries at University of Nebraska-Lincoln at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Joshua Scottow Papers by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Authors John Winthrop; Thomas Dudley; John Allin; Thomas Shepard; John Cotton; Joshua Scottow; and Paul Royster, Editor of the Online Electronic Edition This article is available at DigitalCommons@University of Nebraska - Lincoln: https://digitalcommons.unl.edu/ scottow/7 ABSTRACT CONTENTS In 1696 there appeared in Boston an anonymous 16mo volume of 56 pages containing four “epistles,” written from 66 to 50 years earlier, illustrating the early history of the colony of Massachusetts Bay. -
North Star Light 11735 Kader Dr
God said – Let there be Light and there was light – Genesis 1:3 North Star Light North Star Lodge No 638 F.& A.M. 15500 Trisket Rd Cleveland Ohio 44111 December 2019 Volume 74 Issue 6 Meetings -- Stated 2nd and 4th Wednesdays 7:30 P.M.--Specials called by W.M. Refreshments before Lodge at 6:15 Remember the Reason for the Season Enjoy the Holidays We would like to thank all the brethren who have made contributions Parma, OH 44130.Parma, 11735 Kader Dr. ADDRESS SERVICE REQUESTED to the Renovation Fund and to the Ohio Masonic Home. North Star Light Page 2 NORTH STAR LIGHT December 2019 December 2019 NORTH STAR LIGHT page 7 OFFICERS FOR 2019 TRESTLEBOARD Jan 8 Stated, EA Degree practice Kenneth J. Knish Worshipful Master Jan 22 Stated, EA Degree 6129 Creekhaven Dr #6 Parma Hts, 44130 Mar 26 Awards Night 216-326-2579 [email protected] dinner at 6:30 PM Brian Davis Senior Warden Apr 22 Inspection in the MM Degree Eric R. Owens Junior Warden TBA WPMT Annual Picnic Scott W. Halley PM Treasurer Wm. J. Craig PM Secretary Oct 11 Annual Chile cook-off 11735 Kader Dr. Parma, OH 44130 All meetings unless noted have re- 440-888-3522 or 440-212-4166 freshments before the meetings at [email protected] about 6pm Eric Braden Senior Deacon Rather than incorrectly predict the de- Visit below for information, pictures, and upcoming events. Junior Deacon gree schedule in advance I would en- Robert W. Ross Junior Steward courage you to monitor the Trestle- Lodge webpage at www.northstar638.org Henry W. -
Counting Maternity: the Measure of Midwifery in Australia, 2002
COUNTING MATERNITY: THE MEASURE OF MIDWIFERY IN AUSTRALIA, 2002 by Sally Katherine Tracy A PROFESSIONAL DOCTORATE SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF MIDWIFERY UNIVERSITY OF TECHNOLOGY, SYDNEY DECEMBER 2002 1 ABSTRACT The aim of this Professional Doctorate in Midwifery is to challenge the status quo in maternity services through scholarly reflection and research. Through the studies reported here I aim to provide women with information on which to make informed choices about the services available to them, and to ensure politicians become more responsive to the lack of options currently available in Australia. My aim is also to provide measures that would allow maternity service managers to deploy resources more efficiently to achieve the best care. The majority of the papers in the portfolio are derived from population data that is routinely collected in Australia. One of the cornerstones of healthcare improvement is creating meaningful information and measurement from these collections. True comparisons from accurate data can be used to better understand the nature of the system, and to gauge whether changes have been effective. Thus, the information derived from various collections of routinely collected data is used to measure and evaluate the maternity services. This measures only part of the experience of childbirth, however. The Doctorate is a collection of nine major works undertaken in the years 1999 to 2002, during my appointment as a research midwife with the Australian Midwifery Action Project (AMAP). The first paper is an essay that tells of the juxtaposition of two different worldviews and the paradigmatic issues that shape the professional differences between obstetrics and midwifery. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
W W W .Choatesofthesouth.Org
