Carthage: the Punic Project
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The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Perceptions of Phoenician Identity and Material Culture As Reflected in Museum Records and Displays
Elusive Phoenicians | Perceptions of Phoenician identity and material culture as reflected in museum records and displays Lamia Sassine Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy September 2020 Acknowledgements First and foremost, this thesis goes to my parents, who have worked hard to ensure there was another doctor in the family (although probably not the kind they initially hoped for). Thank you for being my main sponsors and support. This work would also have been impossible without my amazing supervisors. Sue, it was an honour to be one of your last students, you have been a true hero to archaeology and working with you for three years made it very clear why. Jane, thank you for always being there on the more practical side of things and for always making time for me, academia needs you. I also owe a lot to every curator and archivist who made me feel welcome and fed this thesis with the information they gave me. These people are: Elena Aguilera Collado, Anne-Marie Afeiche, Carla Del Vais, Lucia Ferruzza, Lamia Fersi, Maria Grazia Griffo, Thomas Kiely, Aurora Ladero, Hélène Le Meaux, María Dolores López De La Orden, Reine Mady, Giuseppa Mizzaro, Sara Muscuso, José Ángel Palomares Samper, Despina Pilides, Manuela Puddu, Alicia Rodero, Virginia Salve, Concha San Martín, Giuliana Sara, Anna Satraki, Sharon Sultana, Pamela Toti, Jonathan Tubb, Juan Ignacio Vallejo Sánchez, Yiannis Violaris, and Eftychia Zachariou. Thank you to Hélène Sader for pushing me to pursue a PhD in the first place and seeing potential in me. -
The Mini-Columbarium in Carthage's Yasmina
THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN (Under the Direction of N. J. Norman) ABSTRACT The Mini-Columbarium in Carthage’s Roman-era Yasmina cemetery combines regional construction methods with a Roman architectural form to express the privileged status of its wealthy interred; this combination deploys monumental architectural language on a small scale. This late second or early third century C.E. tomb uses the very North African method of vaulting tubes, in development in this period, for an aggrandizing vaulted ceiling in a collective tomb type derived from the environs of Rome, the columbarium. The use of the columbarium type signals its patrons’ engagement with Roman mortuary trends—and so, with culture of the center of imperial power— to a viewer and imparts a sense of group membership to both interred and visitor. The type also, characteristically, provides an interior space for funerary ritual and commemoration, which both sets the Mini-Columbarium apart at Yasmina and facilitates normative Roman North African funerary ritual practice, albeit in a communal context. INDEX WORDS: Funerary monument(s), Funerary architecture, Mortuary architecture, Construction, Vaulting, Vaulting tubes, Funerary ritual, Funerary commemoration, Carthage, Roman, Roman North Africa, North Africa, Columbarium, Collective burial, Social identity. THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN A.B., Bowdoin College, 2011 A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2013 © 2013 Caitlin Chien Clerkin All Rights Reserved. THE MINI-COLUMBARIUM IN CARTHAGE’S YASMINA CEMETERY by CAITLIN CHIEN CLERKIN Major Professor: Naomi J. -
Epigraphic Evidence for Boundary Disputes in the Roman Empire
EPIGRAPHIC EVIDENCE FOR BOUNDARY DISPUTES IN THE ROMAN EMPIRE by Thomas Elliott A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2004 Approved by _____________________________________ Advisor: Professor Richard Talbert _____________________________________ Reader: Professor Jerzy Linderski _____________________________________ Reader: Professor Mary Boatwright _____________________________________ Reader: Professor George Houston _____________________________________ Reader: Professor Melissa Bullard ii This page intentionally left blank. iii © 2004 Thomas Elliott ALL RIGHTS RESERVED iv This page intentionally left blank. v ABSTRACT THOMAS ELLIOTT: Epigraphic Evidence for Boundary Disputes in the Roman Empire (Under the direction of Richard Talbert) This dissertation presents all published Greek and Latin epigraphic documents relating to internal boundary disputes of the Roman empire. In date, it spans the period from 2 BC to the third century AD. Spatially, the documents derive from 12 provinces ( Achaia, Africa, Asia, Baetica, Cilicia, Creta et Cyrene, Dalmatia, Iudaea, Lusitania, Macedonia, Moesia and Syria ), plus Italy. The presentation of each includes a text, English translation, bibliography and commentary. Analytical chapters expand upon recent published work by G. Burton and B. Campbell. Terminological analysis permits classification of epigraphic and literary evidence into five categories: boundary disputes, restoration of public and sacred lands, other land disputes, the assignment of boundaries and other authoritative demarcations involving Roman officials. The analysis also provides a more focused definition of several Latin and Greek words that indicate the delivery of a verdict by a Roman official ( decretum, sententia, iudicium, ἀποφάσις, κρίσις, ἐπικρίμα ). -
