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Etruscans in the Context of European Identity
Phasis 15-16, 2012-2013 Ekaterine Kobakhidze (Tbilisi) Etruscans in the Context of European Identity The so-called cultural factor has a decisive role in European identity. It is common knowledge that the legacy of Antiquity made a significant contribution to shape it. Numerous fundamental studies have been devoted to the role of the ancient civilisation in the formation of European culture. However, the importance of the cultures, which made their contributions to the process of shaping European identity by making an impact on the ancient Greek and Roman world directly or via Graeca or via Roma, have not been given sufficient attention. In this regard, the Etruscan legacy is one of the most noteworthy. Pierre Grimal wrote in this connection that the Etruscan civilisation “played the same role ... in the history of Italy as the Cretan civilisation played in shaping the Greek world.“1 At the same time, the Etruscan civilisation proper emerged based on the archaic roots of Mediterranean cultures and, becoming, like the Greek civilisation, the direct heritor of the so-called Mediterranean substratum, which it elevated to new heights thanks to its own innovations and interpretations, it fulfilled an important function of a cultural mediator in the history of the nations of the new world. This is precisely what Franz Altheim meant, noting that “the importance of the Etruscan civilisation lies first and foremost in its cultural mediation.”2 As noted above, in addition, Etruscans introduced a lot of innovations and it is noteworthy that they were made in numerous important spheres, which we are going to discuss in detail below. -
The Cities and Cemeteries of Etruria
Universitäts- und Landesbibliothek Tirol The cities and cemeteries of Etruria Dennis, George 1883 Chapter XV Bombarzo urn:nbn:at:at-ubi:2-12107 CHAPTER XV. BOHABZO. Miremur periisse homines ?—monnmenta fatiscunt, Mors etiam saxis nominibusque venit .—Ausonius. Ecce libet-pisces Tyrrhenaque monstra Dicere. Ovid. About twelve miles east of Viterbo, on the same slope of the Ciminian, is the village of Bomarzo, in the immediate neighbour¬ hood of an Etruscan town where extensive excavations have been made. The direct road to it runs along the base of the mountain, but the excursion may be made more interesting by a detour to Fdrento, which must be donfe in the saddle, the road being quite impracticable for vehicles. From Ferento the path leads across a deep ravine, past the village of Le Grotte di Santo Stefano, whose name marks the existence of caves in its neighbourhood,1 and over the open heath towards Bomarzo. But before reaching that place, a wooded ravine, Fosso della Vezza, which forms a natural fosse to the Ciminian, has to be crossed, and here the proverb —Chi va piano va sano —must be borne in mind. A more steep, slippery, and dangerous tract I do not remember to have traversed in Italy. Stiff miry clay, in which the steeds will anchor fast ; rocks shelving and smooth-faced, like inclined planes of ice, are the alternatives. Let the traveller take warning, and not pursue this track after heavy rains. It would be advisable, especially if ladies are of the party, to return from Ferento to Viterbo, and to take the direct road thence to Bomarzo. -
3.1 – Presenza Di Aree a Rischio Idrogeologico in Attuazione Della
3.1 – Presenza di aree a rischio idrogeologico In attuazione della Legge 183/89 è stato emanato il D.L. n. 180 dell’11 giugno 1998 (Decreto Sarno) con la finalità di individuare le aree a più elevato rischio idrogeologico e di adottare idonee misure di salvaguardia e prevenzione. La difesa del suolo diviene in tal modo, se pur sulla base della emotività scatenata dalla tragedia di Sarno, una attività preventiva e non, come in precedenza, riparativa di danni ormai avvenuti sul territorio. Lo stesso decreto fu convertito con modificazioni dalla legge n. 267 del 3 agosto 1998 e promulgato il D.P.C.M 29 settembre 1998 per la individuazione dei criteri relativi agli adempimenti da compiere in merito alla perimetrazione delle aree esposte a diversi livelli di rischio. Esso traccia, inoltre, la fase di programmazione della mitigazione del rischio attraverso elaborazioni, anche grafiche tali da individuare le tipologie di interventi da realizzare per mitigare o rimuovere lo stato di rischio. In attesa di un riordino successivo all’entrata in vigore del nuovo Decreto legislativo 152/2006 si riportano le strategie di intervento fino ad oggi attuate per quanto riguarda la difesa del suolo. Esse si inquadrano nell’ambito della pianificazione di bacino che le 5 Autorità di bacino competenti sul territorio regionale (Tevere, Liri-Garigliano, Fiora, Tronto, Bacini regionali) elaborano ed approvano. Lo strumento pianificatorio attualmente approvato e vigente su tutto il territorio regionale è il Piano Straordinario per l’Assetto Idrogeologico (PSAI). Le Autorità di Bacino che interessano il territorio provinciale sono tre, di seguito si riportano i dati salienti (Tab. -
'I Fori Imperiali,'
