The Islamic World-System: a Study in Polity-Market Interaction
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Sunnahmuakada.Wordpress.Com Sayyid Rami Al Rifai Issue #4
Issue #4 The Islamic Journal SunnahMuakada.wordpress.com Sayyid Rami al Rifai Table Of Contents Foward 1) Man Is Always In A State Of Loss In The Universe 2) Ablution (Wudu) Is Worth Half Of Our Iman (Faith) and It's Af- fects On The Unseen (Subatomic) World 3) The Role Of Wudu (Ablution) In Being Happy 4)The Spiritual Imapct Of Perfecting The Self And The Impor- tance of Spiritual Training 5) Allah Himself Is The One Who Categorised The Nafs (Self) 6)The Accupunture Of Asia The Lataif Of Islam and Their Origin Related Material 1) 1001 Years Of Missing Islamic Martial Arts 2) Tariqah's Existed Among The First Generations Of Muslims (Sa- laf) 3) Imam Ibn Kathir and Sufism 4)The Debate Between Ibn Ata Allah and Ibn Taymiyah On Tasaw- wuf i Foward Bismillahi rahmani raheem Assalamu Alaikum, The Islamic Journal is a unique Journal in that it doesn’t follow the usual methods of other academic journals. It came about as a re- sult of a book I was writing called “The Knowledge Behind The Terminology and Concepts in Tassawwuf and It’s Origin”, the title is as descriptive as possible because the book was written in the same style as classical islamic texts, a single document without any chapter’s since they were a later invention which hindered the flow of the book. That book looked into the Islamic science of Ihsan, Human perfec- tion, were it’s terminology and concepts came from, what they mean and the knowledge and science they were based on. -
Introduction to Jami
Introduction to Nūr al-dīn ʿAbd al-Raḥmān Jamī (1414-1492) Having looked last week at the essentially oral tradition of Kabir, we come, by contrast, this week to one of the most cultivated and highly educated figures not only of the 15th century, but of the entire Islamic poetic tradition, Nūr al-dīn ʿAbd al- Raḥmān Jamī (1414-1492). Born in Khorasan, he spent most of his life in Herat under the reign of the Timurids, at a time when this region was the most advanced and culturally brilliant centre of the Islamic world. Jamī was not just a poet, although poetry does seem to have received his most intense and abiding attention; he was also a brilliant scholar, a Sufi master of the Naqshbandī order, and one of the most important interpreters of the ideas of Ibn ‘Arabī, writing several important commentaries and expositions which, in the eastern regions, were as highly regarded and widely studied as the works of the Shaykh al-akbar himself. Jamī’s output was prodigious; there are about 39,000 lines of verse extant, plus 31 prose works. In contrast with Kabir, these were well preserved in manuscripts that have come down to us in the present day – Herat being, as we saw in our first week, a great centre of book production in the 15th century. Despite this, he has been oddly neglected at certain periods and in certain places within the Islamic world – he is not as widely known and universally loved as, say, Hafiz, Sa’di or ‘Iraqī – and also by modern western scholars. -
WHAT LOUIS KELSO KNEW Patricia Hetter Kelso**
Reprinted with permission from Employee Stock Ownership Plans—ESOP Planning, Financing, Im- plementation, Law and Taxation, Afterword II; published by the Beyster Institute at the Rady School of Management, University of California, San Diego. © 2006 through 2009 by ESOP Book, Inc. http://www.esopbook.org/ AFTERWORD II WHAT LOUIS KELSO KNEW Patricia Hetter Kelso** The ancient Greek poet Archilochus observed: “The fox knows many things, but the hedgehog knows one big thing.” Although the meaning of this enigmatic fragment has been lost in time, the late British philosopher Isaiah Berlin, in a celebrated essay,1 made the fox and the hedgehog symbols of a deep temperamental divide between thinkers and writers, and perhaps human beings in general. Berlin thought that a great chasm exists between “those, on one side, who relate everything to a single central vision, one system … a single, universal organizing principle … and, on the other side, those who pursue many ends, often unrelated and even contradictory, connected, if at all, only in some de facto way … related by no moral or aesthetic principle.” The hedgehog, then, is holistic, the fox pragmatic. In Berlin’s taxonomy, Plato is a hedgehog, Ar- istotle a fox, and Tolstoi a fox who wants to be a hedgehog. As the author of an important biography of Karl Marx, an arch-hedgehog if ever there was one, Berlin might well have extended his analysis to economists. Their thinking reflects the same temperamental split. Louis Kelso was a hedgehog. As a political economist and visionary social thinker, he knew one big thing—an overarchingly momentous thing that illuminates the social landscape like flashes of summer lightning, a transformational big thing that generations of economists, with one possible ex- ception, Jean Baptiste Say, had inexplicably overlooked. -
