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World Rural Observations 2017;9(2) 73
World Rural Observations 2017;9(2) http://www.sciencepub.net/rural Invulnerability in Shahnameh and the Song of the Nibelungen Mehrnoush Mehrabi [email protected] Abstract: This paper is concerned with the theme of invulnerability in Iranian and German mythology, especially in two remarkable works of literature, Shahnameh and the Song of the Nibelungen. Myths and legends are in fact the beliefs and ventures of different nations in previous ages. Legends deal with subjects such as gods, the creation of the world and the mankind, and so on. The theme of invulnerability is a major one amongst legends. This paper tries to discuss the similarities and differences of this theme in two aforesaid immortal epics. Such research on the similarities and differences of literary works will be presented as a comparative literature. [Mehrnoush Mehrabi. Invulnerability in Shahnameh and the Song of the Nibelungen. World Rural Observ 2017;9(2):73-77]. ISSN: 1944-6543 (Print); ISSN: 1944-6551 (Online). http://www.sciencepub.net/rural. 12. doi:10.7537/marswro090217.12. Keywords: Invulnerability, Shahnameh, Nibelungen, Theme, Comparative literature. Introduction For this purpose, this paper is initially going to Epic is among the eldest literary forms and is briefly define the concept of comparative literature, only visible in the literature and culture of the people and providing concise information regarding both with old history and ancient myth. Undoubtedly, “ epics, it tries to study and analyze the gift of Shahnameh is the best and most remarkable epic invulnerability. Then, it is going to scrutinize the poetry in the literature of the world that deals with similarities and differences of the role of invulnerable heroic deeds” (Kazazi1372:188). -
Muhammad Uljaytu's Conversion to Islam Key Terms
Muhammad Uljaytu’s Conversion to Islam Seyyedeh Samira Behzadi1 After the Mongols’ invasion of Iran, no one could ever imagine that the grand children of Genghis Khan would pave the context for the growth and dissemination of Islam in later periods. Genghis Khan, himself, was a shaman and his grandsons, such as Hulagu Khan and Abaqa Khan, and Abaqa Khan’s children were Buddhists. However, they always dealt with the followers of other religions and sects with respect. The court of Hulagu Khan in Iran was always frequented by the scholars of other religions. Some of the children and grandchildren of Hulagu Khan abandoned their ancestral religion because of the necessities of their time and converted to Islam or Christianity. In this regard, reference can be made to Ghazan Khan and Muhammad Uljaytu who, because of the penetration of Muslim scholars in their courts, paid attention to Islam and Shi’ism. Ghazan Khan chose the Hanafite religion but did not formally acknowledge his conversion to Shi’ism for certain political reasons. Muhammad Uljaytu, his brother, persuaded the king to follow Shi’ism more openly for several reasons including the penetration of some Muslim scholars and Shi’iteministers and rulers, such as Allamah al-Hilli, his son Fakhr ul- Muhaqqiqin, and Amir TarmTaz, in his court and their arguments as to the superiority of Shi’ism over Sunnism. Uljaytu chose the Twelver branch of Shi’ism and, at the sometime, issued the order of reading sermons in Friday prayers in the name of the Shi’ite Imams (a) and minting coins in their names. -
Forum of Ethnogeopolitics
Forum of EthnoGeoPolitics ! Figure 1: French Map of Iran or Persia in 1749 (drafted by Robert de Vaugoudy) in which Azerbaijan is shown below the Araxes River (Source: Pictures of the Planet). A Case of Historical Misconceptions?