Vol.9 No.3 AUTUMN 2016 가을
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The Korean 1592--1593 Record of a Guest Star: Animpostor'of The
Journal of the Korean Astronomical Society 49: 00 ∼ 00, 2016 December c 2016. The Korean Astronomical Society. All rights reserved. http://jkas.kas.org THE KOREAN 1592–1593 RECORD OF A GUEST STAR: AN ‘IMPOSTOR’ OF THE CASSIOPEIA ASUPERNOVA? Changbom Park1, Sung-Chul Yoon2, and Bon-Chul Koo2,3 1Korea Institute for Advanced Study, 85 Hoegi-ro, Dongdaemun-gu, Seoul 02455, Korea; [email protected] 2Department of Physics and Astronomy, Seoul National University, Gwanak-gu, Seoul 08826, Korea [email protected], [email protected] 3Visiting Professor, Korea Institute for Advanced Study, Dongdaemun-gu, Seoul 02455, Korea Received |; accepted | Abstract: The missing historical record of the Cassiopeia A (Cas A) supernova (SN) event implies a large extinction to the SN, possibly greater than the interstellar extinction to the current SN remnant. Here we investigate the possibility that the guest star that appeared near Cas A in 1592{1593 in Korean history books could have been an `impostor' of the Cas A SN, i.e., a luminous transient that appeared to be a SN but did not destroy the progenitor star, with strong mass loss to have provided extra circumstellar extinction. We first review the Korean records and show that a spatial coincidence between the guest star and Cas A cannot be ruled out, as opposed to previous studies. Based on modern astrophysical findings on core-collapse SN, we argue that Cas A could have had an impostor and derive its anticipated properties. It turned out that the Cas A SN impostor must have been bright (MV = −14:7 ± 2:2 mag) and an amount of dust with visual extinction of ≥ 2:8 ± 2:2 mag should have formed in the ejected envelope and/or in a strong wind afterwards. -
A Utumn 2012
Vol. 5 No. 3 5 No. Vol. Autum 2012 Autum Autumn 2012 Vol. 5 No. 3 1 | 1 Quarterly Magazine of the Cultural Heritage Administration Autumn 2012 Vol. 5 No. 3 Cover White Symbolizes autumn. The symbolism originates from the traditional "five direc- tional colors" based on the ancient Chinese thought of wuxing, or ohaeng in Korean. The five colors were associated with seasons and other phenomena in nature, including the fate of humans. The cover design features gat, the fine horsehair hat for Korean men. For more stories about this, see p. 44. KOREAN HERITAGE is also available on the website (http://English.cha.go.kr) and smart devices. 2 | 3 CHA News Vignettes Korean Folk Customs East Asia’s First Neolithic Farm Site Found Hand-turned Millstone The National Research Institute of Cultural Heritage held a briefing on June 26 at A traditional Korean-style hand mill, called an excavation site assumed to be the first Neolithic farm field ever found in East maetdol, typically consists of two flat, round Asia. Presumably dating to 3600-3000 B.C., the locale at Munam-ri, Goseong stones: a stationery bed stone and an upper County, Gangwon Province has yielded fragments of comb-patterned pottery, stone stone that has a vertical wooden handle arrowheads and a dwelling site. Further analysis of the findings is planned for more to spin it on a steel pivot, crushing grain. precise dating of the site, which shows more primitive traces than Bronze Age This ancient household item evolved from agricultural sites. grinding stones of earlier times. -
Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
A Study on the Change of Gojong(高宗)七architectural
