His Holiness the Drikung Kyabgon Chetsang at Drikung Kyobpa Choling Monastery (A Tibetan Meditation Center) 1600 Sheridan Place Escondido CA 92027

Total Page:16

File Type:pdf, Size:1020Kb

His Holiness the Drikung Kyabgon Chetsang at Drikung Kyobpa Choling Monastery (A Tibetan Meditation Center) 1600 Sheridan Place Escondido CA 92027 His Holiness the Drikung Kyabgon Chetsang At Drikung Kyobpa Choling Monastery (A Tibetan Meditation Center) 1600 Sheridan Place Escondido CA 92027 Thursday, Friday, Saturday and Sunday -- August 6 th , 7 th , 8 th , 9 th 2015 By Reservation Only www.drikungkc.org email: [email protected] or call 909-625-5955 Thursday August 6 th 9:30am – 12:00pm Wrathful Guru Rinpoche Empowerment 2pm – 5pm Oral transmissions of the Invocation to Buddha Shakyamuni, Prayer Blessings of the lineage, Offering to the Lama,Tshok Offering, Tshok Song,Confession Downfalls, Vajrasattva, Chenrezig, Manjushri, Green Tara, White Tara, 7 Protections of Tara, Medicine Buddha, VajraPani, detailed Seven Limb prayer, Long Life and Dedication prayers Friday August 7 th 9:30am – 12:00pm VajraVidaran (Dorje Namjom) Empowerment 2pm – 5pm Oral transmissions of Chakrasamvara, VajraYogini, 21 Taras, Heart Sutra Saturday August 8 th 9:30am – 12:00pm Achi Chokyi Drolma Empowerment 2pm – 5pm Oral transmissions of Achi Sungs offering, White Dzambala, Dharma Protectors and Serkym Offering, MahaKala, Achi, Tseringma, Golden Palace prayer and so forth Sunday August 9 th 9:30am – 12:00pm Special traditional Long Life ceremony for His Holiness 2pm – 5pm Amitabha empowerment Program Descriptions Drupon Samten Rinpoche and Drikung Kybopa Choling have organized this program so that we all may receive these rare and precious empowerments, teachings and blessings directly from Gyalwa Drikungpa, His Holiness the Drikung Kyabgon Chetsang, the 37th lineage holder in the Drikung Kagyu lineage of Tibetan Buddhism. Receiving any of these, from the throne holder of Jigten Sumgon, the manifestation of Narajuna, is a rare and precious opportunity. We invite you to receive these blessings from the reincarnation of Chenrezig (Avalokiteshvara), His Holiness the Drikung Kyabgon Chetsang. Yidam Practice The following is a general description of Yidam practice that pertains to four Empowerments that will be given by His Holiness Drikung Kyabgon Chetsang. Yidam is a fully enlightened being who is the focus of personal meditation, during a retreat or for one's life. Yidam practice is a very special tantric practice in which one transforms one’s normal, samsaric experience of reality into an extraordinary experience of the true state of all phenomena. While the teachings of the sutra-level consider ignorance as the root cause of samsaric existence, the tantric teachings identify the ordinary appearances as the root cause of samsara. The practice of Yidam is a special and profound method to quickly transform ordinary appearances into enlightened appearances. Wrathful Padmasambhava Empowerment His Holiness Drikung Kyabgon Chetsang will bestow this very important empowerment of Wrathful Padmasambhava. Padmasambhava, literally means "Lotus-Born", which refers to his birth from a lotus in the land of Oddiyana. He is also known as Guru Rinpoche and is an emanation of Amitabha. Padmasambhava is said to have taken eight forms or manifestations representing different aspects of his being, such as wrath or pacification. According to Rigpa Shedra the eight principal forms were assumed by Guru Rinpoche at different points in his life. Guru Dorje Drolo, is the fierce and wrathful manifestation of Vajrakilaya (wrathful Vajrasattva) known as "Diamond Guts", the comforter of all, imprinting the elements with Wisdom-Treasure. "In the experience of great bliss fiercely blazing with wrathful power, maroon in color, holding a vajra and phurba, the two feet dancing expressively atop a tigress; homage to Dorje Drolo”. Through this Empowerment of the Wrathful Guru Rinpoche, it opens the gateway within oneself