South Korean Humanistic Leadership Model However, When Mr
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
People for Profit: North Korean Forced Labour on a Global Scale Edited by Remco E
PEOPLE FOR PROFIT People for Profit North Korean Forced Labour on a Global Scale Edited by Remco E. Breuker & Imke B.L.H. van Gardingen Contributors Jan Blinka Britt C.H. Blom Marte C.H. Boonen Klara Boonstra Rosa Brandse Remco E. Breuker Imke B.L.H. van Gardingen Larissa van den Herik Tycho A. van der Hoog Marieke P. Meurs Cedric Ryngaert Shannon R. Stewart Anoma P. van der Veere This is an open source publication by LeidenAsiaCentre. Copyright © 2018 (authors). People for Profit: North Korean Forced Labour on a Global Scale Edited by Remco E. Breuker and Imke B.L.H. van Gardingen ISBN 978-90-826167-1-2 (hardback) ISBN 978-90-826167-3-6 (e-book) LeidenAsiaCentre is an independent research centre affiliated with Leiden University and made possible by a grant from the Vaes Elias Fund. The centre focuses on academic research with direct application to society. All research projects are conducted in close cooperation with a wide variety of partners from Dutch society. More information can be found on our website: www.leidenasiacentre.nl For contact or orders: [email protected] M. de Vrieshof 3, 2311 BZ Leiden, The Netherlands Book design: A.P. van der Veere Contents Contributors IX Acknowledgements XII Introduction Remco E. Breuker and Imke B.L.H. van Gardingen 1 Chapter I Setting the Background: Labour Conditions in the DPRK Remco E. Breuker 6 Chapter II Accountability for DPRK Workers in the Value Chain: The Case of Partner Shipyard, a Polish Shipbuilder and its Dutch Partners Imke B.L.H. -
A Sunshine Policy Na Coreia Do Sul O Impacto Da Política De Unificação De Moon Jae in E Os Jogos Olímpicos De Pyeongchang (2017 – 2018)
A SUNSHINE POLICY NA COREIA DO SUL O IMPACTO DA POLÍTICA DE UNIFICAÇÃO DE MOON JAE IN E OS JOGOS OLÍMPICOS DE PYEONGCHANG (2017 – 2018) Dissertação apresentada à Universidade Católica Portuguesa para obtenção do grau de mestre em Estudos Asiáticos Por Bárbara Margarida Antunes Marques Faculdade de Ciências Humanas Novembro, 2020 A SUNSHINE POLICY NA COREIA DO SUL O IMPACTO DA POLÍTICA DE UNIFICAÇÃO DE MOON JAE IN E OS JOGOS OLÍMPICOS DE PYEONGCHANG (2017 – 2018) Dissertação apresentada à Universidade Católica Portuguesa para obtenção do grau de mestre em Estudos Asiáticos Por Bárbara Margarida Antunes Marques Faculdade de Ciências Humanas Sob orientação de Prof. Doutor Jorge Santos Alves Co-orientado por Prof. Doutor Luís Mah Novembro, 2020 2 Resumo A Sunshine Policy é uma das políticas de unificação sul-coreanas que desde há 22 anos, com o apoio dos instrumentos de soft power no desporto, tenta promover o desejo de unificação nacional com base na identidade étnica da lenda Hongik Ingan. Nesta dissertação analisamos, a partir da presidência de Moon Jae In (2017 – presente), como é que foi expressa a sua política de unificação nacional, ao recorrer à construção de possibilidades de unificação em dois momentos dos Jogos Olímpicos de PyeongChang: 1) a cerimónia de inauguração dos Jogos; 2) a equipa feminina de hóquei no gelo constituída por atletas da Coreia do Norte e da Coreia do Sul. Na Coreia do Sul, a vontade de unificar a Península Coreana tem vindo a alterar-se nos últimos 10 anos, principalmente nas gerações mais jovens. De acordo com os dados quantificados pelo Korea Institute for National Unification em 2017, 57.8% dos inquiridos responderam que apoiava a unificação da Península Coreana (Lee, 2019c). -
Traditional Legal Thoughts in Korea
Journal of Korean Law, Vol.2, No.3, 2003 Traditional Legal Thoughts in Korea Chongko Choi * Abstract In spite of the scarcity of research related to traditional Korean law, this article attempts to offer a general overview of traditional Korean legal concepts for Western readers. It surveys the legal history of Korea, from ancient times to the reception of Western law in the 19th Century. Due to Korea’s geographic location--between China and Japan--Korean law holds many similarities to that of “East Asian Common Law.” However, Korea has continuously endeavoured to indigenize imported foreign laws. The Tangun mythology offers the archetype of the Korean concept of law and justice. On the subject of medieval legal concepts influenced by Buddhism, Wonhyo, Choe Chiwon and Chong Mongju are mainly analysed. In regard to early modern legal concepts, the Neo-Confucianists Chong Tojon, Yi Hwang (Toegye) are discussed. When discussing the legal concepts of the late modern period, the Sirhak School, namely Yi I (Yulgok), Yi Ik (Songho), Chong Yakyong (Tasan) are analysed. Kang Hang, Yi Chinyoung and Yi Maegye are included due to their contribution towards “East Asian Common Law”. Each period had dominant morals and values that were enforced by the law. Whilst analysing the dominant legal values during the different periods, the article tries to offer a philosophical foundation of traditional Korean law and East Asian jurisprudence. * Professor of Law, College of Law, Seoul National University; 1970 BA; 1972 LLM at Seoul National University; 1979 Dr. Jur. at Freiburg University; 1987-88 Visiting Scholar at Berkeley and Harvard Law Schools; 1996 Visiting Professor at Freiburg University; 1997 Visiting Professor at University of Hawaii; 2002 Distinguished Adjunct Professor at Santa Clara University Law School; Author of 20 books on Legal History, Jurisprudence, especially on the History of East Asian Legal Thoughts. -
