5772 Summer V5

Total Page:16

File Type:pdf, Size:1020Kb

5772 Summer V5 Agudas Yisroel of Baltimore 5772 Shacharis Mincha Maariv Sun, Tues, Wed Mon & Thur Rosh Shabbos Sun - Thur Sun - Thur Shabbos Sun - Thur & Fri Chodesh Standard Time Daylight Saving 11/6/11 -> 3/10/12 3/11/12 ->11/4/12 6:20 6:10 6:00 Vasikin 1:00 Including Friday 2:00 Including Friday 2:00 Shkia 7:00 6:50 6:35 7:15 2:00 Including Friday 3:00 Sunday only 6:00 DST 6:00 (11/6-1/26) 7:30 7:20 7:10 8:30 3:00 Sunday only 4:00 Sunday only B'Zman (See 6:30 (11/6-2/16) 8:00 8:00 8:00 4:00 Sunday only 5 & 5:30 Sun-Thur Below) 7:15 (10/9-3/08) 8:30 8:30 8:30 5:00 Begin 2/12 6:00 Including Friday 7:45 (9/25-3/08) 9:00 9:00 9:00 B'Zman (See Below) 6:30 Begin 3/25 8:30 & 9:00 B'Zman (See Below) 9:30 & 10:00 10:30 & 11:00 Sun-Thur Candle <--------------------Shabbos-----------------------> Mincha & Light & Vasikin S. Z'man Z'man Parsha Week of: Maariv Mincha Shacharis K'Shema Mincha Maariv Melacha 10/23 - 10/29 5:55 5:53 6:52 10:11 5:20 / 5:35 7:10 7:22 10/30 - 11/5 5:50 5:45 6:59 10:15 5:15 / 5:30 7:02 7:14 11/6 - 11/12 4:40 4:38 6:08 9:18 4:05 / 4:20 5:55 6:07 11/13 - 11/19 4:35 4:32 6:15 9:23 4:00 / 4:15 5:49 6:01 11/20 - 11/26 4:30 4:28 6:23 9:29 3:55 / 4:10 5:46 5:58 11/27 - 12/3 4:30 4:26 6:30 9:33 3:55 / 4:10 5:44 5:56 12/4 - 12/10 4:30 4:25 6:36 9:38 3:55 / 4:10 5:43 5:55 12/11 - 12/17 4:30 4:27 6:41 9:42 3:55 / 4:10 5:45 5:57 12/18 - 12/24 4:30 *4:30 6:45 9:46 4:00 / 4:15 5:48 6:00 12/25 - 12/31 4:35 4:34 6:47 9:49 4:05 / 4:20 5:53 6:05 1/1 - 1/7 4:40 4:40 6:47 9:50 4:10 / 4:25 5:59 6:11 1/8 - 1/14 4:45 4:47 6:45 9:51 4:15 / 4:30 6:06 6:18 1/15 - 1/21 4:50 4:55 6:42 9:50 4:25 / 4:40 6:14 6:26 1/22 - 1/28 5:00 5:03 6:37 9:49 4:30 / 4:45 6:22 6:34 1/29 - 2/4 5:10 5:11 6:31 9:46 4:40 / 4:55 6:30 6:42 2/5 - 2/11 5:15 5:19 6:23 9:42 4:50 / 5:05 6:38 6:50 2/12 - 2/18 5:25 5:27 6:15 9:38 4:55 / 5:10 6:46 6:58 2/19 - 2/25 5:30 5:35 6:05 9:33 5:00 / 5:15 6:54 7:06 2/26 - 3/3 5:40 5:43 5:57 9:28 5:10 / 5:25 7:02 7:14 3/4 - 3/10 5:50 5:50 5:46 9:21 5:20 / 5:35 7:09 7:21 3/11 - 3/17 6:55 6:57 6:35 10:15 6:00 / 6:45 8:16 8:28 3/18 - 3/24 7:00 7:04 6:24 10:08 6:00 / 6:50 8:23 8:35 3/25 - 3/31 7:10 7:11 6:13 10:02 6:00 / 6:55 8:30 8:42 * * On 12/23, Early Early Mincha: Chanukah 1:00, Mincha 2:00, 3:00, 1:00, and 2:00, 3:30 3:00, & 3:30 PM Agudas Yisroel of Baltimore L U A C H 5771/5772 3-Oct Mon - Thur Daily Mincha/Maariv 6:20 PM 5 7 7 1 