Soundscape of the West Lake Scenic Area with Profound Cultural Background—A Case Study of Evening Bell Ringing in Jingci Temple, China*
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True Model of a Natural Chan Practitioner
NCOUNTERS with Master E Ⅹ Sheng Yen Encounters with Master Sheng Yen Ⅹ Pocket Guides to Buddhist Wisdom E-26 Publisher: Dharma Drum Mountain Culture and Educational Foundation 5F., No. 186, Gongguan Rd., Beitou District Taipei City 112-44, Taiwan Tel: 886-2-2893-4646 Fax: 886-2-2896-0731 www.ddm.org.tw Speakers: Du Zhengmin, Ding Min, Shan Te-hsing Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-96684-4-6 1st Edition: March 2019 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-two talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances. -
Beijing Essence Tour 【Tour Code:OBD4(Wed./Fri./Sun.) 、OBD5(Tues./Thur./Sun.)】
Beijing Essence Tour 【Tour Code:OBD4(Wed./Fri./Sun.) 、OBD5(Tues./Thur./Sun.)】 【OBD】Beijing Essence Tour Price List US $ per person Itinerary 1: Beijing 3N4D Tour Itinerary 2: Beijing 4N5D Tour Tour Fare Itinerary 1 3N4D Itinerary 2 4N5D O Level A Level B Level A Level B B OBD4A OBD4B OBD5A OBD5B D Valid Date WED/FRI WED/FRI/SUN TUE/THU TUE/THU/SUN 2011.3.1-2011.8.31 208 178 238 198 Beijing 2011.9.1-2011. 11.30 218 188 258 208 2011.12.1-2012. 2.29 188 168 218 188 Single Room Supp. 160 130 200 150 Tips 32 32 40 40 1) Price excludes tips. The tips are for tour guide, driver and bell boys in hotel. Children should pay as much as adults. 2) Specified items(self-financed): Remarks Beijing/Kung Fu Show (US $28/P); [Half price (no seat) for child below 1.0m; full price for child over 1.0m. Only one child without seat is allowed for two adults.] 3) Total Fare: tour fare + specified self-financed fee(US $28/P) The price is based on adults; the price for children can be found on Page 87 Detailed Start Dates (The Local Date in China) Date Every Tues. Every Wed. Every Thur. Every Fri. Every Sun. Month OBD5A/5B OBD4A/4B OBD5A/5B OBD4A/4B OBD4B/OBD5B 2011. 3. 01, 08, 15, 22, 29 02, 09, 16, 23, 30 03, 10, 17, 24, 31 04, 11, 18, 25 06, 13, 20, 27 2011. 4. 05, 12, 19, 26 06, 13, 20, 27 07, 14, 21, 28 01, 08, 15, 22, 29 03, 10, 17, 24 Tour Highlights Tour Code:OBD4A/B Wall】 of China. -
Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1. -
Chan Eccentrics in the Art and Culture of Song and Yuan China
Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Paramita Paul Printed at Wöhrmann Print Service, Zutphen, the Netherlands. On the cover:Hanshan reading a scrollby Luochuang. University ArtMuseum of the University of California (after Weidner 1994: cat. no. 72). 2 Wandering Saints: Chan Eccentrics in the Art and Culture of Song and Yuan China Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op dinsdag 3 november 2009 klokke 11.15 uur door Paramita Paul geboren te Amsterdam in 1979 3 Promotiecommissie: Promotor: Prof. dr. M. van Crevel Co-promotor: Dr. O.J. Moore Overige leden: Prof. dr. B.J. ter Haar Dr. M.J. Klokke Prof. dr. J. Murray (University of Wisconsin) Deze promotie is mogelijk gemaakt door een beurs van de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). 4 Acknowledgments This study would not have been possible without the support of many institutions, teachers, colleagues, friends and relatives. I would like to acknowledge the financial support of a research award fromthe Nederlandse Organisatie voor Wetenschappelijk Onderzoek (Netherlands Organisation for Scientific Research NWO). Material support came from the Leiden Institute for Area Studies (LIAS), and my thanks go to the LIAS secretaries Ilona Beumer and Wilma Trommelen. I am grateful to the Foguangshan Chan monastery, Gaoxiong, and Venerables Yifa and Huifeng for organizing the 2004 Woodenfish Project, which gave me a unique chance to experience Chan Buddhismfirst-hand. I would like to express my gratitude to Prof. -
