Julia Elizabeth Annas
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John Stuart Mill’Sworksare by Title, Followed by Volume and Pagenumber of the Collected Works of John Stuart Mill (CW), Edited by J.M
Roots of Respect Roots of Respect A Historic-Philosophical Itinerary Edited by Giovanni Giorgini and Elena Irrera An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-021808-4 e-ISBN (PDF) 978-3-11-021809-1 e-ISBN (EPUB) 978-3-11-021806-2 ISBN 978-3-11-044813-9 ISSN 0179-0986 e-ISBN (PDF) 978-3-11-052628-8 e-ISSN 0179-3256 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License, For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. as of February 23, 2017. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografic information published by the Deutsche Nationalbibliothek Bibliografische Information der Deutschen Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutschen Nationalbibliografie; Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliogra- detailed bibliografic data are available on the Internet at http://dnb.dnb.de. fie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. -
Chaos and Control: Reading Plato's Politicus1
Review Article Chaos and Control: Reading PlatoÕs Politicus1 MARY MARGARET M CCABE On rst reading, the Politicus appears a dismal dialogue (compared, for example, to the immediacy of both the philosophy and the drama of the Theaetetus). This conversation between the Eleatic Stranger and the hopelessly complaisant Young Socrates seems unlikely to capture our imagination; the lengthy discussion of col- lection and division may do little for our understanding of dialectic; and even the joke (at 266c, a pun on being a pig and coming last which is marginally more amusing in Greek) will leave us cold. It may be hardly surprising that Òthis weary dialogue,Ó as Gilbert Ryle called it, has been left alone by scholars. However a recent Symposium Platonicum has revived interest in the Politicus;2 this generated two volumes of papers given at the Symposium and, more impor- tantly, a new translation with commentary by Christopher Rowe. 3 The new OCT, moreover, gives a freshly edited text. 4 This material makes it immediately clear that the Politicus should not be dismissed out of hand – even although it stands revealed as an extremely complex composition, both from the literary and from the philosophical point of view. 1 Christopher Rowe, Bob Sharples and Tad Brennan were kind enough to read and criticise a draft of these comments; I am very grateful to them. 2 Old habits die hard; I prefer Politicus (Plt.) to Statesman, not least to avoid the dangers of archaism (and the impossibility of capturing an extinct species) in the English expression. In deference to Plato, however, I use the expression Òthe states- manÓ (rather than Òthe politicianÓ) to describe the person with political understanding. -
2011: Durham University
THE CLASSICAL ASSOCIATION ANNUAL CONFERENCE DURHAM UNIVERSITY FRIDAY 15TH APRIL - MONDAY 18TH APRIL 2011 CONFERENCE INFORMATION We are delighted to invite you to attend the 2011 Classical Association Annual Conference, which this year will be hosted by Durham University. Founded by Royal Charter in 1832, Durham University is among the contenders to the title of third oldest University of England; yet despite its ancient roots, Durham prides itself on combining tradition with innovation. The same is true of its Classics Department, one of the largest, youngest, and most international Classics Departments around. Two-thirds of staff in the department are non- British nationals: Germany, Italy, the Netherlands, Serbia, and the USA are all represented; current research postgraduates add Egypt, Greece, Hungary, Korea, and Japan to the list. All of this is testimony to our view that Classics not only continues to be relevant, but has become increasingly important as a shared cultural resource through which diverse contemporary cultures can communicate. In various ways, then, Durham Classics operates across boundaries of time and of space and stands for intellectual exchange across languages and cultures, and it is this spirit of open exchange and dialogue that we hope to enact and celebrate during the Classical Association Annual Conference as well. The Durham colleges allow us to return to the traditional format of the on-campus event, with both accommodation and academic sessions in the main conference venue, Collingwood College. It will however also be possible to book a room at the Business school, or at the Marriott; and Durham city offers a range of other possibilities. -