ARCHITECTURAL RESEARCH, Vol. 20, No. i(March 2018). pp. 1-8 pISSN 1229-6163 elSSN 2383-5575 A Study on the Change of Gojong(高宗 ) 七 Architectural View and the Aspect of the Constructions of Architectures Working: Through the Change of the Architectures in the Royal Palace Dongchun Seo Department of Architecture, Hanyang University, Seoul, Korea https://doi.org/10.5659/AIKAR.2018.20.L1 Abstract Gojong(高宗 )had experienced extravagant change during a period of reign and he was located in the center of the change. He was the king who also experienced various changes in construction and accomplished a large number of construction activities aggressively. Gojong could acquire the information and details about anarchitecture, through the experience of a lot of large-scale construction activities in a regency period of Heungseon-Daewongun(興宣大院君 ).After opening of a port, as the western culture and technology was flowed in Korea, the knowledge of western architecture also was introduced. Gwanmungak(觀 文閣 )was constructed in Kyeongbokgung Palace under that influence in 1888, but the construction was not successfully finished. Due to the failure of Gwanmungak, Gojong no more constructed a western architecture until 1897. He was aware of the merits of western architectures while living in the western architecture during Agwanpacheon(俄館播遷 ).And he led a lot of constructions of the western architectures in Kyeongungung(慶運宮 ).It is possible to arrange in two reasons about the interest in an architecture of Gojong. Firstly, Gojong was individually interested in the architectures, and he constantly accomplished constructions of new buildings from childhood. And secondly, Gojong thought that western architecture has an advantage in the international situations. -
Seoul Yangnyeongsi Herb Medicine Museum - Jangsu Maeul(Village) - Course10 52 Cheongwadae Sarangchae Korean Food Experience Center - Gwangjang Market
Table of Contents ★ [Seoul Tour+ Itineraries for the Five Senses] Starting with the May issue, ten itineraries designed to allow participants to experience the charm of Seoul to the fullest (40 different locations) will be created with a new theme every month. These itineraries will be provided as product information that is customized to your needs under the title “Seoul Tour+ Itineraries for the Five Senses”. We ask that you make active use of them when planning high-quality Seoul tour products for foreign tourist groups. Tradition 1 Visiting every corner of Seoul of 600-year-old Seoul history Course1 Seoul History Museum - Seochon Village - Yejibang - Noshi 5 Course2 Yangcheon Hyanggyo - Heojun Museum - Horim Museum - Sillim Sundae Town 10 Eunpyeong History Hanok Museum - Hongje-dong Gaemi Maeul(Village) - Course3 15 Donglim knot Workshop - GaGa Training Center for Important Intangible Cultural Properties - Hyundai Motor Studio Course4 20 - Kukkiwon - KAYDEE Course5 Dokdo Museum Seoul - Seodaemun Prison History Hall - Haneul Mulbit - Gaon gil 25 Tradition 2 Living in Seoul of 600 years ago National Hangul Museum - Namsan Hanok Village - Asian Art Museum - Course6 32 Gareheon Old Palace Trail - Bukchon Hanok Village Guest House Information Center Course7 37 Hanbok Experience - Hwanghakjeong National Archery Experience - Mingadaheon Dongdaemun Hanbok Cafe - Ikseon-dong Hanok Village - Sulwhasoo Spa - Course8 42 Makgeolli Salon Rice-Museum - Seongbuk-dong Alley - chokyunghwa Dakpaper Artdoll Lab - Course9 47 Hankki, Korean Traditional -
한국역사정보통합시스템 Korean History On-Line Designed by We'll Communications 02-3443-4620
뿌 리 깊 은 나 무 우 리 의 역 사 입 니다 Korean History Information Center 2005 한국역사정보통합시스템 Korean History On-Line www.koreanhistory.or.kr Designed by we'll Communications 02-3443-4620 국사편찬위원회 한국역사종합정보센터 한국역사종합정보센터 427-010 경기도 과천시 중앙동2-6 [email protected] http://www.koreanhistory.or.kr CONTENTS 개관 03 한국역사정보통합시스템 연계서비스도 한국역사정보통합시스템 03 한국역사종합정보센터 소개 한국역사종합정보센터 04 한국역사 분야 기관별데이터베이스 전문정보센터 경상대학교문천각 08 Gyeongsang NationalMun University -cheon-Kak 국가보훈처 10 Ministry of PatriotsRepublic &VeteransAffairs ofKorea 국사편찬위원회 15 National Institute ofKoreanHistory 독립기념관 24 The Independence HallofKorea 국제한국학연구소 명지대학교 27 Myongji UniversityACADEMIA COREANA 민족문화추진회 28 Korean Classics Research Institute 민주화운동기념사업회 31 The Korea Democracy Foundation 서울대학교규장각 33 Seoul NationalKyujanggak University Royalbrary Li 존경각성균관대학교 36 Sungkyunkwan University Jon’gyeong’gak 전쟁기념관 37 The War Memorial ofKorea 한국국학진흥원 38 Korean Studies Advancement Center 한국여성개발원 40 Korean Women’s Development Institute 한국학중앙연구원 42 The Academy of KoreanStudies 고전운영실 국립중앙도서관 46 Old and Rare Book CollectionNational Division, Library ofKorea 한국역사정보통합시스템( Korean History On-Line)은 2000년 1월 지식정보자원관리법의 시행에 따라, 지식정보자원관리법의 2001년 한국역사분야3월 국사편찬위원회가 종합정보센터로 지정되어운영하는 한국역사분야 포털사이트입니다.