West Lake of Hangzhou (China) No 1334
Date received by the World Heritage Centre West Lake of Hangzhou 27 January 2010 (China) Background No 1334 This is a new nomination. Consultations ICOMOS has consulted its International Scientific Committee on Cultural Landscapes and several Official name as proposed by the State Party independent experts. West Lake Cultural Landscape of Hangzhou Comments on the assessment of this cultural landscape Location were received from IUCN on 1st February 2011. Hangzhou City, Zhejiang Province People’s Republic of China This information was carefully considered by ICOMOS in reaching its final decision and recommendation in March Brief description 2011; IUCN reviewed the presentation of its comments, West Lake, is surrounded on three sides by ‘cloud- as included in this report by ICOMOS. capped hills’ and on the fourth by the city of Hangzhou. Its beauty has been celebrated by writers and artists Literature consulted (selection) since the Tang Dynasty (AD 618-907). In order to make it more beautiful, its islands, causeways and the lower Grimes, S., West Lake reflections: a guide to Hangzhou, 1983. slopes of its hills have been ‘improved’ by the addition of numerous temples, pagodas, pavilions, gardens and Ho Ch'i & Ch'ih Ch'ang-yao (eds), A picture album of the West Lake in days of old, Hangzhou, 1985. ornamental trees which merge with farmed landscape. The main artificial elements of the lake, two causeways Holledge, S., Hangzhou and the West Lake, Hong Kong, 1981. and three islands, were created from repeated dredgings th th between the 9 and 12 centuries. Hsi-hu t’u, Map of West Lake, Hang-chow, Hangzhou, 1880. -
A Critique and Discussion of the View That Shi Miyuan Proposed the Five-Mountain, Ten-Monastery System
45 A Critique and Discussion of the View That Shi Miyuan Proposed the Five-Mountain, Ten-Monastery System LAN Jih-chang* Abstract When Japan, during the Kamakura (1180–1333) and Muromachi (1336–1573) periods, imported Zen 禪 Buddhism from Song (960–1279) and Yuan (1279– 1368) China, it not only continually dispatched Zen monks on pilgrimages to China to seek materials for transmitting sectarian doctrine, but also intro- duced Zen temple architecture and monastic discipline to Japan, established the Five Mountain, Ten Monastery 五山十剎 system of government temples, and developed Five Mountain 五山 literature. This system of government temples is believed to have imitated the Song system of government temples of the same name. Moreover, it is the best example of Sino-Japanese cultural interaction in the field of Buddhism. In contrast with the ample materials we have on the operation of the Japanese system of the Five Mountain, Ten Monastery government temples, we lack sufficient materials to determine the time and impetus of the Song system of Five Mountain, Ten Monastery government temples and are at a loss to give a detailed accurate account of the Song system. Among the many views in circulation, the view most accepted by modern scholars is that Shi Miyuan 史彌遠 proposed to the court to establish this system of government temples during the reign of Emperor Ningzong (r. 1194–1224) of the Southern Song dynasty. But this theory comes down to us from Song Lian 宋濂 (1310–1381) of the early Ming dynasty, and no Song or Yuan sources mention this matter. Moreover, no Japanese Five Mountain Zen monks touch on this matter in any of their writings. -