P a g e | 1 Rome, the ‘I Fori Imperiali,’ the ‘Il Quartiere Alessandrina’, and the ‘Via dei Fori Imperiali’: The Documentation and Dissemination of the Scholarly Research and Related Studies (1993-2013). Martin. G. Conde, Washington DC, USA (June 2014). [email protected] Fig. 1 – Rome, the Imperial Fora & the Via dei Fori Imperiali in 2011-12: View of Trajan’s Column and Forum taken from the roof-top terrace of the Palazzo Valentini overlooking the recently excavated ruins within the Forum of Trajan and the surrounding surviving historic structures dating from antiquity onwards. _________________________________________________________________________________________________________________________ “…Nothing remains on the surface of the ground. But, I who was born amid these ruins and who have lived in them, I can testify that in all the cellars of all the houses of the region and in many of the walls, there is evidence to prove that if one where to excavate the ground and demolish the houses, one would find exceptional important information concerning the ancient topography of Rome and the history of the arts.” Prof. Antonio Nibby, ‘Roma nell` Anno 1838,’ Rome (1841). ‘…Before closing this brief preface, I must warn students against a tendency which is occasionally observable in books and papers on the topography of Rome, — that of upsetting and condemning all received notions on the subject, in order to substitute fanciful theories of a new type.” (…) “Yet there are people willing to try the experiment, only to waste their own time and make us lose ours in considering their attempts. Temples of the gods are cast away from their august seats, and relegated to places never heard of before; gates of the city are swept away in a whirlwind till they fly before our eyes like one of Dante’s visions; diminutive ruins are magnified into the remains of great historical buildings; designs are produced of monuments which have never existed.’ Prof. -
Path to Rome Walk May 8 to 20, 2018
Path to Rome Walk May 8 to 20, 2018 “A delight—great food and wine, beautiful countryside, lovely hotels and congenial fellow travelers with whom to enjoy it all.” —Alison Anderson, Italian Lakes Walk, 2016 RAVEL a portion of the Via Francigena, the pilgrimage route that linked T Canterbury to Rome in the Middle Ages, following its route north of Rome through olive groves, vineyards and ancient cypress trees. Discover the pleasures of Central Italy’s lesser-known cities, such as Buonconvento, Bolsena, Caprarola and Calcata. With professor of humanities Elaine Treharne as our faculty leader and Peter Watson as our guide, we refresh our minds, bodies and souls on our walks, during which we stop to picnic on hearty agrarian cuisine and enjoy the peace and quiet that are hallmarks of these beautiful rural settings. At the end of our meanderings, descend from the hills of Rome via Viale Angelico to arrive at St. Peter’s Basilica, the seat of Catholicism and home to a vast store of art treasures, including the Sistine Chapel. Join us! Faculty Leader Professor Elaine Treharne joined the Stanford faculty in 2012 in the School of Humanities and Sciences as a Professor of English. She is also the director of the Center for Spatial and Textual Analysis. Her main research focuses on early medieval manuscripts, Old and Middle English religious poetry and prose, and the history of handwriting. Included in that research is her current project, which looks at the materiality of textual objects, together with the patterns that emerge in the long history of text technologies, from the earliest times (circa 70,000 B.C.E.) to the present day. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
Ancient Rome
Ancient Rome Beginnings Founding • The Latins, an Indo-European-speaking Italic people from central Europe, crossed the Alps about 1500 B.C. and invaded Italy. • Attracted by the warm climate and fertile land, the Latins conquered the native peoples and settled in central Italy. • On the seven hills overlooking the Tiber River, they founded the city of Rome. • (According to Roman legend, the city was founded in 753 B.C. by two descendants of the gods – the twin brothers Romulus and Remus) Life Among the Early Latins The early Latins, a simple, hardy people, • worked chiefly at farming and cattle-raising; • maintained close family ties, with the father exercising absolute authority; • worshipped tribal gods (Jupiter, the chief god; Mars, god of war; Neptune, god of the sea; and Venus, goddess of love), and • defended Rome against frequent attacks Etruscan Territory • Etruscan architecture was created between about 700 BC and 200 BC, when the expanding civilization of ancient Rome finally absorbed Etruscan civilization. The Etruscans were considerable builders in stone, wood and other materials of temples, houses, tombs and city walls, as well as bridges and roads. The only structures remaining in quantity in anything like their original condition are tombs and walls, but through archaeology and other sources we have a good deal of information on what once existed. Etruscan Architecture Etruscan Funeral Urns From Etruscan Rule to Independence Rome was captured about 750 B.C. by its northern neighbors, the Etruscans. From these more advanced people, the Latins, or Romans, learned to • construct buildings, roads and city walls, • make metal weapons, and • Apply new military tactics; The Romans in 500 B.C. -
Etruscan Biophilia Viewed Through Magical Amber