한국역사분야 2005년한국역사분야 12월현재 전문정보센터인 기관의역사자료를통합메타 13개 데이터로, 국립중앙도서관의 한국고전적종합목록을 메타서치방식으로 검색서비스하고, 메타서치방식으로 원문 한국고전적종합목록을 데이터로,데이터는국립중앙도서관의 각기관에서서 비스하는체제를 갖추고있습니다. 한국역사종합정보센터 서비스도 한국역사종합정보센터 교육학술분야 문화분야 지식정보자원 Portal Portal 관리위원회 일반 (정보통신부) 사용자 국가지식정보 국가지식정보 민간 통합검색시스템 자원관리센터 Portal www.knowledge.go.kr -
HA 362/562 CERAMIC ARTS of KOREA – PLACENTA JARS, POTTERY WARS and TEA CULTURE Maya Stiller University of Kansas
HA 362/562 CERAMIC ARTS OF KOREA – PLACENTA JARS, POTTERY WARS AND TEA CULTURE Maya Stiller University of Kansas COURSE DESCRIPTION From ancient to modern times, people living on the Korean peninsula have used ceramics as utensils for storage and cooking, as well as for protection, decoration, and ritual performances. In this class, students will examine how the availability of appropriate materials, knowledge of production/firing technologies, consumer needs and intercultural relations affected the production of different types of ceramics such as Koryŏ celadon, Punch’ŏng stoneware, ceramics for the Japanese tea ceremony, blue-and-white porcelain, and Onggi ware (a specific type of earthenware made for the storage of Kimch’i and soybean paste). The class has two principal goals. The first is to develop visual analysis skills and critical vocabulary to discuss the material, style, and decoration techniques of Korean ceramics. By studying and comparing different types of ceramics, students will discover that ceramic traditions are an integral part of any society’s culture, and are closely connected with other types of cultural products such as painting, sculpture, lacquer, and metalware. Via an analysis of production methods, students will realize that the creation of a perfect ceramic piece requires the fruitful collaboration of dozens of artisans and extreme attention to detail. The second goal is to apply theoretical frameworks from art history, cultural studies, anthropology, history, and sociology to the analysis of Korean ceramic traditions to develop a deeper, intercultural understanding of their production. Drawing from theoretical works on issues such as the distinction between art and handicraft (Immanuel Kant), social capital (Pierre Bourdieu), “influence” (Michael Baxandall) and James Clifford’s “art-culture system,” students will not only discuss the function of ceramics in mundane and religious space but also explore aspects such as patronage, gender, collecting, and connoisseurship within and outside Korea. -
Modern Korean Society Panel 4
09.00 - 10.45 on Sat 11 July 2015 Panel 1: Literature Panel 2: Pre-modern History Panel 3: Modern Korean Society Panel 4: Modern History The Literature of Ch'oe Inhun The Neo-Confucian "flirt" with Daoism in Chosŏn The translation of ideas and institutional change Northwesterners in Modern and Contemporary Korea in Korea: Democracy, economy, property, and Korea: Regionalists or Avant-garde Forces? policy Chair: Choe, Inhun Chair: Sancho, Isabelle Chair: Lee, Eun Jeung Chair: Kim, Sung Youl : Ch'oe Inhun's Odyssey towards Kim, Daeyeol : "To be in or out, that is not the Mosler, Hannes : Translating legal Institutions in Chu, Chinoh : Northwesterner's Entry in Political the perfection of modern Korean literature question": Confucian eyes in Daoist body in Late Korea: Origin and changes of the "free democratic Reform Movement in Modern Korea Chosŏn period Basic Order Wuerthner, Dennis : On Kuunmong by Ch'oe Inhun