!,, ,}R/- :PR- 28A- .R<- IA- :.R/- (- :1$?- =3- 2PR.- 0:A- >A%- g- 28$?- ?R, ,, [1 “The Chariot Traveling the Noble Path”, the preliminaries in four parts.
,{- $?%- ,$?- GA?- .%R?- 12?- )=- .- $?R=, ,.0=- w/- hR- eJ- :(%- .2%- !, KU SUNG TUG CHI NGODRUB TSALDU SOL PALDEN DORJE CHANG WANG
grant the blessing conferring the Glorious Dorje Chang,
A ? $* accomplishment of body, speech & mind. 3 Two [
Homage to Marpa Homage to Milarepa i=- :LR<- 3, ,UA/- =?- !/- IA- LJ.- 0R<- .2%- 2+<- (R?- *R%- 2J<- &/- t3- S=- =, ,i=- :LR<- NALJORMA TRINLEH KUNJI JEHPOR WANGJUR CHOCHONG BERCHEN CHAMDREL LA NALJOR
}R/- :PR dharma protector Dorje Bernagchen and consort, the practitioner, powerful masters of all enlightened activity, with one-pointed 4 12- 2o.- lineage - the path of practice
Homage to Gampopa Homage to Dusum Khyenpa (1st Karmapa)
!, ,.0=- w/- l- 2:A- ]- 3- Glorious root-lama, precious one, who crowns me A $ $& 2 ^:A-$./- 2 8$?-= , ,2!:- SA/- (J/- 0R?- |R- /?- eJ?- 29%- +J, , One [ DAI DEN SHUG LA KAHDRIN CHENPUH GONEH JEZUNG TEH upon a lotus through your great kindness, & moon-disc, Homage to Tilopa Homage to Dorje Chang Homage to Naropa !, ,L%- 2:A- LA/- _2?- (- 2R:A- o/- (J/- 0R, ,2.$- $A?- 2>J?- $*A/- 3%- =- 2!J/- L?- +J, ,*3?- ?- ]%?- /?- L%- (2- ?J3?- 2*J.- KA<, ,hR- eJ:A- $?%- i3?- $?=- is the source of a great river Through much listening and experience has arisen and so, I arrange clearly of continuous blessings. learning from great masters, to arouse the enlightened mind, these vajra verses: $?3 2!R.- 0?, ,:1$?- =3- 2PR.- 0:A- >A%- g- 3(R$ ,=3- :.A<- 8$?- 0:A- {=- #/- i3?, ,3- ;J%?- 2lR/- :P?- w/- 0<- 36S., .J- ;%- }R/- :PR:A- (R?- :.A- i3?- o/- HJ<- .- “The Great Chariot you fortunate ones proceed with This Ngondro, (Preliminary), 5 Three [ Traveling the Noble Path”, who enter this path, unwavering diligence. text can be practiced LJ.- 0:A- KA<- ,/-IA- d- 1?- 2{=- 2:A- 5K- /:%- , KA- :. =- OA3?- GA- .$J- aR%- .$J- 5=- .$J- 2~J/- $%- ;A/- 0:A- 2a2- 0- .%- 3,/- 0?- w%- 2, /%- (R/- :)$- $A- L%- (2- ?J3?- 2*J.- daily. During retreat one should keeping the outer discipline of the monk, novice or layman, and having the sincere arise at the time of calling, whatever is appropriate to your training and circumstance, motivation to !, ,L,, :(A- 2- 3A- g$- 0- /AA, ,$*A?- 0- $R.- 2&.- ,3?- &.- 3A- g$- &A%- , ,|R?- ?- :PR- 2:A- 5K- YR$- (- 2<- :S, ,/3- :(A- (- 3J.- >A- 5K- JA NYIPA NUHCHU TAMCHEH MITAG CHING GUHSU DROWAI TSESOG CHUBUR DRA NAMCHI CHAMEH SHI TSE Death and Secondly the entire universe and especially the life-force of sentient At the time of death we impermanence: its contents are impermanent, beings which is like a bubble. die alone and ones body =?- o- :V?- / 28A becomes at that time only the dharma is of Karma, cause Thirdly, at the time of death usurped by one’s Four [ a corpse, benefit, so practice with diligence. and fruition: one’s freedom will be lost, karma; therefore 0- %%?, ,.$J- 2:A- L- 2?- g$- +- :.:- 2<- L, ,8J?- 2?3- *A/- }R/- :PR 2lR/- 0?- L%- (2- 12?, 8J?- 0?- ,/- 3R%- $A- }R/- :PR- 28A- .%- , ,.J- /?- o.- $R.- .- <%- 8A%- &A- L?- ,<-0:A- =3-.- :PR-2- *2?- :PR- ?J3?- 2*J.- OA.- GA- :.R/- L- /A, TSONPAE JANGCHUB DRUB Then, to become a suitable lineage receptacle so that ones actions becomes a cause and diligently strive They were the four [8 to progress along the path to liberation; Taking refuge and generating bodhichitta: for enlightenment. ordinary preliminaries. Ngondro 3./-.- 35S- .2?- .0$- 2?3-uR/- >A%- $A ,#R%- 0R- l- 2- $&A$- =- ;=- $- s<, ,IJ?- 0:A- .2?- 3<-?J%- OA- 0E- .%- , ,*A- ^:A-!J%- .-l- 2:A- ]- DUNDU TSO-U PAGSAM JUNSHING GI DONGPO TSAWA CHIGLA YELGA NGAR JEHPAI U-MAR SENGTRI PEMA DANG NYIDAI TENGDU TSAWAI LA In front of one is a lake, and in with a single trunk in the centre where the branches a sun, a moon, upon its centre a wish-fulfilling tree and five branches divide is a lion-throne, a lotus, which is one’s root-lama .%- w/- 0?- :5S$?- =, .!R/- 3(R$- $A- gJ/- =- $?- 0?- K$- :5=, $?%-2- }$?- GA- hR- eJ- aR2- .0R/- IA- 2!:- .%- .3- 5B$- =- $/?- 0?- 28$?- P=- .- =?- 2?3- $+/- IA- generate bodhicitta, Prostrate with devotion Keeping the commitments and instructions of the secret-mantra assemble together. to the refuge jewels. Vajra Master, one should take ones place in the row seated in }R/- :PR (R?- }- .%- w/- 0?- :#R., :)A$- gJ/- (R?- 2o.- .2%- .- 3- ?R%- 2<- :(A- (R?- ;%- .$- 0<- LJ.- .R- ~3- 0?- 8=- :.R/- IA- .?- ?- ;%-
meditation posture. chanting keep unwavering concentration, inseparable from an equinimous mind. Recite the teaching on the human body Ngondro 0<- 28$- /?- 3A- =?- .=- :LR<- fJ.- 0<- .!:-2:A- OA.- GA- %$- :.R/- /A, .%- 0R- 2|R3- L- .=- :LR<- yidams, behind the pure dharma, surrounded by the Kagyu lamas. to the right the buddhas, to the left the sangha, .%- $./- O:- :$- +- (?- *%- Y%- 3- i3? ?- ?:- <$?- 3,/- :#<- 5$?- o- 35?- 2{< 35- 3,: - /:- ?%- !%- .- 3#:- H2- G
s . . A A R R R , , R R A A R S S R , , S J J J A, , DANG DENTRI OGTU CHOCHONG SUNGMA NAM SOSOI RIGTUN KHOR TSOK JAMTSUH KOR TSOTAH NEUSENG TENGDU KHACHAB CHI 9 and below the throne are the host of each surrounded by an ocean-like Beside the lake upon a verdant Five [ dharma protectors and guardians, multitude of their kind. meadow and pervading the sky 3- c/- ,3?- &.- :#R.- 0<- I<- 0- =?, ,lJ- $&A$- ;A.- GA?- *2?- :PR- ?J3?- 2*J.- I<, 2.$- .%- /3- 3#:A- 3,:- .%- 3*3- 0:A- ?J3?- &/- MAGEN TAMCHEH KUHPAR JURPA LEH TSECHIG YICHI CHABDRO SEMCHEH JUR DAGDANG NAMKHAI TAHDANG NYAMPAI SEMCHEN all of my previous all of us one-pointedly I and all sentient beings throughout the mothers appear, resolved on taking refuge. universe take refuge in the embodiment,
!, ,w/- :.?- i3?- =- *2?- ?- 3(A:R, , .3- 0:A- (R? - i3?- =- *2?- ?- 3(A:R, ,:1$?- 0:A- .$J- :./ - i3?- =- *2?- ?- 3(A:R, , DENDEH NAMLA CHABSU CHIO DAMPAI CHO NAMLA CHABSU CHIO PAGPAI GENDUN NAMLA CHABSU CHIO Buddhas, I take refuge. In the pure dharma I take refuge. In the exalted sangha I take refuge.
