JOHN WANSBROUGH, CHRISTOPH LUXENBERG Ve GERD-R. PUIN

Total Page:16

File Type:pdf, Size:1020Kb

JOHN WANSBROUGH, CHRISTOPH LUXENBERG Ve GERD-R. PUIN T.C. İSTANBUL ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TEMEL İSLAM BİLİMLERİ BÖLÜMÜ TEFSİR ANABİLİM DALI YÜKSEK LİSANS TEZİ KUR'AN TARİHİNDE REVİZYONİST ORYANTALİSTLER: JOHN WANSBROUGH, CHRISTOPH LUXENBERG ve GERD-R. PUIN Merve AKGÜN 2501170897 TEZ DANIŞMANI Prof. Dr. Necmettin GÖKKIR İSTANBUL – 2020 ÖZ KUR'AN TARİHİNDE REVİZYONİST ORYANTALİSTLER: JOHN WANSBROUGH, CHRISTOPH LUXENBERG ve GERD-R. PUIN MERVE AKGÜN Kur’an-ı Kerim’in metin tarihi Batılı Oryantalistler tarafından çeşitli yaklaşım ve yöntemlerle incelenmektedir. Bu çalışmamız “revizyonist” olarak nitelenen ve İslam kaynaklarındaki rivayetlere şüpheyle yaklaşan Oryantalistlerden John Wansbrough, Christoph Luxenberg ve Gerd-R. Puin’i ele almakta, Kur’an tarihine dair varsayımlarını, metotlarını ve varmış oldukları sonuçlarını araştırmaktadır. Çalışmamız bir giriş ve üç ana bölümden oluşmaktadır. İlk bölümde John Wansbrough’nın, ikinci bölümde Christoph Luxenberg’in, üçüncü bölümde ise Gerd- R. Puin’in Kur’an tarihine dair yaklaşımları, kaleme almış oldukları eserler ile kendilerine dair yapılan değerlendirmeler üzerinden ele alınmaktadır. Çalışmamızda sonuç olarak, söz konusu revizyonist araştırmacıların farklı yaklaşım, metot ve sonuçlara sahip olmaları hasebiyle Kur’an tarihine dair ortak bir anlatı üzerinde birleşmelerinin mümkün olmadığı neticesine ulaşılmıştır. Anahtar kelimeler: John Wansbrough, Christoph Luxenberg, Gerd-R. Puin, Kur’an Tarihi, Revizyonizm ii ABSTRACT THE REVISIONIST ORIENTALISTS IN THE HISTORY OF THE QUR’AN: JOHN WANSBROUGH, CHRISTOPH LUXENBERG AND GERD-R. PUIN MERVE AKGÜN The history of the Qur’an as a text is examined by Western Orientalists through various approaches and methods. This thesis deals with John Wansbrough, Christoph Luxenberg and Gerd-R. Puin who, as “revisionists” are skeptical of the narratives found in Islamic sources. It explores their assumptions, methods and conclusions about the history of the Qur’an. This study consists of an introduction and three main sections. The first section covers John Wansbrough’s approach to the history of the Qur’an through his works and the evaluations made about him by others. The second and third sections deal with Christoph Luxenberg’s and Gerd-R. Puin’s approaches respectively. In this thesis, I concluded that it is not possible for these revisionist researchers, given their different approaches, methods and arguments on this subject, to come together in creating a shared, common narrative about the history of the Qur’an. Key words: John Wansbrough, Christoph Luxenberg, Gerd-R. Puin, History of the Qur’an, Revisionism iii ÖNSÖZ Kur’an-ı Kerim’in tarihi Müslümanlar nezdinde İslam kaynaklarındaki rivayetler üzerinden oluşturulmuş olup bu konuda genel bir kanaat söz konusudur. Ancak Batılı Oryantalistler arasında özellikle “revizyonist” olarak nitelenen bazı Kur’an araştırmacıları İslam kaynaklarındaki rivayetlere şüpheyle yaklaşmış ve oluşturmuş oldukları metodolojileri üzerinden Kur’an tarihine dair birtakım önerilerde bulunmuşlardır. Bu araştırmacıların Kur’an tarihindeki varsayım ve metodolojilerinin, varmış oldukları