Important Coins of the Islamic World
Important Coins of the Islamic World To be sold by auction at: Sotheby’s, in the Lower Grosvenor Gallery The Aeolian Hall, Bloomfield Place New Bond Street London W1A 2AA Day of Sale: Thursday 2 April 2020 at 12.00 noon Public viewing: Nash House, St George Street, London W1S 2FQ Monday 30 March 10.00 am to 4.30 pm Tuesday 31 March 10.00 am to 4.30 pm Wednesday 1 April 10.00 am to 4.30 pm Or by previous appointment. Catalogue no. 107 Price £15 Enquiries: Stephen Lloyd or Tom Eden Cover illustrations: Lots 1, 2, 3, 4, 5 (front); lots 43, 63 (back); A selection of coins struck in Makka (inside front); lots 26, 27 (inside back) Nash House, St George Street, London W1S 2FQ Tel.: +44 (0)20 7493 5344 Email: [email protected] Website: www.mortonandeden.com This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Online Bidding This auction can be viewed online at www.invaluable.com, www.numisbids.com, www.emax.bid and www. biddr.ch. Morton & Eden Ltd offers live online bidding via www.invaluable.com. Successful bidders using this platform will be charged a fee of 3.6% of the hammer price for this service, in addition to the Buyer’s Premium fee of 20%. This facility is provided on the understanding that Morton & Eden Ltd shall not be responsible for errors or failures to execute internet bids for reasons including but not limited to: i) a loss of internet connection by either party ii) a breakdown or other problems with the online bidding software iii) a breakdown or other problems with your computer, system or internet connection. -
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CONTENTS Guest Editor’s Note Arshad Islām 983 Articles Al-Waqf ’Ala Al-’Awlād A Case of Colonial Intervention in India I.A. Zilli 989 Transregional Comparison of the Waqf and Similar Donations in Human History Miura Toru 1007 Role of Women in the Creation and Management of Awqāf: A Historical Perspective Abdul Azim Islahi 1025 Turkish Waqf After the 2004 Aceh Tsunami Alaeddin Tekin and Arshad Islam 1047 Maqasid Sharia and Waqf: their Effect on Waqf Law and Economy. Mohammad Tahir Sabit 1065 Brief on Waqf, its Substitution (Al-Istibdāl) and Maqāṣid al-Sharī’ah Mohammed Farid Ali al-Fijawi , Maulana Akbar Shah @ U Tun Aung, and Alizaman D. Gamon 1093 Exploring the Dynamism of the Waqf Institution in Islam: A Critical Analysis of Cash Waqf Implementation in Malaysia Amilah Awang Abd Rahman and Abdul Bari Awang 1109 Historical Development of Waqf Governance in Bangladesh Thowhidul Islam 1129 The Chronicle of Waqf and Inception of Mosques in Malabar: A Study Based on the Qiṣṣat Manuscript Abbas Pannakal 1167 The Role of Waqf Properties in the Development of the Islamic Institutions in the Philippines: Issues and Challenges Ali Zaman 1191 The Foundations of Waqf Institutions: A Historical Perspective Irfan Ahmed Shaikh 1213 A Comparative Study of Governance of Waqf Institutions in India and Malaysia Anwar Aziz and Jawwad Ali 1229 The Significant Contribution of Caliphs in the Efflorescence of Muslim Librarianship: A Historical Account Rahmah Bt Ahmad H. Osman and Mawloud Mohadi 1247 INTELLECTUAL DISCOURSE, Special Issue (2018) 1167–1189 Copyright © IIUM Press ISSN 0128-4878 (Print); ISSN 2289-5639 (Online) The Chronicle of Waqf and Inception of Mosques in Malabar: A Study Based on Qissat Manuscript Abbas Panakkal* Abstract: The first mosque of South and South East Asia was established in Malabar and it was built with generous Waqf property. -
Using Socio-Economics and Binary Economics to Serve the Interests of Poor and Working People: What Critical Scholars Can Do to Help
Page 1 Seattle Journal for Social Justice Fall / Winter, 2009 8 Seattle J. Soc. Just. 173 LENGTH: 19097 words SYMPOSIUM ISSUE: PRESENTED BY LATINA/O CRITICAL LEGAL THEORY, INC.: EDUCATION & PEDA- GOGY: Using Socio-Economics and Binary Economics to Serve the Interests of Poor and Working People: What Critical Scholars Can Do To Help NAME: Robert Ashford SUMMARY: ... By learning, teaching, employing, and promoting the principles of socio-economics as a foundationally holistic, value-conscious, factually accurate method of analyzing law-related economic issues and by teaching it to others and promoting its acceptance ever more broadly in legal education, LatCrit scholars can better serve the interests of poor and working people by hastening the time when socio-economics entirely supplants the prevailing law and neoclassical economics approach to such issues. ... Part V concludes with a brief consideration of how critical scholars can better serve the interests of poor and working people by assisting in the growing movements: to replace the law and neoclassi- cal economics approach with the socio-economic approach, and to include within teaching, scholarship, advocacy and other service, the binary economic analysis of the dynamics of wealth distribution, wealth maximization, and the com- petitive right to acquire capital with earnings of capital. ... Other approaches include "institutional law and economics," "behavioral law and economics," "new institutional economics," "feminist law and economics," "left-wing law and eco- nomics," and a much earlier approach to law and economics (by means limited to neoclassical economics) sometimes called "the first law and economics" and "the first great law and economics movement." .. -