2./- /3- *J<- $&A$- $3- &A- /?- 2eR., S$ .0:- 2R- 3#:- :PR- (R?- *R%- Y%- 3:A- 5S$?- ;J- >J?- GA- ,/- .%- w/- 0- i3?- =- *2?- ?- 3(A:R, L%- (2- PAHWO KHANDRO CHOCHONG SUNGMAI TSOG YESHE CHI CHENDANG DENPA NAMLA CHABSU CHIO JANGCHUB In the host of deities possessing the wisdom-eye, the dakas, Repeat seven, twenty-one, or Until the Six [11 dakinis, dharma protectors and guardians, I take refuge. as many times as one can. heart of ~A%- 0R<- 3(A?- GA- 2<, ,?%?- o?- i3?- =- *2?-?- 3(A, ,(R?- .%- L%- (2- ?J3?- .0:- ;A, ,5S$?- =:%- .J- 28A/- *2?-?- 3(A, ,)A- v<- NYINGPOR CHICHI BAR SANGJEH NAMLA CHABSU CHIO CHO DANG JANGCHUB SEMPAH YI TSOG LA-ANG DESHIN CHABSU CHIO JITAR enlightenment I take refuge in the Buddhas, in the dharma and bodhisattvas the host of realized Just is realized, ones, I take refuge. as the
}R/- IA- 2.J- $>J$?- GA?, ,L%- (2- ,$?- /A- 2*J.- 0- .%- , ,L%- (2- ?J3?- .0:A- 2a2- 0- =, ,.J- .$-
}R/- :PR =- 1/- .R/- ., ,L%- (2- ?J3?- /A- 2*J.- 2IA- 8A%- , ,.J- 28A/- .- /A- 2a2- 0- =:%- , , beings bodhicitta succeeding levels. times. Ngondro <%- .2$?- .L%- 2- /A, .J%- .?- 2.$- 5K- :V?- 2- ;R., ,3A- ;A- YA.- 0- =J$?- 0<- ,R2, ,.J- ,3?- &.- KR$?- 2&- .?- $?3- IA- .J- 28A/- 2>J$?- 0- ,3?- &.-GA- {- $?%- ,$?- ;R/- +/- UA/- =?- ,3?- &.- $&A$- +- 2#?- 0:A- %R- 2R<- I<- TAMCHEH CHOGCHU DUSUM JI DESHIN SHEGPA TAMCHEH CHI KU SUNG TUG YONTEN TRINLEH TAMCHEH CHIGTU DUHPAI NGOWOR JUR the very essence of the body, speech, mind, activity, and quality of all of the Buddhas of the ten directions and the three times, }R/- :PR 0. .(R?- GA- 1%- 0R- !R%- U$- 2o.- &- l- 28A:A- :L%- $/?, , :1$?- 0:A- .$J- :./- ,3?- &.-GA- 3%:- 2.$ ,SA/- &/- l- 2- .%- 2o.- 0<- PA CHOCHI PUNGPO TONGTRAG JEHCHU TSA SHI JUNGNEH PAGPAI GENDUN TAMCHEH CHI NGAH DAG DRINCHEN TSAWA DANG JUHPAR 10 source of the eighty four the master of all of the kind root and [ thousand dharma collection, the noble Sangha, lineage ones; Ngondro 2&?- 0:A--- .0=- w/- ]- 3- .3- 0- i3?- =- *2?- ?- 3(A:R, ,;A- .3- .GA=- :#R<- IA- z- 5S$?- i3?- =- *2?- ?- 3(A:R, ,?%?- o? -2&R3- CHEHPAI PALDEN LAMA DAMPA NAMLA CHABSU CHIO YIDAM CHILKHOR JI LHA TSOK NAMLA CHABSU CHIO SANGJEH CHOM In the glorious lamas, the In the host of yidams, the deities In the victorious superior ones, I take refuge. of the mandalas, I take refuge. !, ,.J%- I<, ,.- /A- 2.$- $A?- &A- /?- G%- , , 2./ :I<- .J- v<- L, 8J?- .%- , $8/- $9J%?- 2!R.- 0- /A, ,2.$- $A?- .J- Then other praises: Seven the entire refuge attain enlightenment 2.J- =- 3PR/- .- 2R?- 9A/- IA?, ,z- .%- z- 3A/- =- ?R$?- .$:- 2<- IA?, 8J?- .%- , (R/- =3- $.2- 0- /A, L%- (2- ?J3?- /A- RINPOCHE MACHEH PA and until then thus gods & mortals, Then recite aspiration prayers: May the precious take birth enjoy happiness and so on, rejoice. bodhicitta where !, ,%/- :PR- ,3?- &.- g$- +- !R%?- 0<- >R$ ,L%- (2- ?J3?- .0:- $%- .$- ?<- 28$?- 0, ,.J- .$- !/- IA- (R/- =3- :P2- 0<- >R$ NGENDRO TAMCHEH TAGTU TONGPAR SHOG JANGCHUB SEMPAH GANGDAG SAR SHUGPA DEYDAG KUNJI MONLAM DRUBPAR SHOG may all the lower realms may the bodhisattvas and in this way may all the be empty forever, fulfil their objectives, aspiration prayers be fulfilled. 2o. 2<- .%- , ?J3?- &/- ,3?- &.- 2.J- 2- .%- 2.J- 2:A- o- .%- w/- 0<- I<- &A$ #$- 2}=- .%- #$- 2}=- IA- o- .%- V=- 2<- I<- &A$ #$- 2}=- SEMCHEN TAMCHEH DEWA DANG DEWAI JUDANG DENPAR JUR CHIG DUG NGAL DANG DUG NGALJI JUDANG DRELWAR JUR CHIG DUG NGAL 15 may they be free from suffering and the causes of suffering, [ Then: May all sentient beings have happiness and the causes of happiness, Eight 3J.- 0:A- 2.J- 2- .3-0- .%- 3A- V=- 2<- I<- &A$ *J- ornamented, white, in his right hand a dorje, seated in the vajra posture. Ngondro :R.- 9J<- IA?- ;J- >J?- 0:A- 5S$?- ,/- S%?- +J- 2!A3- 0?- .!R/- 3(R$- !/- :.?- GA- %R- 2R<- 2|R3- =, %$- +, ]- 3- hR- eJ- ?J3?- .0:- <%- $8/- /3- 3#:A- 3,:- LAMA DORJE SEMPAH RANGSHEN NAMKHAI TAH Imagine that light radiates from his heart invoking a host of wisdom deities Then: Lama Dorje Sempa, I pray that the that melt into him, creating the embodiment of all sources of refuge. accumulation of defilements, i3?- *J?- I<- &A$ ,*J?- 0- *3?- 0- 3J.- 0- .%- , ,$R%- /?- $R%- .- :1J=- 2<- >R$ ,L%- (2- ?J3?- .%- 3A- :V=- 8A%- , ,L%- (2- ,R.- =- $8R=- NAM CHEHJUR CHIG CHEHPA NYAMPA MEHPA DANG GONGNEH GONGDU PELWAR SHOG JANGCHUB SEMDANG MI DREL SHING JANGCHUB CHUHLA SHOL it is not existing, where it exists may it never wane but continuously increase. May we be inseparable from bodhicitta may bodhisattva conduct be diligently engaged. }R/- :PR 2- .