sonuçları ne şekilde belirlediğinin tespit edilmesi önem arz etmektedir. Bu çalışmamız söz konusu araştırmayı revizyonist oryantalistlerden John Wansbrough, Christoph Luxenberg ve Gerd-R. Puin üzerinden yapmaktadır. Ayrıca çalışmamız, revizyonist söylemin Kur’an tarihi özelinde varsa ortak hususiyetlerini ve bu konuda ortak bir anlatı oluşturma imkanına sahip olup olmadığını tespit etmeyi hedeflemektedir. Araştırmamız, bir giriş bölümü ile üç bölümden oluşmaktadır. Giriş bölümünde ilk olarak Kur’an tarihine dair genel bir bilgilendirme yapıldıktan sonra Oryantalizm bağlamında revizyonizm ve revizyonist kavramları incelenmekte, revizyonistlerin, oryantalistlerin yapıldığı tasniflerde neye tekabül ettiği sunulmaya çalışılmaktadır. Ayrıca revizyonist yaklaşımın postmodern tarihçiler ile örtüşen hususiyetleri incelenmektedir. Araştırmamızın birinci bölümünde ilk olarak John Wansbrough’nın tarih yazımı ve İslam kaynaklarına dair görüşleri sunulmakta, ardından Kur’an tarihine yaklaşımı Qur’anic Studies isimli eseri ve edebi eleştiri metodu üzerinden incelenmektedir. Wansbrough’nın yazılarının, kompleks bir dile sahip olması ve düzensiz metin yapısı nedeniyle anlaşılması güç metinler olduğu ifade edilebilir. Çalışmamızın ikinci bölümünde ise Christoph Luxenberg’in Kur’an’a dilbilimsel yaklaşımı ve Kur’an tarihine dair tespitleri, kaleme almış olduğu The Syro-Aramaic Reading of The Koran isimli eseri üzerinden sunulmaktadır. Üçüncü bölümde ise Gerd-R. Puin’in Kur’an tarihine yaklaşımı, yazma mushaf metinleri ile Kur’an imlası üzerine yazmış olduğu makaleleri üzerinden incelenmektedir. iv Tez yazım süreci boyunca kıymetli tavsiye ve desteklerini esirgemeyen saygıdeğer Hocam Prof. Dr. Necmettin Gökkır’a, tezle ilgili düzenlemelerde kendilerinden istifade ettiğim Arş. Gör. Dr. Sümeyye Sevinç’e, kız kardeşim Erva Sağlam’a ve eğitim hayatım boyunca maddi-manevi desteklerini her zaman yanımda hissettiğim anne ve babama teşekkürlerimi sunarım. Çalışmamız TÜBİTAK 1001- 117K345 başlıklı proje kapsamında yapılmıştır. Projenin sunmuş olduğu imkanlar için de ayrıca teşekkür ederim. Revizyonist Oryantalistlerin Kur’an tarihi yaklaşımlarının ele alındığı bu çalışmanın Oryantalizm araştırmalarına mütevazı bir katkı sunmasını umarım. Merve Akgün İstanbul 2020 v İÇİNDEKİLER ÖZ ........................................................................................................................... ii ABSTRACT .......................................................................................................... iii ÖNSÖZ .................................................................................................................. iv İÇİNDEKİLER ..................................................................................................... vi KISALTMALAR LİSTESİ ................................................................................ viii GİRİŞ………………………………………………………………………………...1 BİRİNCİ BÖLÜM JOHN WANSBROUGH’NIN KUR’AN TARİHİNE YAKLAŞIMI 1. JOHN WANSBROUGH’NIN TARİH YAZIMI VE KUR’AN TARİHİNE YAKLAŞIMI ..................................................................................................... 15 1.1. John Wansbrough’nın Tarih Yazımı ve İslam Kaynaklarına Yaklaşımı .... 