to the practice which clears obstacles, not only for one's own mind and heart but that of the world. In this practice, one visualizes oneself in a wrathful (protective and cleansing) form of the Guru Padmasambhava. The practice helps one overcome all obstacles to meditation or spiritual practice, leading to the achievement of a longer life. Ultimately, this practice catalyzes swift enlightenment through the process of merging one's own mind with the Guru of awareness. In difficult times, it is essential to have a strong connection to the Guru. In Tibetan Buddhism, the connection to Guru Rinpoche, or Padmasambhava, has long been considered essential for receiving all forms of benefits, such as: *Cultivating Prosperity, longevity and health * Peaceful conditions, such as cultivating positive qualities. * Purification from obstacles, emotional afflictions and mental obscurations * Wrathful cleansing and blessings * Creates a strong connection with the guru VajraVidarana (Dorje amjon) Empowerment His Holiness Drikung Kyabgon will bestow the empowerment of this very special Yidam Diety. In the Drikung Kagyu lineage, Vajra Vidharan is a very important practice in Tibetan Buddhism. This practice is a special antidote to purify contaminated environments of the universe and sentient beings. Through this practice we will cleanse the contaminants of the air we breathe, food we eat, clothes we wear and any other types of poisons or contamination. It helps to cleanse the charkas, re- energize the life force and brings both physical and mental strength. It helps to pacify frustration, depression and anxiety. It helps dispel bad dreams and other unfavorable conditions. It brings healthy, happy long life and success in your practice. This healing ceremony for has been practiced for centuries in Tibet, India and the Himalayan region of Ladakh. Participation in this empowerment brings benefit to both oneself and others. It has been given by very specific teachers who have gone to retreat and are able to bestow this empowerment that is used specifically in healing ceremonies. Especially those who have epilepsy, fainting, giddy, headaches, stress and so forth. This is very effective. This practice was taught by the Lord Buddha Shakyamuni and many Siddhis in India who came to Tibet. It is very rare to receive this empowerment and teachings. Achi Chokyi Drolma Empowerment According to a prophecy in the Cakrasavara Tantra, it is said, "The head of the Karma Dakinis will come to the area of Tidro cave in Drikung. This will be a Nirmanakaya manifestation of Vajrayogini, Achi Chokyi Drolma. His Holiness will also bestow the empowerment of of Achi Chokyi Drolma, who is the Dharma Protector of Tibetan Buddhism, and in particular of the Drikung Kagyu school. She also appears as a protector in other lineages of Tibetan Buddhism. The historical Achi was the great grandmother of Lord Jigton Sumgon, founder of the Drikung Lineage. To this day Achi remains a great dharma protector of the Buddha's teachings. Although Achi has a particular commitment to protect the Drikung Kagyu, she is recognized and practiced by all lineages of Tibetan Buddhism. ` She is the emanation of Vajra Yogini who is the embodiment of the wisdom and compassion of all the Buddhas. She is the divine mother of the Buddhas and manifested out of compassion in the form of the Dakinis of the Five Buddha families. To benefit the beings in samsara, she displays a limitless number of manifestations at different times and in different space dimensions and in front of different teachers of different lineages. She manifests as many different dakinis. At the time of her death, Achi Chokyi Drolma did not pass away in an ordinary manner. She first took her disciples to a huge cave where many sacred and secret items were discovered. Then she offered a tsok feast, and those who partook of that feast achieved many sublime qualities of the Buddhas. Achi composed a text containing a sadhana of herself and promised to look