March 15 .Pmd

Total Page:16

File Type:pdf, Size:1020Kb

March 15 .Pmd ST. JOSAPHAT UKRAINIAN CATHOLIC CHURCH W. Union Blvd. at Kenmore Ave. -- Bethlehem, PA. Archpriest Daniel Gurovich, Pastor -- Carol Hanych, Cantor Vesperal Liturgy: Sat. 6:30 PM Liturgy: Sun. 10:00 AM Vespers: Evenings before Holydays 6:30 PM Matins: Major Holy Days 8:00 AM (610) 865-2521 -- Email: [email protected] www.stjosaphatbethlehem.us WHERE FAITH AND TRADITION MEET MARCH 15, 2020 3RD SUNDAY OF LENT TONE 7 SUN MARCH 15: VENERATION OF THE CROSS – Third Sunday of Lent {Tone 7 Alt} Sat Eve Vigil: 6:30 PM: +Sister Martha Moyta OSBM (Fr. Daniel) 10:00 AM: +Ann Onesky (16 Yrs) (Daughter Marlene) ECF CLASSES FOLLOW (9) MON MARCH 16: Fourth Monday of Great Lent Lenten Hours in Private TUE MARCH 17: Fourth Tuesday of Great LentRead Proverbs Chapters 12-16 WED MARCH 18: Fourth Wednesday of Great Lent [FAST] 6:30 PM: LITURGY OF THE PRESANCTIFIED GIFTS – LENTEN DEVOTIONS THUR MARCH 19: Fourth Thursday of Great Lent Lenten Hours in Private FRI MARCH 20: Fourth Friday of Great Lent [FAST] 6:30 PM: LITURGY OF THE PRESANCTIFIED GIFTS – LENTEN DEVOTIONS Reading of the Dyptichs of the Departed (4) SAT MARCH 21: Fourth All Souls DayNo Services —See above Friday 6:30 PMSUN MARCH 22: ST. JOHN OF THE LADDER– Fourth Sunday of Lent {Tone 8 Alt} Sat Eve Vigil: 6:30 PM: +Walter Pierok (Joe and Rita Takchyk) 10:00 AM: +For the Living and +Departed Members of St. Josaphat ECF CLASSES FOLLOW (10) READERS GREETERS FOOD DONATIONS FOR THE POOR ☺ MAR 14: Denardo Meixell The traditional collection of non perishable food will MAR 15: Tighe ☺ Buddock/Pastrick/Arnold WEDNESDAY: Gorsky ☺Meixell be gathered all of Great Lent. Place your food items FRIDAY: Wetherill ☺ Kadingo on the tables on the stage. Your donation of food MAR 21: Rybak ☺Palmer items will be blessed along with the Pascha Baskets ☺ MAR 22: Hambor/ Halibey Buddock/Pastrick/Belzecky on Easter Sunday morning. They will be distributed Church Cleaning: See 2020 MARCH Schedule to the poor during Bright Week Thank you. FUTURE EVENTS WED: Lenten Devotions Presanctified Liturgy ARCHEPARCHIAL SOBOR FRI: Lenten Devotions Presanctified Liturgy (6:30) The Spring Archeparchial Sobor (gathering) will take MAR 24/25:Annunciation of the Theotokos place on Wednesday April 22 at the Cathedral. The APR 4 &5: Annual Paska and Bake Sale Archbishop is seeking input from members of the APR 4&5: Veterans Easter Kobasa Sale Archeparchy (you) regarding the future of the APR 9: HOLY THURSDAY – Chrism Liturgy at Ukrainian Catholic in the world in the world. Your Philadelphia Cathedral input will be presented at the General Sobor for the APR 22:Archeparchial Sobor – Gathering in entire Ukrainian Catholic Church in the world in Lviv. Philadelphia If you would like to attend this event,and I would APR 26: Annual Easter Dinner and Egg Hunt hope that some from St. Josaphat will attend, please JUNE 7: Iron Pigs St Josaphat Day at Coca Cola sign the sheet in the vestibule. This to prepare Park thecount for the lunch which will be served. You mustsupply your own transportation to Philadelphia. LENTEN DEVOTIONS Lenten Devotions will take place on Wednesday and POSSIBLE NEW EASTERN CHRISTIAN Friday this week at 6:30 PM. SCHOOL FOR 2021 The Saint Constantine school of the Lehigh Valley, FREE ESTATE PLANNING SEMINARThe which is under development and plans to open in the Sisters of St. Basil the Great are sponsoring a free fall 2021, needs your help. Please take their three Estate Planning Seminar on Thursday, March 26 at minute survey which is anonymous and for everyone, 6:30pm at the Basilian Spirituality Center, 710 Fox not just those with potential students, at Chase Rd, Jenkintown, PA 19046. The www.stconstantinelv.org/survey. The Saint presentation will cover wills, powers of attorney, Constantine school of the Lehigh Valley is a trusts plus much more. The program will be classical, private school in the orthodox Christian presented by an expert attorney and financial planner. tradition from grades K through 12. For more info: All are welcome to this complimentary seminar. www.stconstantinelv.org Please reserve your place in advance by calling Maria at 215-379-3998, extension 27. 