Glomb, Vladimir : Courses for Advanced Students: Kim, Hak-Jae : Translated Constitution and Shin, Michael : Northwest Intellectuals in the Confucian Education and Daoist Texts Transformed Debates: Constitutional theory and 1920s debate on 'Economic Democratization' in Germany and Korea Wall, Barbara : Ch'oe In-hun's Sŏyugi as call for Sancho, Isabelle : Daoism, Neo-Confucianism, or Chang, Hee Kyoung : Translating ideas and norms An, Jong Chol : Household Head or Hojuje Debates dialogue Numerology? Remarks about Hwadam's Place in of intellectual property rights: the making of the and Northwestern Korean Elites in Modern Korean Intellectual -
South Korean Humanistic Leadership Model However, When Mr
The current issue and full text archive of this journal is available on Emerald Insight at: https://www.emerald.com/insight/2059-5794.htm Humanistic South Korean leadership in humanistic leadership KR Hak Yoon Kim and Joon Hyung Park Department of International Business and Management, Nottingham University Business School China, University of Nottingham Ningbo China, Ningbo, China, and Received 31 January 2020 Hyun Jeong Kim Revised 30 May 2020 11 June 2020 College of Business Administration, Inha University, Incheon, Republic of Korea 23 June 2020 Accepted 23 June 2020 Abstract Purpose – The purpose of this study is to identify and explore what leadership characteristics constitute humanistic leadership in the South Korean context. Moreover, this study examines how these leadership characteristics are connected to Korean culture. Design/methodology/approach – Based on the information gathered from semi-structured interviews and other sources, including books, case study articles and news articles, this study captures a more comprehensive perspective of Mr. Kook-Hyun Moon, the former CEO of Yuhan–Kimberly. Findings – The key characteristics of Mr. Moon’s humanistic leadership that are identified in this study are: respect for all mankind, benevolence (seeking the greater good), sincerity (building trusting relationships with stakeholders) and continuous learning and innovation (developing self and others). These key characteristics set Mr. Moon apart from other leaders and are connected to the fundamental values and philosophies of Korean culture. Originality/value – This study contributes to the current leadership literature by identifying and exploring Mr. Moon’s humanistic leadership characteristics that enable him to gain respect and contribute to communities and society in the South Korean context. -
Confucianism in Korea
4/9/2011 Confucianism in Korea Confucianism Comes to Korea Confucianism entered Korea around the same time as Buddhism (4 th century). Korea was divided into three kingdoms (see map). Koguryo King Sosurim created a Confucian university in 372 C.E. Neo-Confucianism Flourishes During Joseon (Choson) Dynasty (1392 – 1910 C.E.) 1 4/9/2011 Among all the dynasties, Chinese and foreign, the long- lived Joseon was undoubtedly the most thoroughly Confucianized. The Confucian aristocrats (Yangban) ruled the court politics with an elite culture of Neo- Confucianism. (Encyclopedia Britannica) Gyeongbok Palace Constructed in 1394 in the Joseon Dynasty (Seoul, South Korea. Home of the king or “Ruler” who, according to Confucius, had an obligation to take care of his subjects. If he was a virtuous ruler, his subjects would be loyal and obedient. 2 4/9/2011 The Mandate of Heaven in Korea Truly the Chinese Emperor had the Mandate of Heaven and Korea’s king would be a tributary state. Confucian Hierarchy – Positions of importance lined up for the King 3 4/9/2011 Changdeok Palace Built in 1405 during the Joseon Dynasty in Seoul, South Korea. 4 4/9/2011 Mandate of Heaven Ruler and Subject 5 4/9/2011 Yangdong Confucian Village The village is home to many historical figures including Eon-jeok Lee (1491- 1553), a noted Confucian scholar of the Joseon Dynasty. It is home to descendents of the Yangban (Scholarly officials – an aristocratic title) 6 4/9/2011 Meeting with the lineage heir Part of the Five College Center for East Asian Studies Study Tour to South Korea 2009. -