after the teachings of the Buddha in general and to protect and flourish the Buddha's teaching that will appear in the future. With that she said, “My activities through this body have come to an end,” and she flew up to the Buddha Field on her blue horse without leaving her physical body behind. That means she is a very powerful Dharma Protector in the history of Tibetan Buddhism, just like PadmaSambhava who also flew to the Buddhafield. Therefore this practice is very important for practitioners to protect from obstacles that arise due to our karma. She also bestows the blessings for one to quickly realize the highest state of meditation. She is able to bestow the blessing of the common and supreme siddhi attainment. Amitabha Buddha Empowerment His Holiness Drikung Kyabgon will bestow the empowerment of Amitabha Buddha, the Buddha of Boundless Light. Generally, it can be said that there are many purelands, many paradises of Enlightened Beings we call Buddhas. The Pureland of Great Bliss of the Buddha of Boundless Light, Amitabha, is quite a unique place. There are purelands in the four directions, East, South, West, North, and in the center. Among them, the Pureland of Amitabha is the easiest to get to and therefore quite special. By formulating a special aspiration to be reborn in the Pureland of Great Bliss, one can accomplish the transference of one’s consciousness to that pureland. The power of prayer, the power of devoted and fervent aspiration, is all that is necessary. It is said that the Pureland of Amitabha Buddha, in relation to our universe, is in the western direction and above our universe. It cannot be reached by any material means. However, our own minds, when purified, when stripped of their faults, when returned to their own primordially pristine condition can directly experience the reality of the Pureland of Great Bliss. Buddha Amitabha, the Buddha of Boundless Light, is red in color and he looks like Shakyamuni Buddha. He has all the 80 major marks and the 32 minor signs of a fully enlightened manifestation of nirmanakaya. He holds His hands in the posture on meditative equipoise, the Dhyana Mudra, and in His hands is a begging bowl. He looks quite like Shakyamuni Buddha, only His skin is a deep, ruby red color. He sits on top of a lotus and moon seat.
Recommended publications
  • Chenrezig Practice
    1 Chenrezig Practice Collected Notes Bodhi Path Natural Bridge, VA February 2013 These notes are meant for private use only. They cannot be reproduced, distributed or posted on electronic support without prior explicit authorization. Version 1.00 ©Tsony 2013/02 2 About Chenrezig © Dilgo Khyentse Rinpoche in Heart Treasure of the Enlightened One. ISBN-10: 0877734933 ISBN-13: 978-0877734932 In the Tibetan Buddhist pantheon of enlightened beings, Chenrezig is renowned as the embodiment of the compassion of all the Buddhas, the Bodhisattva of Compassion. Avalokiteshvara is the earthly manifestation of the self born, eternal Buddha, Amitabha. He guards this world in the interval between the historical Sakyamuni Buddha, and the next Buddha of the Future Maitreya. Chenrezig made a a vow that he would not rest until he had liberated all the beings in all the realms of suffering. After working diligently at this task for a very long time, he looked out and realized the immense number of miserable beings yet to be saved. Seeing this, he became despondent and his head split into thousands of pieces. Amitabha Buddha put the pieces back together as a body with very many arms and many heads, so that Chenrezig could work with myriad beings all at the same time. Sometimes Chenrezig is visualized with eleven heads, and a thousand arms fanned out around him. Chenrezig may be the most popular of all Buddhist deities, except for Buddha himself -- he is beloved throughout the Buddhist world. He is known by different names in different lands: as Avalokiteshvara in the ancient Sanskrit language of India, as Kuan-yin in China, as Kannon in Japan.