3-Oct Mon Aseres Y'mei Teshuva Selichos/Shacharis 25-Sep Sun 1st Selichos on Motzai-Shabbos/Sunday 5:30 AM 6:05 AM 7:00 AM Shiur 12:40 AM 7:45 AM 8:15 AM 8:45 AM Selichos 12:58 AM Mincha Selichos/Shacharis 5:40 AM 2:00 PM 5:00 PM 5:30 PM Shacharis only 6:20 AM 7:00 AM 7:30 AM 4-Oct Tue and 5-Oct Weds Aseres Y'mei Teshuva 8:00 AM 8:30 AM 9:00 AM Selichos/Shacharis Mincha 5:40 AM 6:15 AM 7:00 AM 2:00 PM 3:00 PM 4:00 PM 7:45 AM 8:15 AM 8:45 AM 5:00 PM 5:30 PM 6:00 PM Mincha Mincha / Maariv 6:45 PM 2:00 PM 5:00 PM 5:30 PM Begin 7:45 Maariv 26-Sep Mon Selichos/Shacharis 6-Oct Thu Aseres Y'mei Teshuva 5:40 AM 6:20 AM 7:00 AM Selichos/Shacharis 7:45 AM 8:15 AM 8:45 AM 5:30 AM 6:05 AM 7:00 AM 7:45 AM 8:15 AM 8:45 AM 27-Sep Tue Selichos/Shacharis Mincha 5:50 AM 6:30 AM 7:00 AM 2:00 PM 5:00 PM 5:30 PM 7:45 AM 8:15 AM 8:45 AM 7-Oct Fri Erev Yom Kippur 28-Sep Wed Erev Rosh Hashana Selichos/Shacharis Selichos/Shacharis 4:45 AM 6:00 AM 6:40 AM 7:10 AM 5:30 AM 7:00 AM 8:00 AM 7:45 AM 8:15 AM 8:45 AM Eruv Tavshilin Mincha 2:00 PM Sof Zman Krias Shema 9:59 AM Chatzos 12:57 PM 3:00 PM 4:00 PM 4:30 PM Mincha 2:00 PM 3:00 PM Kol Nidrei & Candle Lighting 6:23 PM Candle Lighting/Mincha 6:37 PM Maariv 7:31 PM 5 7 7 2 8-Oct Sat Yom Kippur 28-Sep Wed Rosh Hashana Shacharis 6:10 AM 7:30 AM Maariv 7:45 PM Yizkor (approx) 11:30 AM 29-Sep Thu First Day Rosh Hashana Mincha (approx) 4:15 PM Shacharis 6:00 AM 7:30 AM Neila (approx) 5:50 PM T'kias Shofar (approx.) 10:30 AM Maariv, Z'man Melacha, and Second T'kias Shofar Following Mussaf End of Fast 7:51 PM Not Before 1:45 PM Kiddush Levana after Yom Kippur Third T'kias Shofar 5:00 PM Mincha & Tashlich 5:45 PM 9-Oct Sun Shacharis Maariv (2nd night) 7:43 PM 6:18 AM 6:55 AM 7:25 AM Preparation for Second Day 7:55 AM 8:25 AM 8:55 AM and Candle Lighting 8:05 PM Mincha/Maariv 6:20 PM Begin 1:30 Mincha thru 10/18 30-Sep Fri Second Day Rosh Hashana Begin 7:15 Maariv Shacharis 6:00 AM 7:30 AM Begin 11:30 Maariv Bein Hazmanim thru 10/23 T'kias Shofar (approx.) 10:30 AM Second T'kias Shofar Following Mussaf 12-Oct Wed 4:50 AM Not Before 1:45 PM Sof Zman Kiddush Levana (Baltimore Local Time) Third T'kias Shofar 5:00 PM 12-Oct Wed Erev Sukkos Mincha 6:25 PM Shacharis - regular schedule Candle Lighting 6:34 PM Eruv Tavshilin Maariv 6:52 PM Mincha 1:30 PM 2:00 PM 3:00 PM Mincha/Candle Lighting 6:15 PM 1-Oct Sat Shabbos Shuva Maariv 6:55 PM Shacharis 6:22 AM 7:15 AM 8:30 AM Z’man Kiddush 7:45 