Presence and Residence of Near Easterners in Crete During the Iron Age
PEOPLE: International Journal of Social Sciences ISSN 2454-5899 Sogas, 2018 Volume 4 Issue 1, pp.456-476 Date of Publication: 29th March 2018 DOI-https://dx.doi.org/10.20319/pijss.2018.41.456476 This paper can be cited as: Sogas, J. M. (2018). Presence and Residence Of Near Easterners in Crete during the Iron Age. PEOPLE: International Journal of Social Sciences, 4(1), 456-476 This work is licensed under the Creative Commons Attribution-Non Commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. PRESENCE AND RESIDENCE OF NEAR EASTERNERS IN CRETE DURING THE IRON AGE Judith Muñoz Sogas Institut Universitari d’Història Jaume Vicens Vives (Universitat Pompeu Fabra) and Deparment of Archaeology (University of Sheffield), Barcelona, Spain [email protected] ______________________________________________________________________ Abstract Since Prehistory, human beings have migrated from one place to another in order to meet their needs. The Iron Age saw an increase of interactions in the Mediterranean Sea. Archaeological settlements of the island of Crete (Greece), such as Knossos, Eleutherna or the Idaean Cave, have provided Near Eastern material that suggests these contacts. The finds indicate the presence of Near Easterners in the island (figurines of Egyptian gods from Knossos show the transmission of oriental religion; North Syrian ivory furniture found at the Idaean Cave and oriental bronzes manufactured at Eleutherna imply a Near Easter craftsmen working there), but also their residence (attested by “cippi”, an oriental mortuary practice). -
Water-Temples of Sardinia: Identification, Inventory and Interpretation
Department of Archaeology and Ancient History Master's Degree Thesis, 45 credits, 2014 Advisor: Gunnel Ekroth WATER-TEMPLES OF SARDINIA: IDENTIFICATION, INVENTORY AND INTERPRETATION Maud Webster ABSTRACTS Title: Water-temples of Sardinia: Identification, Inventory and Interpretation. Author: Maud Webster 2014. Specification: A two-year master's thesis in Archaeology and Ancient History, Uppsala University. Department Address: Dept. of Archaeology and Ancient History, P.O. Box 626, SE-75126 Uppsala, Sweden. Criteria for identifying prehistoric water-temples among other archaeological remains in Sardinia have not been explicitly discussed so far, making it difficult to investigate this remarkable body of evidence as a whole. This study therefore aims at elaborating a method for identifying water-temples among other fonts and wells in Sardinia, and applying it to produce an inventory. A theoretical discussion of definable criteria for assessing possible cult status in this context precedes an evaluation of the investigable wells and fonts reported in the island. Buildings found to lack cult correlates are noted in an Appendix, while buildings presenting them are inventoried in a Catalogue. A concluding discussion of the results considering spatial, temporal and cultural aspects follows, leading to a new perspective regarding the genesis of the Sardinian water-temples.* Keywords: water-temple, Sardinia, Nuragic, isodomic, cult correlate, sacred well, sacred font, masonry styles Templi ad acqua della Sardegna: identificazione, inventario e interpretazione. Autrice: Maud Webster 2014. Indirizzo del dipartimento: Dip. di Archeologia e Storia antica, C.P. 626, SE-75126 Uppsala, Svezia. Criteri per l'identificazione di templi ad acqua preistorici fra altri residui archeologici in Sardegna non sono stati esplicitamente discussi fin'ora, rendendo difficile l'indagine di questo straordinario insieme di evidenze come tale. -
XV. on Recent Excavations at Carthage, and the Antiquities Discovered There by the Rev