    [Show full text]
  • Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora Beyond Tibet
    Buddhist Archeology in Mongolia: Zanabazar and the Géluk Diaspora beyond Tibet Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Buddhist Archeology in Mongolia: Zanabazar and the Géluk Dias- pora beyond Tibet.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 7–32. https://cross-currents.berkeley.edu/e-journal/issue-31/uranchimeg. Abstract This article discusses a Khalkha reincarnate ruler, the First Jebtsundampa Zanabazar, who is commonly believed to be a Géluk protagonist whose alliance with the Dalai and Panchen Lamas was crucial to the dissemination of Buddhism in Khalkha Mongolia. Za- nabazar’s Géluk affiliation, however, is a later Qing-Géluk construct to divert the initial Khalkha vision of him as a reincarnation of the Jonang historian Tāranātha (1575–1634). Whereas several scholars have discussed the political significance of Zanabazar’s rein- carnation based only on textual sources, this article takes an interdisciplinary approach to discuss, in addition to textual sources, visual records that include Zanabazar’s por- traits and current findings from an ongoing excavation of Zanabazar’s Saridag Monas- tery. Clay sculptures and Zanabazar’s own writings, heretofore little studied, suggest that Zanabazar’s open approach to sectarian affiliations and his vision, akin to Tsongkhapa’s, were inclusive of several traditions rather than being limited to a single one. Keywords: Zanabazar, Géluk school, Fifth Dalai Lama, Jebtsundampa, Khalkha, Mongo- lia, Dzungar Galdan Boshogtu, Saridag Monastery, archeology, excavation The First Jebtsundampa Zanabazar (1635–1723) was the most important protagonist in the later dissemination of Buddhism in Mongolia. Unlike the Mongol imperial period, when the sectarian alliance with the Sakya (Tib.
    [Show full text]
  • His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives
    His Eminence Chöje Ayang Rinpoche – Background, Lineage and Previous Lives His Eminence Chöje Ayang Rinpoche was born into a nomadic family in Eastern Tibet (Kham). At his birth special signs appeared. His mother dreamed of a Buddha- like being who emanated a golden vajra that merged into the crown of her head. During another dream a bright light appeared, like a shooting star from the west. It dissolved into her body, filling the whole earth and sky with red light. The young boy was recognised by a delegation of high lamas, including His Holiness The 16th Gyalwang Karmapa, Ayang Drubchen Tenpai Nyinpa, Nelong Drubchen, Traleg Kyagbon, and the tutor of His Holiness Drikung Kyobgon Chabra Rinpoche, as the mind (wisdom) emanation of Terton Rigzin Chögyal Dorje and the seventh incarnation of the founder of the Ayang Monastery in Eastern Tibet (Kham), which was built around 1580 C.E. as a branch of the main Drikung monastery. He took his monk's vows and received his early training at Drikung Thil Changchub Ling, the main Drikung Kagyu monastery in central Tibet. From 1951 to 1955 he studied at Drikung Nyima Changra Philosophical College in central Tibet. From Khenpo Tsense Sangpo he received all the Nyingthig initiations and teachings as well as his first Phowa teaching according to the Nyingma tradition. From the great Drikung lama Nyizong Tripa he received all the initiations of Rinchen Ter Dzod and Kagyu Nag Dzod. From his own monastery, Ayang Thupten Rinpoche, who was also the tutor of the head of the Drikung lineage, bestowed on him teachings of the Six Yogas of Naropa and Mahamudra.
    [Show full text]
  • Introduction to Tibetan Buddhism, Revised Edition
    REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4.
    [Show full text]
  • Treasury of Compassion: a Collection of Quotes by Great Masters on the Practice of Chenrezi and His Six-Syllable Mantra
    Treasury of Compassion: A Collection of Quotes by Great Masters on the Practice of Chenrezi and his Six-Syllable Mantra Compiled by Asanga Vajra Sakya TREASURY OF COMPASSION Preface Lord Buddha Shakyamuni gave us the gift of numerous teachings based upon and according to the karma and disposition of each sentient being. However in degenerate times like these, people are not able to devote their time and efforts to studying the vast teachings and towards practicing the Buddha's valuable teachings. So what can we do to counter the accumulations of negative karma in such times one may ask? The answer quite simply is to recite the Six-Syllable Mantra otherwise known as the Mani Mantra of Bodhisattva Chenrezi. Although a fully enlightened Buddha himself, Chenrezi out of his great compassion, manifested as a Bodhisattva on the tenth level. As a Bodhisattva, he manifests in a number of different emanations amongst us, benefiting sentient beings to this very day. It is said that when the defilements of sentient beings increase during the Degenerate Age, it becomes very difficult for the Buddhas and Bodhisattvas to help beings. However such Buddhas as Chenrezi, Tara, and Guru Padmasambhava, due to their great compassion and great aspirations, are very effective in such times. Which is why Chenrezi’s practice of the Six-Syllable Mantra, which is the highest and most profound practice of all, also happens to be the easiest of all. The Six-Syllable Mantra is said to contain the essence of all of the Buddha’s teachings in it. It is also said to be the king of all mantras.