South Korean Business Environment and Startup Ecosystem
South Korean business environment and startup ecosystem Nina Pajala Bachelor Thesis Degree Programme in Modern Lan- guages and Business for Manage- ment Assistants 17.5.2018 Abstract 17.5.2018 Authors Group or year of Nina Pajala entry 2014 The title of thesis Number of pages and ap- South Korean business environment and startup pendices ecosystem 47 Supervisor(s) Mia-Maria Salmi Many Western companies have the potential and interest to expand their businesses to South Korea but it takes quite a lot of effort unless there is a native in the team or a lot of background research done beforehand. Understanding the Korean culture is very im- portant as the nation is one of the most homogeneous in the world. This thesis researches what the South Korean business culture and startup ecosystem are like and works as a small guidebook for Lexit Inc, a blockchain powered market- place for startups. This PEST type market research focuses on what Lexit should take into consideration when entering the markets in South Korea. The research concen- trates on some of the most important cultural, political and economic factors that have the most influence on the startup scene and doing business with the locals. Under- standing these factors eases working on the entry plan and successfully adapting to the markets. Plenty of different secondary sources, cultural theory as well as a few interviews from the people in the boundary surface of the startup scene are used in order to get an overview of the current market and understanding the local ways of doing business in South Korea. -
Dan-Gun Dan-Gun Is Named After the Holy Dan-Gun, the Legendary Founder of Korea in the Year of 2333 B.C
Dan-Gun Dan-Gun is named after the holy Dan-Gun, the legendary founder of Korea in the year of 2333 B.C. The history of the Dan-Gun Dangun Wanggeom was the legendary founder of Gojoseon, the first kingdom of Korea, in present-day Liaoning, Manchuria, and the Korean Peninsula. He is said to be the grandson of the god of heaven, and to have founded the kingdom in 2333 BC. Although the term Dangun commonly refers to the founder, some believe it was a title used by all rulers of Gojoseon, and that Wanggeom was the proper name of the founder. Dangun’s ancestry begins with his grandfather Hwanin, the “Lord of Heaven” (a name which also appears in Indian Buddhist texts). Hwanin had a son Hwanung who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3000 followers to descend onto Baekdu Mountain, then called Taebaek Mountain, where Hwanung founded Sinsi (“City of God”). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture. One day both a bear and a tiger came to Hwanung’s residence in prayer and asked to be transformed into humans. The god agreed to this gift but on the condition that they remain out of the sun for 100 days and eat only a sacred bunch of mug- worts and 20 garlic cloves. To this the animals agreed and followed his advice. The tiger was unable to keep up with the conditions, but the bear – a female called Ung- nyo – after only 21 days was transformed into a woman. -
Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
Seoul Yangnyeongsi Herb Medicine Museum - Jangsu Maeul(Village) - Course10 52 Cheongwadae Sarangchae Korean Food Experience Center - Gwangjang Market
Table of Contents ★ [Seoul Tour+ Itineraries for the Five Senses] Starting with the May issue, ten itineraries designed to allow participants to experience the charm of Seoul to the fullest (40 different locations) will be created with a new theme every month. These itineraries will be provided as product information that is customized to your needs under the title “Seoul Tour+ Itineraries for the Five Senses”. We ask that you make active use of them when planning high-quality Seoul tour products for foreign tourist groups. Tradition 1 Visiting every corner of Seoul of 600-year-old Seoul history Course1 Seoul History Museum - Seochon Village - Yejibang - Noshi 5 Course2 Yangcheon Hyanggyo - Heojun Museum - Horim Museum - Sillim Sundae Town 10 Eunpyeong History Hanok Museum - Hongje-dong Gaemi Maeul(Village) - Course3 15 Donglim knot Workshop - GaGa Training Center for Important Intangible Cultural Properties - Hyundai Motor Studio Course4 20 - Kukkiwon - KAYDEE Course5 Dokdo Museum Seoul - Seodaemun Prison History Hall - Haneul Mulbit - Gaon gil 25 Tradition 2 Living in Seoul of 600 years ago National Hangul Museum - Namsan Hanok Village - Asian Art Museum - Course6 32 Gareheon Old Palace Trail - Bukchon Hanok Village Guest House Information Center Course7 37 Hanbok Experience - Hwanghakjeong National Archery Experience - Mingadaheon Dongdaemun Hanbok Cafe - Ikseon-dong Hanok Village - Sulwhasoo Spa - Course8 42 Makgeolli Salon Rice-Museum - Seongbuk-dong Alley - chokyunghwa Dakpaper Artdoll Lab - Course9 47 Hankki, Korean Traditional -