%- , ,?%?- o?- i3?- GA?- ;R%?- 29%- 8A%- , ,2..- GA- =?- i3?- %R%- 2<- >R$ ,L%- (2- ?J3?- .0:- i3?- GA?- /A, ,:PR- .R/- ,$?-=- WA DANG SANGJEH NAMCHI YONG ZUNG SHING DUCHI LEHNAM PONGWAR SHOG JANGCHUB SEMPAH NAMCHI NI DRODUN TUGLA 14 Through the Buddhas accomplishments, may those with harmful May all of the bodhisattvas fulfil their [ intent be repelled. objectives Ngondro .$R%?- :P2- >R$ ,3$R/- 0R- ;A?- /A- $%- .$R%?- 0, ,?J3?- &/- i3?- =- 2.J- :LR<- >R$ ,?J3?- &/- ,3?- &.- 2.J- .%- w/- I<- &A$ , GONG DRUB SHOG GONPO YINI GANG GONG PA SEMCHEN NAMLA DEJOR SHOG SEMCHEN TAMCHEH DEDANG DENJUR CHIG for the benefit and through their may all sentient beings May all sentient beings of others, all-enfolding protection have abundant happiness. have happiness !, ,.%- 3*3- 0:A- ?J3?- &/- ,3?- &.- GA- #A$- 1A2- *J?- v%- $A- 5S$?- ,3?- &.- L%- 8A%- .$- 0<- 36.- .- $?R=, $?R=- 2- 2+2- DANG NYAMPAI SEMCHEN TAMCHEH CHI DIGDRIB NYEH TUNG GI TSOG TAMCHEH JANGSHING DAGPAR DZEHDU SOL SOLWA TAB obscurations, faults and downfalls of myself and all sentient beings Through my limitless like the sky, are entirely cleansed and purified. supplication 2?- h<- ?3?- G- ,$?- !<- ^-2:- !%- .- - $- 3,<- ;- $- 2o- 0?- 2{<- 2- =?- 2..- l:- o/- L%- 2- .%- {- =?- 2..- l- 22? 2.$- $- .$ R J A A J > A A J R A A A , A PAE DORSEM CHI TUGKAR DAWAI TENGDU HUNG GITAR YIGE JAPAE KORWA LEH DUTSI JUN JUNGWA DANG KULEH DUTSI BAB DAG GI 17 the syllable Hung appears within Dorje Sempa’s heart, encircled by the hundred syllables Nine [ from which a stream of nectar continuously pours, and the nectar then flows from his body 5%?- 2$- /?- 8$?- =?- $%- 2?- #A$- 1A2- *J?- v%- ,3?- &.- .$- 0<- I<, <- 2#- ? <- ?- 3- ;, 3- /- 0- =- ;, 2#- ? <- !, ,,$?- eJ- (J/- 0R:A- 2.$- *A.- &/, ,:PR- 2:A- $4S- =- 2.$- *2?- 3(A, ,{- $?%- ,$?- l- 2- .%- ;/- =$- $A- .3- 5B$- *3?- ($- TUGJEH CHENPOI DAGNYI CHEN DROWAI TSOLA DAG CHABCHI KU SUNG TUG TSAWA DANG YENLAG GI DAMTSIG NYAMCHAG of immense compassion lord of all beings, I confess and abandon all root and branch and benevolence, to you I prostrate. breakages and downfalls of my commitments 2& ,3?- &.- 3,R=- =R- 2>$?- ?R, ,#A$- 1A2-*J.- v%- $A- 5S$?- ,3?- &.- L%- 8A%- .$- 0<- LA/- IA?- _2- +- $?R=, ,hR- eJ- ?J3?- .0?- 2.$- $A- TAMCHEH TOLLO SHAG SO DIGDRIB NYEHTUNG GI TSOG TAMCHEH JANGSHING DAGPAR JINJILAB TU SOL DORJE SEMPAE DAG GI Ten 19 of my body, speech and mind. I beseech you to bestow your blessing to purify completely the accumulation Dorje Sempa [ of defilements and obscurations, mistakes and broken commitments. .2$?- .L%?- 8A%- , ,:R.- 8- 2.$- =- ,A3- 0?- $*A?- 3J.- I<, ? 5S$?- $*A?- mR$?- 0<- LJ.- 0:A- 30=- /A, 12- 0:A- 30=- ;R.- /- .J- *A.- /A, ÜG YUNG SHING U-SHU DAGLA TIMPAE NYIMEH JUR blows on me, and melts into light that The mandala practice which If one has an supreme melts inseparably with me. fulfills the two accumulations. mandala, then upon that W&- =?- $8=- ;?- #%- .- 5S3- 2- s- 2!R/- .!R/- 3(R$- s<- 2*J., 3./- IA- /3- 3#:A- .2?- ?- ]- 3- .%- , ,3./- $;?- o2- .%-$ ;R/- .- SF- [R- 3J-S- 7, ,?- +R- XR-3J-S- 7, ?- 0RXR-3J-S- 7, A- /- }R/- :PR 7/, ?j- +- ,- $- +- 2#- 3- 3J- 3O- 2#A- S- 7- 3- @- ?- 3- ;- ? +- = 8J?- ;A$- 2o- 0- .%- , ,<- 2#- ? <- >, 8J?- &A- /?- 2^?, 3,<- ,=- 3R- ~A%- #<-. <- +J, WAN SARWA TATHAGATA BENZA MAMAY MUTSA OM BENZA [18 BENDZI BHAWA MAHA SAMAYA SATO AH thus, the hundred SATO HUNG Repeat as much Then, with palms syllables. as you are able. joined at the heart: Ngondro 3$R/- 0R- 2.$- /A- 3A- >J?- kR%?- 0- ;A?, ,.3- 5B$- =?- /A- :$=- 8A%- *3?, ,]- 3- 3$R/- 0R?- *2?- 26S.- &A$ ,$4S- 2R- hR- eJ- :6B/- 0- GJ, , GONPO DAGNI MISHEH MONGPA YI DAMTSIG LEHNI GAL SHING NYAM LAMA GONPOE CHABDZUH CHIG TSOWO DORJE DZINPA CHEH Lord, in my ignorance I have broken and damaged lama, protector oh, principle and confusion my commitments, and refuge vajra holder, !, ,GA- #A$- 1A2- .$- 0<- 2?3- =, <- 2#- ?- <- - - ?R$?- ;A$- 2o- 2eR., 5B$- :.R/- 8A%- .R/- $?=- :.J2?- 0- .<, 5S3- 2- 2!R.- /?- :2=- 2- i3?- KR$?- OM BENZA SATO... defilements and obscurations Om Benza Sato... etc. repeat then holding the visualization offer the heaps at their of mind and appearance: the hundred syllables, clearly with the recitation respective locations. 2&-$&A$ 3,/- L- !J, <- 2#- S- 3A- =>, $8A- i3- 0<- .$- 0- .2%- (J/- $?J<- IA- ?- $8A, <- 2#- !, ,^- 2, comprehension, like a vast ocean of atoms dakkas, dakinis, dharma protectors, Twelve (R?