15 1.2. John Wansbrough’nın Qur’anic Studies İsimli Eseri ve Kur’an Tarihine Yaklaşımı........................................................................................................... 20 1.2.1. John Wansbrough’nın Qur’anic Studies İsimli Eseri’nde Kur’an’a Yaklaşımı ................................................................................................... 20 1.2.2. John Wansbrough’nın Kur’an Tarihine Yaklaşımı ............................ 24 1.2.2.1. John Wansbrough’nın Edebi Eleştiri Yönteminin Kur’an Tarihi Yazımındaki Kullanımı .......................................................................... 24 1.2.2.2. John Wansbrough’ya Göre Tefsir Eserlerinin Kur’an Tarihindeki Karşılığı ................................................................................................. 35 2. JOHN WANSBROUGH’YA YÖNELTİLEN ELEŞTİRİLER ....................... 40 vi İKİNCİ BÖLÜM CHRISTOPH LUXENBERG’İN KUR’AN’A DİLBİLİMSEL YAKLAŞIMI 1. CHRISTOPH LUXENBERG’İN KUR’AN-I KERİM’E DİLBİLİMSEL YAKLAŞIMI VE KUR’AN’IN SÜRYANİCE VERSİYONU İDDİASI ............ 45 1.1. Christoph Luxenberg’in The Syro-Aramaic Reading of The Koran İsimli Eseri ve Kur’an-ı Kerim’e Dilbilimsel Yaklaşımı ........................................... 45 1.2. Christoph Luxenberg’in Kur’an’ın Süryanice Versiyonu İddiasının Kur’an’daki Süryanice Kelimelerle İlgili Çalışmalar Arasındaki Yeri ............. 61 2. CHRISTOPH LUXENBERG’E YÖNELTİLEN ELEŞTİRİLER ................... 69 ÜÇÜNCÜ BÖLÜM GERD-R. PUIN’İN KUR’AN TARİHİNE YAKLAŞIMI 1. SAN’A YAZMALARI VE GERD-R. PUIN’İN KUR’AN TARİHİNDE YAZMA MUSHAFLARI KULLANMASI ........................................................ 75 1.1. San’a’da Bulunan Yazma Mushaflar........................................................ 75 1.2. Gerd-R. Puin’in Kur’an Tarihinde Yazma Mushafları Kullanması ........... 77 2. GERD-R. PUIN’E YÖNELTİLEN ELEŞTİRİLER ........................................ 89 SONUÇ ..................................................................................................................92 KAYNAKÇA.........................................................................................................95 vii KISALTMALAR LİSTESİ a. g. e. : Adı geçen eser a. e. : Aynı eser bkz. : Bakınız c. : Cilt çev. : Çeviren ed. : Editör Hz. : Hazreti No : Sayı s. : Sayfa numarası TDV : Türkiye Diyanet Vakfı yy. : Yüzyıl y. y. : Basım yeri yok viii GİRİŞ I. ARAŞTIRMANIN KONUSU VE ÖNEMİ Kur’an tarihini ele alan eserler, vahyin metinleşme sürecinin ne şekilde tamamlandığını ortaya koymaya çalışan eserlerdir. İslami ilimlerde Kur’an tarihi ile ilgili olarak “Kitabu’l-Mesahif” türü eserler telif edilmesine rağmen bu alandaki bilgiler müstakil bir alan olarak değil, tefsir, hadis ve fezâilü’l-Kur’an gibi alanlarda yazılan eserlerde söz konusu edilmiştir.1 Kur’an tarihinin müstakil bir alan olarak ortaya çıkması ise on dokuzuncu yüzyılda Batılı araştırmacılar eliyle olmuştur. 2 Batılı Kur’an Tarihi çalışmaları, Alman Oryantalistlerden Theodore Nöldeke3’nin 1860 yılında yayınladığı Geschichte des Qurans4 isimli eseri ile başlamıştır.5 Bu çalışmada Batılı araştırmacılardan Revizyonist geleneğe sahip John Wansbrough, Christoph Luxenberg ve Gerd R. Puin’in Kur’an tarihi alanındaki çalışmaları
Recommended publications
  • How Ecumenical Was Early Islam?