3RD SUNDAY OF GREAT LENT Veneration of the Holy Cross TROPARION — (Tone 7) TROPARION OF THE CROSS — Tone 1 Save Your people, O Lord, and bless your inheritance. Grant victory to Your faithful people against enemies, and protect Your community by Your cross. KONTAKION OF THE CROSS Tone 7 Glory be: Now and ever: No longer does the flaming sword guard the gates of Eden; for on them one finds the most glorious seal, the Tree of the Cross. By it the sorrow of death and the victory of the Abyss have been conquered. For You, O my Savior, stood and called out to those in the depths: “Enter again into paradise.” INSTEAD OF: “Holy God...” “To Your Cross, O Master...” (Pg.98) PROKIMENON Tone 6 Save Your people, O Lord, and bless Your inheritance. V. Unto You I will cry, O Lord my God, lest You turn from me in silence. ALLELUIA — Tone 8 Alleluia! Alleluia! Alleluia! V. Remember Your flock whom You built up long ago. V. God is our King from time past, the Giver of Help through all the land. INSTEAD OF “It is truly right...” (Pg. 109) COMMUNION HYMN O Lord, let the light of Your countenance shine upon us. Alleluia! (3x) ST. JOSAPHAT UKRAINIAN CATHOLIC CHURCH West Union Blvd. at Kenmore Ave. Bethlehem PA. 10th ANNUAL BASKET RAFFLE – FUND RAISER APRIL 26 2020 The Basket Raffle Committee needs your help! The following are just a few suggestions for basket themes Adult Book Basket Garden Basket Purse Basket Baby Basket Girl’s Doll Basket Puzzle Basket Baking Basket Italian Basket Road Emergency Basket Cradle Basket Kids Book/Game Basket Salsa/Chip Dip Basket Car Care Basket Kitchen Basket Small Appliance Basket Cleaning Supply Basket Lady’s Bath/Hair Care Basket Snack Basket Coffee Basket Lottery Ticket Basket Spice Basket Cookbook Basket Men’s Grooming Basket Tea Basket Games Basket Men’s Small Tool Basket Wine & Cheese Basket *****GIFT CARDS, I TUNES DOWNLOAD CERTIFICATES, ETC.***** Also needed are items for the Ukrainian Basket and eggs for the Pysanky Basket PLEASE, NEW ITEMS ONLY If you are donating a basket please contact either David Kadingo (610-967-4292) or Helen Karol (610-866-5447) with your basket/baskets of choice. Please remember that the above basket themes are only suggestions. If you have something else in mind please let us know. WE REQUEST THAT THE ITEMS FOR THE BASKET(S) BE NEW. Baskets should be brought to the church hall after Liturgy on Saturday April 7 or Sunday April 8 and placed on the stage. All baskets must be wrapped prior to drop off. Thank you in advance for your donation! The support of the church community is greatly appreciated All proceeds benefit St. Josaphat Church Bishop Cancels Nicene Creed to Avo id Offending Non-Catholics Pope Francis also omits papal benediction to appease unbelievers [This Article clearly shows the effects of the heresy of Modernism and the heresy of Ecumenism. Please keep your faith in Jesus Christ our God and avoid eternal damnation] ROME - A cathedral congregation is expressing bewilderment after the bishop announced he was omitting the Nicene Creed so as not to offend non-Catholics present. After preaching his homily on the Feast of the Epiphany, Bp. Derio