Soundscape Evaluation in Han Chinese Buddhist Temples
Dongxu Zhang, Mei Zhang, Daping Liu & Jian Kang: Applied Acoustics [DOI: 10.1016/j.apacoust.2016.04.020] Soundscape evaluation in Han Chinese Buddhist temples Dongxu Zhanga, Mei Zhangb, Daping Liuc, Jian Kangc,d* a JangHo Architecture College, Northeastern University, Shenyang 110819China b School of East Asia Studies, University of Sheffield, Sheffield S10 2TD, United Kingdom c School of Architecture, Harbin Institute of Technology, Harbin 150001China d School of Architecture, University of Sheffield, Sheffield S10 2TN, United Kingdom * Corresponding author Abstract: In this study, surveys were conducted at four typical Han Chinese Buddhist Temples. These surveys were then analysed to identify the subjective and objective factors of soundscape evaluation. Field measurements of the four temples’ sound levels were taken over the course of an entire day, and the representative sounds in temples were recorded. Soundscape evaluation questionnaire surveys were distributed at the temples. The analytical results of the questionnaire and measurement data showed that the sound preferences in temples are significantly correlated with sharpness value of the sounds in terms of psychoacoustic parametersand the average sound levels at the four temples over the course of an entire day were between 47.0 and 52.7 dBA, and approximately 70% of those surveyed tended to evaluate the temples’ soundscapes as comfortable and harmonious. Regarding the objective factors, there was a significant correlation between the measured sound levels and the soundscape evaluations. When the sound level of a temple was higher than 60 dBA, respondents were more likely to feel uncomfortable, and the correlation between the sound level and the evaluation of acoustic comfort substantially increased. -
The Literary Design of Liu Yiqing's Qiantang Yishi And
THE POETICS OF MISCELLANEOUSNESS: THE LITERARY DESIGN OF LIU YIQING’S QIANTANG YISHI AND THE HISTORIOGRAPHY OF THE SOUTHERN SONG by Gang Liu A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) In the University of Michigan 2010 Doctoral Committee: Professor Shuen-fu Lin, Chair Professor Yopie Prins Associate Professor David L. Rolston Assistant Professor Christian de Pee © Gang Liu 2010 To Wei and Ava ii ACKNOWLEDGEMENTS I owe my deepest gratitude to my adviser, Professor Shuen-fu Lin, whose unfailing support and incisive comments have made the writing of this dissertation such a pleasant and rewarding experience for me. Professor Lin is not only an inspiring mentor and teacher, but also an amiable person whom I have always been comfortable to work with. I am grateful to have him as my adviser during my graduate study. I also owe great debts of thanks to Professors David L. Rolston, Christian de Pee, and Yopie Prins, who are on my dissertation committee. Professors Rolston, de Pee, and Prins have all been very supportive and have helped me immeasurably throughout the entire course of this dissertation. They have been most willing to read and to offer me feedback from different perspectives (literary, historical and theoretical, etc.) on drafts of this dissertation at various stages. Without their support and insightful comments, this dissertation would never become possible. I would like to extend my thanks to Professors William Baxter, Miranda Brown, Xiaobing Tang, Jonathan Zwicker, Ken Ito, and Nancy Florida, who have showed enthusiastic interests in this dissertation and offered me invaluable suggestions on it. -
1 AMANFAYUN AMANYARA Meetings & Corporate Events 1 AMANYARA Meetings & Corporate Events 1