Note: Many informational documents on this website are "evergreen' documents - constantly growing with additions, updates, corrections... Please email [email protected] if you have any data/ information to add or correct. *Original primary source documents are digitized and can be viewed on the web site. Ancestors of the Immigrant Christopher Choate [b.1642] ©1 Christopher Chotte 2 is documented to have immigrated from England as an indentured servant to the Province of Maryland in 1676.*3 There is no information in the records of England or Maryland to indicate his age or where in England he was from. He has been identified by researchers as the first in the "Choates of the South” family line (Generation 1). Attempting to identify the English origins and relatives of Christopher is a challenge since primary source data is limited or yet to be discovered. Below is the beginning of an attempt to identify our English ancestors but these result involve conjecture and the further back one goes pure guess work. 4 The greatest portion of Choat/Choate families from the 1600s in England came from the parishes that make up Essex and Suffolk County today. Research in 1988 5 discovered a Christopher Chote christened on 4 September 1642 in St. Mary’s and All Saints Church, Rivenhall Parish, Essex County. 6 His father’s name was Christopher and an older brother was named Edward. Christopher [b.1642] the progenitor of the “Choates of the South” named his two sons: Christopher and Edward. The naming pattern of Christopher’s [b.1642] sons allows one to draw a plausible link between the indentured servant that arrived in the Province of Maryland in 1676 and the boy christened in Rivenhall in 1642. -
The Dagg People in St. Kew Jim Dagg, February 2015
The Dagg People in St. Kew Jim Dagg, February 2015 St Kew parish, one of over 220 in the Duchy of Cornwall, is north of the town of Wadebridge, north of the Camel Valley and inland from Port Isaac in North Cornwall. About 1100 people are permanent residents of the 6500-acre parish and live in hamlets and farms connected by hedge-lined lanes. The lanes are narrow and twisting. Drive with care. Forty miles an hour can lead to some scary encounters with wildlife, other drivers or walkers. Both cyclists and eight and half foot-wide tractors are on a stop-for-nothing mission. The ancient hamlets are called Chapel Amble, Trewethern, Trewethen, St Kew Highway, St Kew, Trelill, Trequite, Tregellist, and Pendoggett. The origins of St Kew parish, lurk in the mists of time. Ancient beginnings have emerged in the work of many historians, archaeologists and people researching family records that are constantly being discovered. Although I am not one of those lucky types, I have developed a spectator interest during many visits to Cornwall, starting back in the early 1970s. Today, the parish is all quiet farmland. There once was a railway, but the station at St Kew Highway closed in the 1960s. Now a main road runs north to south, the A39, optimistically named the Atlantic Highway, and the B3314 road clips the north-west corner through Pendoggett, but all roads by-pass the church town of St Kew. 1 The heart of St Kew parish is St Kew hamlet and the parish church, St James the Great. -
The Origin of the Altar Call in American Methodism
The Origin of the Altar Call In American Methodism An Historical Study by Robert E. Coleman What has come to be commonly referred to as "the altar call," or more formally as "the invitation ," is a unique devel opment in the worship of American Protestantism. It is not that the idea of publicly registering one's decision is new, for since the days that the sons of Levi gathered around Moses in response to the cry, "Who is on the Lord's side? let him come unto me,"l giving public e:q)ression of a decision has been familiar to all worshippers of God. The different thing about the contemporary invitation does not lie in the principle of the appeal, but in the method of giv ing it. The insistence upon making a decision here and now, coming forward in a public service, kneeling or standing at the front altar for prayer, going to an "inquiry room," receiving some instruction in the meaning of salvation�these are ele ments in the contemporary "altar call," though not new in themselves, which nonetheless combine to give the appeal a distinctively different color peculiar to the American evangeli cal way of worship. Those who study the history of Christian worship cannot help but be curious about the origin, of this phenomenon. It has no clear precedent in the traditional worship of the Reformation, or even in the spiritual exercises of the Protestant revival movements in the seventeenth and early eighteenth centuries. Neither the Puritans, the Pietists, nor the Methodists, all of whom figured soprominently in setting the pattern of the spir itual life of early America, had an intrinsic notion of "the altar call" in their public order of worship. -
Congregational History Society Magazine