PM Mincha 2:00 PM Shabbos Shuva Drosha 4:30 PM 13-Oct Thu Sukkos - First Day Mincha 5:30 PM 6:15 PM Shacharis Maariv 7:50 PM 6:34 AM 7:15 AM 8:30 AM Z’man Melacha 8:02 PM Mincha 2:00 PM 6:10 PM Maariv 7:21 PM 2-Oct Sun Tzom Gedaliah Preparation for Second Day Fast begins 5:51 AM Selichos/ Shacharis and Candle Lighting 7:43 PM 5:30 AM 6:05 AM 7:00 AM 14-Oct Fri Sukkos Second Day 7:45 AM 8:15 AM 8:45 AM Shacharis Chatzos 12:56 PM 6:35 AM 7:15 AM 8:30 AM Mincha 2:00 PM 3:00 PM Mincha 2:00 PM 4:00 PM 5:00 PM 6:10 PM Mincha/Candle Lighting Maariv 7:10 PM 6:12 PM Fast Ends 7:38 PM Maariv 6:30 PM 2nd Maariv 10:00 PM 15-Oct Sat Shabbos Chol HaMoed 10-Nov Thu 5:32 AM (Dawn) Shacharis Sof Zman Kiddush Levana (Baltimore Local Time) 6:36 AM 7:15 AM 8:30 AM 10-Nov Thu Taanis BH"B Mincha 5:50 AM 6:30 AM 7:00 AM 2:00 PM 5:15 PM 5:55 PM 8:00 AM 8:30 AM 9:00 AM Maariv 7:28 PM Z’man Melacha 7:40 PM 14-Nov Mon Taanis BH"B 5:50 AM 6:30 AM 7:00 AM 16-Oct Sun thru 18-Oct Tue 8:00 AM 8:30 AM 9:00 AM Chol HaMoed Shacharis 24-Nov Thu Yom Kippur Katan 6:07 AM 6:50 AM 8:00 AM Additional Mincha 3:55 PM 8:30 AM 9:00 AM 9:30 AM Mincha 1:00 PM Mincha 1:30 PM 2:00 PM 2:00 PM 3:00 PM 4:00 PM 3:00 PM 4:00 PM 5:00 PM 5:30 PM 25-Nov Fri 11:09 AM Molad (Baltimore local standard time) Mincha/Maariv 6:05 PM 25-Nov Fri 6:36 PM Molad (Jerusalem Solar Time) Additional Maariv 11:30 PM 26-Nov Sat Shabbos Mevorchim 19-Oct Wed Hoshana Rabba The molad for Kislev was Friday afternoon, 36 minutes and HaNetz 7:20 AM 16 chalokim after 6.
Recommended publications
  • Elul: Hashem REALLY Loves You Written by Breslov.Org | September 9, 2014
    R’ Tauber – Elul: HaShem REALLY Loves You written by breslov.org | September 9, 2014 Video & Audio: Rav Elchonon Tauber class #22 on HaShem’s amazing love for us during the month of Elul. Rabbi Tauber – Likutey Halachot, Class 22 – mp3 Download If you live in Los Angeles, consider attending the Tuesday night class on Likutey Halachot live with Rabbi Tauber, Chabad SOLA 1627 S. La Cienega starting @ 9 pm. Pathways: Parashat Shoftim written by breslov.org | September 9, 2014 “Pathways” is a weekly Torah publication exploring the festivals and parsha, published by BRI. To receive “Pathways” delivered straight to your email box, simply use the sign-up form on the right column of breslov.org. Breslov Customs – Elul written by breslov.org | September 9, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294).
