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American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
“100 Percent American”: Henry Morgenthau Jr. and American Jewry, 1934-1945 Lucy
Reconciling American Jewishness with the “100 Percent American”: Henry Morgenthau Jr. and American Jewry, 1934-1945 Lucy Hammet Senior Research Capstone History 480, Senior Research Seminar Dr. Vivien Dietz Hammet 2 Reflecting on his childhood, his family, and his religion, Henry Morgenthau III, son and namesake of FDR’s Secretary of the Treasury, wrote in 1991 of his Jewish heritage, calling it “a kind of birth defect that could not be eradicated but with proper treatment could be overcome, if not in this generation then probably in the next. The cure was achieved through the vigorous lifelong exercise of one’s Americanism.”1 He goes on to recount a childhood memory that took place in the early 1920s in New York City when a fellow playmate asked about his religion. Later, he confronted his parents with the question, “What’s my religion?” In response, Morgenthau III was taught the following: “If anyone ever asks you that again, just tell them you’re an American.”2 And that is what he did for much of his life. Had he asked his father, Henry Morgenthau Jr., this same question twenty years later, the answer would likely have been very different. By the end of World War II, Morgenthau Jr. was a leader in the American Jewish establishment, chairman of the United Jewish Appeal, and an aggressive actor in the struggle to save the remaining Jews of Europe. His son understood this change as having “sprung from something hidden deep within his conscience.”3 In reality, Morgenthau was one of many American Jews who underwent a turbulent change in experience of Jewishness in the 1930s and 1940s. -
Bernhard Felsenthal: the Zionization of a Radical Reform Rabbi
BERNHARD FELSENTHAL: THE ZIONIZATION OF A RADICAL REFORM RABBI Leon A. Jick This article traces Bernhard Felsenthal's ideological and institutional odyssey from extreme radical Reform to committed Zionism. In theface of theoverwhelming opposition of his Reform colleagues, Felsenthal endorsed and embraced the nascent Zionist movement and devoted his final years to its support. The last half of the nineteenth century was a time of turbulent ideological ferment. Amidst radical social, economic and political change, new ideologies sprouted and fractured into competing factions. Buffeted by the tides of unanticipated consequences indi vidual thinkers and activists frequently changed their positions and their affiliations. Moses Hess moved from a variety of socialisms to proto-Zionism, and Leon Pinsker from Russian assimilation to Jew ? ish nationalism. Nussan Birnbaum at one time a chief secretary to Herzl, drifted from Zionism to become general secretary of Agudat a as a en Yisrael with stopover diaspora nationalist route. Herzl himself was a convert to Zionism. At the same time, perhaps in reaction against the turmoil and uncertainty, there were elements who responded with ideological JewishPolitical Studies Review 9:1-2 (Spring 1997) 5 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 03:24:54 AM All use subject to JSTOR Terms and Conditions 6 LeonA Jick inflexibility. The most obvious Jewish example is the Chatam Sofer whose dictum chadash asur min hatorah "innovation is forbidden from the Torah" forbade any change however trivial in traditional practice. The overwhelming preponderance of the leaders of radical Re form Judaism in Germany and in America falls into the latter category. -
Saturday, June 11, 2016 Sunday June 12, 2016 Monday, June 13