The Effort of Global Peace Foundation in Building Peace Between South Korea and North Korea
The Effort of Global Peace Foundation in Building Peace between South Korea and North Korea Alviana Nabilah Zimam 20130510121 Abstract The conflict between South Korea and North Korea is a prolonged conflict since 1945. Many states have involved to reconcile and solve the problem between these two states. Unfortunately, the problem solving is failed until now. However, many of NGOs have involved reconciling South Korea and North Korea. Global Peace Foundation (GPF) is one of international non-governmental organizations (INGOs) concerned on peacebuilding that also tries to solve this problem. This undergraduate thesis will analyze how the effort of Global Peace Foundation in building peace between South Korea and North Korea. In order to describe it, this undergraduate thesis using concept of Peace by Johan Galtung and concept of NGO’s Role by David C. Korten. The data collected in this undergraduate thesis are primary data from GPF’s member as the relevant parties, and secondary data from books, journals, and articles. This research found that GPF build peace between South Korea and North Korea by campaigning the unification of Korea in Korean peninsula and worldwide level. Keywords: South Korea, North Korea, INGO, Global Peace Foundation, Peacebuilding, Unification of Korea Introduction Peninsula is the government of South Global Peace Foundation (GPF) is an Korea. This decision was increasing the International Non-Governmental tension between South Korea and North Organization (INGO) that concern on Korea and triggered war since 1950-1953 peacebuilding. GPF’s vision is “one family (Seung-Yoon & Setiawati, Sejarah Korea: under God”. GPF is active in solving the Sejak Awal Abad Hingga Masa conflict in several regions to achieve peace Kontemporer, 2003) After three years of and create better life for all people. -
Historic Factors Influencing Korean Higher Education. Korean Studies Series, No
DOCUMENT RESUME ED 446 656 HE 033 508 AUTHOR Jeong-kyu, Lee TITLE Historic Factors Influencing Korean Higher Education. Korean Studies Series, No. 17. ISBN ISBN-0-9705481-1-7 PUB DATE 2000-00-00 NOTE 232p. AVAILABLE FROM Jimoondang International, 575 Easton Ave., 10G Somerset, NJ 08873. PUB TYPE Books (010) Historical Materials (060) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS Asian History; Buddhism; Christianity; Confucianism; Educational Administration; Foreign Countries; *Higher Education; Instructional Leadership; Korean Culture; *Modernism; *School Culture; *Traditionalism IDENTIFIERS *Korea; *Organizational Structure ABSTRACT This book examines the religious and philosophical factors historically affecting Korean higher education, and the characteristics of contemporary Korean higher education in relation to organizational structure, leadership, and organizational cultUre-. The book-is organized into 4 parts,- with 11 chapters. Part One focuses on identifying the problem with Chapter 1 describing the problem, research questions, significance and limitations of the study, definitions of terms, and research methods and procedures. Part Two illustrates the historical background of the study: the traditional period (57 BC-1910 AD) and the modern era (1910-1990s). Chapter 2 introduces the context of Korean higher education in the traditional era, and Chapter 3 illustrates the background of Korean higher education in the modern period. Part Three explores the religious and philosophical factors historically influencing Korean higher education from the perspectives of organizational structure, leadership, and organizational culture. Chapter 4 examines Buddhism in the traditional period, Chapter 5 focuses on Confucianism, and Chapter 6 illustrates Christianity and Western thoughts. Chapter 7 discusses Japanese imperialism under Japanese colonial rule, Chapter 8 shifts thefocus to Americanism under the U.S. -
Building the Nation: the Success and Crisis of Korean Civil Religion