Philosophy of Happiness Regents Professor Julia Annas
Philosophy 220: Philosophy of Happiness Regents Professor Julia Annas. MWF 1 – 1.50 pm. Chavez 301. The course has a D2L website, where all the readings are to be found. My office is Social Science Building 123. Office hours TBA. The Philosophy Department office is Social Sciences Building 213. Why happiness? Happiness matters!. There are large numbers of self-help books telling us how to be happy. Some nations are planning to measure the happiness of their citizens to find out how it can be increased. There is a huge field of ‘happiness studies’, and focus on happiness in positive psychology as well as politics and law. Much of this is confusing, since it’s often not clear what the authors think happiness is. Is it feeling good? Is it having a positive attitude to the way you are now? Is it having a positive attitude to your life as a whole? Is it having a happy life? How can some people advise others on how to be happy? Philosophers have explored happiness, and our search for happiness, for two thousand years. They have asked what happiness is, and have developed different answers, including some now being rediscovered. In this course we will ask what happiness is, and look at major answers. We’ll look at rich philosophical traditions of thinking about happiness, and also at some recent work in the social sciences. We’ll examine the contributions being made to the ongoing search to find out what happiness is, and how we can live happy lives. Course Readings Course readings will be available on the D2L site. -
Cicero on Epicurean Friendship: a Reappraisal 109
Cicero on Epicurean Friendship: A Reappraisal 109 POLITEIA VOL. 1, No 2, SPRING 2019 APPENDIX CICERO ON EPICUREAN FRIENDSHIP: A REAPPRAISAL Phillip Mitsis New York University Given the occasion, I thought I might take the opportunity to revisit my first pub- lished paper on Epicureanism1 originally begun in a Lucretius seminar at Cornell in 1978 taught by Elizabeth Asmis. The paper's argument now seems to me in retrospect to exhibit a certain naive confidence in Cicero's reliability as a source, and though I still stand by some of its overall conclusions about Epicurean friendship, my views about the nature of the path that one needs to take to get to those conclusions has changed considerably.2 Readers will best judge whether a forty-year gap in looking at these arguments, apart from merely complicating matters, has led to any progress. At De Finibus Bonorum et Malorum 1.65-70, Cicero, through the character of Tor- quatus, offers our most detailed and seemingly systematic surviving account of Epi- curean views of friendship. Brad Inwood has forcefully reminded us, however, that this work has a particular focus and that its overall structure and arguments clearly reflect it.3 Cicero is examining what the fines (limits, ends, criteria, etc.) of goods and of evils are in various rival philosophical theories and in the first two books he sets himself the project of presenting and criticizing the Epicurean claim that pleasure serves as a final end or goal of our actions. One recurring problem in his account is that he glosses the notion of finis with terms having different valences and, thus, those wishing to extract from Cicero's discussion Epicurus' original view of friendship are faced with the problem that he often describes the relation of friendship to pleasure in terminology imprecise enough to encompass different theoretical outlooks. -
Early Greek Ethics