- *R%- Y%- 3:A- 5S$?- .%- 2&.- 0- i3?- =- .2=- 2<- IA:R, ,$?- eJ?- :PR- 2:A- .R/- .-2 8J?- ?- $?R=, 28J?- /?- LA/- IA?- 2_2- +- $?R=,, CHOCHONG SUNGMAI TSOG DANG CHEHPA NAMLA BULWA JIO TUGJEH DROWAI DUNDU SHEHSU SOL SHEHNEH JINJI LABTU SOL guardians, and their followers; I offer, in your compassion, for the kindly accept it and benefit of all sentient beings, grant your blessings. ?- 28A- %R?- (?-?R$?- .%- , ,KR$- 2&- .?- $?3- 28$?- 0- ;A, ,?%?- o?- L%- (2- ?J3?- .0:- .%- , ,]- 3- hR- eJ- aR2- .0R/- .%- , ,;A- .3- z- SASHI PUHCHU... CHOKCHU DUSUM SHUGPA YI SANGJEH JANGCHUB SEMPAH DANG LAMA DORJE LOBPON DANG YIDAM LHA The foundation... Of the ten directions Buddhas, bodhisattvas, the lama vajra master, the host of and so on. and the three times yidams, }R/- :PR 5S$?- :#R<- .%- 2&?, ,.?- $?3- 2.J- $>J$?- 3- =?- =, ,\A%- 28A- and followers, three times without exception Mt Meru, and the rest hundred million times, million Ngondro .%- K<- +J, ,30=- $&A$-+- 2#?- /?- /A, ,3R?- ]R?- $R%- 3- i3?- =- :2=, ,,$?- eJ?- 2lJ<- .$R%?- 28J?- ?- $?R=, ,28J?- /?- LA/- IA?- DUNGCHUR TEH MANDAL CHIGTU DUH NEHNI MUHLUH GONGMA NAMLA BUL TUGJEH TSERGONG SHEHSU SOL SHEHNEH JINJI ten million all united in a with deep devotion I offer in your compassionate kindness grant your times, single mandala to the exalted ones, please accept it blessings. d- ;2- .%- d- ;2- $8/, $;R- w/- .%- =3- 3(R$- :PR, 1- 3A- ~/- .%- 1- 3A- ~/-IA- ^, A%- , :.R.- :)R:A- 2, NGAYAB DANG NGAYAB SHEN YODEN DANG LAMCHOG DRO DRAMI-NYEN DANG DRAMI-NYENJIDA RINPOCHEI RIWO PAGSAM JI SHING DUH JOI BA Ngayab and Yoden and Draminyen and the precious the wish-fulfilling the cow of Ngayabshen Lamchogdro, Draminyenjida, mountain, tree, abundance, }R/- :PR 3- kR?- 0:A- =R- +R$ :#R<- =R- harvest, wheel, jewel, queen, minister, elephant, horse, Ngondro .0R/- , 8J?- 0- $%- offering this pleasing mandala the path to enlightenment, three times be aware of us. being Thirteen :O=- 8A- 2<- 3A- $/?- >A%- , ,/3- 3#:- 3*3- 0:A- :PR- 2- 1R=- 2<- >R$ 30=- P%?-2?R$?- 0- ;A/- /, ,?- $8A- %R?- (?-L$?- >A%- 3J- +R$- TRUL SHIWAR MINAY SHING NAMKHA NYAMPAI DROWA DROLWAR SHOG SASHI PURCHU JUGSHING MEHTOG deluded in samsara nor re- may sentient beings, limitless If mandalas are being The foundation, sprinkled maining inactive in nirvana, like the sky, attain liberation. counted, then from here: with perfume and flowers, !, ,2>$?- 0- .%- , ,eJ?- ?- ;A- <%- 2{=- 8A%- $?R=- 2- ;A, ,.$J- 2- &%- 9.- 2.$- $A?- &A- 2?$?- 0, ,,3?- &.- mR$?- 0:A- L%- SHAGPA DANG JEHSU YIRANG KULSHING SOLWAYI GEWA CHUNGZEY DAG GI CHISAG PA TAMCHEH DZOGPAI JANG rejoicing, requesting (to teach), whatever little merit I I dedicate to the supplicating (to remain), and dedications, may have accumulated full realization of 2&-28A (2- (J/- 0R<- 2}R- , ,2.$- $8/- 3#:- 3*3- 2.R$- 0- !/- 1=- /?, ,:PR- !/- 5S$?- $*A?- <2- +- $%- I<- +J, ,5S$?- 8A%- :R.- 8- 2.$- .%- CHUB CHENPOR NGO DAGSHEN KHA NYAM DOKPA KUNPUL NEH DROKUN TSOG NYI RABTU GANGJUR TEH TSOK SHING U-SHU DAGDANG [27 potential, the great Through offering the possessions of may all beings completely The source of refuge melts enlightenment. myself and others filling the sky, fulfill the two accumulations. into light becoming Fourteen 2N3. . }R/- :PR 2#?- {2?- .%- .<- +J, {- $?3- ;R%?- mR$?- ]- 3:A- 5S$?- i3? - =, ,KA- /%- $?%- $?3- .J- 28A/- *A.- GA?- 3(R., ,2.$- =?- =R%?- ,R.- $%- KUSUM YONGDZOG LAMAI TSOGNAM LA CHI NANG SANG SUM DESHIN NYICHI CHUH DAGLU LONGCHUR NANG [26 the concise & To the host of lamas who have I offer the outer, inner, secret receive my body, fully realized the three kayas, wealth, and the extended offerings. and absolute offerings, Ngondro YA.- ;R%?- 28J?- =, ,]- 3J.- 3(R$- $A- .%R?- P2- )=- .- $?R=, ,K$- o- (J/- 0R:A- .%R?-P2- ) =- .- $?R=, ,K$- :5=- 2- .%- 3(R.- &A%- SI YONGSHEH LA LAMEH CHOG GI NGODRUB TSALDUSOL CHAGJA CHENPOI NGODRUB TSALDUSOL CHAG TSALWA DANG CHURCHING entire external bestow the greatest, unsurpassed may accomplishment of Through prostrations, world, accomplishments, mahamudra be realized. offerings, confession, !, ,:6B/- 0:A- K$- o- 2$R=, ,hR- eJ:A- $./- 28$?- 2o.- 0:A- ]- 3- .%- , ,.!R/- 3(R$- o- 35S- ,R- 2lJ$?- OR3- .- 5S$?, <, , DZINPAI CHAGJA NOL DORJEI DENSHUG JUPAI LAMA DANG KUNCHOG JAMTSO TO TSEG TROMDU TSOG OM bell in joined- and seated in vajra position, along with an ocean-like crossing mudra surrounded by the lineage lamas, assembly of refuge jewels. 