University of Mississippi eGrove Honors College (Sally McDonnell Barksdale Honors Theses Honors College) Spring 5-9-2020 Etruscan Biophilia Viewed through Magical Amber Greta Rose Koshenina University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/hon_thesis Part of the Classical Archaeology and Art History Commons, and the Other Classics Commons Recommended Citation Koshenina, Greta Rose, "Etruscan Biophilia Viewed through Magical Amber" (2020). Honors Theses. 1432. https://egrove.olemiss.edu/hon_thesis/1432 This Undergraduate Thesis is brought to you for free and open access by the Honors College (Sally McDonnell Barksdale Honors College) at eGrove. It has been accepted for inclusion in Honors Theses by an authorized administrator of eGrove. For more information, please contact [email protected]. ETRUSCAN BIOPHILIA VIEWED THROUGH MAGICAL AMBER by Greta Rose Koshenina A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford May 2020 Approved by ___________________________________ Advisor: Dr. Jacqueline DiBiasie-Sammons ___________________________________ Reader: Dr. Molly Pasco-Pranger ___________________________________ Reader: Dr. John Samonds © 2020 Greta Rose Koshenina ALL RIGHTS RESERVED ii DEDICATION I dedicate this thesis with gratitude to my advisors in both America and Italy: to Dr. Jacqueline DiBiasie-Sammons who endured spotty skype meetings during my semester abroad and has been a tremendous help every step of the way, to Giampiero Bevagna who helped translate Italian books and articles and showed our archaeology class necropoleis of Etruria, and to Dr. Brooke Porter who helped me see my research through the eyes of a marine biologist. -
A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill
Etruscan Studies Journal of the Etruscan Foundation Volume 8 Article 4 2001 A Near Eastern Ethnic Element Among the Etruscan Elite? Jodi Magness University of North Carolina at Chapel Hill Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Magness, Jodi (2001) "A Near Eastern Ethnic Element Among the Etruscan Elite?," Etruscan Studies: Vol. 8 , Article 4. Available at: https://scholarworks.umass.edu/etruscan_studies/vol8/iss1/4 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A Near EasTern EThnic ElemenT Among The ETruscan EliTe? by Jodi Magness INTRODUCTION:THEPROBLEMOFETRUSCANORIGINS 1 “Virtually all archaeologists now agree that the evidence is overwhelmingly in favour of the “indigenous” theory of Etruscan origins: the development of Etruscan culture has to be understood within an evolutionary sequence of social elaboration in Etruria.” 2 “The archaeological evidence now available shows no sign of any invasion, migra- Tion, or colonisaTion in The eighTh cenTury... The formaTion of ETruscan civilisaTion occurred in ITaly by a gradual process, The final sTages of which can be documenTed in The archaeo- logical record from The ninTh To The sevenTh cenTuries BC... For This reason The problem of ETruscan origins is nowadays (righTly) relegaTed To a fooTnoTe in scholarly accounTs.” 3 he origins of the Etruscans have been the subject of debate since classical antiqui- Tty. There have traditionally been three schools of thought (or “models” or “the- ories”) regarding Etruscan origins, based on a combination of textual, archaeo- logical, and linguistic evidence.4 According to the first school of thought, the Etruscans (or Tyrrhenians = Tyrsenoi, Tyrrhenoi) originated in the eastern Mediterranean. -
Classical Images – Greek Pegasus
Classical images – Greek Pegasus Red-figure kylix crater Attic Red-figure kylix Triptolemus Painter, c. 460 BC attr Skythes, c. 510 BC Edinburgh, National Museums of Scotland Boston, MFA (source: theoi.com) Faliscan black pottery kylix Athena with Pegasus on shield Black-figure water jar (Perseus on neck, Pegasus with Etrurian, attr. the Sokran Group, c. 350 BC Athenian black-figure amphora necklace of bullae (studs) and wings on feet, Centaur) London, The British Museum (1842.0407) attr. Kleophrades pntr., 5th C BC From Vulci, attr. Micali painter, c. 510-500 BC 1 New York, Metropolitan Museum of ART (07.286.79) London, The British Museum (1836.0224.159) Classical images – Greek Pegasus Pegasus Pegasus Attic, red-figure plate, c. 420 BC Source: Wikimedia (Rome, Palazzo Massimo exh) 2 Classical images – Greek Pegasus Pegasus London, The British Museum Virginia, Museum of Fine Arts exh (The Horse in Art) Pegasus Red-figure oinochoe Apulian, c. 320-10 BC 3 Boston, MFA Classical images – Greek Pegasus Silver coin (Pegasus and Athena) Silver coin (Pegasus and Lion/Bull combat) Corinth, c. 415-387 BC Lycia, c. 500-460 BC London, The British Museum (Ac RPK.p6B.30 Cor) London, The British Museum (Ac 1979.0101.697) Silver coin (Pegasus protome and Warrior (Nergal?)) Silver coin (Arethusa and Pegasus Levantine, 5th-4th C BC Graeco-Iberian, after 241 BC London, The British Museum (Ac 1983, 0533.1) London, The British Museum (Ac. 1987.0649.434) 4 Classical images – Greek (winged horses) Pegasus Helios (Sol-Apollo) in his chariot Eos in her chariot Attic kalyx-krater, c. -
Etruscan Winged “Demons”
First in Flight: Etruscan Winged “Demons” Marvin Morris University of California, Berkeley Classical Civilizations Class of 2016 Abstract: Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. Introduction: Iconography and Ideology Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars1 have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins2. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. One such question concerns the sudden increase in the appearance of winged “demons” that begins to occur around the end of the fifth century BCE.