Comp. by: SatchitananthaSivam Stage : Proof ChapterID: 0004760437 Date:25/2/20 Time:13:07:47 Filepath:d:/womat-filecopy/0004760437.3D Dictionary : NOAD_USDictionary 3 OUP UNCORRECTED AUTOPAGE PROOFS – FIRST PROOF, 25/2/2020, SPi Early Greek Ethics Edited by DAVID CONAN WOLFSDORF 1 Comp. by: SatchitananthaSivam Stage : Proof ChapterID: 0004760437 Date:25/2/20 Time:13:07:47 Filepath:d:/womat-filecopy/0004760437.3D Dictionary : NOAD_USDictionary 5 OUP UNCORRECTED AUTOPAGE PROOFS – FIRST PROOF, 25/2/2020, SPi Table of Contents Abbreviations ix Chapter Abstracts and Contributor Information xiii Introduction xxvii David Conan Wolfsdorf PART I INDIVIDUALS AND TEXTS 1. The Pythagorean Acusmata 3 Johan C. Thom 2. Xenophanes on the Ethics and Epistemology of Arrogance 19 Shaul Tor 3. On the Ethical Dimension of Heraclitus’ Thought 37 Mark A. Johnstone 4. Ethics and Natural Philosophy in Empedocles 54 John Palmer 5. The Ethical Life of a Fragment: Three Readings of Protagoras’ Man Measure Statement 74 Tazuko A. van Berkel 6. The Logos of Ethics in Gorgias’ Palamedes, On What is Not, and Helen 110 Kurt Lampe 7. Responsibility Rationalized: Action and Pollution in Antiphon’s Tetralogies 132 Joel E. Mann 8. Ethical and Political Thought in Antiphon’s Truth and Concord 149 Mauro Bonazzi 9. The Ethical Philosophy of the Historical Socrates 169 David Conan Wolfsdorf 10. Prodicus on the Choice of Heracles, Language, and Religion 195 Richard Bett 11. The Ethical Maxims of Democritus of Abdera 211 Monte Ransome Johnson 12. The Sophrosynē of Critias: Aristocratic Ethics after the Thirty Tyrants 243 Alex Gottesman Comp. by: SatchitananthaSivam Stage : Proof ChapterID: 0004760437 Date:25/2/20 Time:13:07:48 Filepath:d:/womat-filecopy/0004760437.3D Dictionary : NOAD_USDictionary 6 OUP UNCORRECTED AUTOPAGE PROOFS – FIRST PROOF, 25/2/2020, SPi vi 13. -
Happiness in Ancient Philosophy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto Happiness in Ancient Philosophy Juha Sihvola Helsinki Collegium for Advanced Studies The article discusses the conceptions of eudaimonia in the philosophy of Socrates, Plato, Aristotle, and the Stoics and argues against the growing tendency to make a sharp distinction between the ancient notion of eudaimonia and the modern notion of happiness. On the contrary, the traditional translation of eudaimonia as happiness is defended because it emphasizes the powerfulness of the challenge that the ancient eudaimonistic theories of ethics provide for our contemporary ways of thinking. Comparison with the ancient views encourages us to reject a purely subjective conception of happiness, defined with a reference to beliefs that one is getting the important things one wants and accompanying pleasant affects. The paradigm of happiness as subjective desire-satisfaction is shown to disregard the notion’s more objective aspects which can be uncovered by philosophical reflection. At the beginning of his famous Nicomachean Ethics, Aristotle states that his aim is to determine what the ultimate end or good is that human beings aim at in their lives (I 2, 1094a18–28). He spells out certain formal criteria that this final end should fulfill: it is something complete and self-sufficient, something we aim at for its own sake and not for the sake of anything else. When we have reached this end, our lives are as good as they can possibly become; nothing further can improve our lives in any way. -
An Existentialist Reconstruction of Pyrrhonism
Journal of Ancient Philosophy Vol. VI 2012 Issue 1 Doubt and Anxiety: An Existentialist Reconstruction of Pyrrhonism Örsan K. Öymen (Bahcesehir University) The aim of this paper is to develop a potential relation between Pyrrhonism and existentialism. This is possible by establishing either an existentialist reconstruction of Pyrrhonism or a Pyrrhonian reconstruction of existentialism. The necessity of unveiling such a relation derives from: (1) the lack of an epistemological sceptical perspective and a normative ethical position within existentialism; (2) the lack of an accurate analysis of the human being within Pyrrhonism. However, the compatibility of the strong aspects inherent in both schools, the sceptical subjectivist arguments and the normative approach to morality inherent in Pyrrhonism and the analysis of the human being in relation to anxiety, potentiality, becoming, alienation, inauthenticity, authenticity