    [Show full text]
  • Includes Calendars, Contributors, Preface, and Title
    THE AMERICAN JEWISH YEAR BOOK v. 44 LOUIS DEMBITZ BRANDEIS 1856-1941 The American Jewish Year Book 5703 September 12, 1942 to September 29, 1943 Volume 44 Edited for THE AMERICAN JEWISH COMMITTEE HARRY SCHNEIDERMAN, Editor MORRIS T. FINE, Assistant Editor PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1942—S 703 COPYRIGHT, 1942 BY THE JEWISH PUBLICATION SOCIETY OF AMERICA All rights reserved. No Part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. PRINTED IN THE UNITED STATES OF AMERICA PRESS OF THE JEWISH PUBLICATION SOCIETY PHILADELPHIA, PENNA. PREFACE Appearing at a time when our country is at war, this volume has had to be considerably reduced in size as compared with those of recent years, because of the rise in printing costs and the necessity of economizing in materials. The section containing the monthly calendars regularly appearing at the beginning of the volume is this year expanded to include brief descriptions of the Jewish Holy Days, Festivals and Fasts as well as tables of abridged calendars for fifty years. For these additional features, as well as for the monthly calendars prepared annually, the Editor is indebted to Dr. Julius H. Greenstone, whose valuable contribution will, we trust, make this section more useful and meaningful to those who consult the YEAR BOOK for informa- tion on the Jewish calendar. Of the five special articles in this volume two deal with American Jews who passed away during the year, while three commemorate significant cultural landmarks in Jewish life.
    [Show full text]
  • Elul Written by Breslov.Org | August 24, 2014
    Breslov Customs – Elul written by breslov.org | August 24, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294). * * * Reb Nosson praises the custom of reading the entireTaNaKH during the days of Elul and Tishrei, finishing on Hoshanah Rabbah (See Otzar haYirah, Teshuvas haShanah, Elul). * * * However, not everyone can do this. Once, while recovering from surgery, Rabbi Elazar Kenig mentioned that he hoped to complete the Rebbe’s Sippurei Ma’asiyos before Rosh Hashanah. This is an example of how we must adjust our goals to our abilities and circumstances at every stage of life, and how more modest avodahs are also meaningful. * * * Breslover Chassidim recite Psalm 27 LeDovid( HaShem Ori) immediately after Tachanun, or after Shemoneh Esreh when there is no Tachanun, prior to Kaddish.
    [Show full text]
  • Moetzes Gedolei Hatorah Releases Kol Korei
    Moetzes Gedolei HaTorah Releases Kol Korei May 9, 2021 Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America: You can download the Kol Korei here. A Letter from the Moetzes Gedolei HaTorah: (Free Translation): 29 Iyar 5781 The day which transformed – from joy to grief, from festivity to mourning, from the great light of the celebration of the tanna Rabbi Shimon bar Yochai to darkness – Lag B’omer, is etched in our minds, and the memory of our deceased brothers will not depart from our hearts. We are obligated to feel the pain of the grieving families; let all Jews weep over the destruction Hashem has seen fit to perform. Additionally, “A person who observes misfortune happening to him should examine his deeds.” (Berachos 5a) When that misfortune comes in the guise of suffering for our entire community, it is certain that we must examine our public’s deeds and actions. “Let us search our ways and inspect them, and return to Hashem.” (Eichah 3:40) We, too, join with the holy call of the Torah leaders in Eretz Yisroel to hold a worldwide day of prayer and crying on Tuesday, Yom Kippur Katan, Erev Rosh Chodesh Sivan. May the Healer of broken hearts heal our breaches; may He send consolation to the mourning families and healing to those who were injured. May He accept our prayers with mercy and may we not hear of further catastrophe in our communities. Moetzes Gedolei HaTorah of America.
    [Show full text]
  • Moetzes Gedolei Hatorah Kol Korei: Ki Am Kadosh Atah
    Moetzes Gedolei HaTorah Kol Korei: Ki Am Kadosh Atah February 9, 2021 Download (PDF, 491KB) Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America, as the Covid-19 pandemic continues. At the time of Agudas Yisroel’s founding in Katowitz in 1912, it established a body known as the Moetzes Gedolei HaTorah, consisting of gedolim from across Europe to stand at the helm of the movement. It has always been the hallmark of the Agudah, whether in pre-war Europe or post-war America, that its policies have been guided by the words of the Moetzes. The Moetzes Gedolei HaTorah of America has steered, advised, and guided American Orthodox Jewry through the challenges of Galus America for some three- quarters of a century, and continues to do so today. 27 Shevat, 5781 “Spring has passed and summer is over – we have not yet been saved.” (Yirmiyah 8:20) Thousands of our fellow Jews, among them Torah giants and tzaddikim, have been afflicted with the terrible COVID-19 disease, and – may Hashem help us! – many of those have passed away. The pandemic has greatly diminished the Torah learning in our yeshivos, Bais Yaakovs, and shuls; it has curtailed our Yomim Tovim and celebrations. It is clear that there is upon our nation an appeal from Heaven to correct our ways. Every person must examine his behavior and strengthen whatever may be lacking. But, in addition to that, the public – as a tzibbur – must examine its collective actions and lifestyle. We therefore feel it important to bring up a fundamental and broad point on which the public should now focus.