2&R- s H2- 2.$- .%R?- 0R- !/- IA- <%- 28A/- &/, ,$/?- 3J.- :PR- :R%- V=- 2- /3- 3#:- 28A/, ,$>J$?- .%- :LR/- 0:A- 35/- 3- 3A- 3%:- ;%- , , CHABDAG NGOPO KUNJI RANGSHIN CHEN NEHMEH DRO-ONG DRELWA NAMKHA SHIN SHEGDANG JUNPAI TSENMA MI NGAR YANG 29 beyond location, coming without arriving or departing you appear [ All-pervading lord, great Fifteen source of all virtue, or going like the sky, (- ^- 38A/- .- $<- .3A$?- .J<- $%- 2, ,2..- .0%?- :)R3?- 36.- .0=- w/- @J- <- ! ,]- 3- ;A- .3- 3#:- :PR- :#R<- .%- 2&?, ,2.$- $A?- CHUDA SHINDU GARMIG DER NANGWA DUHPUNG JOM DZEH PALDEN HERUKA LAMA YIDAM KHANDRO KHORDANG CHEH DAG GI whenever one thinks of you Conqueror of Mara’s lamas, yidams, khandros, here, like the moon reflected in water. host, glorious Heruka, entourages and followers, from !, , 2IA.- .R, ,:PR- !/- .$J- 2- !/- =- eJ?- ;A- <%- , ,L%- (2- 3(R$- $A- o<- /A- 2}R- 2<- 2IA, ,M- %/- 3A- :.:- 28$?- 0<- $?R=- 2- JIDO DROKUN GEWA KUNLA JEH YI RANG JANGCHUB CHOG GI JURNI NGOWAR JI NYA NGEN MIDAH SHUGPAR SOLWA I rejoice in the and dedicate it to the Never abandon samsara, virtue of all beings, greatest perfection. remain I beseech you 2&-S$ :.J2?. .,J$- 3(R$- ]- 3J.- (R?- :#R<- 2{R<- 2<- 2{=, ,L3?- .%- ~A%- eJ- KR$?- 3J.- :LR%?-2- .%- , ,.R/- .3- z/- &A$- *J.- 0:A- ;J- >J?- .J,, DEB TEGCHOG LAMEH CHO KHOR KORWAR KUL JAMDANG NYINGJEH CHOGMEH JONGWA DANG DUNDAM LHENCHIG CHEHPAI YESHE DEH [31 and turn the wheel of dharma Through the realization of the wisdom of the nature of reality of the incomparable vajrayana. infinite love and compassion spontaneously arises Sixteen o=- 2- Y?- 2&?- i3?- GA?- gR$?- 0- v<, ,2.$- $A?- 3%R/- ?3- gR$?- 0<- LA/- IA?- _R2?, ,+- =?- 3=- {<- gR$?- 0<- LA/- IA?- _R2?, , JALWA SEHCHEH NAMCHI TOGPA TAR DAGGI NGONSUM TOGPAR JINJILOB JULU TRULKUR TOGPAR JINJILOB just as it did for the host of grant your blessing that I clearly Grant your blessing that I realize my Buddhas and bodhisattvas manifest this accomplishment. illusionary body to be the Nirmanakaya, YR$- lR=- =R%?- {<- gR$?- 0<- LA/- IA?- _R2?, ,<%- ?J3?- (R?- {<- gR$?- 0<- LA/- IA?- _R2?, ,{- $?3- .LJ<- 3J.- :(<- 2<- LA/- IA?- _R2?, SOG TSOL LONGKUR TOGPAR JINJILOB RANGSEM CHOKUR TOGPAR JINJILOB KUSUM YERMEH CHARWAR JINJILOB grant your blessing that I realize my grant your blessing that I realize my grant your blessing that I realize life-force to be the sambhogakaya, mind to be the dharmakaya, the three kayas to be inseparable. }R/- :PR ,.J- /?- K$- (J/- 2o.- 0:A- ]- 3:A- $?R=- :.J2?- /A, ,.%R?- !/- H2- 2.$- .0=- w/- hR- eJ- :(%- , ,?- 2&:A- .2%- K$- ]R- PR?- lamas of the mahamudra lineage: lord of universal reality, of the tenth level, Ngondro ;=- P2- 0:A- $4S- 2R- ?- <- @, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,(R?- *A.- .R/- $9A$?- :1$?- 0- [- 12- .%- , ,K$- o- (J- 2fJ?- .0=- YUL DRUBPAI TSOWO SARAHA SOLWA DEBSO LHENCHEH YESHE TSOL CHO NYI DUNZIG PHAGPA LUDRUB DANG CHAGJA CHE NYEH PAL Saraha, foremost of bestow spontaneous you who sees the nature glorious Shawari, the Indian siddhas, wisdom I pray. of reality, Nagarjuna who achieved ..- 0?- .J%- :.A<- $?R=- :.J2?- /, ,.3A$?- 3J.- ~A%- eJ:A- .2%- $A?- :.A<- $?=- 36S., ,:R$- 3A/- (R?- GA- .LA%?- GA- 1R- V%- /?, ,.?- DEHPEH DENG DIR SOLDEB NA MIGMEH NYINGJEI WANG GI DIRSAL DZUH OGMIN CHOCHI YINGCHI PODRANG NEH DUH today, with faith that through the power of your impartial From a palace in the Ogmin dharmadhatu I supplicate, compassion, you clearly manifest here. }R/- :PR $?3- ?%?- o?- !/- IA- %R- 2R- *A., ,<%- ?J3?- (R?- {<- 3%R/- ?3- !R/- 36.- 0, ,.0=- w/- ]- 3- .3- 0- =- K$- :5=, ,=?- .%- =R%?- ,R.- SUM SANGJEH KUNJI NGOWO NYI RANGSEM CHOKUR NGON SUM TUN DZEHPA PALDEN LAMA DAMPA LA CHAGTSAL LUDANG LONGCHUR 30 the very essence of all the you clearly show my mind to the supreme, glorious My body, [ Buddhas of the three times to be the dharmakaya lama I prostrate. wealth, and Ngondro ;A.- GA?- 3=- 0- ;A, ,3(R.- 0- !/- IA?- 3(R.- &A%- 2!R.- 0<- 2IA, ,}<- L?- #A$- 0- 3- =?- 2>$?- 0<- L, ,#A$- 0- 28/- ;%- a/- (.- 3A- YICHI TRULPA YI CHUHPA KUNJI CHUHCHING TUHPAR JI NGARJEH DIGPA MALU SHAGPAR JA DIGPA SHENYANG LENCHEH MI all mental I offer them all I confess and lay aside all of my and vow never to appearances with deep devotion. defilements, without exception, repeat them again. !, ,w/- >- 2- 2&-2./ 0. .$%?- &/- P2- 0:A- $4S- 2R- 3A- =- eJ, ,o=- 2?- =%- 2!