and freedom inherent in existentialism, may show us a new way of looking into the universe and human life. The aim of this paper is to present a rather odd and unusual but hopefully original analysis on a potential relation between Pyrrhonism and existentialism. The way to do this is my proposal to establish either an existentialist reconstruction of Pyrrhonism or a Pyrrhonian reconstruction of existentialism. The necessity of unveiling such a relation derives from the lack of an epistemological sceptical perspective and a normative ethical position within existentialism as well as from the lack of an accurate analysis of the human being within Pyrrhonism; and the hope that the compatibility of the strong aspects inherent in both schools may show us a new way of looking into the universe and human life. -
Greek Skepticism: Sextus Empiricus Merlin CCC – 7 November 2020 David Nowakowski [email protected]
Greek Skepticism: Sextus Empiricus Merlin CCC – 7 November 2020 David Nowakowski [email protected] https://davidnowakowski.net People, Books, and Terms • Pyrrho of Elis (c. 360–c. 270 BCE) → Pyrrhonism. • Arcesilaus (c. 315–240 BCE) → the “Skeptical Academy.” • Sextus Empiricus (2nd/3rd cent. CE). ◦ The Outlines of Pyrrhonism. (abbreviation: PH). ▪ Book I: Skepticism and its methods. ▪ Book II: Applications: Logic. ▪ Book III: Applications: Physics and ethics. ◦ Against the Mathematicians. • Skeptics (and sceptics) and dogmatists. What is Skepticism? • “Skepticism is an ability to set out oppositions among things which appear and are thought of in any way at all, an ability by which, because of the equipollence in the opposed objects and accounts, we come first to suspension of judgement and afterward to tranquility.” (PH, I.8) ◦ An ability. ◦ Things which appear; things which are thought of. ◦ Equipollence. ◦ Suspension of judgement. ◦ Tranquility (ataraxia). • How does suspension “follow”? Logically, or chronologically? • Beliefs (dogma) vs. appearances. Examples • “Honey is sweet” (PH, I.92). • Mirrors and tricks of light (PH, I.48). ◦ The trial of Galileo. • The (moral) status of dogs (PH, I.62–72). • Comets (PH, I.141). ◦ Colonizing outer space? Sextus’ Four (Types of) Exceptions • “We live in accordance with everyday appearances, without holding opinions — for we are not able to be totally inactive.” (PH, I.23) 1. Guidance by nature → perceiving and thinking. (Descartes?) 2. Necessitation by feelings (pathē) → hunger leads to food, thirst leads to drink. 3. Handing down of customs and laws → accept (from an everyday point-of-view) that piety is good, and impiety is bad. 4. -
Virtue As a Skill
InFocus Virtuenew trends, newas techniquesa Skill and current industry issues By Jon A. Schmidt, P.E., SECB have suggested previously (“Rethinking Engineering Ethics,” and “neo-Aristotelian” versions of the skill analogy in light of modern November 2010; “Engineering Ethics as Virtue Ethics,” May research – specifically, the Dreyfus model that I summarized in my 2011) that virtue ethics seems like a more appropriate approach last column (“The Nature of Competence,” March 2012). for engineering ethics than deontology (based on rules, duties, Aristotle identified three indispensable attributes of a virtuous person, Ior obligations) or consequentialism (based on outcomes). I have besides the obvious one of doing that which is virtuous: knowing also argued on multiple occasions that engineering is more of an art, what one does, intending to do it for its own sake, and acting with which is all about skill, than a science, which is all about knowledge. certainty and firmness. Doing the right® thing accidentally, or for the This column will attempt to unify these two ideas, drawing fromThe wrong reason, or only tentatively instead of habitually, is not sufficient Skill of Virtue, the 2007 dissertation of Matt Stichter, who was then to qualify as evidence of genuine expertise in virtue. Based on the a doctoral student at Bowling Green State University and is now an Dreyfus model, the same can be said of exercising a skill, except for assistant professor at the University of Washington. He noted that the stipulation that it be done for its own sake. one of the traditional tenets of virtue ethics, going all the way back Hubert and Stuart Dreyfus anticipated this discrepancy in a 2004 to the ancient Greeks, is that virtues are analogous to skills. -