    [Show full text]
  • The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
    The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative.
    [Show full text]
  • Entering Into the Conduct of the Bodhisattva)
    Dharma Path BCA Ch1.doc Dzogchen Khenpo Choga Rinpocheʹs Oral Explanations of Khenpo Kunpal’s Commentary on Shantidevaʹs Bodhisattvacaryavatara (Entering into the Conduct of the Bodhisattva) Notes: ʺText sectionʺ‐s refer to Khenpo Kunpalʹs commentary on the BCA. ʺBCAʺ refers to the Bodhisattvacaryavatara, by Shantideva. The text sections relating directly to the individual stanzas of the BCA, which are the subject matter of Dharma Path classes, begin on ʺText section 158ʺ below. Dzogchen Khenpo Chogaʹs Oral Explanations, starting with ʺText section 37ʺ below are explanations both of the original BCA text, and also of Khenpo Kunpalʹs own commentary on this text. For more background on these teachings, see also Dzogchen Khenpo Chogaʹs ʺIntroduction to the Dharma Pathʺ available online at the Dzogchen Lineage website at: http://www.dzogchenlineage.org/bca.html#intro These materials are copyright Andreas Kretschmar, and are subject to the terms of the copyright provisions described on his website: http://www.kunpal.com/ ============================================================================== Text section 37: This word‐by‐word commentary on the Bodhisattva‐caryavatara was written by Khenpo Kunzang Palden, also known as Khenpo Kunpal, according to the teachings he received over a six‐month period from his root guru, Dza Paltrul Rinpoche, who is here referred to as the Manjugosha‐like teacher. These precious teachings are titled Drops of Nectar. The phrase personal statement connotes that Khenpo Kunpal received in person the oral instructions, which are themselves definitive statements, directly from Paltrul Rinpoche. 1 Dharma Path BCA Ch1.doc Text sections 38‐44: In his preface Khenpo Kunpal includes his declaration of respect, his pledge to compose the commentary, and a foreword.
    [Show full text]
  • Tibetan Tra- Ditions As a Citadel of Learning and Excellence
    BULK RATE U.S. POSTAGE PAID ITHACA, NY 14851 Permit No. 746 Deliver to current resident ORDER FROM OUR NEW SNOW LION TOLL FREE NUMBER 1-800-950-0313 NEWSLETTER & CATALOG SNOW LION PUBLICATIONS PO BOX 6483, ITHACA, NY 14851, (607)-273-8506 VOLUME 4, NUMBER 1 H.H. SAKYA TRIZIN VISITS AMERICA In the Dehra Dun valley nestled between the Himalaya and Shiva- lik mountain ranges below the small Indian town of Rajpur, one finds a modest house surrounded by fruit trees. Here is the home of His Holi- ness Sakya Trizin, the crown-lama of the Sakya Order, His Consort, Damo Kushola, and their two sons, Ratna Vajra and Jnana Vajra. A far cry from the 80-room Dolma Palace of Sakya in Tibet, it nonetheless serves as His Holiness' main resi- dence and office as He guides the Sakya Order in both spiritual and temporal matters through the un- certain years of exile. A small way further down the treelined avenue of the Fajpur Road, one will often see red-robed monks waiting for a bus or busy with activities at the Sakya Center, the first Sakya monastery estab- lished in India. In the foothills over- looking Rajpur, one will find the advanced teacher-training facility, the Sakya College, which has won H.H. THE DALAI LAMA TO renown among all four Tibetan tra- ditions as a citadel of learning and excellence. A two-hour bus trip GIVE DZOGCHEN TEACHINGS from nearby Dehra Dun will bring one to the Sakya settlement of AND EMPOWERMENT OF Puruwalla, where refugee lay people form and make handicrafts, preserv- H.H.