/- .0=- w/- |3- 0R- 0, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,o=- 2:A- UA/- PA GANGCHEN DRUBPAI TSOWO MILA JEH JALWA LUNG TEN PALDEN GAMPOPA SOLWA DEBSO LHENCHEH YESHE TSOL JALWAI TRIN 33 lord Milarepa, mahasiddha glorious Gampopa, who was prophesied bestow spontaneous Dusum Khyenpa, [ st of the land of snow, by Buddha Saakyamuni, wisdom I pray. (1 Karmapa), Seventeen =?- 3%:- 2.$- .?- $?3- 3HJ/, ,3,- !R2?- .2%- K$- :PR- 3$R/- !, ,eJ- .J- 28A/- $>J$?, ,3#?- 0:A- .2%- 0R- <_-S- S:A- 82?, ,YA.- 8A:A- .0=- I<- 3,R%- 2- .R/- w/- =, ,$?R=- 2- :.J2?- ?R- z/- JEH DESHIN SHEG KHEPAI WANGPO RATNA BHADRAI SHAB SISHI PALJUR TONGWA DUNDEN LA SOLWA DEBSO LHEN pinnacle ornament Ratnabhadra, (a Situpa emanation), Tongwa Donden, (VIth Karmapa), bestow spontaneous of the emperor, with the power of great learning, resplendent throughout samsara and nirvana, 2&R- 2o. *J?- ;J- >J?- )R=, , hR- eJ- :(%- .%R?- :)3- .0=- 29%- 0R- .%- , ,,$?- eJ:A- 2.$- *A.- .0=- :LR<- .R/- P2- 82?, ,LA/- _2?- :L%- $/?- (R?- CHEH YESHE TSOL DORJE CHANG NGUH JAMPAL ZANGPO DANG TUGJEI DAGNYI PALJOR DUNDRUB SHAB JINLAB JUNGNAY CHO [35 wisdom I pray. Jampal Zangpo, who is truly Dorje Chang, Paljor Dhundrub, whose Chodrag Gyamtso, very nature is compassion (VIIth Karmapa), Eighteen P$?- o- 35S- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,35%?- 3J.- ]- 3- P2- (J/- (R?- GA- eJ, ,2N- >A?- .0=- :LR<- 8J?- L<- <2- DRAG JAMTSO LA SOLWA DEBSO LHENCHEH YESHE TSOL TSUNGMEH LAMA DRUB CHEN CHOCHI JEH TASHI PALJOR SHEHJAR RAB source of all bestow spontaneous Incomparable lama, Tashi Paljor (Ist Sangye Nyenpa), blessings, wisdom I pray. mahasiddha, dharma lord renowned master, P$?- 0, ,2?3- 28A/- {- 3=- (R?- P$?- .0=- 29%- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,:R.- .0$- 3J.- 3$R/- E- .3<- &R.- 0/- DRAGPA SAMSHIN KU TREL CHODRAG PALZANG LA SOLWA DEBSO LHENCHEH YESHE TSOL U-PAGMEH GON SHAMAR CHUHPEN Chodrag Palzang, (Mikyo Dorje, VIIIth Karmapa), bestow spontaneous Lord Amitabha, holder of the red crown, with wish-fulfilling emanations, wisdom I pray. (Kunchog Yenlag, Vth Shamarpa), }R/- :PR :6B/. . :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,$.= - .!:- :.=- 36.- .0=- w/- !k- 0, ,.%R?- P2- $*A?- 2fJ?- P2- (J/- AR- o/- 0, ,:63- \A%- 2!/- DEBSO LHENCHEH YESHE TSOL DULKAH DUL DZEH PALDEN KARMAPA NGODRUB NYI NYEH DRUBCHEN ORJENPA DZAMLING TEN bestow spontaneous glorious Karma Pakshi (IInd Karmapa), mahasiddha Orgyenpa, holder Rangjungpa, wisdom I pray. who conquers the difficult-to-tame, of the two perfections, master }R/- :PR 0:A- 3%:- 2.$- <%- L%- 2, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,}$?- 2&-.$ ~A%- 0R:A- 82?, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,2.J- !R%- .LJ<- 3J.- z/- *J?- ;J- >J?- {, ,$8R3- 3J.- hR- eJ:A- $<- IA- i3- !, ,*J?- ;J- >J?- )R=, ,3A- >A$?- ~A%- 0R:A- <%- 28A/- 3%R/- $9A$?- /?, ,:I<- 3J.- ;J- >J?- 3(R$- =- .2%- 2+<- 2, ,:)A$?- 3J.- CHEH YESHE TSOL MISHIG NYINGPOI RANGSHIN NGON ZIG NEH JURMEY YESHE CHOG LA WANG JURWA JIGMEH wisdom I pray. Unmistakably realizing the having dominion over the indestructible essence of everything supreme unchanging wisdom *A- > 2..- 5S$?- :.=- 2:A- hR- eJ- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,$.=- L:A- #3?- .2%- 3R?- 0- .- 3:A- %R<, ,.J-~J.- ,$?- eJ:A- }R/- :PR P2- ;J- >J?- .$R%?- 0- 3#:- v<- .$ ,5.- 3J.- ,$?- eJ:A- $%- 2- !/- =- H2, ,:PR- 2:A- *A- 3- ,J$- 3(R$- hR- eJ- =, ,$?R=- 2- :.J2?- ?R- z/- DRUB YESHE GONGPA KHATAR DAG TSEHMAY TUGJEI NANGWA KUNLA CHAB DROWAI NYIMA TEGCHOG DORJE LA SOLWA DEBSO LHEN 40 Your thoroughly accomplished wisdom the all-pervading light of Tegchog Dorje, (XIVth Karmapa), bestow spontaneous [ viewing everything purely like the sky, your limitless compassion, the sun for all beings, Ngondro *J?- ;J- >J?- )R=, ,H2- 2.$- !R/- 0- {-s:A- hR- eJ- :(%- , ,2.J- !R%- .LJ<- 3J.- K$- o- (J/- 0R:A- .R/, ,3%R/- I<- ?%?- o?- ;R/- +/- o- 35S:A- CHEH YESHE TSOL CHABDAG TUNPA KU NGAI DORJE CHANG DEYTONG YERMEH CHAGJA CHENPOI DUN NGONJUR SANGJEH YUNTEN JAMTSO wisdom I pray. Lord of all, Dorje Chang showing mahamudra - Yonten Gyamtso, (Ist Jamgon Kongtrul), who reveals the five kayas, bliss and emptiness inseparable, the Buddha manifest, /?- %R2?- &/, ,5=- 28A/- gR$?- 0:A- .R/- $*A?- z/- P2- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,H2- 2.$- $.R.- 3:A- 3$R/- 0R- (R?