Olivero of the diocese of Pinerolo made the announcement about the omission. “Since there are also non-believers, everyone will say it silently,” Olivero told his flock at the Cathedral of St. Donatus in Pinerolo, a town in Piedmont, near Turin. “Those who believe can say it, and those who don’t believe or have other beliefs will silently contemplate the reasons for their beliefs.” A few minutes of embarrassed silence followed the bishop’s announcement, then the Mass resumed as if nothing had happened, La Nuova Bussola Quotidiana reported. We Christians do not have the truth in our pockets but we are in search of the truth like everyone else. [But did not Jesus say “I am the Truth.”] (ed) Olivero, a strong advocate of ecumenism, renamed the Mass of Epiphany the “Mass of the Peoples” and invited representatives of other denominations and civic authorities to the late afternoon service on Jan. 6, a national holiday in Italy. “I respect the Missal 52 Sundays a year and I always respect the liturgy, but on the occasion of this Mass there were people from other confessions in church and I thought that Catholics could silently say the Creed, and those like the Waldensians and the Ortho- dox could proclaim something in which they believe,” [The ignorance of this bishop is clear since Catholics and Orthodox prclaim the same faith i.e. the fact that Jesus is God.] {ed) Olivero said, defending his decision to omit the key proclamation of the Christian faith. Non-Catholics present were so shocked that one of them recorded the bishop’s announcement on his mobile phone. “The liturgy is not yours and you have no right to edit it,” a Catholic commenter hit back on the bishop’s Facebook page. A spokesman from the diocese justified the bishop’s omission by saying that Olivero was doing it so that the congregation could “better internalize” their beliefs. [A classic heretical modernist state- ment] (ed) On Oct. 28, 2018, the bishop held an “ecumenical celebration of the Word of God” in Pinerolo Cathedral with Waldensian pastor Gianni Genre. Derio told Catholics they could fulfill their Sunday Mass obligation if they attended the non-eucharistic service.
Recommended publications
  • Anglo-Norman Views on Frederick Barbarossa and The
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Edinburgh Research Explorer Edinburgh Research Explorer English views on Lombard city communes and their conflicts with Emperor Frederick I Barbarossa Citation for published version: Raccagni, G 2014, 'English views on Lombard city communes and their conflicts with Emperor Frederick I Barbarossa' Quaderni Storici, vol. 145, pp. 183-218. DOI: 10.1408/76676 Digital Object Identifier (DOI): 10.1408/76676 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Quaderni Storici Publisher Rights Statement: © Raccagni, G. (2014). English views on Lombard city communes and their conflicts with Emperor Frederick I Barbarossa. Quaderni Storici, 145, 183-218. 10.1408/76676 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Apr. 2019 English views on Lombard city communes and their conflicts with Emperor Frederick Barbarossa* [A head]Introduction In the preface to his edition of the chronicle of Roger of Howden, William Stubbs briefly noted how well English chronicles covered the conflicts between Emperor Frederick Barbarossa and the Lombard cities.1 Unfortunately, neither Stubbs nor his * I wish to thank Bill Aird, Anne Duggan, Judith Green, Elisabeth Van Houts and the referees of Quaderni Storici for their suggestions and comments on earlier drafts of this work.
    [Show full text]
  • Timeline1800 18001600
    TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze.