    Near Eastern Languages and Civilization The Farhat J. Ziadeh Distinguished Lecture in Arab and Islamic Studies How Ecumenical Was Early Islam? Professor Fred M. Donner University of Chicago Dear Friends and Colleagues, It is my distinct privilege to provide you with a copy of the eleventh Far- hat J. Ziadeh Distinguished Lecture in Arab and Islamic Studies, “How Ecumenical Was Early Islam?” delivered by Fred M. Donner on April 29, 2013. The Ziadeh Fund was formally endowed in 2001. Since that time, with your support, it has allowed us to strengthen our educational reach and showcase the most outstanding scholarship in Arab and Islamic Studies, and to do so always in honor of our dear colleague Farhat Ziadeh, whose contributions to the fields of Islamic law, Arabic language, and Islamic Studies are truly unparalleled. Farhat J. Ziadeh was born in Ramallah, Palestine, in 1917. He received his B.A. from the American University of Beirut in 1937 and his LL.B. from the University of London in 1940. He then attended Lincoln’s Inn, London, where he became a Barrister-at-Law in 1946. In the final years of the British Mandate, he served as a Magistrate for the Government of Palestine before eventually moving with his family to the United States. He was appointed Professor of Arabic and Islamic Law at Princeton University, where he taught until 1966, at which time he moved to the University of Washington. The annual lectureship in his name is a fitting tribute to his international reputation and his national service to the discipline of Arabic and Islam- ic Studies.
    [Show full text]
  • Hagiographic Elements in the Battle of Uhud: a Prolegomenon to the Early Sirah Traditions
    Journal of Hadith Studies (December 2016) e-ISSN: 2550-1448 HAGIOGRAPHIC ELEMENTS IN THE BATTLE OF UHUD: A PROLEGOMENON TO THE EARLY SIRAH TRADITIONS Ummi Kamila Mior Ahmad Ramdzan1, Ahmad Sanusi Azmi2 1Master Candidate, Fakulti Pengajian Quran Sunnah, Universiti Sains Islam Malaysia, Bandar Baru Nilai, Negeri Sembilan. 2Fakulti Pengajian Quran Sunnah, Universiti Sains Islam Malaysia, Bandar Baru Nilai, Negeri Sembilan. Article Progress Abstract Recent studies on the Sirah are usually focusing on the reliability of its sources by Received: 21 September 2016 applying critical analysis of its material. There is obviously a lack of study on its Revised: 21 October 2016 Accepted: 31 December 2016 hagiographic elements and its patterns. This is precisely where the lacuna occurs in which the present study aims to fill by clarification and analysis. It has been *Ummi Kamila Mior Ahmad confirmed by the preliminary study of the present researcher that there is an obvious Ramdzan, MA Candidate, hagiographical element in the narrative of Battle of Uhud. Therefore, this study aims Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam (1) to explore the nature and element of hagiography by focusing on the hadith of Malaysia al-Maghazi in the Battle of Uhud, (2) and identify these elements based on the Email: narrative delivered in the early Sirah literature. The study is qualitative in nature in [email protected] which the researcher employed critical textual analysis as a main method of study. The study in its finding argues that there is some addition and deduction in the storyline conveyed by the early Sirah compilers. Secondly, there is difference facts among the biographer of Sirah about particular issue in the Battle of Uhud.
