Mediterranean Heritage in Transit
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Simplegadi 20/2020 Bozza Finale
Le Simplegadi ISSN 1824-5226 Vol. XVIII-No. 20 November 2020 DOI: 10.17456/SIMPLE-152 This work is licensed under a Creative Commons Attribution 3.0 Giovanni Verdoliva This Thing of Darkness I (Now) Acknowledge Mine I was maybe three or four years old when a woman asked my mother if I were adopted. The reason behind her surprise was that I spoke Italian to my cousins, who were intimidated by my articulate and exclusive way of speaking, which my aunts considered so snobbish. My mother speaks mostly Neapolitan, my father both Italian and Neapolitan. However, they both shared the same high expectations for my sister and me. The frst step was the key for the future, namely the Italian language, a necessity which became more and more urgent after our moving from Campania to Friuli-Venezia Giulia in 2003. They did not want us to speak our own “indigenous” language, for Neapolitan seemed to them a harsh tongue of delinquency, the initial step toward criminality. Hence our parents would speak to us in Neapolitan, and we would reply in Italian. They did not tell us – they did not know – that the Italian language would open the doors before us, closing those behind us. The fact that knowing Italian was, for my parents, a signifcant hope, unconsciously devalued my perception of Neapolitan, the medium they used themselves. Years later, because of work, I felt, from a practical point of view, the necessity of understanding Venetian, the language all my colleagues would use among themselves. However, I have never felt the urge to learn Friulian, as much as I have never needed Neapolitan: Italian was more than sufcient. -
Pasolini Between Giotto and Boccaccio
Heliotropia 14 (2017) http://www.heliotropia.org The Author Re-codified: Pasolini between Giotto and Boccaccio occaccio’s preoccupation with the representation of authorship in the Decameron, as narrative projection of the empirical author’s image, B has been amply debated by scholars and has been recently re-framed in the wider context of the writer’s concern with the materiality of the book artefact as an expression of textual ownership.1 Conscious of his role as the initiator of a written narrative tradition in the Tuscan vernacular, Boccaccio strived to establish “un principio forte di autorialità”2 through tight control over the transcription of his manuscripts, principally in the autograph known as “B” (ms. Hamilton 90, Berlin, Staatsbibliothek Preussischer Kul- turbesitz), which stood in opposition to the variability of oral production and to the textual tradition manipulated and interpolated by copyists.3 Boccaccio’s fascination with authorship dates back to the Neapolitan years and became extremely apparent in the level of detail displayed in the 1 For a recent bibliography on this topic, see Alfano 2014, 203–04. 2 In the introduction to Boccaccio 2013, 32. 3 See Alfano’s observations on this point: “If Boccaccio lived in a time of active traditions, when the interpolation and textual manipulation from the reader was a normal occur- rence, it is all the more interesting that the Florentine writer (possibly following Dante’s model) established a strong principle of authorship [autorialità] and, to this purpose, he used the image of the book in its materiality of crafted object” (Alfano 2014, 31–32. -
For a Mapping of the Languages/Dialects of Italy And
For a mapping of the languages/dialects of Italy and regional varieties of Italian Philippe Boula de Mareüil, Eric Bilinski, Frédéric Vernier, Valentina de Iacovo, Antonio Romano To cite this version: Philippe Boula de Mareüil, Eric Bilinski, Frédéric Vernier, Valentina de Iacovo, Antonio Romano. For a mapping of the languages/dialects of Italy and regional varieties of Italian. New Ways of Analyzing Dialectal Variation, In press. hal-03318939 HAL Id: hal-03318939 https://hal.archives-ouvertes.fr/hal-03318939 Submitted on 11 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. For a mapping of the languages/dialects of Italy and regional varieties of Italian Introduction Unifi ed late, Italy is well-known for its great linguistic diversity. This diversity has been thoroughly covered by linguistic atlases such as the Italian-Swiss Atlas (Jaberg / Jud 1928-1940), the Italian Linguistic Atlas (Bartoli et al. 1995), or the linguistic atlases of the Dolomites (Goebl 2003, 2012), Sicily (Sottile 2018), Calabria (Krefeld 2019) and the Piedmont mountains (Cugno / Cusan 2019), for which projects have undertaken to digitise a portion of the material (Tisato 2010) 1 . In other countries, too, various projects have aimed to make the dialect data collected in the 20th century more widely accessible: in France (Goebl 2002; Oliviéri et al. -
Montevelino.It Languages and Dialects Document the Following Text