AMANFAYUNAMANYARA Meetings & Corporate Events 1 Famed for its natural beauty, Hangzhou is one of the Activities Guide 杭州始建于2200年前的秦朝,是中国七大古都之 seven ancient capitals of China. Founded over 2,200 一, 以诗情画意的美景著称。于1138年至1279年 years ago during the Qin dynasty, it became the capital 间成为南宋朝的首都,当地出产的丝绸和茶叶被 活动指南 of the Southern Song dynasty between 1138 and 1279, 视为珍品。马可·波罗盛赞杭州为“天堂之城”。 when it was recognised countrywide for its silk, tea and unique cuisine. It is believed that Marco Polo visited 时至今日,杭州仍然被视为中国最美丽的城市。 Hangzhou and described it as “the city of heaven, 联合国教科文组织世界遗产地——波光潋 beyond dispute the finest and noblest in the world”. 滟的西湖, 数不胜数的古塔,历史悠久的庙宇,郁 郁葱葱的植物园,广阔的天然湿地,和久负盛名 Modern day Hangzhou is a bustling city that retains the 的龙井茶园, 无不令人流连忘返。 historic and cultural heritage for which it is famed. It is often considered the most picturesque city in China, due primarily to serene West Lake, a Unesco World Heritage Site, as well as countless pagodas, historic temples, botanical gardens, tea plantations and vast wetland areas. AMANFAYUN 2 Surrounded by a pilgrimage circuit of seven ancient 法云安缦位于西湖西侧,一片幽静的山谷中,周围 Buddhist temples in a wooded valley just six kilometres 环绕着七座名寺庙宇,距西湖仅六公里,是探索众 from West Lake, Amanfayun is ideally placed for 多景点的理想之地,并提供根据宾客个人需求量身 exploring the region’s many attractions, offering 定制的导览游。 bespoke guided tours tailored to individual interests. AMANFAYUN 3 AMANFAYUN 4 Revisit the Past 重温过去 AMANFAYUN 5 Springs and Falls Period Three Kingdoms Song Dynasty 春秋 三国 宋朝 770–480 BCE 220–581 CE 960–1279 Shang Dynasty Qin Dynasty Tang Dynasty Ming Dynasty 商朝 秦朝 唐朝 明朝 1766–1122 BCE 221–206 BCE 618–907 1368–1677 Zhou Dynasty Han Dynasty Five Dynasties and Ten Kingdoms Qing Dynasty 周朝 汉朝 五代十国 清朝 1122–221 BCE 206–581 CE 907–960 1644–1911 Warring States Dynasty Sui Dynasty Yuan Dynasty 战国 隋朝 元朝 480–221 BCE 581–648 1279–1368 AMANFAYUN 6 The tea plantations surrounding Amanfayun are The story of Amanfayun 法云安缦所在地在唐朝时就有村民居住,周围的 centuries old, cultivated by villagers living in the area 茶园已有数百年历史。度假村内曲径通幽,小石铺 since the Tang dynasty. -
The Relationship Between Soundscape and Chinese Culture -- a Case Study of the West Lake Scenic Area
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Saga University Institutional Repository LOWLAND TECHNOLOGY INTERNATIONAL Vol. 14, No.2,23-37 ,December 2012 International Association of Lowland Technology (IALT), ISSN 1344-9656 THE RELATIONSHIP BETWEEN SOUNDSCAPE AND CHINESE CULTURE -- A CASE STUDY OF THE WEST LAKE SCENIC AREA J. Ge 1*, M. Guo2, Y. H. Zhu3, J. Jia4, Y. Zhang5 ABSTRACT: Soundscape is a new interdisciplinary field of landscape and acoustics. This paper is intended to study the relationship between soundscape and culture. That is, the Chinese culture’s pursuit of acoustic beauty from three aspects as poetries, writings and drawings. It is demonstrated by the case study of soundscape in West Lake scenic area, with particular emphasis on humane attribute. The study has approached by three steps as classification - case study - promotion to region. The major attractions of West Lake scenic area is divided into natural and artificial categories, and the typical cases selected are “Orioles Singing in the Willows” and “Evening Bell Ringing at Nanping hill.” The two cases are analyzed from two aspects as the cultural background and humanities artistic conception, in order to prove the subject. And the importance of soundscape culture research to the construction of West Lake scenic area is declared further. Keywords: Soundscape; Humanity; West Lake scenic area; Landscape INTRODUCTION the definition of soundscape, it involves three elements: sound, environment, and human (Qin Youguo, 2005). Soundscape research The term “human” as it is applied here means: cultural background and humanities artistic conception The term “soundscape,” a compound word of contained in the scenery, mainly history or culture. -
