Islamic Economic Studies
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286-294, 2011 Issn 1991-8178
Australian Journal of Basic and Applied Sciences, 5(7): 286-294, 2011 ISSN 1991-8178 Islamic Financial Culture: Alternative Economic System for Rapid and Sustainable Economic Growth in West African Countries 1Adesina-Uthman Ganiyat Adejoke, 2Ibrahim Olatunde Uthman, 3Taofiq Hassan and 4Shamsher Mohd Ramadili 1Department of Accounting and finance University Putra Malaysia 2Department of Arabic and Islamic Studies University of Ibadan, Nigeria 3Department of Accounting and finance University Putra Malaysia 4Graduate School of Management University Putra Malaysia Abstract: West African countries are wealthy countries with abundance of both human and natural resources. Some of its member countries are leading member of the OPEC countries. Surprisingly poverty in West African countries is at an alarming rate. Most of its countries are categorized as underdeveloped countries with highest rate of corruption in the world. It is characterized by very weak economies and very low growth rates. There is prevalence of abject poverty as a result of poor economic managements. They have unstable national currencies which are ever losing value and the masses of their rich country live below the poverty line according to UN classification. This study therefore attempts to unravel ways to employing Islamic financial system as an alternative economic system for rapid and sustainable economic growths in West African countries. The study highlights how Islamic money culture, Islamic financial engineering and other Islamic mechanisms such as the gold payment system, Sukuk, Waqf and Zakah systems can become tools in solving the poverty-ridden conditions of West African countries and their teeming populations. Empirical evidence from Malaysian Sukuk forward rates and inflations revealed that Sukuk forward profit rates have positive effects on real economic growth and have the likelihood to keep inflation at its low. -
Implementation of the Gold Dinar: Is It the End of Speculative Measures?
Journal of Economic Cooperation 23 , 3 (2002) 71-84 IMPLEMENTATION OF THE GOLD DINAR: IS IT THE END OF SPECULATIVE MEASURES? Dr. Abu Bakar Bin Mohd Yusuf * Nuradli Ridzwan Shah Bin Mohd Dali* Norhayati Mat Husin* The Asian economic crisis, which occurred in 1997, hit the Malaysian and neighbouring countries economies badly. Thailand and South Korea had to turn to IMF rehabilitation funds to ensure that they could revive their economic growth. Suprisingly, Malaysia took an unorthodox way by implementing capital control and pegging the National Ringgit Malaysia at 3.80 to the US dollar. Prime Minister Dato Seri Dr. Mahathir Mohamad blames speculators which contributed heavily to the country's depreciating currency value, thus affecting the overall national economic condition. Even though the SEA countries are feeling the pain from the crisis, their overall economic conditions are moving towards positive reactions after several economic measures have been taken by the affected countries. In the process of economic recovery, Malaysia is searching for an alternative solution to decrease the possibilities of being attacked by speculators. Prime Minister Dato Seri Dr. Mahathir Mohamad first expressed interest in a universal currency that could help unite Muslim countries after attending the OIC summit in Doha, Qatar, in November 2000. This paper will discuss whether the implementation of the universal currency, or the Gold Dinar will stop the speculators’ menace. 1. OVERALL FINANCIAL CRISIS Asia was slashed down by the international financial crisis which spread to other continents. Consequently, efforts to strengthen the architecture of the international financial system, involving finance ministries and central banks from both developed and emerging market economies, have been made. -
Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia
J.KAU: Islamic Econ., Vol. 23 No. 2, pp: 237-246 (2010 A.D./1431 A.H.) Muhammad Nejatullah Siddiqi Maqasid-e Shari`at (Objectives of the Shariah) Markazi Maktabah-e-Islami, New Delhi. 2009, 322 pp. Review by: Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia “Maqasid-e-Shariat” (Objectives of the Shariah) is the latest work by Prof. M.N. Siddiqi, first published by the Islamic Research Academy, Islamabad, and republished by the Markazi Maktabah-e-Islami, New Delhi. We have before us the one published from New Delhi. The subject of Objectives of Shariah has assumed utmost importance these days in the wake of numerous new issues faced by the Ummah in recent years. The Urdu language is spoken by a very large number of Muslim population and scholars in the world. But writings on this topic are very few in this Islamically rich language. Prof. Siddiqi seeks to fill this gap and wants to address those who master only this language. Since long time Dr. Siddiqi held that “envisioning Islamic economy in twenty-first century is better done with reference to goals of Islamic law. This will enable us to handle issues like poverty and inequality (observed in his Keynote Address on Islamic Economics: Current State of Knowledge and Development of the Discipline" delivered at the Round Table Discussion – Organized by IRTI during 26-27 May, 2004, Jeddah). He is of the view that there is need to differentiate between objectives of Islam as a way of life and objectives of Islamic jurisprudence. -
Alternative Interest Free Economic System: Goals, Challenges and Road Map
Sahulat: A Journal of Interest free Microfinance 5, Vol. 4, June 2016, No.1 www.sahulatjournal.com Alternative Interest Free Economic System: Goals, Challenges and Road Map Dr. Waquar Anwar1 This paper is based on the assumption that Interest Free Economic System is a desired alternative. This assumption is the natural corollary of the assumption that states that the conventional economic system based on interest is very harmful and there is a need for an alternative system. Any detailed discussion on this assumption-within-assumption is beyond the scope of this write-up. But a rich literature is available on the desirability of interest free economic system as well as the undesirability of the conventional system. However, some reflections of these issues will by default crop up in this article. Our task at hand is one step ahead. It requires unfolding the goals of such an alternative system and delineating the steps required for realising those goals. A goal cannot be realised without facing the challenges and obviating its consequences that may crop up in the process. Further, a clear idea about the road map and a blueprint will also be required. So the intent is to develop a model that can do both - describe the disease and prescribe the medicine. A description of Islamic economics, as such, is also not intended in these lines. However, its contours can be felt between the lines! Our methodology of discussion will be to first visit the writing of renowned Islamic economists and find what goals they have proposed and then proceed further. -
Qardhul Hasan Principles Applied to Micro Finance Facilities Paper to Be
Research Center for Islamic Economics and Finance Universiti Kebangsaan Malaysia Bangi 43600, Selangor, Malaysia Fax: +603-89215789 http://www.ekonis-ukm.my E-mail: [email protected] Working Paper in Islamic Economics and Finance No. 1021 Qardhul Hasan Principles Applied to Micro Finance Facilities Abdul Ghafar Ismail1 Bayu Taufiq Possumah2 Research Center for Islamic Economics and Finance School of Economics Universiti Kebangsaan Malaysia Bangi, 43600 Selangor D.E., Malaysia Fax: +603-8921 5789 e-mail: [email protected] Paper to be presented at The 2nd International Workshop in Islamic Economics Theory: Islamic Micro-finance Towards Global Poverty Alleviation and Sustainable Development, 8-9 December 2010, Bangi Abstract During the last ten years, several developing Muslim countries experienced an interesting phenomenon. Where they are able to build his country's economy through the economic empowerment of small communities. The role of microfinance institutions cannot be denied. Through microfinance programs, the country can further improve the welfare of the poor and reducing poverty. Accordingly, Muslim countries have to combat it by using religious institution and culture. In this case, the role of Qardh al Hasan, as traditional Islamic financing in tackling of poverty is very relevant and important. Qardh al Hasan is supposed to be an important to investigate and provide much needed social service to the poor effectively. The Qardh al-hasan is one of financing-product provided by microfinance institutions. Unlike other financing products, the qardhul-hasan has some unique characteristics, including to entertaint a very specific customers who might be categorized as the dhuafa’ group. The purpose of this paper is to show how microfinance programmes based on Qardh al Hasan financing principles can be established. -