    [Show full text]
  • Masterarbeit / Master's Thesis
    MASTERARBEIT / MASTER’S THESIS Titel der Masterarbeit / Title of the Master's Thesis “The Life of the 4th lHo rje drung, ‘Bri gung tulku O rgyan nus ldan rdo rje (1849-1902)” verfasst von / submitted by Doris Unterthurner, BA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Master of Arts (MA) Wien, 2019 / Vienna 2019 Studienkennzahl lt. Studienblatt / A 066 698 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Tibetologie und Buddhismuskunde degree programme as it appears on the student record sheet: Betreut von / Supervisor: Univ. Prof. Dr. Klaus-Dieter Mathes, Privatdoz. M.A. Table of Contents Acknowledgements i On the Replication of Tibetan and Sanskrit Terms ii 1. Introduction 1 2. The ‘Bri gung bKa’ brgyud Tradition 3 3. Treasure Revelations 5 4. Geographical and Political Division of Khams in the Nineteenth Century 6 5. The Non-sectarian Movement 7 6. Nus ldan rdo rje 8 6.1. Outline of Nus ldan rdo rje’s Life 8 6.2. Students 9 6.3. Works 9 6.3.1. Treasure Revelations 10 6.4. Incarnation Line 11 7. Nus ldan rdo rje’s Monastery, lHo lung dkar dgon ‘og min thub bstan bshad sgrub gling 13 7.1. Structure of the Monastery 14 7.2. Incarnation Lines of the Monastery 15 7.2.1. The dBon sprul Incarnation Line 15 7.2.2. The gCung sprul Incarnation Line 15 7.2.3. The rGyal tshab Incarnation Line 15 8. Nus ldan rdo rje’s Biography 16 8.1. A Biographical Sketch of the Author, lHo bsTan ‘dzin nyi ma 16 8.2.
    [Show full text]
  • Das Tibetische Tulkusystem: Entwicklung Und Bedeutung
    Tulkusystem Sigrun Asshauer Archiv Kyabje Ling Rinpoche (1903 — 1983) war einer der Haupttutoren S.H. des Dalai Lama: links der alte Ling Rinpoche, Mitte und rechts die Wiedergeburt in den Jahren 1999 und 2007. Das tibetische Tulkusystem: Entwicklung und Bedeutung von Egbert Asshauer Im tibetischen Buddhismus gibt es die Tradition, as Tulkusystem entstand in Tibet im 13. Jahrhun- dert und ist nirgendwo sonst im buddhistischen nach dem Tod eines Meisters DKulturkreis anzutreffen. Es beruht auf dem Glauben, dass sich spirituell hoch entwickelte Persönlich- dessen Wiedergeburt zu suchen. keiten aus freier Entscheidung inkarnieren können, um den Lebewesen zu nutzen. Im alten Tibet diente das Egbert Asshauer, der als Buchautor viele Tulkus Tulkusystem dazu, die Klöster ein Stück weit vom Adel zu interviewt hat, erklärt, wie das Tulkusystem emanzipieren und die Übertragung des Dharma durch männliche Nachfolger abzusichern. Tulkus waren im funktioniert und wozu es dient. Vergleich zu heute relativ rar, und sie waren große Vor- bilder, die den Weg zur Erleuchtung zeigten. Im Exil wächst die Zahl der Tulkus seit Jahren, was das ganze System in Frage stellt. Manche Tulkus erfüllen heute kaum noch ihre Aufgaben im Zusammenhang mit der Weitergabe des Dharma. Außerdem gibt es viele gut ausgebildete Gelehrte, z.B. an den Klosteruniversitäten, die keine Tulkus sind und doch eine wichtige Rolle für die Bewahrung des Dharma spielen. Auch die politischen Fehden in Tibet um den Panchen Lama und der bittere Streit in der Karma-Kagyü-Tradition um den „richtigen“ Karmapa haben manchen Zeitgenossen den Glauben an dieses System geraubt. Tibet und Buddhismus 3/2010 29 Tulkusystem Karmapa — der erste Tulku in der Geschichte Tibets Im Tibetischen Buddhismus wird die Überlieferung des Dharma sehr wichtig genommen.