    [Show full text]
  • Moadim Advanced
    PREMIUMPREMIUM TORAHTORAH COLLEGECOLLEGE PROGRAMSPROGRAMSTaTa l l Moadim Advanced February 2019 Advanced Moadim (Jewish Thought 202) —Study Guide— The advanced Moadim examination is based on information from The Book of Our Heritage (Sefer HaToda’ah), by R’ Eliyahu Kitov. There are three books in the series: (i) Book 1, Tishrei–Shevat; (ii) Book 2, Adar–Nissan; (iii) Book 3, Iyar–Elul. You need all three books in order to study for the examination. The examination contains three sections evaluating your knowledge of different aspects of the Moadim: the related mitzvos, minhagim, themes, and historical backgrounds. I. Short Answers — worth 33.3% of the final grade This section includes 10 (from a choice of 13) multipart questions, assessing the breadth of your knowledge of the Moadim, emphasizing awareness of the associated mitzvos, minhagim, historical backgrounds, and textual sources. II. Descriptive Essay — worth 33.3% of the final grade In this section you will be asked to write one 300 word essay (from a choice of two topics) based on a topic from the Theme Syllabus. You will need to draw on your knowledge of one or two specific Yamim Tovim and describe pertinent historical background, halachos, minhagim, and reasons for the practices. This Study Guide is the property of TAL and MUST be returned after you take the exam. Failure to do so is an aveirah of gezel. MoadimAdvSP v01.indd © 2019 by Torah Accreditation Liaison. All Rights Reserved. Advanced Moadim III. Explanatory Essay — worth 33.3% of the final grade In this section you will be asked to write one 300 word essay (from a choice of two topics) on a thematic/conceptual idea relating to one or two of the Moadim.
    [Show full text]
  • Rosh Chodesh
    Understanding Rosh Chodesh Rosh Chodesh, the celebration of the beginning of each month in the Jewish calendar, has blossomed into a celebration of women and femininity. While Rosh Chodesh exists as a women’s holiday in traditional Jewish sources, the connection has been made much stronger with the emergence of the women’s movement, and the establishment of women’s Rosh Chodesh groups. There is no one way to celebrate Rosh Chodesh and there are no rules for establishing a Rosh Chodesh group. At the core, it should be comprised of women who gather on a monthly basis to celebrate the new month and their lives as Jewish women. The following resource guide is made to help facilitate the formation and monthly meetings of Rosh Chodesh groups on campus. History of Rosh Chodesh The Jewish Calendar Central to Judaism is the Jewish calendar. Unlike the Gregorian calendar, the Jewish calendar is lunar. Months and holidays are based on the 29 ½-day lunar cycle. While the Jewish calendar is lunar, it is also coordinated with the solar calendar. Many Jewish holidays have agricultural roots which means that they must fall during a particular season. Passover, for example, is also called Chag ha-Aviv, or the “Spring Holiday.” Sukkot marks the harvest festival and must occur during the fall. To compensate for the fact that the lunar year is 11 days shorter than the solar calendar, the Rabbis developed a way to include an extra month in the year to ensure that the months fell in their proper season. The calendar is so central to Judaism that it is the first commandment the Jews were given as a nation.
