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Curriculum Vitae Professor Brad Inwood Updated July 2020 Curriculum Vitae Professor Brad Inwood Updated July 2020 1. Contact Information William Lampson Professor of Philosophy and of Classics Department of Classics Yale University 344 College Street P.O. Box 208266 New Haven CT 06520-8266 2. Degrees B.A. Classics, Brock University, St. Catharines, Ont., 1974. M.A. Classics, University of Toronto, 1975. Ph.D. Classics, University of Toronto, 1981. 3. Awards, Honours and Scholarships Canada Council Doctoral Fellowships: 1976-9. Queen Elizabeth II Ontario Scholarship: 1980. Mellon Post-Doctoral Fellowship, Stanford University: 1981. SSHRCC Research Grant: $14,660 for work on Stoic ethics, 1991-94. Elected Fellow of the Royal Society of Canada, April 1994. Fellow, National Humanities Centre (US$10,000 for work on Seneca), 1995-6. Canada Research Chair in Ancient Philosophy, 2000-2015. Connaught Research Fellowship, University of Toronto, 2001. SSHRCC Research Grant: 2001-2004 ‘Reading Seneca’ $29,484. Fellow, Centre for Advanced Study in the Behavioural Sciences, 2004-5. (Grant: US$10,000) February 2007 A.E. Taylor lecturer at the University of Edinburgh. Elected University Professor, University of Toronto, May 2007. Easter term 2008: Malcolm Bowie Distinguished Visitor at Christ's College, Cambridge February 2009 Eberhard L. Faber Memorial lecturer, Princeton University. Winner of the Northrop Frye Award (teaching), University of Toronto, 2010. April 2011 Carl Newell Jackson lecturer, Harvard University. SSHRCC Research Grant: $70,750 ‘Ethics after Aristotle’, 2011. October 2016 Crake lecturer in Classics, Mount Allison University. April 2018 Gregory Vlastos Memorial Lecturer, Queen’s University, Kingston, Ontario October 2018 James Bradley Memorial Lecturer, Memorial University of Newfoundland Elected to the American Academy of Arts and Sciences, April 2109. Named the William Lampson chair of Philosophy and of Classics, July 2019. 4. Employment 1981-2 Mellon Postdoctoral Fellow in Classics, Stanford University. 1982-1986 Assistant Professor of Classics, University of Toronto. 1986 promoted to Associate Professor of Classics (with tenure), University of Toronto; appointed as a continuing member of the School of Graduate Studies. 1987 appointed to the Graduate Department of Philosophy. 1990-2010 adjunct member of the Centre for Comparative Literature. 1990 promoted to Professor of Classics, University of Toronto. 2006 cross-appointed to the Department of Philosophy, University of Toronto. 2007 promoted to University Professor of Philosophy and Classics, University of Toronto. 2007 Faculty Associate, Centre for Ethics, University of Toronto. 2009 Associate, Centre for Jewish Studies, University of Toronto. 2010 appointed full member, Centre for Medieval Studies, University of Toronto. 2015- Professor of Philosophy and Classics, Yale University; University Professor Emeritus, University of Toronto. 5. Publications Refereed Publications Articles and Chapters 1. ‘A Note on Commensurate Universals in the Posterior Analytics’ Phronesis 24 (1979) 320- 329. 2. ‘The Origin of Epicurus’ Concept of Void’ Classical Philology 76 (1981) 273-285. 3. ‘A Note on Desire in Stoic Theory’ Dialogue 21 (1982) 329-331. 4. ‘A Note on Erasmus’ Use of Historical Exempla’ Erasmus in English 12 (1983) 10-13. 