    [Show full text]
  • Controversies Over Islamic Origins
    Controversies over Islamic Origins Controversies over Islamic Origins An Introduction to Traditionalism and Revisionism Mun'im Sirry Controversies over Islamic Origins: An Introduction to Traditionalism and Revisionism By Mun'im Sirry This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by Mun'im Sirry All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6821-0 ISBN (13): 978-1-5275-6821-1 TABLE OF CONTENTS Acknowledgments .................................................................................... vii Introduction: Celebrating the Diversity of Perspectives ............................ ix Chapter One ................................................................................................ 1 The Problem of Sources as a Source of Problems Sources of the Problem ......................................................................... 5 Towards a Typology of Modern Approaches ..................................... 20 Traditionalist and Revisionist Scholarship .......................................... 37 Faith and History ...............................................................................
    [Show full text]
  • UC Berkeley Electronic Theses and Dissertations
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Clarity, Communication, and Understandability: Theorizing Language in al-Bāqillānī’s I‘jāz al- Qurʾān and Uṣūl al-Fiqh Texts Permalink https://escholarship.org/uc/item/3k82r14q Author Friedman, Rachel Anne Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Clarity, Communication, and Understandability: Theorizing Language in al-Bāqillānī’s Iʿjāz al-Qurʾān and Uṣūl al-Fiqh Texts By Rachel Anne Friedman A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Margaret Larkin, Chair Professor Asad Ahmed Professor Chana Kronfeld Professor Niklaus Largier Summer 2015 Abstract Clarity, Communication, and Understandability: Theorizing Language in al-Bāqillānī’s I‘jāz al-Qurʾān and Uṣūl al-Fiqh Texts by Rachel Anne Friedman Doctor of Philosophy in Near Eastern Studies Professor Margaret Larkin, Chair University of California, Berkeley Abū Bakr al-Bāqillānī (d. 403 AH/1013 CE) is known as a preeminent theorist of both the Ashʿarī school of Islamic theology and the Mālikī school of law, and his writings span a wide range of disciplines. This dissertation brings together his thought in two apparently disparate discourses, uṣūl al-fiqh (jurisprudence) and iʿjāz al-Qurʾān (inimitability of the Qurʾān), to highlight how these discourses are actually in dialogue with each other. It explores the centrality of al-Bāqillānī’s theory of language in his thought and devotes particular attention to his understanding of the role of figurative language.
    [Show full text]
  • The Hidden Origins of Islam, NY, 2010 : Research + Dead-End?
    The Hidden Origins of Islam: Research + Dead-End? Early in 2010, a collective book directed by Karl-Heinz Ohlig and Gerd-Rudiger Puin was published in New York under the rather ambitious title: The Hidden Origins of Islam. New Research into Its Early History (Prometheus Books, 2010, 405 pages / / trad. Die dunklen Anfänge. Neue Forschungen zur Entstehung und frühen Geschichte des Islam, Verlag Hans Schiler, 2005). There is no need to present Puin. He is well-known for directing the research around the pictures of fragmentary pieces of « Koranic texts » he was able to bring back from Sanaa (Yemen) – these pictures, and Puin’s related investigations, have yet to be made available in a published work. As for Karl-Heinz Ohlig, he began to take interest in Islam since 2000. He is a New Testament scholar strongly influenced by the theology of liberal Protestantism. His positions are shared by two essential contributors of the book, namely Volker Popp and, to a lesser extent, Professor Christoph Luxenberg. In accord with the specific outlook of its three authors, the book develops a precisely delineated thesis relative to the origins of Islam. They contend that for close to two centuries, Muslims may not have been « Muslims, » but rather Christians having retained a more authentic vision of the faith (similar to the view in which Islam, still today, sees Jesus). But the question raised here is not one of designations. Certainly, until the 8th century A.D., the terms « islam » and « muslimun » simply meant « submission » and « submitted. » Back then, « Muslims » called themselves « muhajirun, » literally « those who made the Hegira » (to Medina in 622 with Mohammed, but historically not from Mecca – hajr, root hjr, to migrate).
