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Marketing Jewish Life Contact
CONTACT WINTER 2004/SHEVAT 5764 VOLUME 6 NUMBER 2 THE JOURNAL OF JEWISH LIFE NETWORK/STEINHARDT FOUNDATION Marketing Jewish Life contact WINTER 2004/SHEVAT 5764 VOLUME 6 NUMBER 2 Marketing Jewish Life Eli Valley Editor or the past dozen years, many American Jewish institutions have tai- Erica Coleman Copy Editor lored programming towards that elusive yet abundant breed: the unaf- Janet Mann filiated Jew. Millions have been spent on new programs that promise to Administration F reach Jews who lie outside the community’s orbit. Unfortunately, we Yakov Wisniewski have often neglected perhaps the most crucial area of focus: innovative mar- Design Director keting of programs and offerings. Instead, many of us have relied on perfunc- tory marketing plans that place the message of outreach and engagement in JEWISH LIFE NETWORK STEINHARDT FOUNDATION the media of the already-affiliated. Michael H. Steinhardt Chairman Such logic is counter-intuitive. If our target is the unengaged, then by defini- Rabbi Irving Greenberg tion they exist outside the range of Jewish media. The competition for their President attention is fierce. Like everyone else, Jews in the open society are subject to Rabbi David Gedzelman seemingly limitless avenues of identity exploration and a whirlwind of infor- Executive Director mation. The deluge of messages and options is equivalent to spam – unless it Jonathan J. Greenberg z”l Founding Director is found to be immediately compelling, it will be deleted. In such an atmos- phere, strategic message creation and placement is crucial for the success and CONTACT is produced and distributed by Jewish Life Network/ vitality of Jewish programs. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
“100 Percent American”: Henry Morgenthau Jr. and American Jewry, 1934-1945 Lucy
Reconciling American Jewishness with the “100 Percent American”: Henry Morgenthau Jr. and American Jewry, 1934-1945 Lucy Hammet Senior Research Capstone History 480, Senior Research Seminar Dr. Vivien Dietz Hammet 2 Reflecting on his childhood, his family, and his religion, Henry Morgenthau III, son and namesake of FDR’s Secretary of the Treasury, wrote in 1991 of his Jewish heritage, calling it “a kind of birth defect that could not be eradicated but with proper treatment could be overcome, if not in this generation then probably in the next. The cure was achieved through the vigorous lifelong exercise of one’s Americanism.”1 He goes on to recount a childhood memory that took place in the early 1920s in New York City when a fellow playmate asked about his religion. Later, he confronted his parents with the question, “What’s my religion?” In response, Morgenthau III was taught the following: “If anyone ever asks you that again, just tell them you’re an American.”2 And that is what he did for much of his life. Had he asked his father, Henry Morgenthau Jr., this same question twenty years later, the answer would likely have been very different. By the end of World War II, Morgenthau Jr. was a leader in the American Jewish establishment, chairman of the United Jewish Appeal, and an aggressive actor in the struggle to save the remaining Jews of Europe. His son understood this change as having “sprung from something hidden deep within his conscience.”3 In reality, Morgenthau was one of many American Jews who underwent a turbulent change in experience of Jewishness in the 1930s and 1940s. -
OF AISH HA TORAH: BA 'ALE! TESHUVA R and the NEW RELIGIOUS MOVEMENT PHENOMENON Aaron Joshua Tapper