5. ‘The Two Forms of Oikeiosis in Arius and the Stoa’ pp. 190-201 in On Stoic and Peripatetic Ethics: The Work of Arius Didymus, ed. W.W. Fortenbaugh; New Brunswick, N.J. 1983. 6. ‘Plato, Leibniz and the Furnished Soul’ (with Graeme Hunter), in Journal of the History of Philosophy 22 (1984) 423-434. 7. ‘Hierocles: Theory and Argument in the Second-Century A.D.’ Oxford Studies in Ancient Philosophy 2 (1984) 151-183. 8. ‘The Stoics on the Grammar of Action’ Southern Journal of Philosophy vol. 23 Supp. (1985) 75-86. 9. ‘Goal and Target in Stoicism’ Journal of Philosophy 83 (1986) 547-556. 10. ‘Anaxagoras and Infinite Divisibility’ Illinois Classical Studies 11.1-2 (1986) 17-33. 11. Review of F.H. Sandbach Aristotle and the Stoics in Philosophical Review 95 (1986) 470- 473. 12. Commentary on ‘The origins of the concept of natural law’ by Gisela Striker, pp. 95-101 in Proceedings of the Boston Area Colloquium in Ancient Philosophy, vol. 2; ed. J. Cleary (University Press of America, 1987). 13. ‘Professor Stokes on Adeimantus in the Republic’ pp. 97-103 in Justice, Law and Method in Plato and Aristotle, ed. S. Panagiotou (Edmonton 1987). 14. ‘Areios Didymos’ pp. 345-347 in Dictionnaire des Philosophes Antiques, vol. 1, ed. Richard Goulet (Paris 1989). 15. Annotated translations of Erasmus’ Oratio de Virtute Amplectenda and Oratio Funebris for the Collected Works of Erasmus vol. 29 pp. 1-30 and 424-430 (University of Toronto Press 1989). 16. Review of Malte Hossenfelder, Die Philosophie der Antike 3: Stoa, Epikureismus und Skepsis, in Archiv für Geschichte der Philosophie 71 (1989) 73-81. 17. ‘Rhetorica Disputatio: the strategy of De Finibus II’ pp. 143-164 in The Poetics of Therapy (= Apeiron 23.4 [1990]) ed. Martha Nussbaum. 18. ‘Chrysippus on Extension and the Void’ Revue Internationale de Philosophie 178 (1991) 245-266. 19. Review of Alexander of Aphrodisias: Ethical Problems, ed. and trans. R.W. Sharples in Philosophical Review 101 (1992) 845-847. 20. ‘Seneca and Psychological Dualism’, pp. 150-183 in Passions and Perceptions, edd. J. Brunschwig and M. Nussbaum (Cambridge: Cambridge University Press 1993). 21. ‘Politics and Paradox in Seneca’s De Beneficiis’ , pp. 241-265 in Justice and Generosity edd. A. Laks and M. Schofield (Cambridge: Cambridge University Press 1995). 22. Review of Philolaus of Croton by Carl Huffman, in Philosophical Review 104 (1995) 118- 120. 23. ‘Why do fools fall in love?’ pp. 55-69 in Aristotle and After, ed. R. Sorabji (London: Institute of Classical Studies 1997). 24. Article ‘Empedocles’ for Encyclopedia of Classical Philosophy, ed. D. Zeyl (Greenwood Publishing, Westport, Connecticut) 201-206. 25. ‘Seneca in his Philosophical Milieu’, pp. 63-76 in Harvard Studies in Classical Philology 97 (1995). 26. ‘Rules and Reasoning in Stoic Ethics’ pp. 95-127 in Topics in Stoic Philosophy, ed. K. Ierodiakonou (Oxford University Press 1999). Appeared in Greek translation in vol. 15.1 of Deucalion (Athens 1997). 27. ‘Stoicism’, chapter 7 of the Routledge History of Philosophy vol. 2 (ed. D.J. Furley), 1999. Pp. 222-252. 28. Five articles for Routledge’s Encyclopedia of Philosophy: Musonius, Epictetus, Seneca, Hierocles, Marcus Aurelius. 29 ‘Truth in Moral Medicine’ Philosophy and Phenomenological Research 49 (1999) 805-810. 30. ‘Stoic Ethics’ (I-VII) pp. 675-705 in Cambridge History of Hellenistic Philosophy ed. K. Algra et al. (Cambridge University Press 1999). 