Vol. XLIII No. 10 THE NEWS OF DELAWARE’S JUNE 2016 FIRST CONGREGATION PREPARE TO RECEIVE THE TORAH Join with Jews across the country as we spend an evening of study dedicated to the Jewish community of the present and the future. Saturday, June 11, 2016 (Candle lighting time is 9:12 p.m.) AKSE’s Shavuot services (Mincha/Ma’ariv) start at 8:10 p.m. … and the traditional Shavuot study session (Tikun Ley’l Shavuot) follows at approximately 9:30 p.m. until 11:30 p.m. Topic: What does one have to do to convert to Judaism? THEN: Come hear the reading of the Ten Commandments Sunday June 12, 2016 Services start at 9:00 a.m. Mincha/Ma’ariv 7:00 p.m. Candle Lighting after 9:13 p.m. Monday, June 13, 2016 Morning services (Shacharit) at 9:00 a.m. Reading of Megillat Ruth at 10:00 a.m. Yizkor at approximately 10:45 a.m. Mincha-Ma’ariv at 8:15 p.m. Havdalah at 9:13 p.m. ATTENTION PLEASE CONGREGATIONAL MEETING JUNE 8 7:30 pm Please plan to attend this important meeting. A BBQ (reservations and payment required by June 3) will precede the meeting. More details on page 3. JUNE, 2016 SHOFAR 1 Do A Mitzvah: Play Ball Jewish Community Softball is Back! Shalom Chaverim, ADAS KODESCH SHEL EMETH A yeshiva student met the great Rabbi Yisrael Meir the 4412 Washington Blvd. Kohen, known as the Chofetz Chaim, on a train. The yeshiva Wilmington, DE 19802-1226 student asked the Chofetz Chaim where he was going. -
A Supplement to The
A SUPPLEMENT TO THE JUNEJ 2, 2016 Name: Sam Azeez Museum of Woodbine He Width: 7.5" Depth: 10" Color: Black plus one Comment: 6/2 Summer Mag-InsideFrntCover Ad Number: 00067467 Name: DAVE & BUSTER'S Width: 4.917" Depth: 10" Color: Black plus one Comment: JE - This Summer Ad Number: 00066243 6 Following in eir Footsteps: Continuing the Camp Tradition By Rachel Kurland 10 Nine Tips for Getting the Most Out of Israel is Summer By Liz Spikol 14 Dirty Dancing Meets Brooklyn Chic By Liz Spikol 18 Five Places We’re Going is Summer Promotional.Promotional. EXPIRES: 06/01/2017.06/01/2017. Blackout datesdates maymay apply.appl y. Offer Valid ONLYONLLYY withwith Special EventEvent bookings. Buffet must be included in event packpackage.age. Revenue minimum required. By Liz Spikol MinimumMinimum of 20 guests. Offer must be referenced at the time of booking and coupon must be surrendered at time of redemption and maymay not be photocopied or duplicduplicated.ated. Minor policiespolicies varyvary byby locationlocation please check www.daveandbusters.com/locationswww.daveandbusters.com/locations for details. Not validvalid with any other offers.offers. Offer maymay not be used for credit or refunds for past or future events. Not validvalid with any other offer.offer. NOT FOR RESALE.RESALE. 20 Margate and Ventnor: A Local Version of Cheers www.dawww.daveandbusters.comveandbusters.com By Andy Gotlieb 22 Hot Tips for Good Grilling By Jon Marks 25 A DIY Approach to Drinking in PromotionalPromotional.. EXPIRES: 6/01/2017. Present this coupon at FFrontront Desk to redeem. Limit one coupon pperer customercustomer. -
CHAG SAMEACH! SHINING CAREER Veteran Yiddish Actor Allen Lewis Rickman Performs in the Sunshine Boys
1 CHAG SAMEACH! SHINING CAREER Veteran Yiddish actor Allen Lewis Rickman performs in The Sunshine Boys. MARCH 14, 2019 / 7 ADAR II, 5779 PAGE 22 JEWISHEXPONENT.COM — WHAT IT MEANS TO BE JEWISH IN PHILADELPHIA — $1.00 OF NOTE Anti-Semitic LOCAL Remarks Barrack Teachers Union Update From Imam Union still seek- ing dialogue with Create Uproar school board. JESSE BERNSTEIN | JE STAFF Page 4 LOCAL THE ALAQSA ISLAMIC Society on Germantown Avenue has come under Israeli Film Fest re in recent days aer video emerged Starts March 16 of a guest speaker, Imam Abdelmohsen Films address Abouhatab, making numerous anti- controversial issues. Semitic comments to a crowded sanctuary Page 5 in visits to the mosque between November and February. A student speaks before U.S. Court of Appeals Judge Marjorie Rendell. Jesse Bernstein FAKE NEWS Abouhatab described Jews as “the News You vilest” people, and said that powerful Jewish media gures have conspired to Can’t Use portray Muslims as “oppressive and pred- Goldilocks on Trial: In honor of Purim, atory lions” in the mainstream Western we showcase our media, among other comments. Students Practice Civic silly side. “e Jews are the vilest people in Page 12 terms of their moral values, their nature and their violation of agreements, but Engagement when they lived near Arabs, they adopted some of their moral values and customs,” JESSE BERNSTEIN | JE STAFF of Appeals for the 3rd Circuit, high above Volume 239000 Abouhatab said. the city of Philadelphia. Number 480 e videos were obtained, translated ON THE 19TH oor of the James A. -