The Nature of Riba in Islam
THE NATURE OF RIBA IN ISLAM By: M. Umer Chapra1 Abstrak Perdebatan masalah riba seperti tidak pernah selesai di diskusikan oleh banyak kalangan, baik akademis, organisasi keagamaan, bahkan sampai pada forum-forum intenasional. Beberapa terminologi dibahas dengan baik dalam tulisan ini yang dimulai dengan pelarangan riba itu sendiri kemudian pembagian-pembagian riba, diantaranya riba al-Nasi’ah dan riba al-Fadl, serta implikasi dari dua bentuk riba tersebut. Pembahasan didukung dengan pendapat-pendapat para ulama dan ekonom yang merujuk langsung dari ayat-ayat al-Qur’an, sampai pada perdebatan hukum. Demikian juga al-Qur’an sangat jelas membedakan antara riba dan perdagangan, namun pelarangan riba sangat jelas bahkan diperkuat dengan hadits-hadits yang dengan eksplisit melarang riba. Dijelaskan pula tentang perbedaan antara riba dan bunga bank. Islam sangat menentang bunga bank karena Islam berharap terjadinya sistem ekonomi yang mengeliminasi seluruh bentuk ketidakadilan dengan memperkenalkan keadilan antara pengusaha dan pemilik modal, yaitu berbagi resiko dan berbagi hasil. ŭ ΊņĨŧ Ώ 1 ΎỲŏΉė ΞΊẂ ĤΣΔĜŧ ΔΩė ĥ ĜẃΐĨľė Έ΅ Ή ģŊΜūΕ╬ė ĥ ĜΡĜỳΉė ΎΙā ŋķā ĤΡŊĜųĨ⅝Ϋė – ĤΣẂĜΐĨį Ϋė ĤΉėŋẃΉė ŋẃħ ĥ ĜẃΐĨĴ ΐΊΉ ĤĢŧ ΕΉĜġΛ .ĤΡĜỳΉė ΖōΙ ⅜Σ⅞ĸĨΉ ĤẃĢĨ╬ė ĥ ĜΣĴ ΣħėŏĨŦΫė ∟ ĥ ĜẃΐĨľė Ίħ ╚ġ ‛ άĨŅė ŊΜį Λ ΒΏ ĤΣĴ ΣħėŏĨŦΫė Ίħ ŏŲĜΕẂ ŋķā ΞΊẂ ⅜₤ėΜħ Ĥ╤ ªΌάŦΩėΛ ĤΣΔėŏųΕΉėΛ ĤΡŊΜΚΣΉėΛ ĤΣŦΛŋΕ▀ė ŭ ŅΧė ΞΊẂΛ ªĤΣΕΡŋΉė Η╠ė ŋ⅝ ⌠ΛΧė ĤīάĬΉė ĥ ĜΔĜΡŋΉė ẀĜĢħā ΒΏ ♥ė╙Ģ΄ ♥ĜĢΔĜį ΑĜ΄ ėŌċΛ .ŊΜ⅞ΕΉė Ŵėŏ⅝ċ ΒẂ ĤΊųĸĨ╬ė ģŋĕĜ℮Ήė ┐ŏ╡ ΜΙΛ ĜΏ ΑĈġ ĤΉŊĜľė ΑΜΉΛĜ► ΝŏŅΧė ĥ ĜΔĜΡŋΉė ẀĜĢħĈġ ΠŦĈĨΉė ∟ ╚ĢỲėŏΉė ╚ΐΊŧ ╬ė -
Qard-Al-Hassan As a Tool for Poverty Alleviation: a Case Study of the Fael Khair Waqf Program in Bangladesh
Journal of Islamic Monetary Economics and Finance, Vol. 5, No.4 (2019), pp. 829-848 p-ISSN: 2460-6146, e-ISSN: 2460-6618 QARD-AL-HASSAN AS A TOOL FOR POVERTY ALLEVIATION: A CASE STUDY OF THE FAEL KHAIR WAQF PROGRAM IN BANGLADESH Farah Muneer1 and Foyasal Khan2 1 Institute for Inclusive Finance and Development (InM), Bangladesh, [email protected] 2 Department of Economics, International Islamic University Malaysia (IIUM), Malaysia, [email protected] ABSTRACT The central focus of the Islamic economic system is on socioeconomic justice and the overall welfare of society, especially at the bottom of the pyramid segment. Qard-al- Hassan, alongside zakat and sadaqah, is one of the instruments for the redistribution of income and wealth from the rich to the poor in Islam. In 2007, Bangladesh was struck by super cyclone SIDR, leaving 3,406 people dead. Moreover, SIDR caused unprecedented damage to homes, crops and livelihoods. The Fael Khair Waqf (FKW) Program came as a response to the urgent need to assist the victims of the cyclone and initiated an interest-free micro-loan (Qard-al-Hassan) scheme to restore the livelihoods of a large segment of the victims and to lift them out of poverty. While investigating the effectiveness of Qard-al-Hassan in poverty reduction, this paper also examines the FKW program as a case study. Analysis was conducted of 1600 households using an independent sample t-test and logistic regression to investigate to what extent the program has been effective in reducing poverty. The findings of the logistic analysis are that the probability of being poor for FKW participants is around 1.46 times lower than for non-participants. -
Must Money Be Limited to Only Gold and Silver?: a Survey of Fiqhi Opinions and Some Implications(1)