jJJEWIT§IHI jJ(Q)U~NAIL (Q)JF 1 0 ~ " ' Q" ,,J ' : 0 i ''' VOLUME XLIV NUi'dBERS 1 and 2 2002 ' ,j'' 0 ~ CONTENTS ';" ,p' The 'Cult' of Aish Hatorah: Ba'alei Tes!tuva and the New Religious lVIovement Phenomenon AARON JOSHUA TAPPER Fieldwork Among the 'Ultra-Orthodox': The Insider Outsider Paradigm Revisited LISA R. KAUL-SEIDMAN Outremont's Hassidim and Their Neighbours: An Eruv and its Repercussions WILLIAM SHAFFIR .Jewish Rdi.1gees in Britain and in New York HILARY L. RUBINSTEIN The.Jewish Economic Man HAROLD POLLINS :;. The .Jews of Britain, 16.)6-2ooo i ,D \VlLLIAl\1 D. RUBINSTEIN ~ ~ ' • .,., Book Reviews Chronicle i <I' J1 ...J' Editor: .Judith Freedman Jli I \ I OBJECTS AND SPONSORSHIP OF i THE JEWISH JOURNAL OF SOCIOLOGY I 7he Jewish Journal'!! Sociology was sponsored by the Cultural Department of the 1 World Jewish Congress from its inception in 1959 until the end of 1980. Thereafter, from the first issue of 1981 (volume 23, no. r), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is rcgisten:U as an educational charity by the Charity Commission of England and Wales (no. 326077). It has as its main purpose the encouragement of research in the sociology of the Jews and the publication of The Jewish Journal or Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in '959: 'This journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs . .. Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion . -
Saturday, June 11, 2016 Sunday June 12, 2016 Monday, June 13
Vol. XLIII No. 10 THE NEWS OF DELAWARE’S JUNE 2016 FIRST CONGREGATION PREPARE TO RECEIVE THE TORAH Join with Jews across the country as we spend an evening of study dedicated to the Jewish community of the present and the future. Saturday, June 11, 2016 (Candle lighting time is 9:12 p.m.) AKSE’s Shavuot services (Mincha/Ma’ariv) start at 8:10 p.m. … and the traditional Shavuot study session (Tikun Ley’l Shavuot) follows at approximately 9:30 p.m. until 11:30 p.m. Topic: What does one have to do to convert to Judaism? THEN: Come hear the reading of the Ten Commandments Sunday June 12, 2016 Services start at 9:00 a.m. Mincha/Ma’ariv 7:00 p.m. Candle Lighting after 9:13 p.m. Monday, June 13, 2016 Morning services (Shacharit) at 9:00 a.m. Reading of Megillat Ruth at 10:00 a.m. Yizkor at approximately 10:45 a.m. Mincha-Ma’ariv at 8:15 p.m. Havdalah at 9:13 p.m. ATTENTION PLEASE CONGREGATIONAL MEETING JUNE 8 7:30 pm Please plan to attend this important meeting. A BBQ (reservations and payment required by June 3) will precede the meeting. More details on page 3. JUNE, 2016 SHOFAR 1 Do A Mitzvah: Play Ball Jewish Community Softball is Back! Shalom Chaverim, ADAS KODESCH SHEL EMETH A yeshiva student met the great Rabbi Yisrael Meir the 4412 Washington Blvd. Kohen, known as the Chofetz Chaim, on a train. The yeshiva Wilmington, DE 19802-1226 student asked the Chofetz Chaim where he was going. -
A Supplement to The
A SUPPLEMENT TO THE JUNEJ 2, 2016 Name: Sam Azeez Museum of Woodbine He Width: 7.5" Depth: 10" Color: Black plus one Comment: 6/2 Summer Mag-InsideFrntCover Ad Number: 00067467 Name: DAVE & BUSTER'S Width: 4.917" Depth: 10" Color: Black plus one Comment: JE - This Summer Ad Number: 00066243 6 Following in eir Footsteps: Continuing the Camp Tradition By Rachel Kurland 10 Nine Tips for Getting the Most Out of Israel is Summer By Liz Spikol 14 Dirty Dancing Meets Brooklyn Chic By Liz Spikol 18 Five Places We’re Going is Summer Promotional.Promotional. EXPIRES: 06/01/2017.06/01/2017. Blackout datesdates maymay apply.appl y. Offer Valid ONLYONLLYY withwith Special EventEvent bookings. Buffet must be included in event packpackage.age. Revenue minimum required. By Liz Spikol MinimumMinimum of 20 guests. Offer must be referenced at the time of booking and coupon must be surrendered at time of redemption and maymay not be photocopied or duplicduplicated.ated. Minor policiespolicies varyvary byby locationlocation please check www.daveandbusters.com/locationswww.daveandbusters.com/locations for details. Not validvalid with any other offers.offers. Offer maymay not be used for credit or refunds for past or future events. Not validvalid with any other offer.offer. NOT FOR RESALE.RESALE. 20 Margate and Ventnor: A Local Version of Cheers www.dawww.daveandbusters.comveandbusters.com By Andy Gotlieb 22 Hot Tips for Good Grilling By Jon Marks 25 A DIY Approach to Drinking in PromotionalPromotional.. EXPIRES: 6/01/2017. Present this coupon at FFrontront Desk to redeem. Limit one coupon pperer customercustomer. -