—Congressman Rohrabacher’s Letter to Hillary Clinton Regarding Azerbaijan Kaveh Farrokh Abstract United States Congressman Dana Rohrabacher—a former member of the Reagan Administration, who has represented several Californian congressional districts from 1989 till the present-day—dispatched a letter to U.S. Secretary of State Hillary Clinton on July 26, 2012 outlining support for the separation of Iranian Azerbaijan and the joining of this entity to the Republic of Azerbaijan. The letter promotes the notion of the historical existence of a Greater Azerbaijani kingdom that was divided by Iran and Russia during the early 19th century. This paper examines the treaties of Gulistan (1813) and Turkmenchai (1828) between Iran and Russia, historical sources and maps and other academic works to examine the validity of the “Greater Forum of EthnoGeoPolitics Vol.1 No.1 Spring 2013 9 Forum of EthnoGeoPolitics Azerbaijan” thesis. Examination of these sources, however, does not provide evidence for the existence of a “Greater Azerbaijan” in history. Instead these sources reveal the existence of ‘Azerbaijan’ as being a region and province within the Iranian realm since antiquity, located below (or south of ) the Araxes River; in contrast, the modern-day Republic of Azerbaijan is located north (or above) the Araxes River. It never existed under the title “Azerbaijan” until the arrival of the Musavats (1918) and then the Soviets (1920). -
The Relationship Between Mozafaria Complex and the Spatial Organization of Tabriz City from the Qara Qoyunlu to the Qajar Period
Bagh- e Nazar, 15 (68): 15-26 /Feb. 2019 DOI: 10.22034/bagh.2019.81651 Persian translation of this paper entitled: ارتباط مجموعۀ مظفریه با سازمان فضایی شهر تبریز از دورۀ قراقویونلوها تا دورۀ قاجار is also published in this issue of journal. The Relationship between Mozafaria Complex and the Spatial Organization of Tabriz City from the Qara Qoyunlu to the Qajar Period Shabnam Mohammadzadeh*1, Seyed Amir Mansouri2 1. Faculty of Fine Arts, University of Tehran 2. Faculty of Fine Arts, University of Tehran Received 2018/03/02 revised 2018/08/23 accepted 2018/08/30 available online 2019/01/21 Abstract Urban spatial organization is a subjective issue, reflecting the order resulted from the relationship between the city’s elements. Understanding the position and role of a city element in the city as a whole requires discovering its relationship with the spatial organization. In other words, the city’s order is like a system and a whole. Based on the theory of city’s spatial organization, the current study is an attempt to investigate the relationship between Mozafaria Complex and the city’s spatial organization indicators in Tabriz City. In other words, this study examined the role of this complex in the whole system of the city from the time of the Qara Qoyunlu to the Qajar. In this study, the systemic role of Mozafaria Complex is not limited to its function and its features. The impetus behind this study is to discover the features defined in relation to other elements of the city. The method of the study is descriptive-analytical and deductive-exploratory; the library-research method was also used for data collection. -
The Last Great Nomadic Challenges: from Chinggis Khan to Timur
ChapterChapter 14 The Last Great Nomadic Challenges: From Chinggis Khan to Timur (A.D. 500 – A.D. 1450) The Steppe How would you characterize this region? Where is this? Steppe Culture . Loyalty to kin/clan . Courage culture . Horsemanship . Mobile (pastoralists & hunters) . Animists . Raiding between tribes . Traded with sedentary peoples for manufactured goods . Invented stirrups Mongols . Declared themselves to be descendents of Huns who founded the 1st steppe empire in late Classical era. Called “Tartars” especially by Westerners (“people from hell”), though a misnomer: Mongols conquered steppe tribe Tartars, but because so many Tartars rose to prominence in the Mongol Empire, the name became synonymous with Mongols. The Mongols . The Mongols were well known for their ability to ride horses well and wage war. Skilled in shooting short composite bows and arrows from horseback. Organized troops effectively and readily adopted new technologies, like gunpowder from China. At a meeting of Mongol leaders in 1206, a man named Temujin was Mongol Conquests elected Genghis Khan, which means strong ruler. He united Mongol tribes and conquered a vast empire that stretched from the Pacific Ocean to Eastern Europe. Genghiz Khan imposed strict military discipline and demanded absolute loyalty. His highly trained armies contained some of the most skilled horsemen in the world. In their conquest of China, the Mongol armies faced the problem of attacking walled cities. Mongol and Chinese armies used missile weapons against each other. Genghis Khan . Valued individual merit & loyalty . Fighting wasn’t honorable; winning was. So, used any means necessary to win (trickery, etc.) . Conscripted peasants: Mongols just didn’t understand peasants who seemed like grazing animals rather than real humans who ate meat. -