JKAU: Islamic Econ., Vol. 19, No. 1, pp: 21-34 (2006 A.D/1427 A.H) Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications(1) MUHAMMAD ASLAM HANEEF and EMAD RAFIQ BARAKAT Associate Professor, Department of Economics International Islamic University Malaysia, and Assistant Professor Department of Islamic Economics and Banking Yarmouk University, Jordan ABSTRACT. This paper attempts to provide a survey into the issue of money in Islam. Specifically, it looks at the views of Muslim scholars (primarily past fiqh scholars), on whether money has to be limited to gold and silver or not and discusses some implications of the findings of this brief survey on present day opinions. In this connection it discusses some general points on gold and silver as money, from a historical and ‘contextual’ perspective, followed by some points that are agreed upon by the majority of scholars. It also compares the views of scholars who take the position that only gold and silver can be used as money and the evidences given to support their stand with the views of those who do not limit money to only gold and silver, together with their evidences. 1. Introduction The discussion of money is certainly as old as the economics discipline itself. Early definitions of the discipline were even focused on money/wealth while most measurements today in economics are based on some money value. In the years since the 1997/98 financial crisis, there has been a renewed interest in and perception popularised by some that the Islamic currency as sanctioned in the shari’ah is gold and silver.(2) The crisis created renewed interest in the discussions and debates on money, the monetary system and even calls for a new international financial architecture. -
Commercial Partnership in Islām: a Brief Survey of Kitāb Al-Muḍārabah of Al-Mabsūṭ by Al-Sarakhsī
TAFHIM Online © IKIM Press TAFHIM: IKIM Journal ofCommercial Islam and Partnership the Contemporary in Islam World 11 (2018): 79–111 Commercial Partnership in Islām: A Brief Survey of Kitāb al-Muḍārabah of al-Mabsūṭ by al-Sarakhsī Mohd. Hilmi Ramli* [email protected] Abstract Muḍārabah is a contract of profit-sharing known as partnership in capital and labour. Its concept and practices were notable in the history of Muslims specifically after its incorporation in the fiqh literatures that have spread to the entire education and economic institutions in the Muslim world. It combines two parties: those who have capital and those who are skilful in business to achieve a common economic objective underpinned by the Sharīʿah. This study analyses the work of al- Mabsūṭ by al-Sarakhsī (d. 483 A.H./1090 C.E.), an accomplished Hanafī jurist (fāqih) in the fifth/ eleventh century, pertaining to muḍārabah drawn from the analysis of the first chapter of the book titled Kitāb al-Muḍārabah. This study is significant as it fills the lacuna in the historiography of Islamic economic thought by focusing on al-Sarakhsī’s epistemic framework and definition of muḍārabah, as well as extending in its coverage from the individual * Zamalah UTM Recipient cum PhD candidate at the Centre for Advanced Studies on Islam, Science and Civilisation (CASIS), Technology University of Malaysia (UTM), Kuala Lumpur. 79 TAFHIM Online © IKIM Press Mohd Hilmi / TAFHIM 11 (2018): 79–111 to the institutional. It is a testimony of how Muslims conducted their economic activities based on the intellectual framework and moral guidance underlined by the Sharīʿah. -
Participatory Banking (PB) Taking Measures Against Covid-19 in Turkey Issues and Proposed Strategies Rusni Hassan Zulfahmi
Turkish Journal of TUJISE Islamic Economics Participatory Banking (PB) Taking Measures Against Covid-19 in Turkey Issues and Proposed Strategies Rusni Hassan Zulfahmi Abstract: Not much research has been carried out to examine Participatory Bank (PB) in Tur- key. This is despite the fact that Turkey has a long history in Islamic civilisation. The legacy of strong Islamic law, the majority Muslim population, and the strategic location of the country have failed to serve as a catalyst to boost the market share of participatory banking in the coun- try. The present study aims to explore problems, solutions, and strategies for developing PBs in Turkey. This research also captures the condition of PBs in facing the Covid-19 pandemic. The study adopts a qualitative method that uses library research benefitting from various sources of literature, namely books, journals, and other sources. Semi-structured interviews were conduct- ed with experts including practitioners, regulators, and academicians who have direct involve- ment