    [Show full text]
  • From the President from the Rabbi
    La pid Monthly Newsletter Volume 1: Issue 3 Congregation Agudas Achim OCTOBER 2008 FOUNDED 1881 TISHREI / CHESHVAN 5769 2767 East Broad Street Bexley, Ohio 43209 614.237.2747 614.237.3576 FAX www.agudasachim.org FROM THE RABBI GERALD B. ZELERMYER FROM THE PRESIDENT GREG ADAMS Point of order! [email protected] …As I was saying… Steppin’ Out In a few weeks we will step out of the Point of order! That means comfort of our homes and into our all discussion stops until you Sukkot, in part as a fulfillment of the hear me. Any parliamentarian commandment from Leviticus Chapter will tell you that! 23 “In Sukkot you shall dwell seven days, every citizen in Israel they shall …OK, big mouth. What’s your point of order? dwell in Sukkot, in order that your generations shall know, that I think there should be a second YOM KIPPUR! in Sukkot did I cause the children of Israel to dwell, when I brought them forth from the land of Egypt.” What are you talking about? How does that qualify as a point of order? There can only be one tenth of As you walk around the neighborhood you will see sukkot of TISHRI (the Hebrew calendar slot for atonement). all sizes – from the very large sukkah in the Agudas Achim How many times do you expect even the most parking lot to small sukkot just large enough to accommodate fastidious to fast and be so good even the Holy a small table and chair. Some will be very simple in design One above is impressed with their annual display and decoration, while others will be more elaborate.
    [Show full text]
  • Ahavas Israel February 2021 / Shevat - Adar 5781 Davening Locations: Women’S Parsha Shiur - Rabbi Eisenman*: Daf Yomi - Rabbi Jacobowitz: 181 Van Houten Ave
    Ahavas Israel February 2021 / Shevat - Adar 5781 Davening Locations: Women’s Parsha Shiur - Rabbi Eisenman*: Daf Yomi - Rabbi Jacobowitz: 181 Van Houten Ave. Passaic, NJ 07055 ♦ http://www.ahavasisrael.org * = Blatt BeisMedrash (downstairs) Mon: 8:30- 9:30 pm: Zoom Conference Sun-Thurs: 10:00 pm, Blatt Beis Medrash Shul Office: 973-777-5929, ext. 2 ♦ [email protected] ** = Main Shul Men’s Cholent Shiur - Rabbi Eisenman*: Shabbos/ Yom Tov: 2:40 pm, Blatt Beis Medrash Rabbi Eisenman: 973-777-5929, ext. 1 ♦ [email protected] *** = Ballroom Thurs: 8:30- 9:30 pm: Ballroom Daf Hashavua Chaburah - Rabbi Yehudah Kovacs: President, Ely Markowitz: [email protected] ♦ = Vasikin Minyan in Main Shul * Check email for schedule changes Mon-Thurs: 9:15 – 9:45 pm Security: [email protected] Conference call: 515-606-5187 and use Pin 449443 Sunday Monday Tuesday Wednesday Thursday Friday Shabbos Purim Night Schedule Purim Day Schedule 5 Shevat 23 6 Shevat 24 Earliest Talis &Tefillin: 5:41 Earliest Talis&Tefillin: 6:06 Yisro Ma’ariv: 6:05**, 6:05***, 7:15**, 8:15**, Shacharis with a women’s section: 5:30***, 6:04♦, 7:00***, 7:45**, 8:30***, 9:30** Shach: 6:00*, 6:30***, 6:32♦, 7:00*, 9:15** Shacharis without a women’s section: 6:30*, 8:00*, 9:45* Shach: 7:10***, 8:30**, 9:15*** 7:30***, 8:00**, 8:30***, 9:00**, Sof Z’man Krias Shma: 9:36 Megilla preceded by Ma’ariv: 6:20**, Megilla during Shacharis with a women’s section: 6:05***, 6:45♦, 7:35***, 8:20**, 9:30***, 10:00** Min: 1:00**, 1:30**, 2:15**, 6:20***, 7:30**, 8:30**, 9:30**
    [Show full text]
  • “Personal Reflection” Erev Rosh Hashanah Alternative Service Sermonette Cantor Allen Leider September 16, 2012/29 Elul, 5772
    “Personal Reflection” Erev Rosh Hashanah Alternative Service Sermonette Cantor Allen Leider September 16, 2012/29 Elul, 5772 Tonight begins a ten day period of self-reflection – aseret y’mei t’shuvah – the Ten Days of doing T’shuvah. “T’shuvah” is often translated as “repentance,” but at its core, it means “return”. T’shuvah is a multi-stepped process that includes reflecting on our lives and thinking about where we’ve “missed the mark,” admitting that we’ve made mistakes, apologizing to others and to God, and acting in a better way. Through t’shuvah, we’re returning to God through ethical living, we’re returning to the best of our authentic selves, we’re returning to a deeper understanding of our place in the world, and, we’re returning to the synagogue – at least for those who haven’t been there for a while. Why do you think they call it the “hi” holy days? However we define “return,” we can’t do t’shuvah unless we begin with meaningful reflection. The prayers of our services help us towards that end, but can we really reflect meaningfully on our behavior from an entire year? On a certain level it is possible. We can take a cue from the election rhetoric and ask ourselves, “Are we better off now than we were a year ago?” We can assess our relationships with those we care about and ask ourselves if we’re doing enough towards tikkkun olam – repairing the world around us. Here’s the catch, at least for me – I can’t remember what I had for lunch yesterday, let alone the myriad of interactions I’ve had with people over the past year.