31. ‘God and human knowledge in Seneca’s Natural Questions’ Proceedings of the Boston Area Colloquium in Ancient Philosophy 15 (1999) 23-43. Expanded version published in Traditions of Theology: Studies in Hellenistic Theology, its background and aftermath (Proceedings of the 1998 Symposium Hellenisticum) edd. D. Frede and A. Laks (Brill 2002), pp. 119-157. 32. ‘The Will in Seneca the Younger’ Classical Philology 95 (2000) 44-60. 33. Review of Epictetus: Discourses 1 by Robert Dobbin, in Philosophical Review 109 (2000) 634-637. 34. Comments on C.C.W. Taylor ‘The Origins of Our Present Paradigms’ pp. 85-92 in New Perspectives on Plato, Modern and Ancient edd. Julia Annas and Christopher Rowe (Harvard University Press 2002 = Center for Hellenic Studies Colloquia vol. 6). 35. Comments on Stephen White ‘Happiness in the Hellenistic Lyceum’ Apeiron 35.4 (2002) 95- 101 = Lawrence Jost and Roger A. Shiner, eds., Eudaimonia and Well-Being (Kelowna, BC: Academic Printing and Publishing 2002). 36. ‘Reason, Rationalization and Happiness in Seneca’ pp. 91-107 in Rationality and Happiness from the ancients to the medievals ed. Jorge Gracia and Jiyuan Yu (University of Rochester Press 2003). 37. ‘Natural Law in Seneca’ in Studia Philonica 15 (2003) (edd. H. Najman, D. O’Connor, and G. Stirling), 81-99. 38. ‘Moral Judgement in Seneca’ in Stoicism: traditions and transformations, (edd. Zupko and Strange, Cambridge University Press 2004), 76-94. Reprinted in Ancient Ethics edd. Jörg Hardy and George Rudebusch, V&R unipress, 2014. 39. Review of Aristotle: Nicomachean Ethics by Sarah Broadie and Christopher Rowe Philosophical Review 112 (2003) 567-570. 40. ‘Seneca on Freedom and Autonomy’ in Metaphysics, Soul and Ethics. Themes from the Work of Richard Sorabji (ed. R. Salles, Oxford University Press, 2005), 489-505. 41. ‘Who do we think we are?’ pp. 230-243 in The Virtuous Life in Greek Ethics (ed. B. Reis) Cambridge University Press, 2006. 42. ‘Law in Roman Philosophy’ ch. 6, sections 2-5 in Treatise of Legal Philosophy and General Jurisprudence vol. 6 (ed. Fred D. Miller) Kluwer Publishing, 2007. 43. ‘Moral Causes: The Role of Physical Explanation in Ancient Ethics’ pp. 14-36 in Thinking About Causes: from Greek Philosophy to Modern Physics (ed. P. Machamer and G. Wolters), University of Pittsburgh Press, 2007. 44. ‘The Importance of Form in the Letters of Seneca the Younger’ pp. 133-148 in. Ancient Letters: Classical and Late Antique Epistolography (Ruth Morello and Andrew Morrison edd.) Oxford University Press, 2007. 45. ‘Seneca, Plato and Platonism: the case of Letter 65’ pp. 149-167 in Platonic Stoicism and Stoic Platonism (edd. Mauro Bonazzi and Christoph Helmig) Leuven University Press, 2007. 46. ‘Why Physics?’ pp. 201-223 in God and Cosmos in Stoicism ed. R. Salles Oxford University Press 2009. 47. ‘Empedocles and metempsychosis: the critique of Diogenes of Oenoanda’ pp. 71-86 in Leib und Seele in der antiken Philosophie / Body and Soul in Ancient Philosophy ed. Dorothea Frede and Burkhard Reis (De Gruyter 2009). 48. ‘Stoicism’ pp. 126-139 in L. Gerson, ed. Cambridge History of Philosophy in Later Antiquity (Cambridge 2010). 49. ‘Antiochus on Physics’ pp. 188-219 in The Philosophy of Antiochus ed. David Sedley; Cambridge University Press, 2012. 50. ‘How unified is Stoicism anyway?’ pp. 223-244 Virtue and Happiness: essays in honour of Julia Annas ed. Rachana Kamtekar (2012, supplementary volume of Oxford Studies in Ancient Philosophy).
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