in PB. The findings are presented in the form of Strength-Weakness-Opportunity-Threat (SWOT) of PBs in Turkey. Interestingly, the preliminary finding shows that the problems of PBs in Turkey stem from both internal and external factors. Lack of understanding and skills, and lack of good Shariah governance practices are the main internal factors. Lack of regulato- ry support, lack of public literacy, lack of academic research and educational institutions, and a regulatory system are the primary external factors. The study suggests two main solutions, namely internal and external solutions, as well as strategies to address the problems. This study could serve as a reference point for the regulator in formulating appropriate policy strategies to increase the market share of PB in Turkey. -
The Role of Zakah and Islamic Financial Institution Into Poverty Alleviation and Economics Security No ISBN: 978‑602‑1154‑24‑1
No ISBN: 978‑602‑1154‑24‑1 FACULTY OF ECONOMICS FACULTY OF ISLAMIC AND BUSINESS INSTITUTE OF ISLAMIC BANKING AND FINANCE UNISSULA ‑ SEMARANG UIN SUNAN KALIJAGA ‑ YOGYAKARTA IIUM ‑ MALAYSIA SEMARANG, NOVEMBER 18–19TH 2015 The Role of Zakah and Islamic Financial Institution into Poverty Alleviation and Economics Security No ISBN: 978‑602‑1154‑24‑1 FACULTY OF ECONOMICS FACULTY OF ISLAMIC AND BUSINESS INSTITUTE OF ISLAMIC BANKING AND FINANCE UNISSULA ‑ SEMARANG UIN SUNAN KALIJAGA ‑ YOGYAKARTA IIUM ‑ MALAYSIA i FOREWORD Assalamualaykum.Wr.Wb As a steering committe of 3rd ASEAN INTERNATIONAL CONFERENCE ON ISLAMIC FINANCE (AICIF-2015), firstly I would like to say “Thank You Very Much” to all parties for their enermous effort toward the detailed arrangement for hosting this conference. The 3rd AICIF is organized by Faculty of Economics - Sultan Agung Islamic Unisversity (UNISSULA), Faculty of Islamic Economics and Busisness - State Islamic University Sunan Kalijaga Yogyakarta (UIN Yogyakarta), and Institute of Islamic Banking and Finance – International Islamic University Malaysia. The conference is aimed to discuss “Role of Zakah and Islamic Financial Institution into Poverty Alleviation and Economoics Security”. Islamic financial institution, such as Islamic banking, Islamic unit trust, Islamic insurance, etc.. has growth very fast for last decade. They become important part relating to the efforts improving the quality of life of the society as well as relieving the society from the riba trap. In the context of recent economy, the Islamic financial institutions as economy pillar continues to chalange effort of poverty alleviation. Conference aims to bring together researchers, scientists, and practitioners to share their experiences, new ideas and research results in all aspects of the main conference topics. -
Finance Today
ISLAMIC FINANCE TODAY The pulse of ethical business July 2020 Fintech, An Enabler For Islamic Social Finance Zainab Ahsan Islamic bank as a Deposit -Taking Bank Saiful Azhar Rosly Why Takaful and Not Insurance? Rusni Hassan & Syed Ahmed Salman Smarter Sukuk Iman Ali Liaqat Role of Halal Investments in Controlling Inflation Lafeer Mufeeth Why Islamic Finance Ethica Institute ISSN 1800-1319 MIT Media and Publications INSIDE FINTECH Zainab Fida Ahsan ISLAMIC BANK Saiful Azhar Rosly IFT 4 An Enabler For Islamic Social Finance IFT 10 As Deposit taking bank WHY TAKAFUL Rusni Hassan SMARTER SUKUK Iman Ali Liaqat IFT 14 And not Insurance Syed Ahmed Salman IFT 21 Islamic Investment Certificates HALAL INVESTMENTS Lafeer Mufeeth ISLAMIC FINANCE Ethica Institute IFT 25 In Controlling Inflation IFT 28 A Basic Introduction EDITORIAL Better Times are Coming, God Willing All times are good times said a wise man If there’s one thing the pandemic proved- it once. Life is a cycle of birth and death, decay was that unbridled capitalism had utterly and renewal. Even what we think to be the failed humanity. It is in such trying times worst of times may well be the harbinger of that we realise more than ever the value of and lay the groundwork for the best of times. the Islamic scheme of things from its welfare The one thing that keeps us going is hope. system based on alms tax and charity to its Hope springs eternal in the human breast and time-tested financial system based on the where there is hope there is life.