    [Show full text]
  • HSST 2310 Lecture 9 the LATIN SYMBOLISTS Review And
    HSST 2310 Lecture 9 THE LATIN SYMBOLISTS Review and explanation of test and papers ends at 24:30 BIBLIOGRAPHY Bernard McGinn, The Calabrian Abbot: Joachim of Fiore in the History of Western Thought (1985) Marjorie Reeves, The Influence of Prophecy in the Later Middle Ages (1969) Marjorie Reeves and Warwick Gould, Joachim of Fiore and the Myth of the Eternal Evangel in the Nineteenth Century (2002) Kate L. Turabian, A Manual for Writers of Research Papers, Theses, and Dissertations, 9th ed. (Chicago: Univ. of Chicago Press, 2018) William Struck and E. B. White, The Elements of Style, 4th ed. (1999) I. Major Symbolists Rupert of Deutz (1070-1129) Gregory VII (reign, 1073–1085) Henry IV (reign, 1054–1105) Gerhoh of Reichersberg (1093-1169) Alexander III (reign, 1159–1181) Frederick I (reign, 1152–1190) The Fourth Watch of Night —Mt 14:25 Bloody Antichrist Fraudulent Antichrist Impure Antichrist Avaricious Antichrist Eugenius III (reign, 1145–1153) Hildegard of Bingen (1089-1179) See HANDOUT 1 of Antichrist Read images counter clockwise Upper right: Church in Glory Upper left: 5 beasts Lower left: Antichrist born Lower right: Antichrist thrown down II. The Calabrian Abbot: Joachim of Fiore (c. 1135-1202) Cistercian abbot, 1177. Founds hermit order, 1196 Influences Richard the Lionhearted (reign, 1189–1199) Henry VI (reign 1054–1105) 2 Pope Lucius III (reign, 1181–1185) Innocent III (reign, 1198–1216) Works Ten Stringed Psalter Concord of Old and New Testaments Exposition of the Apocalypse Book of Figures Influence: see Reeves in bibliography III. Joachim’s System Liber Figurarum (“Book of Figures”) See HANDOUT 2 of Liber IV.
    [Show full text]
  • Papal Bulls Set the Stage for Domination and Slavery a Papal Bull Is a Type of Public Decree, Letters Patent, Or Charter Issued by a Pope of the Catholic Church
    SANCTIONS AGAINST ETHNIC POPULATIONS Papal Bulls set the stage for Domination and Slavery A papal bull is a type of public decree, letters patent, or charter issued by a pope of the Catholic Church. Bull from Bulla / Seal Sanctioned by the Pope(s) who wrote one - Papal Bull (Decree) - after another that gave instruction and latitude to ferret out heresy. Local and regional church officials were empowered to question, punish, imprison, convert, enslave, torture and kill in the name of the Catholic Church giving rise to ‘sanctioned violence against ‘the other’ 1184 - November 4 - Pope Lucius III Ad Abolendam - Established the Inquisition To abolish the malignity of diverse heresies,…. it is but fitting that the power committed to the Church should be awakened, …. of the imperial strength, 13 C Bulla seal that by the concurring assistance ……both the insolence and impertinence of the heretics, in their false designs, may be crushed,…. 1452 June 18- Pope Nicholas V Dum Diversas It authorized Alfonso V of Portugal to reduce any “Saracens (Muslims) and pagans and any other unbelievers” to perpetual slavery. This facilitated the Portuguese slave trade from West Africa. 1455 - January 5 - Pope Nicholas V Romanus Pontifex Extended to The Kingdom of Portugal, Alfonso V and his son, the Catholic nations of Europe dominion over discovered lands during the Age of Discovery. Along with sanctifying the seizure of non-Christian lands, it allowed for the enslavement of native, non-Christian peoples in Africa and the New World. 1478- November 1 -Pope Sixtus IV. Exigit Sincerae Devotionis Affectus Authorized King Ferdinand V of Aragon and Queen Isabella I of Castile to establish their own Inquisition as well as appoint inquisitors without interference from the Church.
