Tunisia: History
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In Tunisia Policies and Legislations Related to the Democratic Transition
Policies and legislations The constitutional and legal framework repre- sents one of the most important signs of the related to the democratic transition in Tunisia. Especially by establishing rules, procedures and institutions in order to achieve the transition and its goals. Thus, the report focused on further operatio- nalization of the aforementioned framework democratic while seeking to monitor the events related to, its development and its impact on the transi- tion’s path. Besides, monitoring the difficulties of the second transition, which is related to the transition and political conflict over the formation of the go- vernment and what’s behind the scenes of the human rights official institutions. in Tunisia The observatorypolicies and rightshuman and legislation to democratic transition related . 27 Activating the constitutional and legal to submit their proposals until the end of January. Then, outside the major parties to be in the forefront of the poli- the committee will start its action from the beginning of tical scene. framework for the democratic transition February until the end of April 2020, when it submits its outcome to the assembly’s bureau. The constitution of 2015 is considered as the de facto framework for the democratic transition. And all its developments in the It is reportedly that the balances within the council have midst of the political life, whether in texts or institutions, are an not changed numerically, as it doesn’t witness many cases The structural and financial difficulties important indicator of the process of transition itself. of changing the party and coalition loyalties “Tourism” ex- The three authorities and the balance cept the resignation of the deputy Sahbi Samara from the of the Assembly Future bloc and the joining of deputy Ahmed Bin Ayyad to among them the Dignity Coalition bloc in the Parliament. -
Roman Algeria, the Sahara & the M'zab Valley 2022
Roman Algeria, the Sahara & the M’Zab Valley 2022 13 MAR – 2 APR 2022 Code: 22203 Tour Leaders Tony O’Connor Physical Ratings Explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Join archaeologist Tony O'Connor on this fascinating tour which explores Roman Algeria, the Sahara & the M'Zab Valley. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine, encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
The Berber Identity: a Double Helix of Islam and War by Alvin Okoreeh
The Berber Identity: A Double Helix of Islam and War By Alvin Okoreeh Mezquita de Córdoba, Interior. Muslim Spain is characterized by a myriad of sophisticated and complex dynamics that invariably draw from a foundation rooted in an ethnically diverse populace made up of Arabs, Berbers, muwalladun, Mozarebs, Jews, and Christians. According to most scholars, the overriding theme for this period in the Iberian Peninsula is an unprecedented level of tolerance. The actual level of tolerance experienced by its inhabitants is debatable and relative to time, however, commensurate with the idea of tolerance is the premise that each of the aforementioned groups was able to leave a distinct mark on the era of Muslim dominance in Spain. The Arabs, with longstanding ties to supremacy in Damascus and Baghdad exercised authority as the conqueror and imbued al-Andalus with culture and learning until the fall of the caliphate in 1031. The Berbers were at times allies with the Arabs and Christians, were often enemies with everyone on the Iberian Peninsula, and in the times of the taifas, Almoravid and Almohad dynasties, were the rulers of al-Andalus. The muwalladun, subjugated by Arab perceptions of a dubious conversion to Islam, were mired in compulsory ineptitude under the pretense that their conversion to Islam would yield a more prosperous life. The Mozarebs and Jews, referred to as “people of the book,” experienced a wide spectrum of societal conditions ranging from prosperity to withering persecution. This paper will argue that the Berbers, by virtue of cultural assimilation and an identity forged by militant aggressiveness and religious zealotry, were the most influential ethno-religious group in Muslim Spain from the time of the initial Muslim conquest of Spain by Berber-led Umayyad forces to the last vestige of Muslim dominance in Spain during the time of the Almohads. -
Analysis of the Tunisian Tax Incentives Regime