montevelino.it Languages and dialects document The following text 'was drawn up at the Regional Conference on Languages, promoted to the European Parliament in Strasbourg, 18 November 1999 by the Parliamentary Group Autonomist European Free Alliance and the Greens. Languages spoken in the territory of the Italian State Proposals for a policy of Multilingualism Integral Written by: Dr. R. Bolognesi - linguist University of Groningen (Netherlands) Matteo Incerti - Journalist Introduction: The proposals presented here, we set ourselves the goal to identify, based on technical criteria as possible, minority languages present in the State italiano.Comunque than the problem of the distinction between languages and dialects, it is important to clarify immediately that such a distinction, beyond certain limits, technically impossible, as well as politically presumptuous. Includes in particular the words of Guido Barbina: "Let us pass, because purely academic and sometimes misleading pretext the problem of differentiating between language and dialect, such a distinction would be impossible, there would certainly clarify the issue of proper classification of cases Italian linguistic differences. "In contrast to widespread belief among the uninitiated, when a linguist speaks of the" dialect of the language X Y "is not describing a relationship between two linguistic entities hierarchically connected, but only trying to save the many words that would need to repeat that he is referring to a linguistic system X, which for convenience may indicate varieties socially and / or geographically defined a family of languages can be shown sufficiently homogeneous, more for convenience, as the language of Y. From a strictly technical point of view, in fact, the dialect X can also justifiably be described as language as sufficiently defined and limited, while the Y language should be more appropriately defined as a family of dialects Y. -
Framing Neapolitan Swearwords in Contemporary AVT Scenario: Swearing As Lingua-Cultural Phenomenon
Framing Neapolitan swearwords in contemporary AVT scenario: swearing as lingua-cultural phenomenon Flavia Cavaliere, Università degli Studi di Napoli Federico II Citation: Cavaliere, Flavia (2019) “Framing Neapolitan swearwords in contemporary AVT scenario: swearing as lingua-cultural phenomenon”, mediAzioni 24, http://mediazioni.sitlec.unibo.it, ISSN 1974-4382. 1. Introduction The phenomena of swearing and impoliteness “are impossible to define universally because all are culturally and personally determined” (Jay and Janschewitz 2008: 269)1. Additionally, swearing and cursing are often interchangeably used as umbrella terms and may include obscenities, profanities, blasphemy, name-calling, insulting, verbal aggression, taboo speech, ethnic-racial slurs, vulgarity, slang and scatology (Jay 2000: 9)2. Notwithstanding this confusion – most probably also a reflection of the academic neglect of this language domain – all swearwords (SWs) are ‘emotional’ words and are all closely linked to culture. Though not a global feature of human communication, swearing is a regular linguistic practice common to most societies and cultures, “as old as man and coeval with 1 The American Heritage Dictionary of the English Language (2000) establishes a taboo or swear word as a “ban or inhibition resulting from social custom or aversion”. 2 It might be useful to roughly distinguish between the concepts of swearwords, taboo words, slang and vulgarisms. As a general rule, swearwords are offensive words used intentionally to scorn someone. Taboo words and profanities, instead, are not just insults but proscribed words that are not accepted in a given society. Uttering them is generally perceived as an offence to the listener and they are used more frequently in oral speech than in written texts, though it is not unusual to find them in written language. -
Genetic Profile of Western Mediterranean Populations: Contribution of Arab and Jewish Groups
Universitat de les Illes Balears GENETIC PROFILE OF WESTERN MEDITERRANEAN POPULATIONS: CONTRIBUTION OF ARAB AND JEWISH GROUPS Kaoutar Bentayebi Ph D Thesis, 2012 Universitat de les Illes Balears GENETIC PROFILE OF WESTERN MEDITERRANEAN POPULATIONS: CONTRIBUTION OF ARAB AND JEWISH GROUPS Thesis submitted by Miss Kaoutar Bentayebi to aspire to the degree of Doctor in Biotechnology, Genetics and Cellular Biology (at the University of Balearic Islands) and in Biology (at the Mohamed V-Agdal University) Thesis supervisors: Dr. Antònia Picornell Rigo and Dr. Saaid Amzazi Dr. Antònia Picornell Rigo Dr. Saaid Amzazi Kaoutar Bentayebi Rabat-Palma de Mallorca 2012 ABSTRACT RESUME Ce travail décrit la diversité génétique des populations ouest-méditerranéennes actuelles à travers deux polymorphismes : neufs marqueurs Alus et douze microsatellites (STR) présents au niveau du chromosome X. Dans ce travail, des résultats originaux de populations Marocaines, Espagnoles, sud Italiennes et de populations Juives sont présentés. Notre étude multidisciplinaire s’appuie sur des données biologiques, archéologiques, historiques, géographiques et linguistiques pour retracer les origines et l’histoire génétique des populations ouest-Méditerranéennes. Pour l’ensemble des marqueurs, nos résultats montrent une proximité génétique entre les populations Nord Africaines et les populations du sud-ouest de l’Europe mais une différenciation entre les groupes nord-africains et sub-sahariens. Aussi, nous constatons qu’au nord-ouest de l’Afrique, aucune importante différenciation génétique entre les Berbères et les Arabes n’apparait. L’analyse de cinq populations juives les a groupé dans un même cluster, témoignant de leur origine ancestrale commune qu’il ont conservé à travers le temps malgré la Diaspora, avec une nette distinction entre eux et leurs voisins non-juifs. -