    [Show full text]
  • Table of Contents Provided by Blackwell's Book Services and R.R
    Introduction Heresy And Authority In Medieval Europe p. 1 Bibliography of Sources in Translation p. 10 p. 13 p. 30 St. Augustine: on Manichaeism p. 32 Theodoret: The Rise of Arianism p. 39 Theodoret: Arius's Letter to Eusebius of Nicomedia p. 41 The Creed of Nicaea (325) and Constantinople (381) p. 42 Compelle Intrare. the Coercion of Heretics in the Theodosian Code, 438 p. 43 St. Isidore of Seville: On the Church and the Sects p. 48 Alcuin: Against the Adoptionist Heresy of Felix p. 51 p. 57 Paul of St. Père De Chartres: Heretics at Orléans, 1022 p. 66 p. 72 p. 75 p. 79 p. 81 St. Bernard to Pope Innocent II: Against Abelard, 1140 p. 88 p. 91 p. 95 p. 103 The Sermon of Cosmas the Priest Against Bogomilism p. 109 p. 118 The Cathar Council at Saint-Félix-De-Caraman, 1167 p. 122 Pierre Des Vaux De Cernay: The Historia Albigensis p. 124 Rainier Sacconi: A Thirteenth-Century Inquisitor on Catharism p. 126 p. 133 p. 139 p. 144 p. 145 p. 147 p. 150 p. 151 p. 165 The Third Lateran Council, 1179: Heretics Are Anathema p. 169 Pope Lucius III: The Decretal Ad Abolendum, 1184 p. 171 The Fourth Lateran Council, 1215: Credo and Confession, Canons 1, 3, 21 p. 174 Pope Innocent III: The Decretal Cum Ex Officii Nostri, 1207 p. 178 Burchard of Ursperg: On the New Orders p. 179 St. Antony's Sermon to the Fish p. 181 p. 182 p. 184 p. 189 Caesarius of Heisterbach: The Stake p.
    [Show full text]
  • The Fourth Lateran Ordo of Inquisition Adapted to the Prosecution of Heresy
    Chapter 3 The Fourth Lateran Ordo of Inquisition Adapted to the Prosecution of Heresy Henry Ansgar Kelly 1 Prosecuting Heresy before Inquisition It used to be common to refer to the whole sweep of Church prosecution of heresy from the Middle Ages through the Early Modern Period as “the Inquisition,” a usage that is yet to be seen in the recent Dizionario storico dell’Inquisizione (Historical Dictionary of the Inquisition).1 There is still a wide- spread assumption that “inquisition” as a form of trial was developed for pros- ecuting heresy and was synonymous with the fight against heresy. As we will see, this was not so, in the form in which it was introduced and explained at the Fourth Lateran Council in 1215. It was only later adopted and adapted for the fight against heresy. That of course raises the question of how the ecclesiasti- cal authorities coped with reports or accusations of deviant religious beliefs or practices (whether true or false)2 before inquisition came onto the scene. We have seen some of the methods used in the previous chapters, but I want to mention particularly the process of purgation, which was set forth in the decre- tal Ad abolendam issued by Pope Lucius iii at the Council of Verona in 1184. He decreed that anyone clearly taken in heresy was to be handed over to the secu- lar authorities to be duly punished, unless he abjured, and the same was true of one who was found to be heretical by suspicion alone, unless he could demon- strate his innocence by suitable purgation.3 The process of purgation consisted 1 Dizionario storico dell’Inquisizione, ed.