    [Show full text]
  • THE KORAN AS PHILOLOGICAL MINE a Conversation with Christoph Luxenberg
    Christoph Burgmer THE KORAN AS PHILOLOGICAL MINE A Conversation with Christoph Luxenberg Christoph Burgmer: Mr Luxenberg, your book, for many laymen cryptically entitled ‘Die Syro- Aramäische Lesart des Koran. Ein Beitrag zur Entschlüsselung der Koransprache’ (‘The Syro- Aramaic Reading of the Koran: A Contribution to Deciphering the Koranic Language’), has caused a major stir. Newspapers across the world reported on your research findings. There were some violent reactions and discussions, followed by congresses and seminars. All over the world scholars, lay-people, Muslims and non-Muslims are expressing their views, with the side-effect that research into the Koran, for years pursued only in the quiet study-rooms of a few Western and Arab scholars, is suddenly attracting worldwide public attention again, like a phoenix rising from the ashes. Your book is a best-seller, even though it was written and published in German, and even though it is extremely difficult to read and understand. Why did you decide to use linguistic methods to examine the Koran? Christoph Luxenberg: It must first be said that Western scholars have known for a long time that many passages in the Koran are incomprehensible. That accords with the interpretations of Arab commentators. However, it is precisely these ‘obscure passages’ in the Koran that are the starting-point for my work. Previous attempts at interpreting them were based on speculation rather than being philo- logically founded. But speculation can never be the basis for a scientific method. I am trying to use philological methods to elucidate and substantiate these passages. The Syro-Aramaic dictio- nary has turned out to be the best means of doing this.
    [Show full text]
  • An Analysis of John Wansbrough's Theory
    Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 2, 2 (December 2017): 237-244 Website: journal.uinsgd.ac.id/index.php/jw ISSN 2502-3489 (online) ISSN 2527-3213 (print) CRYSTALLIZATION OF THE QURAN: AN ANALYSIS OF JOHN WANSBROUGH’S THEORY Ahmad Sanusi Azmi Fakulti Pengajian Quran Sunnah, Universiti Sains Islam Malaysia, Bandar Baru Nilai, 71800, Nilai, Negeri Sembilan, Malaysia. E-mail: [email protected] _________________________ Abstract In the early nineteenth century, modern scholars started to explore materials of Quranic studies through the historical criticism approach. New arguments were presented in challenging the traditional account of the formation of the Quran with a various range of theory. It seems that the most radical assessment was demonstrated by John Wansbrough in his exceptional works ―Quranic Studies: Sources and Methods of Scriptural‖. The literary analysis which was used by John Wansbrough in his Quranic study discovered a new theory about the history of Quranic formatian. This article aims to explore the theory of late crystallization of the Quran as proposed by John Wansbrough. This study is a qualitative research uses the study of the comparative and textual analysis. The result study asserts that Wansbrough’s theory is a new discovery which given an impact and a new path in the Quranic studies. His conclusion is not accepted by all scholars. Some scholars regarded Wansbrough’s evidence that he used as an argument is not absolutely convincing. Keywords: Quran; criticism; John Wansbrough; crystallization. __________________________ Abstrak Pada awal abad kesembilan belas, sarjana moden telah mulai menggali bahan-bahan terkait kajian al-Qur’an melalui pendekatan kritik sejarah.