ISSN 9B?>–?;<> Congregational History Society Magazine Volume ? Number < Spring ;9:: ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume E No B Spring A?@@ Contents Editorial 106 News and Views 106 Correspondence 107 The Hampton Court Conference, the King James Version 108 and the Separatists Alan Argent Locals and Cosmopolitans: Congregational Pastors 124 in Edwardian Hampshire Roger Ottewill The Evangelical Union Academy 138 W D McNaughton Reviews 144 Congregational History Society Magazine, Vol. 6, No 3, 2011 105 EDITORIAL In this issue Roger Ottewill conducts readers to Edwardian Hampshire to meet the county’s Congregational pastors, both local, cosmo-local and cosmopolitan (all terms he explains), among whom we find the influential Welsh wizard, J D Jones of Bournemouth, called “the arch-wangler of Nonconformity” by David Lloyd George, who knew a thing or two about wangling. We travel north of the border to study that understated contribution to Scottish Congregationalism, the Evangelical Union, explicitly through its academy. Lastly, like many others in 2011, we turn aside to mark the 400th anniversary of the King James Version of the Bible. In this magazine, our examination of this Jacobean masterpiece involves a consideration of its origins, amid the demands for further reform of the established church, and the growth of those forerunners of Congregationalism, the English separatists. NEWS AND VIEWS We were saddened to learn of the death of John Taylor, for many years the editor of the Transactions of the Congregational Historical Society and, after 1972, of its successor and our sister journal, the Journal of the United Reformed Church History Society . -
The Puritan Dilemma
Library of American Biography / EDITED BY OSCAR HANDLIN 6/|l Edmund S. Morgan The Puritan Dilemma The Story ofJohn Winthrop Morgan The Puritan dilemma 3 !39 - , <, DEC 2 1974 PROSPECT FEB 2 6 1386/27-tf-t ilffiOCT 1 NOV : , -APR 171996 Edmund S. Morgan Tke Puritan Dilemma The Story of Jonn Wintnrop ^5^ ited by Ostcar Hand/in Little, Brown and Company Boston * Toronto COPYRIGHT, , 1958, BY EDMUND S. MORGAN ALL RIGHTS RESERVED. NO PART OF THIS BOOK MAY BE REPRO- DUCED IN ANY FORM WITHOUT PERMISSION IN WRITING FROM THE PUBLISHER, EXCEPT BY A REVIEWER WHO MAY QUOTE BRIEF PAS- SAGES IN A REVIEW TO BE PRINTED IN A MAGAZINE OR NEWSPAPER. LIBRARY OF CONGRESS CATALOG CARD NO. 58-6029 First Paperbac^ Printing Published simultaneously in Canada by Little, Brown & Company {Canada} Limited PRINTED IN THE UNITED STATES OF AMERICA For my mother Editor's Prerace FROM its first discovery, the emptiness of the New World made it the field for social experiment. Euro- peans, crowded in by their seeming lack of space and by a rigid social order, looked with longing across the ocean where space and opportunity abounded. Time and again, men critical of their own society hoped by migration to find the scope for working out their visions of a better order. Yet, in the actual coming, as likely as not, they en- countered the standing quandary of the revolutionary. They had themselves been rebels in order to put into prac- tice their ideas of a new society. But to do so they had to restrain the rebellion of others. -
The Puritan and Presbyterian Versions of the Netherlands Liturgy
THE PURITAN AND PRESBYTERIAN VERSIONS OF THE NETHERLANDS LITURGY DANIELJAMES MEETER Wainfleet,Ontario English Puritanism was defined in great part by its non-conformity to the Book of Common Prayer. But not all Puritans altogether rejected the discipline of written liturgies'. Some Puritans (and a few Scottish Presbyterians) had an established liturgy to contend with that was much more congenial to their Calvinism, the Netherlands Liturgy of the Dutch Reformed Church. These were the "Dutch Puritans," as the historian Keith Sprunger has labelled them, the exiles, expatriates, and merchants who set up English-speaking congregations in the Netherlands2. The Dutch Puritans of a conservative "presbyterian" bent were content to conform to the Netherlands Liturgy, publishing an English translation of it, the "Leyden Lyturgy," sometime around 16403. But others, to the consternation of the Dutch Reformed Church, refused the use of even this Calvinistic form of worship. In this article I will examine the varieties of Puritan contact with the Netherlands Liturgy during the early 1600's. I will begin by reviewing the Dutch Reformed Church's approach to liturgical conformity, as 1 See Horton Davies, TheWorship of theEnglish Puritans (Westminster: Dacre Press, 1948); see Bryan Spinks, Fromthe Lordand "The BestReformed Churches ":A Studyof theEucharistic Liturgyin the EnglishPuritan and SeparatistTraditions 1550-1633. Bibliotheca Ephemerides Liturgicae,"Subsidia," no. 33 (Rome: Centro LiturgicoVincenziano, Edizione Liturgiche, 1984);and see Bard Thompson, Liturgiesof theWestern Church, paperback reprint (NewYork: New American Library, 1974), pp. 310-41. 2 Keith Sprunger, DutchPuritanism: A Historyof Englishand Scottish Churches of theNetherlands in theSixteenth and SeventeenthCenturies, Studies in the History of Christian Thought, vol.