    [Show full text]
  • Dead Men Tell No Trauma the Construction of a Traumatic Narrative in Audita Tremendi (1187)
    Dead men tell no trauma The construction of a traumatic narrative in Audita Tremendi (1187) Rens van de Peppel 15 January 2020 Dr. Rutger Kramer Table of contents Introduction ............................................................................................................................................. 5 Chapter 1: Trauma theory and methodology........................................................................................ 11 1.1 Four rhetorical representations ............................................................................................ 11 1.2 Potentially traumatizing change ............................................................................................ 12 Chapter 2: Trauma and the causa scribendi .......................................................................................... 15 2.1 Collective authorship ................................................................................................................... 15 2.2 A fast and wide dissemination .................................................................................................... 16 2.3 News from the East to the West ................................................................................................. 17 2.4 The horrendous events in the East .............................................................................................. 19 2.5 The loss of the True Cross ........................................................................................................... 21 2.6 Pope Gregory
    [Show full text]
  • The Inquisitions St
    The Inquisitions St. Dominic, the Albigensians, and the Rosary St. Dominic in Prayer (El Greco) An Institution of Mercy • The Medieval Inquisition (and the reformed Spanish Inquisition) saved thousands of people from getting lynched by mobs, and it gave them a chance to repent. The Medieval Inquisition • Religion was everything: science, philosophy, politics, identity, salvation. Heresy was treason: A threat to religion was a threat to the crown. • Heretics (mostly Albigensians) were already getting rounded up and killed by secular rulers and mobs; the Church had to step in. • 1184 – Pope Lucius III informally established the Inquisition to investigate the accused by inquiring and judging fairly. • Accused heretics were given a fair trial and a chance to repent. Recalcitrant heretics were turned over to the secular authorities. Pope Gregory IX (Raphael) 1231 – Pope Gregory IX formally established the Inquisition, recruiting Franciscans & Dominicans. These orders were ideal because they were well educated, they were mendicants not prone to bribery & corruption, and the Albigensians respected their ascetic lifestyle. • The Inquisition used carefully written manuals, the best legal practices available, and detailed records. Bernard Gui, falsely portrayed as evil in Umberto Eco’s The Name of the Rose, wrote the most influential manual. • Grace period, accusations, period of confinement (which rarely included torture), visits of repentant heretics, trial. False witness- es were rare: their punishment was severe. • Judgment: bishop and inquisitors were required to seek the counsel of 30-80 boni viri for deciding the verdict and sentence. • Punishment: penance, pilgrimage, good works, imprisonment, death (about 5%). The Spanish Inquisition • Since the early 8th century, Spain had been conquered by Islamic jihad.
    [Show full text]
  • Conflict and Coercion in Southern France
    Georgia State University ScholarWorks @ Georgia State University Religious Studies Honors Theses Department of Religious Studies 5-17-2006 Conflict and Coercion in Southern France Judith Jane Blair Follow this and additional works at: https://scholarworks.gsu.edu/rs_hontheses Recommended Citation Blair, Judith Jane, "Conflict and Coercion in Southern France." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/rs_hontheses/1 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Honors Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. CONFLICT AND COERCION IN SOUTHERN FRANCE by JUDITH BLAIR Under the direction of Kathryn McClymond ABSTRACT This paper endeavors to examine the mechanisms by which the crown of France was able to subsume the region of Languedoc in the wake of the Albigensian Crusade in the thirteenth century. The systematic use of Catholic doctrine and an Inquisition run by the Dominican Order of Preachers allowed France to dominate the populace of the region and destroy any indigenous social, economic, and political structures. INDEX WORDS: Catharism, Cathars, Languedoc, Albigensian, Crusade, Inquisition, Dominican Order, Middle Ages CONFLICT AND COERCION IN SOUTHERN FRANCE by JUDITH BLAIR An Honors Thesis Submitted in Partial Fulfillment of the Requirements for Graduation with Undergraduate Research Honors in the College of Arts and Sciences Georgia State University 2005 CONFLICT AND COERCION IN SOUTHERN FRANCE by JUDITH BLAIR Honors Thesis Director: Kathryn McClymond Honors Program Director: Timothy Renick Electronic Version Approved: Honors Program College of Arts and Sciences Georgia State University May 2006 Copyright Judith Jane Blair 2005 iv Acknowledgements and Dedication I would like to thank Dr.