    [Show full text]
  • Florida State University Libraries
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2011 Outward Beauty, Hidden Wrath: An Exploration of the Drikung Kagyü Dharma Protectress Achi Chökyi Drölma Kristen Kail Muldowney Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OUTWARD BEAUTY, HIDDEN WRATH: By KRISTEN KAIL MULDOWNEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Spring Semester, 2011 The members of the committee approve the thesis of Kristen Kail Muldowney defended on March 18, 2011. _______________________________________ Bryan Cuevas Professor Directing Thesis _______________________________________ Kathleen Erndl Committee Member _______________________________________ Jimmy Yu Committee Member Approved: _____________________________________ John Corrigan, Chair, Department of Religion The Graduate School has verified and approved the above-named committee members. ii This work is dedicated to my Grandmother, Lois Sobin, who has instilled in me a passion for books and far off places, and to my Grandfather, Alvin Sobin, who has always been patient enough to indulge us both. iii ACKNOWLEDGEMENTS This work and everything that has led up to its completion could not have been accomplished without the help and support of countless individuals. First and foremost, I am indebted to my professors at Florida State University for all of the advice and guidance they have given to me throughout my graduate studies. In particular, I am thankful to Bryan Cuevas for and the academic study of Tibet in general. I am just as grateful to Kathleen Erndl and Jimmy Yu for all of their advice and criticisms; both have helped me to see my research with new and different perspectives and have inspired me academically and personally.
    [Show full text]
  • Pema Lingpa.Pdf
    Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page i The Life and Revelations of Pema Lingpa Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page ii Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iii The Life and Revelations of Pema Lingpa ሓ Translated by Sarah Harding Snow Lion Publications ithaca, new york ✦ boulder, colorado Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iv Snow Lion Publications P.O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2003 Sarah Harding All rights reserved. No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. isbn 1-55939-194-4 Library of Congress Cataloging-in-Publication Data Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page v Contents Foreword by Gangteng Tulku Rinpoche vii Translator’s Preface ix Introduction by Holly Gayley 1 1. Flowers of Faith: A Short Clarification of the Story of the Incarnations of Pema Lingpa by the Eighth Sungtrul Rinpoche 29 2. Refined Gold: The Dialogue of Princess Pemasal and the Guru, from Lama Jewel Ocean 51 3. The Dialogue of Princess Trompa Gyen and the Guru, from Lama Jewel Ocean 87 4. The Dialogue of Master Namkhai Nyingpo and Princess Dorje Tso, from Lama Jewel Ocean 99 5. The Heart of the Matter: The Guru’s Red Instructions to Mutik Tsenpo, from Lama Jewel Ocean 115 6. A Strand of Jewels: The History and Summary of Lama Jewel Ocean 121 Appendix A: Incarnations of the Pema Lingpa Tradition 137 Appendix B: Contents of Pema Lingpa’s Collection of Treasures 142 Notes 145 Bibliography 175 Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vi Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vii Foreword by Gangteng Tulku Rinpoche his book is an important introduction to Buddhism and to the Tteachings of Guru Padmasambhava.
    [Show full text]