CHAG SAMEACH! SHINING CAREER Veteran Yiddish Actor Allen Lewis Rickman Performs in the Sunshine Boys
1 CHAG SAMEACH! SHINING CAREER Veteran Yiddish actor Allen Lewis Rickman performs in The Sunshine Boys. MARCH 14, 2019 / 7 ADAR II, 5779 PAGE 22 JEWISHEXPONENT.COM — WHAT IT MEANS TO BE JEWISH IN PHILADELPHIA — $1.00 OF NOTE Anti-Semitic LOCAL Remarks Barrack Teachers Union Update From Imam Union still seek- ing dialogue with Create Uproar school board. JESSE BERNSTEIN | JE STAFF Page 4 LOCAL THE ALAQSA ISLAMIC Society on Germantown Avenue has come under Israeli Film Fest re in recent days aer video emerged Starts March 16 of a guest speaker, Imam Abdelmohsen Films address Abouhatab, making numerous anti- controversial issues. Semitic comments to a crowded sanctuary Page 5 in visits to the mosque between November and February. A student speaks before U.S. Court of Appeals Judge Marjorie Rendell. Jesse Bernstein FAKE NEWS Abouhatab described Jews as “the News You vilest” people, and said that powerful Jewish media gures have conspired to Can’t Use portray Muslims as “oppressive and pred- Goldilocks on Trial: In honor of Purim, atory lions” in the mainstream Western we showcase our media, among other comments. Students Practice Civic silly side. “e Jews are the vilest people in Page 12 terms of their moral values, their nature and their violation of agreements, but Engagement when they lived near Arabs, they adopted some of their moral values and customs,” JESSE BERNSTEIN | JE STAFF of Appeals for the 3rd Circuit, high above Volume 239000 Abouhatab said. the city of Philadelphia. Number 480 e videos were obtained, translated ON THE 19TH oor of the James A. -
Download 2014 Annual Report
ANNUAL REPORT 2014 UPDATES &ACCOMPLISHMENTS 3 General Highlights • PRODUCED BENEATH THE HELMET: From High School to the Home Front, a full-length documentary film, had three major film premiere/Gala events in New York, Los Angeles and Jerusalem and launched a national campus screening tour. • PRODUCING TWO new feature films, Crossing the Line II: The New Face of Anti-Semitism on Campus and Hummus!: The Movie, to launch in 2015. • ADDED SEVER AL new key positions to support the organization, including a COO, a director of communications, two new full-time people in the marketing department, and two full-time staff on the West Coast. • MOVED INTO new studios, enabling us to reach new heights organizationally, host groups and dignitaries, improve staff morale and increase productivity. • MADE DEAL with God TV which will bring The Israel Course into over 260 million homes across the globe. • AIRED ISRAEL INSIDE three times in 2014 on Angel 2 Network, which runs on all packages of Dish Network, reaching approximately 14 million households. It will air at least 5 times this year and another 5 times in 2015. • L AUNCHED CORE18 Leaders Lab, a new fellowship program aimed at developing the next generation of Jewish social entrepreneurs. • PRODUCED CROSSING THE LINE (UK), and beginning to break into the UK market. • COmpLETED OUR first year of intensive Israel education for Gap Year students and expanded our program from 14 to 19 Gap Year institutions in the 2014/2015 school year. • BEGAN OFFERING teacher training to our educators. • HOSTED 15 webinars and conference calls reaching over 3,000 people. -
Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published Online: 09 Sep 2014