Analysis of the Tunisian Tax Incentives Regime March 2013 OECD Paris, France Analysis of the Tunisian Tax Incentives Regime OECD mission, 5-9 November 2012 “…We are working with Tunisia, who joined the Convention on Mutual Administrative Assistance in Tax Matters in July 2012, to review its tax incentives regime and to support its efforts to develop a new investment law.” Remarks by Angel Gurría, OECD Secretary-General, delivered at the Deauville Partnership Meeting of the Finance Ministers in Tokyo, 12 October 2012 1. Executive Summary This analysis of the Tunisian tax incentives regime was conducted by the OECD Tax and Development Programme1 at the request of the Tunisian Ministry of Finance. Following discussions with the government, the OECD agreed to conduct a review of the Tunisian tax incentive system within the framework of the Principles to Enhance the Transparency and Governance of Tax Incentives for Investment in Developing Countries.2 As requested by the Tunisian authorities, the objective of this review was to understand the current system’s bottlenecks and to propose changes to improve efficiency of the system in terms of its ability to mobilise revenue on the one hand and to attract the right kind of investment on the other. The key findings are based on five days of intensive consultations and analysis. Key Findings and Recommendations A comprehensive tax reform effort, including tax policy and tax administration, is critical in the near term to mobilize domestic resources more effectively. The tax reform programme should include, but not be limited to, the development of a new Investment Incentives Code, aimed at transforming the incentives scheme. -
International Human Rights Instruments
UNITED NATIONS HRI International Distr. GENERAL Human Rights HRI/CORE/1/Add.46 Instruments 8 June 1994 ENGLISH Original: FRENCH CORE DOCUMENT FORMING PART OF THE REPORTS OF STATES PARTIES TUNISIA [16 May 1994] TABLE OF CONTENTS Paragraphs Page I. LAND AND PEOPLE ................... 1- 46 2 A. Geographical and historical data......... 1- 23 2 B. Demographic and economic data .......... 24- 46 6 II. GENERAL POLITICAL STRUCTURE ............. 47- 77 10 A. Overall political development .......... 47- 58 10 B. Current constitutional and legal framework.... 59- 77 11 III. GENERAL FRAMEWORK WITHIN WHICH HUMAN RIGHTS ARE PROTECTED .................... 78-106 17 A. Political and administrative organs competent in the field of human rights .......... 78- 80 17 B. The judicial bodies responsible for the protection of human rights............ 81- 93 17 C. Other institutions and organs responsible for monitoring respect for human rights ....... 94-103 19 D. Supremacy of international conventions over internal legislation and their direct enforcement in Tunisia.............. 104-106 21 IV. INFORMATION AND PUBLICITY .............. 107-118 23 GE.94-17521 (E) HRI/CORE/1/Add.46 page 2 I. LAND AND PEOPLE A. Geographical and historical data 1. Tunisia occupies a privileged position at the heart of the Mediterranean. Its relief is varied, with snow-covered mountains in winter, a sandy desert in the south and several hundred kilometres of sandy beaches along its coast. It has a temperate climate. It is located in the extreme north-east of Africa, between 37 and 30 degrees north, and is 164,150 square kilometres in area. Its coasts, which are washed by the Mediterranean to the north and east, are over 1,300 km long. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
The Military Reforms of Gaius Marius in Their Social, Economic, and Political Context by Michael C. Gambino August, 2015 Directo
The Military Reforms of Gaius Marius in their Social, Economic, and Political Context By Michael C. Gambino August, 2015 Director of Thesis: Dr. Frank Romer Major Department: History Abstract The goal of this thesis is, as the title affirms, to understand the military reforms of Gaius Marius in their broader societal context. In this thesis, after a brief introduction (Chap. I), Chap. II analyzes the Roman manipular army, its formation, policies, and armament. Chapter III examines Roman society, politics, and economics during the second century B.C.E., with emphasis on the concentration of power and wealth, the legislative programs of Ti. And C. Gracchus, and the Italian allies’ growing demand for citizenship. Chap. IV discusses Roman military expansion from the Second Punic War down to 100 B.C.E., focusing on Roman military and foreign policy blunders, missteps, and mistakes in Celtiberian Spain, along with Rome’s servile wars and the problem of the Cimbri and Teutones. Chap. V then contextualizes the life of Gaius Marius and his sense of military strategy, while Chap VI assesses Marius’s military reforms in his lifetime and their immediate aftermath in the time of Sulla. There are four appendices on the ancient literary sources (App. I), Marian consequences in the Late Republic (App. II), the significance of the legionary eagle standard as shown during the early principate (App. III), and a listing of the consular Caecilii Metelli in the second and early first centuries B.C.E. (App. IV). The Marian military reforms changed the army from a semi-professional citizen militia into a more professionalized army made up of extensively trained recruits who served for longer consecutive terms and were personally bound to their commanders. -