    [Show full text]
  • 1 the Study of Islam's Origins Since W. Montgomery Watt's Publications Fred M. Donner
    The Study of Islam’s Origins since W. Montgomery Watt’s Publications Fred M. Donner (The University of Chicago) Presented Friday, November 23, 2015, at the University of Edinburgh I wish to thank Dr. Anthony Gorman of Islamic and Middle Eastern Studies, and Professor Hugh Goddard of the Prince Alwaleed bin Talal Centre, and their colleagues for honoring me with the invitation to speak at this important occasion, celebrating Professor William Montgomery Watt’s long and distinguished career at Edinburgh. Montgomery Watt (1909-2006) was one of the most important and respected scholar of Islamic studies alive when I was beginning my scholarly career in the late 1960s and early 1970s—certainly, he was one of the most important for me, although, unfortunately, I never had the opportunity to meet him in person. His numerous studies—above all his works on the prophet Muḥammad1 and his several short introductory volumes in the Edinburgh University Press’s “Islamic Surveys” series (which, I believe, he may have instigated), especially his Islamic Philosophy and Theology (1962) and Islamic Political Thought: the basic concepts (1968)—were, on the one hand, models of lucid, careful scholarship and, on the other, incredibly helpful introductions to various topics within Islamic studies. Without his work to learn from and absorb, I know that my own development as a scholar would have been far more difficult, and much less pleasant. 1 W. Montgomery Watt, Muhammad at Mecca (Oxford: Clarendon Press, 1953); idem, Muhammad at Medina (Oxford: Clarendon Press, 1956); idem, Muhammad, Prophet and Statesman (Oxford: Oxford University Press, 1961).
    [Show full text]
  • Sur La « Postérité Spirituelle » De L'ésotériste René Guénon
    Sur la « postérité spirituelle » de L’ésotériste René Guénon Evocations d’un monde de « mythos », de jobards et de « flippés » Par Alexandre Palchine © 2016 (reproduction interdite) En couverture : photos de René Guénon, Frithjof Schuon, Michel Vâlsan et Jean Robin « Sur la postérité spirituelle de l’ésotériste René Guénon » © 2016 par Alexandre (reproduction interdite) Présentation Sur l’actualisation d’un texte paru il y a 20 ans (1998) Ce texte est une actualisation d’un article paru jadis dans les Cahiers de Recherches et d’Etudes Traditionnelles. J’en avais autorisé la reproduction dans une revue guénono- royaliste (La Place Royale pour ne pas la nommer) à la demande expresse de son rédacteur et directeur de la publication qui l’a fait paraître en décembre 1998 dans le n° de Noël. Cela fait donc une vingtaine d’années et depuis lors des informations nouvelles ont été acquises. Ce qui a donné au final un de près de 200 pages. Grâce au coup de pouce constitué par cette seconde publication sur un support doté d’une plus large audience et aussi grâce à un lecteur de ladite revue qui s’est saigné pour en faire de nombreuses photocopies, la version initiale du présent a beaucoup circulé en provoquant quelques jaunisses. Des précisions sur la lignée Vâlsan-Gilis La grande nouveauté de cette version actualisée, ce sont de nouvelles précisions sur la lignée Vâlsan-Gilis (alias le Turban Noir). Ces précisions viennent en grande partie du témoignage d’un disciple qui les avait répandues dans un forum dédié à Alain Soral et que j’ai sauvegardé.
    [Show full text]
  • Corriente NOTA BIBLIOGRAFICA
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio Institucional de la Universidad de Córdoba On a proposal for a “Syro-Aramaic” reading of the Qur’ān Federico CORRIENTE Universidad de Zaragoza A very practical and commonly followed procedure to know the overall contents of a book is to begin at the end and read the résumé, should there be one, or the conclusions drawn by the author, only then undertaking the lengthy and close examination of the previous chapters containing the arguments in support of his contentions. In the case of the book entitled Die Syro-aramäische Lesart des Kor’an. Ein Beitrag zur Entschlüsselung der Koransprache 1, signed by Christoph Luxenberg, the reader of those final pages (299-306) can hardly remain imperturbed by the bold and far-reaching consequences of the proposals advanced by this scholar, namely 1) That the original language of the Qur’ ān would not have been Arabic, but an admixture of this and Aramaic ( eine aramäisch-arabische Mischsprache ), the very name of Mecca supposedly being Aramaic and the city itself an Aramaean settlement, 2) That the original wording and contents of the Qur’anic text that has reached us would have been substantially altered, not only in order to adjust it to the rules of Classical Arabic 2, but also because, in the alleged absence of a consistent and reliable oral transmission, the people in charge of producing its written records, were often no longer able to understand the Aramaic ingredients of that Mischsprache , and tried to give them sense in Arabic, with the expectable result of countless passages which would be 1 Berlin: Weinert, 2000.