This article was downloaded by: [University of Pennsylvania] On: 11 September 2014, At: 10:53 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Journal of Media and Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/hjmr20 Exceptions to the Rule: Chabad- Lubavitch and the Digital Sphere Sharrona Pearla a University of Pennsylvania Published online: 09 Sep 2014. To cite this article: Sharrona Pearl (2014) Exceptions to the Rule: Chabad-Lubavitch and the Digital Sphere, Journal of Media and Religion, 13:3, 123-137 To link to this article: http://dx.doi.org/10.1080/15348423.2014.938973 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Schedule of Grants Made to Various
Schedule of Grants Made to Various Philanthropic Institutions [ Year Ended June 30, 2015 ] ORGANIZATION AMOUNT Alvin Ailey Dance Foundation, Inc. 19,930 3S Contemporary Arts Space, Inc. 12,500 Alzheimer’s Disease & Related Disorders Association, Inc. 46,245 A Cure in Our Lifetime, Inc. 11,500 Alzheimer’s Disease and Related Disorders, New York A Torah Infertility Medium of Exchange (ATIME) 20,731 City, Inc. d/b/a CaringKind 65,215 Abraham Joshua Heschel School 397,450 Alzheimer’s Disease Research Foundation d/b/a Cure JEWISH COMMUNAL FUND JEWISH COMMUNAL Abraham Path Initiative, Inc. 42,500 Alzheimer’s Fund 71,000 Accion International 30,000 Alzheimer’s Drug Discovery Foundation 15,100 Achievement First, Inc. 170,000 Am Yisroel Chai Foundation, Inc. 25,036 Achiezer Community Resource Center, Inc. 20,728 Ameinu Our People, Inc. 17,000 Actors Fund of America 47,900 America Gives, Inc. 30,856 Adas Torah 16,500 America-Israel Cultural Foundation, Inc. 25,500 Adler Aphasia Center 14,050 America-Israel Friendship League, Inc. 55,000 Administrators of Tulane Educational Fund 11,500 American Antiquarian Society 25,000 Advanced Learning Institute 10,000 American Associates of Ben-Gurion University of Advancing Human Rights 18,000 the Negev, Inc. 71,386 Advancing Women Professionals and the Jewish American Associates of the Royal Academy Trust, Inc. 15,000 Community, Inc. 25,000 American Association for the Advancement of Science 35,000 Aegis America, Inc. 75,000 American Association of Colleges of Nursing 1,064,797 Afya Foundation of America, Inc. 67,250 American Cancer Society, Inc. -
De-Constructing the Outreach-Inreach Debate Prof
4 JERUSALEM PAPERS ON JEWISH CONTINUITY AN OPEN FORUM ON EDUCATIONAL POLICY AND h PRACTICE De-Constructing the Outreach-Inreach Debate Prof. Steven Cohen November 1996 The Melton Centre for Jewish Education The Hebrew University of Jerusalem, Mount Scopus, Jerusalem 91905 Israel De-Constructing the Outreach-Inreach Debate Steven M. Cohen The Melton Centre for Jewish Education The Hebrew University in Jerusalem As is widely recognized, the concern for Jewish continuity has stood at the top of the organized Jewish community's agenda, at least for the last five years or so. Quite naturally, the issue has provoked a number of key strategic debates. One of the earliest was between what may be called "associationists" and "educationists." Another divides the education ists into two camps: the advocates of "near-inreach," and the proponents of'Tar-outreach" (Cohen 1993). With regard to the first debate, by associationists I refer to those who believe the main goal of what have been called "Jewish continuity" programs is to increase opportunities for Jewish association, to bring Jews together, especially single young adult Jews. The principal aim here is to encourage them to engage in romance, marriage, and parenting. In con trast, Jewish educators, rabbis, enlightened lay leaders and communal professionals (as well as their high-paid social science consultants) have argued for a different approach. They contend that Jewish continuity de mands Jewish content, that association is only a necessary, but not a suffi cient, step to promoting a higher quality of Jewish life. For them, Jewish education - in some form, if not in all its forms - is the sine qua non of the Jewish continuity enterprise.