Introduction to Jami
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World Rural Observations 2017;9(2) 73
World Rural Observations 2017;9(2) http://www.sciencepub.net/rural Invulnerability in Shahnameh and the Song of the Nibelungen Mehrnoush Mehrabi [email protected] Abstract: This paper is concerned with the theme of invulnerability in Iranian and German mythology, especially in two remarkable works of literature, Shahnameh and the Song of the Nibelungen. Myths and legends are in fact the beliefs and ventures of different nations in previous ages. Legends deal with subjects such as gods, the creation of the world and the mankind, and so on. The theme of invulnerability is a major one amongst legends. This paper tries to discuss the similarities and differences of this theme in two aforesaid immortal epics. Such research on the similarities and differences of literary works will be presented as a comparative literature. [Mehrnoush Mehrabi. Invulnerability in Shahnameh and the Song of the Nibelungen. World Rural Observ 2017;9(2):73-77]. ISSN: 1944-6543 (Print); ISSN: 1944-6551 (Online). http://www.sciencepub.net/rural. 12. doi:10.7537/marswro090217.12. Keywords: Invulnerability, Shahnameh, Nibelungen, Theme, Comparative literature. Introduction For this purpose, this paper is initially going to Epic is among the eldest literary forms and is briefly define the concept of comparative literature, only visible in the literature and culture of the people and providing concise information regarding both with old history and ancient myth. Undoubtedly, “ epics, it tries to study and analyze the gift of Shahnameh is the best and most remarkable epic invulnerability. Then, it is going to scrutinize the poetry in the literature of the world that deals with similarities and differences of the role of invulnerable heroic deeds” (Kazazi1372:188). -
Gülşen-I Raz Önemi, Hakkındaki Literatür, Ele Aldığı Belli Başlı Konular
Türkiye Araştırmaları Literatür Dergis~ Cilt 15, Sayı30, 2017, 155-180 Bin Altınlık Hazine: Gülşen-i Raz Önemi, Hakkındaki Literatür, Ele Aldığı Belli Başlı Konular Fatih ERMiŞ* İrffin!literatüre giriş özelliği taşıyan Gülşen-i Raz, Horasan'dan Şeyh Emir Hüseyrı1 SMfitel-Günel-Herevfnirıı (ö. 1318yada 1329'dan sorıra2) 1317yılında bir elçi ile Tebriz erenlerine ila.h1 manalar hususunda on beş soru göndermesine dayanır. Şebüsten Gülşen-i Rdz'da ay ve yıl bilgisini verdiğinden bu olayın vuku tarihini tam olarak bilmekteyiz: Geçrnişdi hicretden yedi yüz on yedi sa.l, Vardı aniden [bir elçi] bir rO.z-ı ŞevwJ..3 [33. beyit] Hicretin 717. yılımn Şevva.l ayı, miladi takvime göre 1317 yılınınAralık ayı ile 1318'in Ocak ayına tekabül etmektedir. Heratile Tebriz arasındaki iki bin kilo metreye yakın mesafe göz önüne alındığında Emir Hüseyrıl'nirı müridinin büyük ihtimalle Ramazan ayında yola çıkmış olması beklenir. Şebüsten Emir Hüseyrıl'ye de büyük bir tazirnde bulunarak kendisini şu şekilde anar: Dr., Beyrut Orient Enstitüsü. Emir Hüseynİ bir Sührevercfi şeyhi olan Bahll.edcfin Zekeriyyll. Multll.ni'nin kızı ile evlenmiş ve bu şeyhin müridi olmuştur. Bkz. K. A. Nizaıni, "Hüseylli Sll.dll.t el-GM", 1DV !sliim Ansiklopedisi, Istanbul: Türkiye DiyanetVakfı Yayınlan, 1988-2014, c. 19, s. 24. 2 Molla Cll.mi'ye (ö. 1492) göre Emir Hüseylli'nin ölüm tarihi 16 Şevvll.l 718'dir (ll Aralık 1318). Ancak Nizaıni; Emir Hüseylli'nin Ziidü'l-Müsiifirin'de, eserin 729 (1329) yılında yazıldığından bahsetmesinden hareketle ölüm tarihinin 1329'dan sonra olması gerektiğini savunur. Bkz. Nizaıni, a.g.m., s. 24. 3 Gülşen-i Riiz'a yapılan atıfların tamamı aşağıda zikredilen tercümeye ve sadece beyit numaralarını belirterek olacaktır. -
Sunnahmuakada.Wordpress.Com Sayyid Rami Al Rifai Issue #4