    [Show full text]
  • To Tell You the Whole Truth About the Church and the Holy Bible
    Table of Contents Introduction The Church: ● Its Beginning, Successes, Failures ● The 21 Ecumenical Councils Of The Church ● Origins Of Well-Known Non-Christian Religions ● Origins Of Christian Churches The Bible: ● Its Beginning, Development, Preservation ● Approximate Dates Books Were Written ● How The Bible Was Written ● Important Translations Of The Bible Questions Often Asked, And Answers: ● Have You Been Saved? ● Scripture Alone ● Purgatory ● Infant Baptism ● Mary ● Father ● His Disciples ● Names Of Popes ● The Pope ● Rites ● The Inquisitions ● What's In A Name? ● Did You Know That It Is Not In The Bible? Conclusion Figures: ● The History Of The Catholic Church ● How The Bible Developed ● Number of Inspired Books In The Old Testament ● Writings Which the Catholic Church Decided to be the "Canon" of Scripture of the New Testament ● Sources For English Translations ● The 21 Eastern Catholic Churches And Their Rites Introduction We, the pastor and parishioners of St.Charles Borromeo Catholic Church who have put this booklet together, hope you find it interesting (short as it is). It is only a bird's eye view of the history of the Church and the Bible, with short answers to a few questions. Many of the questions we are asked come from people who are familiar with the King James Version of the Bible, so we decided to use quotations from that version, unless otherwise indicated. We invite everyone to research history, the teachings of the Catholic Church and the Bible in order to arrive at the whole truth which has been revealed to us by God. Jesus said, "And you shall know the truth, and the truth shall make you free." John 8:32 St.
    [Show full text]
  • Sulmona, September 2005
    06-2018 Superina Paolo HISTORY OF THE WESTERN CHRISTIAN CHURCH A chronological summary study II III c || c == + == u || c || || THES CHRISTIAN CHRCH AND THE UNIVERSAL COMMUNION In the Name of the Father and of His Son, Jesus Christ As, at the beginning, there was perfect harmony between Yahweh and His whole creation, so it will be at the end, when all will live a new life of full spiritual communion with Yahweh and with each other IV Sulmona - Sciarborasca: 09.2005 - 03.2008; 11-12.2010 Church II Version - Sciarborasca: 11-12.2010 c || c == + == u || c || || THE CHRISTIAN CHURCH AND THE UNIVERSAL COMMUNION In the Name of the Father and of His Son, Jesus Christ HISTORY OF THE WESTERN CHRISTIAN CHURCH A chronological summary study A chronological study of the two millennia of history and evolution of the Christian Church in the western world with the purpose of understanding the present situation and its fundamental differences from early Christianity. Superina Paolo 2 History of the Church PERSONAL INTRODUCTION: What follows is not intended and does not want to be a new or original study of the Church history, but simply what I have learned from it and of it, then put in writing. Introduction Before to begin and study the history and the evolution of the Christian Church during two millennia, it is necessary -to understand it properly- to ask few fundamental que- stions and to find the appropriate answers: -Why the Christian Church exists? -Who is Christian? -Which are the fundamental beliefs of a Christian? -Which are Jesus Christ’s commandments?
    [Show full text]
  • Pope Eugenius III (1145-53): the First Cistercian Pope
    Published on Reviews in History (https://reviews.history.ac.uk) Pope Eugenius III (1145-53): The First Cistercian Pope Review Number: 2300 Publish date: Thursday, 17 January, 2019 Editor: Iben Fonnesberg-Schmidt Andrew Jotischky ISBN: 9789462985964 Date of Publication: 2018 Price: £110.00 Pages: 362pp. Publisher: Amsterdam University Press Publisher url: https://www.aup.nl/en/book/9789462985964/pope-eugenius-iii-1145-1153 Place of Publication: Amsterdam, Netherlands Reviewer: Benedict Wiedemann This volume – a collection of essays on the pontificate of Eugenius III (1145–53) – received a grant from the Thornley Bequest to help with the costs of production. Although the work – and indeed the life – of Isobel Thornley is little known today, the fund established upon her death has provided numerous fellowships, and books and articles on every topic from radical politics in 20th-century Turkey to village communities in early medieval Brittany and late medieval medical divination.(1) The bequest has been essential to the production of much excellent scholarship, and the book under review is no exception. The other recipient of thanks (ignoring the contributors and editors) must be Amsterdam University Press. The series in which this book is published – Church, Faith and Culture in the Medieval West – has been peregrinating for the last few years. Fortunately, CFCMW seems now to have reached its own port of salvation with AUP. Moving on from those who made the book possible (they are not under review), Pope Eugenius III begins with a useful introduction to the man and the pontificate by Andrew Jotischky, one of the two editors of the volume.
    [Show full text]