XV. On Recent Excavations at Carthage, and the Antiquities discovered there by the Rev. Nathan Davis. By AUGUSTUS WOLLASTON PRANKS, M.A., director. Read March 14, 1859. AMONG the various sites memorable from the greatness of the cities which once occupied them, there are few that equal in interest or surpass in historical associations that of Carthage. The myths respecting the foundation of that city, and the fate of its unhappy queen Dido, have received from the creative fancy of the poet such a semblance of truth as to make them assume a place in our recollections with the actual events of history. The extraordinary rise of Carthage and its equally extraordinary fall, the utter destruction of its records, the obscurity in which its language and art are enveloped, all concur to excite in us an interest and a curiosity in regard to everything connected with it, which is hardly awakened by the history, real or fabulous, of any other city of Pagan antiquity. The best authorities appear to agree in referring the origin of Carthage to the ninth century before Christ; when a Tyrian colony, partly driven by political circumstances, partly led by the love of gain and enterprise, laid the foundations of a city destined to rival and even surpass in greatness Tyre herself. The territory they selected seems to have been ceded to them peaceably by the natives, to whom they long rendered an annual tribute. The early history of the colony is enveloped in the deepest obscurity; which is the more to be regretted as it must have been full of stirring incidents, fearful crises, and daring adventures. -
University of Cincinnati
UNIVERSITY OF CINCINNATI Date:___________________ I, _________________________________________________________, hereby submit this work as part of the requirements for the degree of: in: It is entitled: This work and its defense approved by: Chair: _______________________________ _______________________________ _______________________________ _______________________________ _______________________________ THE ANATOMICAL VOTIVE TERRACOTTA PHENOMENON : HEALING SANCTUARIES IN THE ETRUSCO-LATIAL-CAMPANIAN REGION DURING THE FOURTH THROUGH FIRST CENTURIES B.C. A thesis submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of MASTER OF ARTS in the Department of Classics of the College of Arts and Sciences 1999 by Alexandra L. Lesk Blomerus B.A., Dartmouth College, 1995 M.St., University of Oxford, 1996 Committee: Professor C. Brian Rose (Chair) Professor Jack L. Davis 1 ABSTRACT At some point in the fourth century B.C., anatomical votive terracottas began to be dedicated in sanctuaries in central Italy. Thousands of replicas of body parts have been found in votive deposits in these sanctuaries, left to deities as requests or thank offerings for healing. The spread of the anatomical votive terracotta phenomenon has been attributed to the colonisation of central Italy by the Romans. In addition, parallels have been drawn to the similar short-lived phenomenon at the Asklepieion at Corinth where models of body parts were also dedicated in the context of a healing cult. After a general introduction to the historical and physical context of the anatomical votive terracotta phenomenon, this thesis examines the link to Corinth and suggests how the practice was first transmitted to Italy. Votive evidence of early date and peculiar typology found in situ from the sanctuary at Gravisca on the south coast of Etruria suggests contact with Greeks who would have been familiar with the practice of dedicating anatomical votive terracottas at Corinth. -
An Archaeological History of Carthaginian Imperialism
An Archaeological History of Carthaginian Imperialism Nathan Pilkington Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ©2013 Nathan Pilkington All rights reserved ABSTRACT An Archaeological History of Carthaginian Imperialism Nathan Pilkington Carthage is the least understood imperial actor in the ancient western Mediterranean. The present lack of understanding is primarily a result of the paucity of evidence available for historical study. No continuous Carthaginian literary or historical narrative survives. Due to the thorough nature of Roman destruction and subsequent re-use of the site, archaeological excavations at Carthage have recovered only limited portions of the built environment, material culture and just 6000 Carthaginian inscriptions. As a result of these limitations, over the past century and half, historical study of Carthage during the 6th- 4th centuries BCE traditionally begins with the evidence preserved in the Greco-Roman sources. If Greco-Roman sources are taken as direct evidence of Carthaginian history, these sources document an increase in Carthaginian military activity within the western Mediterranean during the 6th and 5th centuries BCE. Scholars have proposed three different dates for the creation of the Carthaginian Empire from this evidence: c. 650, c.550 or c. 480 BCE. Scholars have generally chosen one of these dates by correlating textual narratives with ‘corroborating’ archaeological evidence. To give an example, certain scholars have argued that destruction layers visible at Phoenician sites in southwestern Sardinia c. 550-500 represent archaeological manifestations of the campaigns of Malchus and Mago’s sons recorded in the sources. -
Tuscany, an Etruscan Land