    [Show full text]
  • THE QUR'an in ITS HISTORICAL CONTEXT.Pdf
    THE QUR’AN IN ITS HISTORICAL CONTEXT The Qur’an in Its Historical Context is a remarkable work of primary source scholarship on the Qur’an. While most studies address the Qur’an through the retrospective lens of later Islamic commentaries, the present work presents a contextual perspective. The reader is challenged herein to consider, first, the great debates over the meaning of the Qur’an and, second, the new research that claims to present a definitive solution to those debates. In Part 1, the authors consider, and advance, theories for a new understanding of the Qur’an’s interpretation. The question of Christoph Luxenberg’s Syro-Aramaic reading is debated, as is the importance of newly discovered early Arabic inscriptions. In Part 2, the authors place the Qur’an within the Late Antique religious milieu, demonstrating its conversation with Jewish and Christian literature. In Part 3, the authors consider the Islamic tradition of Qur’an interpretation, and ask how scientific research relates to religious tradition. Collectively the essays herein present a new approach to the study of the Qur’an. This approach will allow scholars to shed new light on the Qur’anic passages that have been shrouded in mystery and debate. It will also illuminate the Qur’an’s relationship to Judaism and Christianity, thereby demonstrating the Qur’an’s place in a shared Jewish–Christian–Islamic tradition. As this collection of distinguished authors represents a distinct sub-field within Qur’anic Studies, students and specialists will welcome this volume in order to get to know the state-of-the-art methods within this specific sphere of scholarship.
    [Show full text]
  • Otentisitas Al-Qur'an Perspektif John Wansbrough
    USHULUNA: JURNAL ILMU USHULUDDIN Vol. 5, No. 2, Desember 2019, (212-231) ISSN: 2460-9692; E-ISSN: 2721-754X http://journal.uinjkt.ac.id/index.php/una OTENTISITAS AL-QUR’AN PERSPEKTIF JOHN WANSBROUGH Ulfiana1 1 MA Unggulan Darul Ulum Rejoso Peterongan Jombang Mas Jombang, Jawa Timur, Indonesia [email protected] Abstrak: Artikel ini menguraikan pandangan John Wansbrough, mengenai otentisitas al-Qur’an. Permasalahan pada tulisan ini ialah gugatan Wansbrough yang mengatakan al-Qur’an merupakan imitasi Bible. Sebagai usaha untuk menjawab permasalahan, peneliti menggunakan metode deskripsi-analitik. Penelitian menemukan bahwa kesimpulan John Wansbrough yang menyatakan al-Qur’an adalah imitasi Bible disebabkan sumber-sumber al-Qur’an disinyalir berasal dari sumber-sumber agama sebelumnya yaitu Yahudi dan Kristen. Bukti yang diungkap oleh Wansbrough salah satunya adalah dengan merujuk pada kisah isrā’ Nabi Muhammad pada QS. al-Isrā’:1. Menurutnya kisah isrā’ adalah kisah yang diambil dari agama sebelumnya yaitu eksodus Musa. Ia memperkuat pendapatnya dengan menjelaskan bahwa lafal asrā bi ‘abdihi yang terdapat di lain itu menjelaskan kisah Musa dan juga ayat selanjutnya dalam QS. al-Isrā: 2 itu menunjukkan kisah Musa. Kata kunci: Otentisitas, John Wansbrough, al-Qur’an, Orientalis Abstract: This paper discusses the views of John Wansbrough, about the authenticity of the Qur'an. The issue raised in this paper is Wansbrough's claim that the Qur'an is an imitation of the Bible. In answering the problem of library research, the researcher uses the description-analytic method through categorization or grouping in accordance with the data obtained. The study found that John Wansbrough's conclusion that the Qur'an was an imitation of the Bible was that the sources of the Qur'an were allegedly derived from previous religious sources, namely Judaism and Christianity.
    [Show full text]