Carthage Was Indeed Destroyed
1 Carthage was indeed destroyed Introduction to Carthage According to classical texts (Polybe 27) Carthage’s history started with the Phoenician queen Elissa who was ousted from power in Tyre and in 814 BC settled with her supporters in what is now known as Carthage. There might have been conflicts with the local population and the local Berber kings, but the power of the Phoenician settlement Carthage kept growing. The Phoenicians based in the coastal cities of Lebanon constituted in the Mediterranean Sea a large maritime trade power but Carthage gradually became the hub for all East Mediterranean trade by the end of the 6th century BC. Thus Carthage evolved from being a Phoenician settlement to becoming the capital of an empire (Fantar, M.H., 1998, chapter 3). The local and the Phoenician religions mixed (e.g. Tanit and Baal) and in brief Carthage developed from its establishment in roughly 800 BC and already from 6th century BC had become the centre for a large empire of colonies across Morocco, Algeria, Tunisia, Libya, Spain, and the islands of Mallorca, Sardinia, and Sicily (Heimburger, 2008 p.36). Illustration: The empire of Carthage prior to the 1st Punic war in 264 BC, encyclo.voila.fr/wiki/Ports_puniques_de_Carthage 2010 Following two lost wars with the rising Rome (264-241 BC and 218-201 BC) Carthage was deprived of its right to engage in wars but experienced a very prosperous period as a commercial power until Rome besieged the city in 149 BC and in 146 BC destroyed it completely 25 years later Rome decided to rebuild the city but not until 43 BC was Carthage reconstructed as the centre for Rome’s African Province. -
Ennabli, Abdelmajid. "North Africa's Roman Art
Ennabli, Abdelmajid. "North Africa's Roman art. Its future." in World Heritage No. 16, September 2000, pp. 18-29. © UNESCO – San Marcos http://whc.unesco.org/en/review/ ~IIYmilitary, su~ ne was more clea. , of influence unc El jem's listing i amphitheatre. nd Leptis Magna maritime citit rich in olive groves. Leptis Magna, home town of Emperc Severus, benefited from imperial generosity that endoweu it with imposing architectural decoration. Buried beneath the sands, it escaped pillage; having been gradually cleared, tl s remains arc and er ' ~ced. El Jem ( a great amphit surrounding town. This is the most striking sign of the pro! perity of a town whose archaeological riches, particularly the mosaics, are still being uncovered. It owed its prosper- ity to a location in the centre of an olive-growing regior and it was enc 1 a net\ < of roads reachin to many different i the Sahel -:' was export--' Dougga (fc not built : ~rdingto an orthogonal plan; instl adapted to the nature of the terrain with traffic 1 smoothly channelled and with the monuments arr3nn enhance the Capitol. The four grooved pillars su the pediment of this monu nt still domin, ribution networks - to the exclusion tage survival arouses at the moment of all other considerations, as is al- and the excess of zeal that one day ready the case with other products. threatens to become out-and-out ex- Sites on the World Heritage List ploitation, the future of world cultur- already represent an attractive, high al heritage remains uncertain. To- . quality and extremely varied selec- day, things are moving at an ever- tion of 'quality-controlled products' faster pace. -
The German-Tunisian Project at Dougga. First Results of The