Historical Information Systems Administered by the Korean Public Sector - Present and New Challenges
Historical Information Systems Administered by the Korean Public Sector - Present and New Challenges- Kim Hyeon This article is purported for reviewing the present historical material databases funded by the Korean government and suggesting solutions for improving database services and providing researchers of Korean studies with more use- ful and convenient digital resources. In Korea, Historical Information Systems were funded by the Ministry of Information and Communication, and were carried out by twelve public insti- tutions. These databases currently contain 6.53 million digital materials, which are all provided for free to information users all around the world as well as those in Korea. The database construction project for Korean historical materials covers overall Korean history to allow much easier and more convenient access to research materials than in the past. However, the current historical information system has many problems to be improved. Among them, the most urgent mat- ter to be addressed is the enhancement of interoperability between databases. The practical method to increase interoperability is to have institutions make metadata that explicitly describe the content and format of their databases and share them with other institutions. A technological standard for a Metadata Registry was suggested to enhance interoperability between independent systems. Since the Metadata Registry is purported for information resources that belong to a certain knowledge field, it must be made and run by those with deep knowledge and expertise in the regarded field. In order to have the Historical Information Systems play the leading role in promoting the free communication of high quality information on traditional Korean culture in cyber space, facilitating mutual understanding of history and information tech- nology is very important. -
Korean Style and Philosophy
N IEUWSBRIEF E L S B E T H P L U I M E R S K UNSTENAARSPRAKTIJK A MSTERDAM R E D A C T I E 020-617.66.04, J OURNAL D ’ ARTS , J U L I 2 0 1 9 , N O 2 8 Keramiek van wereldklasse Expositie Koreaans contemporain keramiek bij Keramikos Hedendaagse Koreaanse keramisten zijn al even interessant als hun verre voorgangers. De oude waarden blijven door hen gekoesterd en nieuwe inzichten Korean style worden toegevoegd. De nu klassieke Tongkama wordt als vanouds gestookt and philosophy maar nu met nieuwe inzichten. Korea heeft een bijzondere culturele ontwikkeling doorgemaakt waarin met name de beeldhouwkunst en keramiek opvallen. Deze laatstgenoemde is door stijlontwikkelingen door de eeuwen heen uiterst interessant. Het Koreaanse keramiek werd aanvankelijk sterk beïnvloed door Chinese voorbeelden. Het oudste gevonden aardewerk uit Korea dateert van circa 8000 v. Chr. Naar alle verwachting zal in de nabije toekomst daar nog ouder aardewerk gevonden worden. De productie uit vroege tijden bestond uit ‘primitief ogend’ maar uitermate fraai gevormde steengoed producten. Eeuwen later (11-12e eeuw) werd het celadon glazuur — ontdekt door de Chinezen — in Korea technisch aanzienlijk verbeterd. Niet veel later kwamen daar ook het onderglazuur rood en het prachtige kobaltblauw bij. Er is door de tijd redelijk wat antiek keramiek bewaard gebleven. De grootste bewonderaars van de Koreaanse keramiek waren de Japanners. Door hen zijn de prachtigste collecties bijeengebracht. Koreaanse keramiek geschiedenis in een notendop De Koreanen Kim Deawoong en Ki Hyun Het is niet de eerste keer dat een verzonken cultuur het daglicht weer ziet in de Kweon zijn twee jonge keramisten.