Issue #4 The Islamic Journal SunnahMuakada.wordpress.com Sayyid Rami al Rifai Table Of Contents Foward 1) Man Is Always In A State Of Loss In The Universe 2) Ablution (Wudu) Is Worth Half Of Our Iman (Faith) and It's Af- fects On The Unseen (Subatomic) World 3) The Role Of Wudu (Ablution) In Being Happy 4)The Spiritual Imapct Of Perfecting The Self And The Impor- tance of Spiritual Training 5) Allah Himself Is The One Who Categorised The Nafs (Self) 6)The Accupunture Of Asia The Lataif Of Islam and Their Origin Related Material 1) 1001 Years Of Missing Islamic Martial Arts 2) Tariqah's Existed Among The First Generations Of Muslims (Sa- laf) 3) Imam Ibn Kathir and Sufism 4)The Debate Between Ibn Ata Allah and Ibn Taymiyah On Tasaw- wuf i Foward Bismillahi rahmani raheem Assalamu Alaikum, The Islamic Journal is a unique Journal in that it doesn’t follow the usual methods of other academic journals. It came about as a re- sult of a book I was writing called “The Knowledge Behind The Terminology and Concepts in Tassawwuf and It’s Origin”, the title is as descriptive as possible because the book was written in the same style as classical islamic texts, a single document without any chapter’s since they were a later invention which hindered the flow of the book. That book looked into the Islamic science of Ihsan, Human perfec- tion, were it’s terminology and concepts came from, what they mean and the knowledge and science they were based on. -
The La Trobe Journal No. 91 June 2013 Endnotes Notes On
Endnotes NB: ‘Scollay’ refers to Susan Scollay, ed., Love and Devotion: from Persia and beyond, Melbourne: Macmillan Art Publishing in association with the State Library of Victoria and the Bodleian Library, 2012; reprinted with new covers, Oxford: The Bodleian Library, 2012. Melville, The ‘Arts of the Book’ and the Diffusion of Persian Culture 1 This article is a revised version of the text of the ‘Keynote’ lecture delivered in Melbourne on 12 April 2012 to mark the opening of the conference Love and Devotion: Persian cultural crossroads. It is obviously not possible to reproduce the high level of illustrations that accompanied the lecture; instead I have supplied references to where most of them can be seen. I would like to take this opportunity to thank all those at the State Library of Victoria who worked so hard to make the conference such a success, and for their warmth and hospitality that made our visit to Melbourne an unrivalled pleasure. A particular thanks to Shane Carmody, Robert Heather and Anna Welch. 2 The exhibition Love and Devotion: from Persia and beyond was held in Melbourne from 9 March to 1 July 2012 with a second showing in Oxford from 29 November 2012 to 28 April 2013. It was on display at Oxford at the time of writing. 3 Scollay. 4 For a recent survey of the issues at stake, see Abbas Amanat and Farzin Vejdani, eds., Iran Facing Others: identity boundaries in a historical perspective, New York: Palgrave Macmillan, 2012; the series of lectures on the Idea of Iran, supported by the Soudavar Memorial Foundation, has now spawned five volumes, edited by Vesta Sarkhosh Curtis and Sarah Stewart, vols. -
Mewlana Jalaluddin Rumi - Poems
Classic Poetry Series Mewlana Jalaluddin Rumi - poems - Publication Date: 2004 Publisher: Poemhunter.com - The World's Poetry Archive Mewlana Jalaluddin Rumi(1207 - 1273) Jalal ad-Din Muhammad Balkhi (Persian: ?????????? ???? ?????), also known as Jalal ad-Din Muhammad Rumi (?????????? ???? ????), and more popularly in the English-speaking world simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian[1][6] poet, jurist, theologian, and Sufi mystic.[7] Iranians, Turks, Afghans, Tajiks, and other Central Asian Muslims as well as the Muslims of South Asia have greatly appreciated his spiritual legacy in the past seven centuries.[8] Rumi's importance is considered to transcend national and ethnic borders. His poems have been widely translated into many of the world's languages and transposed into various formats. In 2007, he was described as the "most popular poet in America."[9] Rumi's works are written in Persian and his Mathnawi remains one of the purest literary glories of Persia,[10] and one of the crowning glories of the Persian language.[11] His original works are widely read today in their original language across the Persian-speaking world (Iran, Tajikistan, Afghanistan and parts of Persian speaking Central Asia).[12] Translations of his works are very popular in other countries. His poetry has influenced Persian literature as well as Urdu, Punjabi, Turkish and some other Iranian, Turkic and Indic languages written in Perso-Arabic script e.g. Pashto, Ottoman Turkish, Chagatai and Sindhi. Name Jalal ad-Din Mu?ammad Balkhi (Persian: ?????????? ???? ????? Persian pronunciation: [d?æl??læddi?n mohæmmæde bælxi?]) is also known as Jalal ad- Din Mu?ammad Rumi (?????????? ???? ???? Persian pronunciation: [d?æl??læddi?n mohæmmæde ?u?mi?]). -