religions Article Building the Nation: The Success and Crisis of Korean Civil Religion Andrew Eungi Kim 1 and Daniel Connolly 2,* 1 Division of International Studies, Korea University, Anam-ro, Seongbuk-gu, Seoul 02841, Korea; [email protected] 2 Division of International Studies, Hankuk University of Foreign Studies, Seoul 02450, Korea * Correspondence: [email protected] Abstract: Civil religion refers to a country’s beliefs, symbols, and rituals that bolster national unity and strengthen its citizens’ sense of identity and belonging. However, the literature on civil religion is divided between those who attribute it to bottom-up cultural spontaneity and those who see it as an ideological top-down construction. Moreover, there has been a relative lack of scholarly attention to Korean civil religion. This paper addresses both issues by arguing that a strong civil religion indeed exists in the country and that it has been an important part of the “nation-building” process since the founding of the Republic of Korea in 1948. The paper highlights how a succession of authoritarian regimes (1948–1987) successfully mobilized a strong civil religion for political purposes. The resulting civil religion targeted economic growth as the national goal to overcome all social ills, focused on the country’s ethnic and cultural homogeneity to boost national confidence and pride, exalted its traditional religions, especially Confucianism, as repositories of Korean traditional culture, and rendered sacred meanings to national symbols such as the flag and national anthem. Even after democratization, Korean civil religion remains largely ideological, as the Korean government is heavily involved in framing, planning, sponsoring, and promoting the country’s civil religion. -
Hyun Jin Moon Speaks with Joongang Economy
Hyun Jin Moon speaks with JoongAng Economy Sang Joo Park October 6, 2015 In the wake of the ongoing global recession, many experts are saying that the annual growth rate of the Korean economy next year may dip below zero due to low productivity and low demands. Others suggest, however, that unification would get the ball rolling, because North Korea would become a new investment market and base for production that would feed the economic system of the entire Korean peninsula. Currently, 51 million people are living in South Korea. After unification, the population of a unified Korea would reach 76 million in total. This means Korea’s dependence on exports would decrease, and domestic demand would increase. Therefore, people are starting to use words such as “opportunity” and “the only breakthrough point,” in reference to unification, instead of seeing it only as a “cost.” This year marks the 70th year of division, and the passion for unification is greater than ever before. For the first time since the division, the conservative and liberal civic organizations are coming together to start a unification movement. There aren’t the heated ideological debates flying around like before. On August 15, the National Liberation Day of Korea, “The New Era Unification Song” campaign, led by civic organizations and supported by the government, started in major cities of several countries such as South Korea, the United States of America and China. It was a symbolic event that showcased the character of a civic-led unification movement that transcends ideological divides. On October 9th, over 30 K-pop singers performed the new unification song at Seoul World Cup Stadium as part of the campaign. -
Confucianism in Korea
4/9/2011 Confucianism in Korea Confucianism Comes to Korea Confucianism entered Korea around the same time as Buddhism (4 th century). Korea was divided into three kingdoms (see map). Koguryo King Sosurim created a Confucian university in 372 C.E. Neo-Confucianism Flourishes During Joseon (Choson) Dynasty (1392 – 1910 C.E.) 1 4/9/2011 Among all the dynasties, Chinese and foreign, the long- lived Joseon was undoubtedly the most thoroughly Confucianized. The Confucian aristocrats (Yangban) ruled the court politics with an elite culture of Neo- Confucianism. (Encyclopedia Britannica) Gyeongbok Palace Constructed in 1394 in the Joseon Dynasty (Seoul, South Korea. Home of the king or “Ruler” who, according to Confucius, had an obligation to take care of his subjects. If he was a virtuous ruler, his subjects would be loyal and obedient. 2 4/9/2011 The Mandate of Heaven in Korea Truly the Chinese Emperor had the Mandate of Heaven and Korea’s king would be a tributary state. Confucian Hierarchy – Positions of importance lined up for the King 3 4/9/2011 Changdeok Palace Built in 1405 during the Joseon Dynasty in Seoul, South Korea. 4 4/9/2011 Mandate of Heaven Ruler and Subject 5 4/9/2011 Yangdong Confucian Village The village is home to many historical figures including Eon-jeok Lee (1491- 1553), a noted Confucian scholar of the Joseon Dynasty. It is home to descendents of the Yangban (Scholarly officials – an aristocratic title) 6 4/9/2011 Meeting with the lineage heir Part of the Five College Center for East Asian Studies Study Tour to South Korea 2009.