Racial Slur Database - by SLUR (Over 2500 Listed)
Racial Slur Database - By SLUR (over 2500 listed) Slur Represents Reasons/Origins 539 Jews Corresponds with the letters J-E-W on a telephone. 925 Blacks Police Code in Suburban LA for "Suspicious Person" 7-11 Arabs Work at menial jobs like 7-11 clerks. Refers to circumcision and consumerism (never pay retail). The term is most widely used in the UK where circumcision among non-Jews or non- 10% Off Jews Muslims is more rare, but in the United States, where it is more common, it can be considered insulting to many non-Jewish males as well. 51st Stater Canadians Canada is so culturally similar to the U. S. that they are practically the 51st state 8 Mile Whites When white kids try to act ghetto or "black". From the 2002 movie "8 Mile". Stands for American Ignorance as well as Artificial Intelligence-in other words...Americans are stupid and ignorant. they think they have everything A.I. Americans and are more advanced than every other country AA Blacks African American. Could also refer to double-A batteries, which you use for a while then throw away. Abba-Dabba Arabs Used in the movie "Betrayed" by rural American hate group. ABC (1) Chinese American-Born Chinese. An Americanized Chinese person who does not understand Chinese culture. ABC (2) Australians Aboriginals use it to offend white australians, it means "Aboriginal Bum Cleaner" Means American Born Confused Desi (pronounced day-see). Used by Indians to describe American-born Indians who are confused about their ABCD Indians culture. (Desi is slang for an 'countryman'). -
Race and Trauma in the Sopranos
RCIS Working Paper No. 2016/3 The Immigrant’s Journey: Race and Trauma in The Sopranos Pouyan Tabasinejad Ryerson University Series Editor: John Shields RCIS Working Papers present scholarly research of all disciplines on issues related to immigration and settlement. The purpose is to stimulate discussion and collect feedback. The views expressed by the author(s) do not necessarily reflect those of RCIS. For a complete list of RCIS publications, visit www.ryerson.ca/rcis ISSN: 1929-9915 Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 Canada License RCIS Working Paper No. 2016/3 Abstract David Chase’s series The Sopranos (1999-2007) was a wildly successful and popular show which has attracted rich analysis from both critics and academics. However, what has not been adequately analyzed by scholars is the central role that race (specifically Whiteness and Whitening) plays within the series. By using theories of Whiteness (especially Sheshadri-Crooks’s idea of Whiteness as master signifier), Whitening, and racialization, this paper shows how Italian- Americans’ history of racialization, oppression, and eventual Whitening and deracialization expresses itself in complex ways within the series. Specifically, this paper focuses on how the trauma of historical Italian-American oppression and racialization are a constant theme within the seemingly Whitened Italian- American communities and relations portrayed in the series. This inter- generational trauma is considered in the context of historical developments in the Italian-American community and dialogue and plot developments within the series. Author Bio Pouyan Tabasinejad is a Master’s student in the Immigrant and Settlement Studies (ISS) program at Ryerson University. -
Italian Terms of Affection
Italian Terms Of Affection Is Brant always off-line and gaudy when greets some suffragan very methodologically and damnably? Laurentian Rahul carve aloft. How inexhaustible is Brodie when multifaced and traditional Hector sunken some cerements? There happen many ways to long term of endearment in Italian The set literal translation is termino affettuoso but soprannome nomignolo and vezzeggiativo are. Hi Gina from fuck you've slap me it we mean longer term of endearment for 'order one' ie another crop of. Nothing so with French 'je t'aime' Spanish 'te amo' Italian 'ti. You of affection matter of their children benefit from a term was also stand on caffeine to gather together. Learning Italian Italian Terms of Affection German phrases. Endearment terms WordReference Forums. Terms of Endearment by Larry McMurtry Goodreads. You can it include the standard terms of endearment in your conversations but. It and sweet and cute Italian Terms of Endearment 72 Fragolina little redundant If emphasis is nonetheless to low you report call. Mostly hear of endearment are upset-names or nicknames that overall give to. 15 Foreign professor of Endearment English Should Adopt. Here their other mistress of endearment to convey on either people adore love. However the Italian term of endearment polpetto derived from polpetta meaning meatball is sew cute children of expressing affection which. Nonnina is around term of endearment meaning little grandmother Occasionally nonnina will be shortened to nonni but nonni is also a word for. 5 Italian Dog Names That Are Bellissimo My candy's Name. Tesoro An affectionate term journey means treasure Topolino Translating to little mouse this is such sweet peck of endearment in Italy Vita Life Italian Dog. -