100 Percent Reserve Requirement Monetary System (100
369 Index 100 percent reserve requirement monetary Bank-saving 220, 223-224, 228-229, 231, system (100%RRMS) x, 322-323, 327 292, 297 Binary Economics 236, 240, 244 A Bretton Woods Institutions 77 accumulated quantity of output 147 C ad infinitum 119, 298-299 Aggregation 20, 36, 51-52, 93-94, 113, Capitalization 58, 237-239, 311-312, 336 120-121, 123-124, 129-131, 133-134, Cash-flow 45, 126, 237 141, 176, 202, 206, 212, 224, 226, Categorical imperative 51 230, 239, 250, 257, 261-262, 269, Central Bank 18, 20, 53, 77-78, 84, 86-87, 271-276, 278-279, 290-292, 301, 328, 89, 165, 265, 294-295, 298-299, 301, 343-344 307-309, 315-324, 326, 329, 331 allocation 17, 38-39, 106-107, 116-118, ceteris paribus 68, 178 123, 125, 127-128, 164, 184, 195, circular causation method 10, 23-25, 27, 197-198, 222-223, 228-230, 233-234, 40-41, 54-55, 65, 72, 74-76, 80, 236, 239-241, 243, 251, 270 83-84, 88, 91, 124, 134, 141-142, a posteriori 47, 56, 114, 149, 156, 160, 221 148-149, 154, 163, 166, 174, 177-181, a priori 45, 47, 56, 58, 114-115, 148-149, 186, 193, 204, 207-208, 212-215, 242, 152-153, 156, 160, 168, 221 248-250, 253, 256-260, 263, 266, Austrian School of Economics 70, 92-93, 268-269, 272-273, 275, 277, 279, 285, 262, 300-301 308, 314-316, 328, 331, 333, 337-338, 342-343, 345 B Competition 13, 18, 23-24, 37-38, 41, 101-102, 105, 107-108, 110, 112, Banking 16-21, 23-25, 32, 49-50, 52, 55, 115-118, 121-122, 127, 144, 156-157, 57-58, 69-70, 72, 78-79, 86-87, 89, 160-161, 167, 177, 193-195, 197-198, 95-97, 100, 105, 110, 123, 130, 133- 225, 230, 232, -
Khiḍr in the Interpretation of Sūrah Al-Kahf Verse 60-85
CHAPTER II MYTHOLOGY1 OF KHID{R IN ISLAM A. The description of Khid}r in Religious Literature We may be thinking, what God's purpose by creating all impossibility in a state of human knowledge about why the world is filled with something that not same, about the degree, human life and individual selfhood? Oftentimes we see something that is not reasonable and therefore all the fascination will always be born. Khid}r is always identified as the mysterious figure. Therefore, since the first until now is still repeatedly raised questions about his whereabouts, whether he is a prophet or guardian (wali<), whether he is alive or dead, whether he is the child of Adam or never had a father or a mother, and so on. Need to understand about figure of Khid}r, directly proportional to our belief that Khid}r is form one of the prophets of God that must be believed by all Musli<ms. This role is important, because it deals with the strengthening of our faith, because confidence will dismiss any confusion. We might be asked about the people who should we believe when we never know how that person has, and why should we believe and what impact will we get. a) Controversy about Descent and Biographical Data of Khid}r There is no mention of any agreement on the truth of the figure of Khid}r, Ibnu ‗Abbās said his real name is Balya bin Malka>n bin Fali<gh bin 1 The term mythology can refer either to a collection of myths (a mythos, e.g., Inca mythology) or to the study of myths (e.g., comparative mythology). -
Inclusive Capitalism Based on Binary Economics and Positive International Human Rights in the Age of Artificial Intelligence
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University Global Studies Law Review Volume 17 Issue 1 2018 Inclusive Capitalism Based on Binary Economics and Positive International Human Rights in the Age of Artificial Intelligence Chris Fleissner Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Human Rights Law Commons, International Law Commons, Law and Economics Commons, and the Property Law and Real Estate Commons Recommended Citation Chris Fleissner, Inclusive Capitalism Based on Binary Economics and Positive International Human Rights in the Age of Artificial Intelligence, 17 WASH. U. GLOBAL STUD. L. REV. 201 (2018), https://openscholarship.wustl.edu/law_globalstudies/vol17/iss1/9 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. INCLUSIVE CAPITALISM BASED ON BINARY ECONOMICS AND POSITIVE INTERNATIONAL HUMAN RIGHTS IN THE AGE OF ARTIFICIAL INTELLIGENCE INTRODUCTION “Law is the invisible infrastructure that channels and facilitates economic activity. In contemporary capitalism, property rights work to concentrate private wealth, when they could more profitably work to create and distribute much -