AA40 TEXTES.book Page 43 Lundi, 30. octobre 2006 2:37 14 THE GERMAN-TUNISIAN PROJECT AT DOUGGA : FIRST RESULTS OF THE EXCAVATIONS SOUTH OF THE MAISON DU TRIFOLIUM Mustapha KHANOUSSI*, Stefan RITTER and Philipp von RUMMEL** Mots-clefs : recherches stratigraphiques, Dougga, Tunisie. Key words : stratigraphic research, Dougga, Tunisia. Résumé : Les fouilles germano-tunisiennes dans une quartier d’habitation au sud de Dougga (2001–2003) ont permis de gagner des informations exemplaires sur l’histoire de la cité, de la préhistoire jusqu’à l‘antiquité tardive. Abstract : The German-Tunisian excavation in a residential quarter in the south of Dougga (2001–2003) has allowed to gain an exemplary insight into the city’s history, from prehistoric times to late antiquity. Resümee : Die deutsch-tunesischen Ausgrabungen in einem Wohnquartier im Süden Thuggas (2001–2003) haben es ermöglicht, einen exemplarischen Einblick in die Geschichte der Stadt zu gewinnen : von prähistorischer Zeit bis in die Spätantike. Il est un thème d’un intérêt certain qui est auteurs anciens ainsi que dans la difficulté d’étudier demeuré pourtant peu étudié par les spécialistes de les vestiges archéologiques de cette période qui l’histoire du Maghreb antique. Ce thème se rapporte à peuvent subsister encore sous les niveaux des la naissance et à l’évolution urbaine des aggloméra- époques postérieures. tions de fondation autochtone. Les raisons de ce À cet égard, Thugga (aujourd’hui Dougga, en manque d’intérêt sont multiples. Elles résident pour Tunisie)1 n’a pas fait exception. En dépit du fait l’essentiel dans l’indigence des données livrées par les qu’elle a pu être la première capitale de la dynastie massyle, comme inclinent à le penser certains savants modernes2, les sources littéraires n’ont gardé d’écho ni de sa fondation, ni de ses premiers temps. -
Ziri Ibn Manad
Ziri ibn Manad Ziri ibn Manad è stato il capo di una tribù berbera di nome Sanhaja. Secondo le fonti dello storico Ibn Khaldun ha vissuto in Ashir, una piccola città fondata nel sud di Algeri. Egli è il padre di Zawi ibn Ziri, che fondò il regno di Granada in al-Andalus. Per saperne di più visita Wikipedia.org © Questo articolo utilizza materiale tratto dell'enciclopedia online Wikipedia® ed è autorizzato sotto la licenza GNU Free Documentation License. Polskojezyczna Wikipedia - wolna encyklopedia. Download this dictionary. Ziri ibn Manad. â¦FÄá¹imids were loyally supported by ZÄ«rÄ« ibn ManÄd, chief of the Takalata branch of the á¹¢anhÄjah confederation, to which the KutÄma Berbers belonged. The parts of the Maghrib that the FÄá¹imids controlled therefore consisted only of the former province of IfrÄ«qiyyah, ruled before them by the Aghlabids. Ziri ibn Manad or Ziri son of Mennad (died in 971) was the founder of the Zirid dynasty in the Berber world. Ziri ibn Mennad was a chief of the Takalata branch of the Sanhajah confederation, to which the Kutama Berbers belonged,[1] as an ally of the Fatimids, he defeated the rebellion of Abu Yazid (943â“947), and was rewarded with the governorship of the western provinces, an area that roughly corresponds with modern Algeria north of the Sahara. Ziri ibn Manad (Q205689). From Wikidata. Jump to navigation Jump to search. Founder of the Zirid dynasty. edit. Language. Label. Also known as. English. Ziri ibn Manad. Founder of the Zirid dynasty. Statements. instance of. human. -
Exotic, Erotic, Heroic?
134 6 Exotic, Erotic, Heroic? Women of Carthage in Western Imagination Marta García Morcillo ‘Salammbô in her splendour was blended with Tanit, and seemed the very genius of Carthage, and its embodied soul’ Flaubert, Salammbô, ch. 15 (transl. E. Powys Mathers) Preface Dido, Sophonisba and the anonymous wife of Hasdrubal – the general who defended the city in 146 BCE – have for centuries inspired the imagination of artists and travellers searching for traces of the grandeur of Punic Carthage. When, in 1807, Chateaubriand visited Tunis and the famous Acropolis of Byrsa, he was inevitably disappointed by the desolate scenery he encountered. Carthage’s indecipherable ruins were certainly no match for the striking memories left by Hannibal and his military campaigns, but also for those left by the heroic women who embodied the spirit of the city and its tragic fate.1 A similar experience in 1862 inspired Flaubert’s most uncanny creature, the fictional Salammbô, who was about to become the epitome of fin-de-siècle feminised eroticism as moulded by Orientalism. Salammbô was the titular character of a historical novel set during the Mercenary War (240 to 238 BCE), through which Flaubert aimed to ‘resurrect Carthage’. Like the legendary and historical 135 women that preceded and succeeded her, Salammbô was affected by the character and destiny of the Punic city, but also by something dark that inhabits the depths of every human soul. In the following pages, I will discuss the afterlives of the historical, legendary and fictional women of Carthage in the modern arts. The chapter is divided into four sections that propose four types of characterisations, following a diachronic approach: the tragic, the exotic, the vanished and the resurrected woman.