- NUHPOB CHEN TSULSHIN TOGPAI DUN NYI LHUNDRUB LA SOLWA DEBSO LHENCHEH YESHE TSOL CHABDAG DURMAI GONPO CHO extensive discrimination spontaneously comprehending the way to fulfill bestow spontaneous Lord of all, foremost and understanding, the two aims, (Chokyi Dhundrub, VIIIth Shamarpa), wisdom I pray. guardian, the dharmadhatu }R/- :PR GA- .LA%?, ,3A- KJ.- hR- eJ- 28A- ;A- $<- Four Vajras Generation, omniscient lama, wisdom I pray. embraced Ngondro 3?- 3%R/- :H.- hR- eJ- :(%- , ,:1R- :I<- 2.J- 2- :6$- 3J.- =3- 2&A%?- 0, ,i=- :LR<- 2!/- 0:A- *A/- LJ.- $%- .J- =, ,$?R=- 2- :.J2?- ?R- z/- MEH NGON CHUH DORJE CHANG POJUR DEWA DZAGMEH LAM CHINGPA NALJOR TENPAI NYINJEH GANGDEH LA SOLWA DEBSO LHEN by the charming binding the bliss of movement the yogi known as Tenpai Nyinje, bestow spontaneous form of emptiness, with the path of non-dropping, (aka Chokyi Jungne, VIIIth Situpa), !, ,82?. .$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,H2- 2.$- $.R.- 3:A- [R%- PR=- hR- eJ- :(%- , ,.?- $?3- o=- 2:A-,A- $9$?- SHAB SOLWA DEBSO LHENCHEH YESHE TSOL CHABDAG DURMAI LONGDROL DORJE CHANG DUSUM JALWAI CHIZUG bestow spontaneous Lord of all others in the expanse embodiment of the buddhas wisdom I pray. of liberation, Dorje Chang, of the three times, *J<- $&A$ !k- !: ,,$?- eJ- 5.-3J.- 3#:- H2- hR- eJ- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, L3?- 3$R/- ,$?- [R%- of infinite compassion, wisdom I pray. the play of Maitreya’s mind, Twenty One Twenty 0E:A-o=-52-o= - 2!/- :PR- 2:A- 3$R/, ,92- $?=- 35%?- 3J.- 0E- .2%- 3(R$- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, , !, ,36.- 2!: - SA/- &/, ,?%?- o?- !/- :.?- l- 2:A- ]- 3- =, ,$?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,.%R?- P2- $*A?- )R=- DZEH KADRIN CHEN SANGJEH KUNDU TSAWAI LAMA LA SOLWA DEBSO LHENCHEH YESHE TSOL NGODRUB NYI TSOL for me through your the embodiment of all bestow spontaneous The host of yidam great kindness, buddhas, the root-lama, wisdom I pray. deities who *J<- $*A? ;A- .3- z- 5S$?- .%- , ,UA/- =?- !/- 2.$- (R?- *R%- Y%- 3:A- 5S$?, ,2!:- #R.- .3- &/- o- 35S:A- 5S$?- 2&?- =, ,$?R=- 2- :.J2?- ?R- z/- YIDAM LHA TSOG DANG TRINLEH KUNDAG CHOCHONG SUNGMAI TSOG KAHDUH DAMCHEN JAMTSOI TSOG CHEH LA SOLWA DEBSO LHEN [43 bestow the two the host of dharma protectors and the ocean-like host of oath-bound bestow spontaneous accomplishments, guardians, masters of all activity, ones of great commitment, Twenty Two Twenty *J?- ;J- >J?- )R=, ,.J- v<- $?R=- 2- 2+2- 0:A- LA/- _2?- GA?, ,:#R<- :.?- .%R?- !/- 2?=- 28$- %%- ]%- .%- , ,;R.- 3J.- =- ?R$?- !/- CHEH YESHE TSOL DETAR SOLWA TABPAI JINLAB CHI KHORDEH NGOKUN SAL SHAG PANG LANG DANG YUHMEH LASOG KUN wisdom I pray. Through the blessings of these prayers, may the state of neither rejecting nor grasping separate from and at anything within samsara or nirvana, yet the foundation of V=- !/- IA- $8A, ,$/?- =$?- $8A- ;A- K$- o- (J- gR$?- >R$ ,gR$?- L- gR$?- LJ.- gR$?- 0- 3- .3A$?- >A%- , ,21A2- L- 1A2- LJ.- 1A2- 0- %%- 3J.- DREL KUNJI SHI NAYLUG SHIYI CHAG JA CHEHTOG SHOG TOGJA TOGJEH TOGPA MAMIG SHING DRIBJA DRIB JEH DRIBPA PANGMEH anything existing or the basis of actuality, mahamudra, With nothing to be realised and noone to realise with nothing to be obscured and nothing to ob- non-existing, be realized. may I keep the view of non-realisation, scure, may I not abandon any obscurations, }R/- :PR 0<. .2PR.- L- 2PR.- LJ.- =3- =?- <2- :.?- 0:A, ,=3- IA- K$- o- (J/- 0R- 3%R/- I<- >R$ ,,R2- L- ,R2-LJ.- ,R2- 0- 3- .3A$?- >A%- , ,%%?- ,R2- PAR DRURJA DRURJEH LAMLEH RAB DEHPAI LAMJI CHAGJA CHENPO NGON JUR SHOG TOBJA TOBJEH TOBPA MAMIG SHING PANGTOB 44 with nothing to travel and no traveling may the path as mahamudra With nothing to be obtained and none to [ may I transcend the concept of a path, become manifest. obtain, may I keep the view of no attainment, Ngondro $*A?- 3J.- $8A- :V?- .LJ<- 3J.- 0, ,.%R?- V=- .%R?- 0R- !/- IA- <%- 28A/- &/, ,:V?- 2:A- K$- o- (J/- 0R- 3%R/- I<- >R$ ? ,hR- eJ- :(%- NYIMEH SHI DREL YERMEHPA NGUR DREL NGUHPO KUNJI RANGSHIN CHEN DREHBUI CHAGJA CHENPO NGON JUR SHOG DORJE CHANG with abandoning and obtaining without divorced from existence and yet existent, may the fruit, mahamudra, Great Dorje duality, the basis and fruit inseparable, the true nature of all, be manifest! Chang, 9$- 3J.- (R?- .LA%?- <2- :L3?- .%- , ,2N- }R/- :PR $?R=- 2- :.J2?- ?R- z/- *J?- ;J- >J?- )R=, ,.?- $?3- o=- !/- :.?- 8=- (R?- GA-eJ, ,<2- :L3?