Interest in Islamic Economics: Understanding Riba
Interest in Islamic Economics The definition of the Islamic notion of riba is not offered in the Quran and Interest in Islamic Economics offers the reader various understandings of this Islamic economic concept. With Islamic banking becoming a more influential factor in the West, an analysis of the concept of riba—generally perceived as interest—is long overdue. This book provides a framework for understanding riba by examining: • Linguistics • Classical judicial analysis • The historical context • Modern Economics Interest in Islamic Economics includes contributions from international scholars who are prominent within their fields. This book is essential reading for academics and professionals with interests in Islamic studies, Banking and Securities, Economics, and Legal History. Abdulkader Thomas is President and CEO of SHAPE Financial Corporation which offers Islamic financial products and solutions to International financial institutions. He also operates the Islamic finance research site http://www.ajif.org/. He has nearly 25 years of diversified financial services experience and is a graduate of the Fletcher School of Law and Diplomacy in international trade and the University of Chicago in Arabic and Islamic studies. Routledge Islamic Studies Historians, State and Politics in Twentieth Century Egypt Contesting the nation Anthony Gorman The New Politics of Islam Pan-Islamic foreign policy in a world of states Naveed Shahzad Sheikh The Alevis in Turkey The emergence of a secular Islamic tradition David Shankland Medieval Islamic -
Heterodox Economics
Heterodox economics Heterodox economics family tree. Heterodoxy is a term that may be used in contrast with orthodoxy in schools of economic thought or methodologies, that may be beyond neoclassical economics.[1][2] Heterodoxy is an umbrella term that can cover various schools of thought or theories. These might for example include institutional, evolutionary, Georgist, Austrian, feminist,[3] social, post-Keynesian (not to be confused with New Keynesian),[2] ecological, Marxian, socialist and anarchist economics, among others.[4] Economics may be called orthodox or conventional economics by its critics.[5] Alternatively, mainstream economics deals with the "rationality–individualism– equilibrium nexus" and heterodox economics is more "radical" in dealing with the "institutions–history–social structure nexus".[6] Many economists dismiss heterodox economics as "fringe" and "irrelevant",[7] with little or no influence on the vast majority of academic mainstream economists in the English-speaking world. A recent review documented several prominent groups of heterodox economists since at least the 1990s as working together with a resulting increase in coherence across different constituents.[2] Along these lines, the International Confederation of Associations for Pluralism in Economics (ICAPE) does not define "heterodox economics" and has avoided defining its scope. ICAPE defines its mission as "promoting pluralism in economics." In defining a common ground in the "critical commentary," one writer described fellow heterodox economists as trying -
Economic Development, Globalization, and Sustainability
From Ashford and Hall (2011). Technology, Globalization, and Sustainable Development (Yale II University Press) Economic Development, Globalization, and Sustainability In Part I of this book, we discussed the nature (Chap- and globalization have, or are expected to have, on ter 1) and evolution (Chapter 2) of the multidimen- the three pillars of sustainability (Chapter 5). sional concepts of sustainability and sustainable As we shall see, technological change is both a development. In Part II, we discuss economic devel- vehicle for the improvement of the workings of the opment within the context of (domestic supply and industrial state and a cause of unsustainability. There- demand) forces operating more or less within the fore, understanding the technological change pro cess nation- state (Chapter 3), how the nation- state devel- (Chapter 6) and the possible roles of the private sec- ops in an environment increasingly infl uenced by tor (Chapter 7) and the government (Chapter 8) in forces (for example, globalized trade, information, promoting economic development is essential to and fi nance) operating in the global economy (Chap- the design of industrial policy, which is the focus of ter 4), and the effects that both technological change Part III. —-1 —0 —+1 561-45401_ch01_8P.indd 143 6/23/11 9:50 AM -1— 0— +1— 561-45401_ch01_8P.indd 144 6/23/11 9:50 AM 3 Economic Development and Prosperity: Current Theory and Debate Coauthored with KYRIAKOS PIERRAKAKIS 3.1 The Meaning of Economic Development 145 3.4 Critiques of, and Alternatives to,