Contents Texts and Manuscripts: Description And
CONTENTS TEXTS AND MANUSCRIPTS: DESCRIPTION AND RESEARCH. 3 J. Musaelian. On the First Kurdish Edition of the Sharaf-niima by Mulla (Mela) Ma9miid BayazTdT 3 M. Vorobyova-Desyatovskaya. A Sanskrit Manuscript on Birch-Bark from Bairam-Ali: I. The Vinaya of the Sarvastivadins (part 3) . 7 M. Hasani. A Unique Manuscript of the Medieval Medical Treatise al-lktifa' by Abii-1-Mutrib 'Abd al-Rahman 20 Du Weisheng. The Ancient Fengkui ~H ~i!f (Stitched) Books from Dunhuang . 25 TEXT AND ITS CULTURAL INTERPRETATION. 33 I. Petrosyan. Pre-Islamic Turkic Tradition in the Writings of the Early Ottoman Historiographers 33 PRESENTING THE COLLECTIONS . ................... 36 M. Vorobyova-Desyatovskaya. Sanskrit Manuscripts from the N. F. Petrovsky Collection in the St. Petersburg Branch of the Institute of Oriental Studies . 36 MANUSCRIPTS CONSERVATION . ... 40 N. Brovenko. On Changing the Means of the Berezovsky Collection Storing 40 ORIENTAL MANUSCRIPTS AND NEW INFORMATION TECHNOLOGIES. 47 H. Kaileh. A Feasibility Study for the Digitalisation of Arabic Manuscript Collections in Jerusalem. 47 PRESENTING THE MANUSCRIPT 58 O. Akimushkin. A Copy of the "Early Diwiin" by JamT in the Collection of the St. Petersburg Branch of the Institute of Oriental Studies . 58 BOOK REVIEWS . ......... 66 Manuscripta Orienta/ia in 1999, vol. 5, Nos. 1-4 (list of contributions) . 71 F r o n t c o v e r: "The Sultan's repose in nature", miniature from 'Abd al-Ral)lni!n Jiimf's Diwiin, manuscript C 1697 in the collection of the St. Petersburg Branch of the Institute of Oriental Studies, A. D.1486/87, fol. 243 b, 7.7X 7.7 cm. -
Muslim Saints of South Asia
MUSLIM SAINTS OF SOUTH ASIA This book studies the veneration practices and rituals of the Muslim saints. It outlines the principle trends of the main Sufi orders in India, the profiles and teachings of the famous and less well-known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. Treating the cult of saints as a universal and all pervading phenomenon embracing the life of the region in all its aspects, the analysis includes politics, social and family life, interpersonal relations, gender problems and national psyche. The author uses a multidimen- sional approach to the subject: a historical, religious and literary analysis of sources is combined with an anthropological study of the rites and rituals of the veneration of the shrines and the description of the architecture of the tombs. Anna Suvorova is Head of Department of Asian Literatures at the Institute of Oriental Studies, Russian Academy of Sciences, Moscow. A recognized scholar in the field of Indo-Islamic culture and liter- ature, she frequently lectures at universities all over the world. She is the author of several books in Russian and English including The Poetics of Urdu Dastaan; The Sources of the New Indian Drama; The Quest for Theatre: the twentieth century drama in India and Pakistan; Nostalgia for Lucknow and Masnawi: a study of Urdu romance. She has also translated several books on pre-modern Urdu prose into Russian. -
Experiencing Rumi and Pico