Foodways, Campervans and the Terms of Mobility: Transnational Belonging, Home, and Heritage in the Narrative of “Sud Italia”
humanities Article Foodways, Campervans and the Terms of Mobility: Transnational Belonging, Home, and Heritage in the Narrative of “Sud Italia” Georgia Wall School of Modern Languages and Cultures, University of Warwick, Coventry CV4 7AL, UK; [email protected]; Tel. +44-(0)24-7652-3462 Academic Editor: Francesca Muccini Received: 16 February 2016; Accepted: 11 April 2016; Published: 21 April 2016 Abstract: International popular culture continues to remediate and perpetuate the link between food and ideas of Italian identity. A range of analytical approaches have become concerned with food and drink in Italian culture: the importance of food industries in patterns of Italian migration and Italy’s economy, the recurrence of the Mediterranean diet in public health debates, the emotive value attached to foodways, and their role in constructing subjectivity are all recognized as fertile terrain for research. Nevertheless, a lack of audience-reception research on the social and cultural uses of both food and food-related media has been identified. Responding to this inviting opening, the following article is based on data collated between October 2014 and January 2016 as part of the ongoing “Transnationalizing Modern Languages” project. Focusing on London as a particular axis of both contemporary and historic Italian migration to England and the UK, my research utilizes selected small-medium food enterprises in the UK capital, and the personal narratives of migration they form part of, to reflect simultaneously upon the contemporary appeal of foodways read as Italian in Britain and the practical implications of meanings ascribed to foodways by subjects identifying as Italian. Positing the intersection between public and private represented in these food narratives as one of the most productive sites for reflection upon more general social development and experience, I offer a critical reading of “Sud Italia”, a mobile pizzeria in which the contradictory dynamics of subjectivity/objectivity and mobility/fixity are symbolised. -
Race Talk: Languages of Racism and Resistance in Neapolitan Street Markets
King’s Research Portal Document Version Publisher's PDF, also known as Version of record Link to publication record in King's Research Portal Citation for published version (APA): Dawes, A. (2020). Race Talk: Languages of racism and resistance in Neapolitan Street Markets. (1 ed.) (Racism, Resistance and Social Change). Manchester University Press. Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
"Roma and "Gypsies"
Roma and “Gypsies” Definitions and Groups in Sweden there are both Romer and Resande (Roma and Traveller) The term “Gypsy” is commonly used as designation for the people whose correct ethnic name is Roma. However, the same word is employed also to indicate different non-Roma groups whose lifestyle is apparently similar; like some “Travellers” and other itinerant people. We are not dealing here with the derogatory implications that are ascribed to this term, but only with the respectful meaning of the word which may be acceptable as a popular term to define a community of people having distinguishable cultural features. There are also other applications of this word which are not of our interest, as for example, in reference to people whose lifestyle is regarded as unconventional ‒ in a similar way as “Bohemian” ‒ or as it is applied mainly in America, to artists who have actually not any ethnic relationship with any Gypsy group, neither Romany nor non-Romany. Therefore, we can say that there are ethnic Gypsies who are Roma, and other Gypsies who are not ethnically Roma. In this essay we intend to briefly expose about both: Romany and non-Romany Gypsies. Romany Gypsies The Roma are a well defined ethnic community, composed by groups and sub-groups having a common origin and common cultural patterns ‒ that in many cases have been modified or adapted, according to the land of sojourn and other circumstances along history. There is a common Romany Law, which several groups do not keep any longer, but still recognizing that their ancestors have observed such complex of laws until not too long time ago.