Troubles at Home and Abroad
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A Short History of the Western Rite Vicariate
A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church. -
MAY 2020 NEW TITLES FICTION WOLF HALL BRING up the BODIES Beautiful Hilary Mantel New Hilary Mantel
MAY 2020 NEW TITLES FICTION WOLF HALL BRING UP THE BODIES Beautiful Hilary Mantel New Hilary Mantel Winner of the Man Booker Prize Jackets! Winner of the Man Booker Prize 2012 Shortlisted for the Orange Prize Winner of the 2012 Costa Book of the Year Shortlisted for the Costa Novel Award Shortlisted for the 2013 Women’s Prize for Fiction `Dizzyingly, dazzlingly good' Daily Mail ‘Simply exceptional…I envy anyone who hasn’t yet read it’ Daily Mail ‘Our most brilliant English writer’ Guardian ‘A gripping story of tumbling fury and terror’ Independent England, the 1520s. Henry VIII is on the throne, but has no on Sunday heir. Cardinal Wolsey is his chief advisor, charged with securing the divorce the pope refuses to grant. Into this With this historic win for Bring Up the Bodies, Hilary Mantel atmosphere of distrust and need comes Thomas Cromwell, becomes the first British author and the first woman to be first as Wolsey's clerk, and later his successor. awarded two Man Booker Prizes. Cromwell is a wholly original man: the son of a brutal By 1535 Thomas Cromwell is Chief Minister to Henry VIII, his blacksmith, a political genius, a briber, a charmer, a bully, a fortunes having risen with those of Anne Boleyn, the king’s man with a delicate and deadly expertise in manipulating new wife. But Anne has failed to give the king an heir, and people and events. Ruthless in pursuit of his own interests, he Cromwell watches as Henry falls for plain Jane Seymour. is as ambitious in his wider politics as he is for himself. -
Mary Stuart and Elizabeth 1 Notes for a CE Source Question Introduction
Mary Stuart and Elizabeth 1 Notes for a CE Source Question Introduction Mary Queen of Scots (1542-1587) Mary was the daughter of James V of Scotland and Mary of Guise. She became Queen of Scotland when she was six days old after her father died at the Battle of Solway Moss. A marriage was arranged between Mary and Edward, only son of Henry VIII but was broken when the Scots decided they preferred an alliance with France. Mary spent a happy childhood in France and in 1558 married Francis, heir to the French throne. They became king and queen of France in 1559. Francis died in 1560 of an ear infection and Mary returned to Scotland a widow in 1561. During Mary's absence, Scotland had become a Protestant country. The Protestants did not want Mary, a Catholic and their official queen, to have any influence. In 1565 Mary married her cousin and heir to the English throne, Henry Stuart, Lord Darnley. The marriage was not a happy one. Darnley was jealous of Mary's close friendship with her secretary, David Rizzio and in March 1566 had him murdered in front of Mary who was six months pregnant with the future James VI and I. Darnley made many enemies among the Scottish nobles and in 1567 his house was blown up. Darnley's body was found outside in the garden, he had been strangled. Three months later Mary married the chief suspect in Darnley’s murder, the Earl of Bothwell. The people of Scotland were outraged and turned against her. -
Evensong 9 August 2018 5:15 P.M
OUR VISION: A world where people experience God’s love and are made whole. OUR MISSION: To share the love of Jesus through compassion, inclusivity, creativity and learning. Evensong 9 August 2018 5:15 p.m. Evensong Thursday in the Eleventh Week after Pentecost • 9 August 2018 • 5:15 pm Welcome to Grace Cathedral. Choral Evensong marks the end of the working day and prepares for the approaching night. The roots of this service come out of ancient monastic traditions of Christian prayer. In this form, it was created by Thomas Cranmer, Archbishop of Canterbury in the 16th century, as part of the simplification of services within the newly-reformed Church of England. The Episcopal Church, as part of the worldwide Anglican Communion, has inherited this pattern of evening prayer. In this service we are invited to reflect on the business of the past day, to pray for the world and for ourselves, and to commend all into God’s hands as words of Holy Scripture are said and sung. The beauty of the music is offered to help us set our lives in the light of eternity; the same light which dwelt among us in Jesus, and which now illuminates us by the Spirit. May this service be a blessing to you. Voluntary Canzonetta William Mathias The people stand as the procession enters. The Invitatory and Psalter Opening Sentence Said by the officiant. Preces John Rutter Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. O God, make speed to save us. -