Chinese Architecture V03c.Indd 348 12/21/18 1:19 PM © Copyright, Princeton University Press
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Glossary A Balinyouqi 巴林右旗 Boxi’er 白錫爾 Chen Zhanxiang 陳占祥 Aai 阿艾 Balinzuoqi 巴林左旗 bozang 薄葬 Chen Zhi (Benjamin) 陳植 Abaoji 阿保機 Banjiao 板橋 bu (step) 步 Cheng (king) 成 Acheng 阿城 Banpo 半坡 Bu (village) 布(村) Chang Han 成漢 Adunqiaolu (Aduuchuluu) 阿敦 banzhu 版築 Bu Qianqiu卜千秋 Cheng Deng’ao 陳登鰲 喬魯 Bao’anshan 保安山 Bu’er(si) (Monastery) 不二(寺) Chengde 承德 Ahui(dian) (Hall) 阿會(殿) Baodi 寶坻 Buyi 布依 Chengdu 成都 Aidi 哀帝 Baodingshan 寶頂山 Chengguang(dian) (Hall) 承光(殿) Alashan(zuoqi) (Left Banner) 阿拉 Bao’enguangxiao 報恩光孝 C Chenghua 成化 善(左旗) Bao’en(si) (Monastery) 报恩(寺) cai 材 Chengkan(cun) (village) 程坎(村) Amituofo 阿彌陀佛 Baoguo(si) (Monastery) 保國(寺) Canglangting 滄浪亭 Chengtan(miao) (Temple) 城湯(廟) an 安 Baohe(dian) (Hall) 保和(殿) Cangshan 蒼山 Chengtian (Gate) (Monastery) An Bing 安丙 Baoji 寶雞 Cangzhou 滄州 (empress dowager) 承天(門)(寺) An Lushan 安祿山 baosha 抱廈 cao 槽 Chengtoushan 城頭山 Anak 安岳 Baoshan 寶山 Cao Cao 曹操 Chengzhi(tang) (Hall) 承志(堂) ang 昂 Baotou 包頭 Cao Pi 曹丕 Chengzhou 成州 Anige 阿尼哥 Bayintala 巴音塔拉 Cao Tiandu 曹天度 Chengziya(i) 城子崖 Anji 安濟 Bei Qishu 北齊書 Cao Tianhu 曹天護 chi 尺 Anling 安陵 Beichen 北陳 Cao Xueqin 曹雪芹 Chiang Kai-shek 蔣介石 Anping 安平 Beidongshan 北洞山 Cefu yuangui 冊府元龜 chici 勅賜 Anqing 安慶 Beigong (palace) 北宮 ceng 層 Chifeng 赤峰 Anqiu 安丘 Beigu (mount) 北固 chagong 插栱 Chin 陳 Anshan(dian) (Hall) 安善(殿) Beihai 北海 Chan 禪 chiwei 鴟尾 An-Shi 安史 Beijing 北京 chang 長 chiwen 鴟吻 Anxi 安西 Beipiao 北票 Chang -
Signs of Transcendental Experience in Chinese Buddhism
Signs of transcendental experience in Chinese Buddhism Ádám Hucker January 2020 Park of Study and Reflection, Mikebuda 1 Summary The aim of this study is to give examples of signs of Chinese Buddhism that might refer to transcendental experiences. These examples are based on personal experiences that I gathered during my travels in China and Nepal. The examples are related to different areas: the purpose of obtaining experience; tools or methods and steps to achieve experience; characteristics of the states lived during the experience; behavioral, ethical rules either used to get experience or learned during the experience itself. In order to help understand the subject the study shortly presents Buddhism and its main branches. Buddhism is very heterogeneous, innumerable currents and schools treat Buddha as the base for its teaching, and these have different points of views on the transcendental experience. This study mainly deals with the Mahayana branch as this form of Buddhism dominates China in our times. I had very limited possibility to make personal interviews, so I tried to get closer to non-everyday experiences via sacred books, sacred places and sacred beings. In China – after persecuting religions during the 70’s – now it is possible to practice Buddhism, several temples are renovated and rebuilt. During my travels I found religious life with different levels of deepness: in some temples I met communities and people with good ambiance, other temples are used mainly for touristic or cultural purposes, and I found untidy, abandoned temples as well. The main purpose for Buddhism is the liberation from suffering. One phrasing of this purpose is that the subject can achieve „Blow out”, Nirvana through abandoning desires and negative tendencies.