Download 2014 Annual Report
ANNUAL REPORT 2014 UPDATES &ACCOMPLISHMENTS 3 General Highlights • PRODUCED BENEATH THE HELMET: From High School to the Home Front, a full-length documentary film, had three major film premiere/Gala events in New York, Los Angeles and Jerusalem and launched a national campus screening tour. • PRODUCING TWO new feature films, Crossing the Line II: The New Face of Anti-Semitism on Campus and Hummus!: The Movie, to launch in 2015. • ADDED SEVER AL new key positions to support the organization, including a COO, a director of communications, two new full-time people in the marketing department, and two full-time staff on the West Coast. • MOVED INTO new studios, enabling us to reach new heights organizationally, host groups and dignitaries, improve staff morale and increase productivity. • MADE DEAL with God TV which will bring The Israel Course into over 260 million homes across the globe. • AIRED ISRAEL INSIDE three times in 2014 on Angel 2 Network, which runs on all packages of Dish Network, reaching approximately 14 million households. It will air at least 5 times this year and another 5 times in 2015. • L AUNCHED CORE18 Leaders Lab, a new fellowship program aimed at developing the next generation of Jewish social entrepreneurs. • PRODUCED CROSSING THE LINE (UK), and beginning to break into the UK market. • COmpLETED OUR first year of intensive Israel education for Gap Year students and expanded our program from 14 to 19 Gap Year institutions in the 2014/2015 school year. • BEGAN OFFERING teacher training to our educators. • HOSTED 15 webinars and conference calls reaching over 3,000 people. -
Ben-Yehuda in His Ottoman Milieu: Jerusalem's Public Sphere As Reflected in the Hebrew Newspaper Ha-Tsevi, 1884–1915
chapter 16 Ben-Yehuda in his Ottoman Milieu: Jerusalem’s Public Sphere as Reflected in the Hebrew Newspaper Ha-Tsevi, 1884–1915 Hassan Ahmad Hassan and Abdul-Hameed al-Kayyali Newspapers are important primary sources for local, social, and urban history because they provide the necessary details for an analysis of daily life. When they are crosschecked and compared with other historical sources, they can be of great help to historians seeking to construct, deconstruct, and/or recon- struct the public sphere of a place from the bottom up. Such comparisons may help historians avoid the influence of ideology, mythology, and collec- tive memory when interpreting the past. In the context of Ottoman Palestine, especially after the Young Turk Revolution of 1908, the local press emerged as an important new tool in the practice of citadinité. It played a central role in legitimating the city as a shared space and encouraged readers to participate responsibly in urban life.1 This chapter illustrates the role of the newspaper editor, writer, and intellectual Eliezer (Perlman) Ben-Yehuda (1858–1922) in his Ottoman milieu and shows how the wealth of information that appeared in constitute a major (האור) and its sibling paper Ha-Or (הצבי :Ha-Tsevi (Hebrew source for Palestinian history, particularly with respect to the public sphere and citadinité in Jerusalem. To begin, we examine the reasons for the spread of Hebrew newspapers in Palestine generally, with a particular focus on Jerusalem, by exploring the influ- ence of the Tanzimat and the 1908 Young Turk Revolution alongside the social dynamics created by Jewish immigration. -
Synagogue-Level Research
THE JACOB RADER MARCUS CENTER OF THE AMERICAN JEWISH ARCHIVES MS-831: Jack, Joseph and Morton Mandel Foundation Records, 1980–2008. Series C: Council for Initiatives in Jewish Education (CIJE). 1988–2003. Subseries 6: General Files, 1990–2000. Box Folder 52 1 Synagogue Change Research Project. Malik, Lisa, 1998. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org CONGREGATION RODEPH ALPAYIM: A CASE STUDY PART I-BACKGROUND Congregation Rodeph Alpayim (CRA) is a 400 family congregation in a suburb of a major city. It was created eight years ago by the merger of a Reform and Conservative congregation and many members still identify themselves strongly with one of those movements. Although the synagogue has chosen not to affiliate with any movement, the Reform prayer book is used on Friday night and the Conservative prayer book is used on Saturday morning and for the high holidays. The congregation is completely gender-egalitarian. The members of the congregation are well-educated, middle to upper-middle class and concentrated in the thirty-five to fifty-five age group. Most members are married and have children, though there is a small group of singles in their twenties and thirties and a few older people. An unusual number of congregants have strong Jewish backgrounds. At least thirty have gone to day schools or Yeshivot as children. Groups in the congregation There are four distinct groups in the congregation: 1. The Right wing - Most are day school or Y eshivah graduates. -
The Making of the Encyclopaedia Judaica and the Jewish Encyclopedia
THE MAKING OF THE ENCYCLOPAEDIA JUDAICA AND THE JEWISH ENCYCLOPEDIA David B. Levy, Ph. D., M.L.S. Description: The Jewish Encyclopedia and Encyclopaedia Judaica form a key place in most collections of Judaica. Both works state that they were brought into being to combat anti-Semitism. This presentation treats the reception history of both the JE and EJ by looking at the comments of their admirers and critics. It also assesses how both encyclopedias mark the application of social sciences and emphasis on Jewish history, as well as anthropology, archeology, and statistics. We will consider the differences between the JE and EJ, some of the controversies surrounding the making of the encyclopedias, and the particular political, ideological, and cultural perspectives of their contributing scholars. Introduction: David B. Levy (M.A., ’92; M.L.S., ’94; Ph. D., 2002) received a Ph. D. in Jewish studies with concentrations in Jewish philosophy, biblical The 1901-1906 Jewish Encyclopedia and archeology, and rabbinics on May 23, 2002, from the 1972 Encyclopaedia Judaica form an Baltimore Hebrew University. David has worked in important place in collections of Judaica. the Humanities Department of the Enoch Pratt Public Library since 1994. He authored the Enoch Both works were brought into being to Pratt Library Humanities annotated subject guide combat anti-Semitism, to enlighten the web pages in philosophy (24 categories), ancient and public of new discoveries, and to modern languages (Hebrew, Greek, Latin, French, Spanish, German), and religion. He is widely disseminate Jewish scholarship. Both published. encyclopedias seek to counter-act the lack of knowledge of their generations and wide spread assimilation. -
Dents. the Jewish People Throughout the Worl
THE YEAR 55 THE YEAE 5669 BY ALBERT M. FMEDENBERG The past year has been without any great noteworthy inci- dents. The Jewish people throughout the world have moved along in their different lines of progress, and no single event can be seized upon as indicating most important consequences for them. Even in Russia no new manifestations of anti- Semitism were developed during this year. It is the quiet of the grave, however. The oppression of the Jews by the offi- cial class and its continued repression of all that would tend to alleviate Eusso-Jewish misery were in accord with what has been done in these directions in previous years. For the world at large, of course, one great event took place during the past year. The Turkish Eevolution has had a successful out- come, and the consequences of this for the Jews, and especially for the Zionist movement, are very likely to be momentous. At this writing these cannot be indicated with any definite- ness. The year was marked, too, by a number of important an- niversaries and by the demise of many, forming a large roll of prominent Jewish public men. THE UNITED STATES IMMIGRATION.—No serious attempt was made in the period under review to enact restrictive legislation, and a distinct improvement in the regulations affecting the transit through Germany of Eussian emigrants may be noted. Robert 56 AMERICAN JEWISH YEAR BOOK Watchorn, the efficient and liberal Commissioner of Immi- gration at Ellis Island, resigned shortly after President Taft assumed office, and was succeeded by William Williams, his predecessor at the post.