Fantasies of Necrophilia in Early Modern English Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Exquisite Corpses: Fantasies of Necrophilia in Early Modern English Drama Linda K. Neiberg Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1420 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ii © 2014 LINDA K. NEIBERG All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Mario DiGangi Date Chair of Examining Committee Carrie Hintz Date Acting Executive Officer Mario DiGangi Richard C. McCoy Steven F. Kruger Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG Adviser: Professor Mario DiGangi My dissertation examines representations of necrophilia in Elizabethan and Jacobean drama. From the 1580s, when London’s theatres began to flourish, until their closure by Parliament in 1642, necrophilia was deployed as a dramatic device in a remarkable number of plays. -
Form Foreign Policy Took- Somerset and His Aims: Powers Change? Sought to Continue War with Scotland, in Hope of a Marriage Between Edward and Mary, Queen of Scots
Themes: How did relations with foreign Form foreign policy took- Somerset and his aims: powers change? Sought to continue war with Scotland, in hope of a marriage between Edward and Mary, Queen of Scots. Charles V up to 1551: The campaign against the Scots had been conducted by Somerset from 1544. Charles V unchallenged position in The ‘auld alliance’ between Franc and Scotland remained, and English fears would continue to be west since death of Francis I in dominated by the prospect of facing war on two fronts. 1547. Somerset defeated Scots at Battle of Pinkie in September 1547. Too expensive to garrison 25 border Charles won victory against forts (£200,000 a year) and failed to prevent French from relieving Edinburgh with 10,000 troops. Protestant princes of Germany at In July 1548, the French took Mary to France and married her to French heir. Battle of Muhlberg, 1547. 1549- England threatened with a French invasion. France declares war on England. August- French Ottomans turned attention to attacked Boulogne. attacking Persia. 1549- ratified the Anglo-Imperial alliance with Charles V, which was a show of friendship. Charles V from 1551-1555: October 1549- Somerset fell from power. In the west, Henry II captured Imperial towns of Metz, Toul and Verdun and attacked Charles in the Form foreign policy-Northumberland and his aims: Netherlands. 1550- negotiated a settlement with French. Treaty of In Central Europe, German princes Somerset and Boulogne. Ended war, Boulogne returned in exchange for had allied with Henry II and drove Northumberland 400,000 crowns. England pulled troops out of Scotland. -
Thesis Template for Researchers
University of Huddersfield Repository Walker, Bethany E. THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 Original Citation Walker, Bethany E. (2018) THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34767/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 BETHANY EMMA WALKER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA (by Research) The University of Huddersfield August 2018 Copyright statement i. The author of this thesis (including any appendices and/or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such copyright for any administrative, promotional, educational and/or teaching purposes. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
“Going to Canossa” – Exploring the Popular Historical Idiom
“Going to Canossa” – Exploring the popular historical idiom NCSS Thematic Strand(s): Time, Continuity, and Change (Power, Authority, and Governance) Grade Level: 7-12 Class Periods Required: One 50 Minute Period Purpose, Background, and Context In order to make history more tangible and explain historical references in context, we are tracing common idioms to their historical roots. The popular idiom (at least in Germany/Europe) to indicate reluctant repentance or “eating dirt” is ‘taking the walk to Canossa’ which references the climax of the Investiture Conflict in the 11th century CE culminating in the below scandal between Emperor Henry IV and Pope Gregory VII. In previous classes we have discussed the political structures of the time, the power struggles between Church and state, and the social background leading up to this event. We will illuminate the political/religious situation of interdependence and power- play leading up to this éclat, the climax