EXPERIENCING RUMI AND PICO: CONVERGING THOUGHTS, DIVERGING KNOWLEDGE A Thesis submitted to the faculty of AS 36 San Francisco State University In partial fulfillment of the requirements for • SU the Degree Master of Arts In Humanities by Parisa Soultani Sausalito, California December 2017 Copyright by Parisa Soultani 2017 CERTIFICATION OF APPROVAL I certify that I have read Experiencing Rumi and Pico: Converging Thoughts, Diverging Knowledge by Parisa Soultani, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts in Humanities at San Francisco State University. Carel Bertram Ph.D. Professor of Humanities <x_ Sandra Luft Ph.D. Professor of Philosophy EXPERIENCING RUMI AND PICO: CONVERGING THOUGHTS, DIVERGING KNOWLEDGE Parisa Soultani Sausalito, California 2017 Giovanni Pico della Mirandola (1463-1494) and Jalal ad-Din Muhammad Rumi (1207- 1273) came to similar conclusions while looking for answers to deep questions about the place of human in nature and her relationship to God. Both Rumi and Pico sought to approach this quest with an open mind that uses reason and experience rather than relying solely on traditional knowledge and religious doctrines, and they came to similar conclusions that put human concerns first in divine creation. While Pico remains reliant on reason and speaks in terms of philosophy, Rumi sees and speaks from another dimension: the path of direct experience expressed through poetry and allegory. I certify that the Abstract is a correct representation of the content of this thesis. Chair, Thesis Committee Date TABLE OF CONTENTS 1. -
An Introduction to Amir Khusrau
Islamic Mystical Poetry 5: Amīr Khusrau (1253-1325) Having looked at the development of Turkish culture and spirituality last week, this week we move to the other end of the Islamic world to one of the great figures of Indian mystical poetry. This extraordinary man, born in 1253 in Delhi, was both a courtier who became the chief poet to the Delhi Sultan, and a Sufi and disciple of the great Sufi saint of the 14th century, Nizam al-din Awliya (1238-1325); he is buried side by side with his master in Delhi and the two are equally revered by the thousands of visitors who still come to the Niẓamī khanaqah every year. He was a skilled and gifted poet who wrote in Persian in all the forms which were standard in the courts of the time, and became known as the ‘Parrot of India’ because of his excellence. But he also wrote in the vernacular; in fact, he is credited with establishing Hindustani, the lingua franca of the many different races and tribes of people who were living in and around Delhi, as a written language; bringing together Muslim and Hindi elements, this would eventually evolve into present day Urdu. He was also a brilliant musician who is credited with making many innovations in the tradition of Indian classical music, inventing not only new forms of music but also instruments – it is widely believe, for instance, that he invented the sitar and the tabla. In addition, he played a definitive role in the development of the sacred music of the Indian Sufis, which is called qawwali. -
Doctor of Philosophy in English
RUMI AND SHAKESPEARE: UNRAVELLING RUMI’S SUFISM IN SELECT SHAKESPEAREAN TEXTS THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy In English BY MOHAMMAD WAHEED KHAN UNDER THE SUPERVISION OF Maulana Azad Library, Aligarh Muslim University PROF. SAMINA KHAN DEPARTMENT OF ENGLISH ALIGARH MUSLIM UNIVERSITY ALIGARH, UTTAR PRADESH INDIA 2019 Professor Samina Khan Department of English Aligarh Muslim University, Aligarh Phone No: 09997398308 [email protected] Certificate Certified that the thesis entitled “Rumi and Shakespeare: Unravelling Rumi’s Sufism in Select Shakespearean Texts” submitted by Mr. Mohammad Waheed Khan for the award of the degree of the Doctor of Philosophy is an original work carried out under my supervision and has not been submitted before, in part or full, to this university or any other university. Prof. Samina Khan Date: Supervisor Maulana Azad Library, Aligarh Muslim University Department of English Aligarh Muslim University CHAIRPERSON Aligarh Phone No. 0091–571–2700920 -925 Extension No.: 1425, 1426 Email: [email protected] Certificate Certified that the thesis entitled “Rumi and Shakespeare: Unravelling Rumi’s Sufism in Select Shakespearean Texts” submitted by Mr. Mohammad Waheed Khan is an original investigation that has been independently carried out by him. It has not been submitted before to this or any other university. Chairperson Date: Maulana Azad Library, Aligarh Muslim University Department of English Aligarh Muslim University CHAIRPERSON Aligarh Phone No. 0091–571–2700920 -925 Extension No.: 1425, 1426 Email: [email protected] Certificate Certified that Mr. Mohammad Waheed Khan (Enrolment No. GE9256) has successfully completed his Ph.D. course work and passed the examination of the same held in the month of November 2016. -