-.GA=- :#R<-$4S- 2R- hR- eJ- :(%- , ,<%- L%- SOLWA DEBSO LHENCHEH YESHE TSOL DUSUM JALKUN DU SHAL CHOCHI JAY RABJAM CHIL KHOR TSOWO DORJE CHANG RANG JUNG bestow spontaneous Lord of dharma,within whom all of having profound understanding, [42 wisdom I pray. the buddhas of the three times reside, principal in the mandalas, Dorje Chang, Ngondro H2- 2.$- the glorious Drugpa and so on, profound path of mahamudra, of the Dagpo Kagyu lineage, Twenty Three Twenty $?R=- 2- :.J2?- ?R- 2!:- 2o.- ]- 3- i3?, ,2o.- 0- :6B/- /R- i3- ,<- LA/- IA?- _R2?, ,8J/- =R$- |R3- IA- b%- 0<- $?%?- 0- 28A/, ,9?- SOLWA DEBSO KAHJU LAMA NAM JUPA DZINNO NAMTAR JINJI LOB SHENLOG GOMJI KANGPAR SUNGPA SHIN ZEH to the Kagyu lamas I supplicate, may the completely liberated It is said that non-attachment lineage-holders bestow their blessings. is the foot of meditation, !, ,2|R3- L-]R-.%- V=- 2<- LA/- IA?- _R2?, ,i3- gR$- %R- 2R- (R?- {<- $?%?- 0-2 8A/, ,&A- ;%- 3- ;A/- &A<- ;%- :(<- 2- =, ,3- GOMJA LODANG DRELWA JINJI LOB NAMTOG NGOWO CHOKUR SUNGPA SHIN CHIYANG MAYIN CHIRYANG CHARWA LA MA bestow your blessing that our meditations It is said that the dharmakaya is whatever arises doesn’t exist, be free from the “rational mind”. the essence of discursive thought, yet whatever arises is apparent *J<- 28A :$$?- caught up in anything that arises, samsara and nirvana, inseparable. ‘Four Mothers’ (Manam Shi): Twenty Four Twenty 0:3, ,3- /3- 3#:- .%- 3*3- 0:A- ?J3?- &/- ,3?- &.- ]- 3- ?%?- o?- }R/- :PR mR$?- 0:A- {- =- $?R=- 2- :.J2?- ?R, ,3- /3- 3#:- .%- 3*3- 0:A- ?J3?- &/- ,3?- &.- ]- 3-,$?- eJ- 3=- 0:A- {- =- $?R=- 2- :.J2?- ?R, DZOGPAI KULA SOLWA DEBSO MANAM KHA DANG NYAMPAI SEMCHEN TAM CHEH LAMA TUGJAY TRULPAI KULA SOLWA DEBSO 48 the Lama, the blissful All sentient beings, my mothers, limitless like the sky [ the lama’s inseparable, of one taste, spontaneously self-liberated. extraordinary preliminary practices. Ngondro 0:A. :)$- 2}R- 2- (R/- =3- /A, .$J- :.A?- :PR- 2- 3- =?- hR- eJ- ?J3?, ,g$- 2.J:A- ,2?- >J?- .R<- 2?- :(A- 3J.- GA, ,/%- $A- =3- /?- hR- eJ<- :PR- 2- ;A?, GEDI DROWA MALU DORJE SEM TAGDEI TABSHEH JORWAE CHIMEH CHI NANG GI LAMNEH DORJER DROWA YI Then the dedication Through this merit may all sentient beings the permanent bliss of means and may beings, by travelling and aspiration prayers: without exception become vajra beings, and wisdom, united eternally, the vajra inner path 28A:A- .%R?- P2- ) =- .- $?R=. .8J?- 0:A- $?R=- 2- 2+2- 0:A- 3R.- *A.- =, ,:#R<- i3?- :R.- 8- $4S- 2R:A- {- =- ,A3, ,$4S- 2R- .!R/- 3(R$- !/- SHI NGODRUB TSAL DUSOL SHEYPAI SOLWA TABPAI MUHNYI LA KHORNAM U-SHU TSOWOI KULA TIM TSOWO KUNCHOG KUN grant the accomplishment of Through the intensity the entourage melts into light so that the central figure the four kinds of enlightened activity. of this entreaty, that merges with the central figure, possesses true nature of all }R/- :PR :.? - 2.$- *A.- =, ,i3- 0- ]- 3- .%R?- ?- $?=- I<- 0:A, ,36S.- %:A- $/?- /?- :R.- 9J<- .!<- 0R- :UR?, ,<%- $A- .T=- 2<- ,A3- 0?- =?- DUDAG NYI LA NAMPA LAMA NGOSU SAL JURPAI DZUH PUI NEHNEH OZER KARPO TRUH RANG GI TRELWA TIMPEH LU 50 of the refuge while appearing clearly From the place of his forehead melting into my forehead [ jewels combined, in the form of the lama. white light radiates, purifying the obscurations of Ngondro 1A2- .$ ,23- 0:A- .2%- ,R2- 2*J.- exception may it be so! three bodies of the buddhas, unchanging truth of the dharmata, Twenty Seven Twenty :./- 3A- KJ.- :./- 0:A- LA/- _2?- GA?, ,)A- g<- 2}R- 2- (R/- =3- :P2- 0<- >R$ ,2.J- (J/- 5S$?- IA- :#R<- =R<- g$- !, ,M<- .- ?%?- o?- ?- =- :$R.- 0<- >R$ ,, eJ- 24/- .2%- K$- hR- eJ?- )=- 0:A- K$- (J/- z/- &A$- *J?- .R<- IA- OA.- ;A$- (J/- 3R- =?, :.R/- L- ?R$?- NYURDU SANGJEH SALA GUHPAR SHOG quickly being established This compilation is taken from the collection named “The Instructions for the Co-Emergent at the level of the buddhas. Mahamudra Practice” composed by Jetsun Wangchuk Dorje, (IXth Karmapa 1555-1603), *J<- 2o.- LR/- #R=- L%- .- $?=- 2<- :.- L?- 0:A- .$J- 2?- 3,R%- ,R?- S/- secret teachings, you have taken them to your heart, of hermits and scholars in the rainy season. Ngondro ,.0=- w/- ]- 3- 82?- 0.- 2g/- 0- .%- , ,3#:- 3*3- ;R%?- =- 2.J- *A.- :L%- 2- .%- , ,2.$- $8/- 3- =?- 5S$?- 2?$?- 1A2- .%?- /?, PALDEN LAMA SHABPAY TENPA DANG KHA NYAM YONGLA DECHI JUNGWA DANG DAGSHEN MALU TSOG SAG DRIB JANG NEH May the glorious lamas remain may bliss and happiness spread May I and all sentient beings amass our steadfast on their lotus-feet, (ie live long), far and wide like the sky. accumulations, purify our obscurations,