Hellenistic Philosophy of Mind
Hellenistic Philosophy of Mind http://content.cdlib.org/xtf/view?docId=ft958009gj&chunk.id=0&doc.v... Preferred Citation: Annas, Julia E. Hellenistic Philosophy of Mind. Berkeley: University of California Press, c1992 1991. http://ark.cdlib.org/ark:/13030/ft958009gj/ Hellenistic Philosophy of Mind Julia Annas UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1994 The Regents of the University of California Preferred Citation: Annas, Julia E. Hellenistic Philosophy of Mind. Berkeley: University of California Press, c1992 1991. http://ark.cdlib.org/ark:/13030/ft958009gj/ Preface I began the project of writing this book in 1983, and it has been through a number of different versions. It was originally intended as part of a larger collaborative work on Hellenistic philosophy as a whole; but the larger work lagged while my chapter kept on growing and (I hope) improving, until finally it seemed more appropriate to let it expand to a more appropriate length as an independent publication. Since 1983 I have worked periodically on the book as well as on other research, and I have been able to work in more depth on some topics relevant to the book, such as Epicurean emotions, Stoic epistemology, and Epicurus' difficult views on agency. The book has improved from this, and also from the critical distance one can achieve when returning to familiar material after an interval. My aim has remained the same; I hope to provide a clear introduction to a fascinating subject, one that will help to make the subject accessible to readers with differing backgrounds, philosophical and classical. There is no area of ancient philosophy which is officially called "philosophy of mind"; but as practicing philosophers all know, the official demarcations of one's subject matter may not answer to the ways the subject develops, and I hope that readers will agree that when we look at the texts, what we find is in fact philosophy of mind. -
Curriculum Vitae Voula Tsouna
CURRICULUM VITAE VOULA TSOUNA PROFESSIONAL ADDRESS: Dept. of Philosophy University of California at Santa Barbara Santa Barbara, California 93106 telephone: (805) 893-3990 CITIZENSHIP: Greek CURRENT ACADEMIC STATUS: Tenured Professor of Philosophy, currently under consideration for accelerated promotion to Full Professor Step III at the Philosophy Department, UCSB. AREAS OF SPECIALIZATION: Socrates, Minor Socrates, Plato, Hellenistic Philosophy, Roman Philosophy, The Philosophical Papyri of Herculaneum. AREAS OF COMPETENCE: Presocratic Philosophers, Aristotle, issues in Medieval Philosophy, French philosophers of the 17th and 18th centuries, British Empiricists, areas of Epistemology, Ethics and Moral Psychology. EDUCATION: University of Athens, School of Philosophy, 1979-83; Πτυχεῖον in Philosophy (equivalent to the BA) 1983. Université de Paris X, 1983-84, 1986-88. Diplôme d'Études Approfondies (D.E.A.) in Ancient Philosophy 1984. Subject of thesis: "Sextus Empiricus et le réalisme ontologique," supervised by Prof. J. Brunschwig. Ph.D. in Ancient Philosophy (thèse de Doctorat) 1988. Subject: "Les philosophers Cyrénaïques et leur théorie de la connaissance" supervised by Prof. J. Brunschwig. Cambridge University, King’s College, 1984-86 (fully matriculated): Research in Hellenistic Philosophy. Supervisors: Prof. Myles Burnyeat and Prof. David Sedley. ACADEMIC AWARDS AND HONORS: Honourary acceleration to tenure, Department of Philosophy, UCSB, 2000. Theodor Mommsen Award for the book [Philodemus] [On Choices and Avoidances] (Bibliopolis, Naples 1995) . National Endowment for the Humanities Fellowship in Philosophy, 1994-95. Centro per lo Studio dei Papiri Ercolanesi (Naples, Italy), Research Fellowship, 1988-89. Université de Paris X, Doctorat summa cum laude 1988. Université de Paris X, D.E.A. summa cum laude 1984. University of Athens, School of Philosophy, Ptykheion (equivalent of B.A.) with highest honors, 1983.