COD. 2.66 - 18 TUSCANY, AN ETRUSCAN LAND The culture and itineraries of an ancient but contemporary people EDITORIAL AN ANCIENT ncient Etruscan civilisation is truly fascinating. Its love of life, A its deep religious faith, its unu- CIVILISATION sual relationship with the after-life, not to mention the exceptional talent THAT SPEAKS of its artists, goldsmiths and artisans, all meant that it was truly unique. The question of its origins, like the puzzle of TO OUR its language, intrigued the Greeks and the Romans, who absorbed many of HEARTS its customs, symbols and institutions. The discovery of the magnificent Chimera of Arezzo at the time of the Renaissance had a signifi- cant impact on the cultural life of the Medici court in Florence. Indeed to this day Tuscany considers itself the proud heir of Etruscan civilisation. Several centuries after the Medici, when aris- tocrats and intellectu- als came to Italy as part of their Grand Tour, they would acquire large numbers of Etrus- can relics. This helped “spread the word,” inspir- ing writers, artists and poets throughout Europe, and not just in Tuscany. And that explains why, whatever our own origins, this ancient people somehow GAZING TOWARDS seems familiar today. It is so MODERNITY close that, thanks to the works of The bronze head of a young male (from art that have survived, we are able the late 4th century to see its way of interpreting the BC) at the National world, beauty and human nature. Archaeological Museum in Florence. Elena Percivaldi, historian 2 3 WHERE THEY CAME FROM A GENETIC JOURNEY IN THREE STAGES The map shows the route followed by the Etruscans as revealed by the latest genetic research – from THE MYSTERY OF 3 Lydia (in modern-day Turkey) to the Greek island of Lemnos. -
4 Exploring Colonialism. Phoenician Presence in Iron Age Nuragic Sardinia
On colonial grounds : a comparative study of colonisalism and rural settlement in the 1st milennium BC in West Central Sardinia Dommelen, P.A.R. van Citation Dommelen, P. A. R. van. (1998, April 23). On colonial grounds : a comparative study of colonisalism and rural settlement in the 1st milennium BC in West Central Sardinia. Archaeological Studies Leiden University. Retrieved from https://hdl.handle.net/1887/13156 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the Institutional License: Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/13156 Note: To cite this publication please use the final published version (if applicable). 4 Exploring colonialism. Phoenician presence in Iron Age Nuragic Sardinia La questione dell' ‘influenza’ fenicio-punica sulla civiltà Large communal tombs, known as Tombe di Giganti degli indigeni va posta, oggi, in termini ben diversi da (‘Giants' tombs’) and so-called well-sanctuaries, largely quando, nella seconda metà del secolo passato, si considera- subterraneous monumental shrines, were also built in these vano ad esempio la produzione dei bronzetti figurati sardo- megalithic traditions. The most common appearance of a fenicia e fenicio il nome stesso dei nuraghi.1 nuraghe is a single tower of two or three storeys, each G. Lilliu, Rapporti fra cultura nuragica e la civiltà constructed as a pseudo-dome. A more elaborate version, fenicio-punica in Sardegna (1944), 326 the ‘complex nuraghe’, consists of a large central tower surrounded by smaller lateral ones. The whole is often enclosed by a defensive wall. Of the approximately 7,000 4.1 Phoenician Colonialism and Nuragic Sardinia nuraghi known throughout Sardinia, the complex ones make When the Phoenician expansion in the western Mediterranean up about one quarter. -
COLONIAL RELIGION and INDIGENOUS SOCIETY in the ARCHAIC WEST MEDITERRANEAN: C. 750-400 BCE a DISSERTATION SUBMITTED to the DEPAR
COLONIAL RELIGION AND INDIGENOUS SOCIETY IN THE ARCHAIC WEST MEDITERRANEAN: c. 750-400 BCE A DISSERTATION SUBMITTED TO THE DEPARTMENT OF CLASSICS AND THE COMMITTEE ON GRADUATE STUDIES OF STANFORD UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Lela Manning Urquhart March 2010 © 2010 by Lela Manning Urquhart. All Rights Reserved. Re-distributed by Stanford University under license with the author. This work is licensed under a Creative Commons Attribution- Noncommercial 3.0 United States License. http://creativecommons.org/licenses/by-nc/3.0/us/ This dissertation is online at: http://purl.stanford.edu/fv818dt6086 ii I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Ian Morris, Primary Adviser I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Giovanna Ceserani I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Richard Martin I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Josiah Ober Approved for the Stanford University Committee on Graduate Studies. Patricia J. Gumport, Vice Provost Graduate Education This signature page was generated electronically upon submission of this dissertation in electronic format.