The World of the Sufi
Books by Idries Shah Sufi Studies and Middle Eastern Literature The Sufis Caravan of Dreams The Way of the Sufi Tales of the Dervishes: Teaching-stories Over a Thousand Years Sufi Thought and Action Traditional Psychology, Teaching Encounters and Narratives Thinkers of the East: Studies in Experientialism Wisdom of the Idiots The Dermis Probe Learning How to Learn: Psychology and Spirituality in the Sufi Way Knowing How to Know The Magic Monastery: Analogical and Action Philosophy Seeker After Truth Observations Evenings with Idries Shah The Commanding Self University Lectures A Perfumed Scorpion (Institute for the Study of Human Knowledge and California University) Special Problems in the Study of Sufi Ideas (Sussex University) The Elephant in the Dark: Christianity, Islam and the Sufis (Geneva University) Neglected Aspects of Sufi Study: Beginning to Begin (The New School for Social Research) Letters and Lectures of Idries Shah Current and Traditional Ideas Reflections The Book of the Book A Veiled Gazelle: Seeing How to See Special Illumination: The Sufi Use of Humour The Mulla Nasrudin Corpus The Pleasantries of the Incredible Mulla Nasrudin The Subtleties of the Inimitable Mulla Nasrudin The Exploits of the Incomparable Mulla Nasrudin The World of Nasrudin Travel and Exploration Destination Mecca Studies in Minority Beliefs The Secret Lore of Magic Oriental Magic Selected Folktales and Their Background World Tales A Novel Kara Kush Sociological Works Darkest England The Natives are Restless The Englishman‟s Handbook Translated by Idries Shah The Hundred Tales of Wisdom (Aflaki‟s Munaqib) THE WORLD OF THE SUFI An anthology of writings about Sufis and their work Introduction by IDRIES SHAH ISF PUBLISHING Copyright © The Estate of Idries Shah The right of the Estate of Idries Shah to be identified as the owner of this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
A History of Ottoman Poetry
51 told against him, and still more the extreme penury in which the greater part of his life was passed. This compelled him to place his immediate wants before all else ; he could not afford to work for art's sake alone, and many of his verses were written either for money or in the hopes of gaining it. That under such conditions he should have attained the high position that he did proves him to have been possessed of more than ordinary ability, and the remark of the critics quoted by Latifi is well-founded that it must have been by sheer force of native talent that a man without education, who had never sat at the feet of muderris or professor, was able to produce works of imaginative art that filled the cultured with admiration and amazement. The biographer just mentioned waxes enthusiastic when discussing Zati's gifts; not only is he the most prolific of the lyrists, but had it not been for his deafness and his poverty it is certain that not one of all tliose who went before or followed after him could have approached him, for he would have been uiiif|uc in the cycle and pre-eminent on the earth; 'many an age must the circling heavens roll ere mother earth bring forth to the world fiom the womb of nature one of loft\' genius like to i)ini.' 'i'lic wrilci' adds thai tin- critics are agreed that he was a master in subtile fancies and imaginative language, and compared him to the IV-rsian pott She\kh Kem.il;' for which among the arts of |ioetr\- did lie not |)ractise, and to what virgin lanc\' did iiol his |)ieriiiu; wit attain:' L.ttih's, liow(;ver, is no .it imie Uhnd .k hnii ion ; he is .il>l<' ,((• to the weakness as well a.