of the Investiture Conflict, why it was such a big affair for both sides, and how it was resolved, i.e. who “won” (initial appearances). Additionally, the implications for European rule, the relation between secular and religious rulers after Canossa will be considered in the lessons following this one. Objectives & Student outcomes Students will: Examine historical letters between Henry IV and Pope Gregory VII regarding the excommunication, pictures depicting the events at Canossa and others (NCSS Standards 2010, pp. 30-31) Apply critical thinking skills to historical inquiry by interpreting, analyzing and synthesizing events of the past (NCSS Standards 2010, pp. 30-31) Understand the historical significance of the Investiture Conflict and the results of the previous and ensuing power politics in Europe (NCSS Standards 2010, pp. -
Canon Law of Eastern Churches
KB- KBZ Religious Legal Systems KBR-KBX Law of Christian Denominations KBR History of Canon Law KBS Canon Law of Eastern Churches Class here works on Eastern canon law in general, and further, on the law governing the Orthodox Eastern Church, the East Syrian Churches, and the pre- Chalcedonean Churches For canon law of Eastern Rite Churches in Communion with the Holy See of Rome, see KBT Bibliography Including international and national bibliography 3 General bibliography 7 Personal bibliography. Writers on canon law. Canonists (Collective or individual) Periodicals, see KB46-67 (Christian legal periodicals) For periodicals (Collective and general), see BX100 For periodicals of a particular church, see that church in BX, e.g. BX120, Armenian Church For periodicals of the local government of a church, see that church in KBS Annuals. Yearbooks, see BX100 Official gazettes, see the particular church in KBS Official acts. Documents For acts and documents of a particular church, see that church in KBS, e.g. KBS465, Russian Orthodox Church Collections. Compilations. Selections For sources before 1054 (Great Schism), see KBR195+ For sources from ca.1054 on, see KBS270-300 For canonical collections of early councils and synods, both ecumenical/general and provincial, see KBR205+ For document collections of episcopal councils/synods and diocesan councils and synods (Collected and individual), see the church in KBS 30.5 Indexes. Registers. Digests 31 General and comprehensive) Including councils and synods 42 Decisions of ecclesiastical tribunals and courts (Collective) Including related materials For decisions of ecclesiastical tribunals and courts of a particular church, see that church in KBS Encyclopedias. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
Shakespeare, Middleton, Marlowe
UNTIMELY DEATHS IN RENAISSANCE DRAMA UNTIMELY DEATHS IN RENAISSANCE DRAMA: SHAKESPEARE, MIDDLETON, MARLOWE By ANDREW GRIFFIN, M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy McMaster University ©Copyright by Andrew Griffin, July 2008 DOCTOR OF PHILOSOPHY (2008) McMaster University (English) Hamilton, Ontario TITLE: Untimely Deaths in Renaissance Drama: Shakespeare, Middleton, Marlowe AUTHOR: Andrew Griffin, M.A. (McMaster University), B.A. (Queen's University) SUPERVISOR: Professor Helen Ostovich NUMBER OF PAGES: vi+ 242 ii Abstract In this dissertation, I read several early modem plays - Shakespeare's Richard II, Middleton's A Chaste Maid in Cheapside, and Marlowe's Dido, Queene ofCarthage alongside a variety of early modem historiographical works. I pair drama and historiography in order to negotiate the question of early modem untimely deaths. Rather than determining once and for all what it meant to die an untimely death in early modem England, I argue here that one answer to this question requires an understanding of the imagined relationship between individuals and the broader unfolding of history by which they were imagined to be shaped, which they were imagined to shape, or from which they imagined to be alienated. I assume here that drama-particularly historically-minded drama - is an ideal object to consider when approaching such vexed questions, and I also assume that the problematic of untimely deaths provides a framework in which to ask about the historico-culturally specific relationships that were imagined to obtain between subjects and history. While it is critically commonplace to assert that early modem drama often stages the so-called "modem" subject, I argue here that early modem visions of the subject are often closely linked to visions of that subject's place in the world, particularly in the world that is recorded by historiographers as a world within and of history.