    [Show full text]
  • Torah Service, and Concluding at the End of the Sermon קוה אל יי חזק ויאמץ לבך וקוה אל יי
    Adas Israel Congregation September/Elul–Tishri Chronicle HEART HOPE STRENGTH לב תקוה חיזוק HIGH HOLY DAYS 5779 קוה אל יי חזק ויאמץ לבך וקוה אל יי Face the world with a heart that seeks to connect. L’Shana Tova Tikatevu, - Rabbis Holtzblatt & Alexander The Chronicle Is Supported in Part by the Ethel and Nat Popick Endowment Fund OUR VOICES OUR VOICES Clergy Corner From the President RABBIS LAUREN HOLTZBLATT & AARON ALEXANDER RICKI GERGER, ADAS PRESIDENT Once in a while, when reading a piece of distinctly not Jewish no matter how mundane it might be, when you use it with care literature, that feeling of “Oh, that’s very Jewish” emerges. and respect, you transform it into something priceless. As you Recognizing such instances is a good reminder of how repeat this selection process, you increase your sensitivity to joy. immersion in multiple disciplines creates opportunities for This not only accelerates your tidying pace but also hones your "People won’t remember what you did or what you said, meaningful cross-fertilization. decision-making capacity in all areas of life. Taking good care of your things leads to taking good care of yourself . That happened recently while reading the ever popular tidying- but they’ll remember how you made them feel." up manual by Marie Kondo, Spark Joy. Kondo is a world- “The criterion for deciding what to keep and what to discard renowned decluttering guru, known for her methodology of is whether or not something sparks joy. When deciding, it’s —Attributed to many people in different variations of the same thought identifying the “things” in our lives that have lasting, or staying important to touch it, and by that, I mean holding it firmly in value.
    [Show full text]
  • Six Months Ago, the World Was a Different Place. in Jewish Circles, We Had Just Celebrated Purim and Were Making Our Plans to Celebrate
    Six months ago, the world was a different place. In Jewish circles, we had just celebrated Purim and were making our plans to celebrate Pesach: We were arranging Seders, figuring out who was coming to whose house, working on travel plans, making food lists, and thinking about cleaning our houses. At Or Atid, we had great plans for our congregational 2nd Seder. It was going to be a fully in-house Seder, sponsored by, and prepared by, our own members. And then we had to shut everything down. Travel was cancelled, family and communal Seders were scrapped, and cleaning our houses took on a whole new meaning. The Seder is the most celebrated Jewish home-ritual, with the biggest at-home gatherings of any Jewish holiday. Liberal Jews adapted Pesach, creating large family Seders over Zoom. It was obviously not ideal, but we found ways to be connected, even as we were forced to be distanced. Our 2nd night Seder became an interactive Zoom experience from our individual homes. It was wonderful to see those dozen boxes on my computer screen, in which nearly 25 people celebrated our journey from slavery to freedom together. To echo my sentiments from yesterday’s sermon, I imagined previous Seders in the Jewish experience, like the one in the Warsaw Ghetto, where the Jews gathered underground with a piece of bread, the night before they revolted against the Nazis, or during times of persecution in Medieval Europe, where Jews feared an attack by local Christians because of the libelous accusation that Jews used the blood of Christian children to make matzah.
    [Show full text]