The Indian Culture By: Rachita Vinoth
The Indian Culture By: Rachita Vinoth Red, pink, yellow, green, purple, orange, blue, white. Colors float and wave around me. They are in front of me, beside me, behind me, everywhere! There are so many colors that it feels like I am in the sun where all the colors are combined. But to tell you the truth, I am in India. India is a place full of colors, and everywhere you look, everything is so lively and beautiful. There are so many varieties of everything here. India is even called “The Land of Diversity” because of the varieties of food, entertainment, traditions, festivals, clothing, religions, languages, and so much more. Every direction you look, from food to religion, you will see so many unique things. It helps you, it gives you energy, it is the thing that keeps you moving and working - it’s food. There are so many famous foods in India that it is called the land of spices. People from Northern India desire foods like Mughlaifood. Famous foods in Southern India are dosa, idli, and more rice-based dishes. Some foods that people across the country like are chole bhature, all kinds of bread like roti and naan, and of course the all time favorite biryani! Some Indian desserts that are famous are kheer, rasgulla, gulab jamun, and more different varieties. Indians like to play a musical game called antakshari. They also like to watch movies, and the movies are mostly musical, including many types of songs and dances. The movie industry, Bollywood, is almost as big as Hollywood now. -
Mewlana Jalaluddin Rumi - Poems
Classic Poetry Series Mewlana Jalaluddin Rumi - poems - Publication Date: 2004 Publisher: Poemhunter.com - The World's Poetry Archive Mewlana Jalaluddin Rumi(1207 - 1273) Jalal ad-Din Muhammad Balkhi (Persian: ?????????? ???? ?????), also known as Jalal ad-Din Muhammad Rumi (?????????? ???? ????), and more popularly in the English-speaking world simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian[1][6] poet, jurist, theologian, and Sufi mystic.[7] Iranians, Turks, Afghans, Tajiks, and other Central Asian Muslims as well as the Muslims of South Asia have greatly appreciated his spiritual legacy in the past seven centuries.[8] Rumi's importance is considered to transcend national and ethnic borders. His poems have been widely translated into many of the world's languages and transposed into various formats. In 2007, he was described as the "most popular poet in America."[9] Rumi's works are written in Persian and his Mathnawi remains one of the purest literary glories of Persia,[10] and one of the crowning glories of the Persian language.[11] His original works are widely read today in their original language across the Persian-speaking world (Iran, Tajikistan, Afghanistan and parts of Persian speaking Central Asia).[12] Translations of his works are very popular in other countries. His poetry has influenced Persian literature as well as Urdu, Punjabi, Turkish and some other Iranian, Turkic and Indic languages written in Perso-Arabic script e.g. Pashto, Ottoman Turkish, Chagatai and Sindhi. Name Jalal ad-Din Mu?ammad Balkhi (Persian: ?????????? ???? ????? Persian pronunciation: [d?æl??læddi?n mohæmmæde bælxi?]) is also known as Jalal ad- Din Mu?ammad Rumi (?????????? ???? ???? Persian pronunciation: [d?æl??læddi?n mohæmmæde ?u?mi?]). -
Brill's Series of Primary Sources: Western Travelers in the Islamic World (Http: // Brill'
134 Book Reviews / Iran and the Caucasus 16 (2012) 134-136 Brill’s Series of Primary Sources: Western Travelers in the Islamic World (http: //www.primarysourcesonline.nl/c19/). Brill’s online Series of Western travel literature on the Islamic World contains more than 220 main written sources by Western travellers, missioners, merchants, diplomatic representatives from early mediaeval period till the 20th century. It is a huge collection of important primary sources for the political, cultural, economic, ethnographical and differ- ent other issues of the history of late mediaeval and early modern Islamic societies from Africa to India and from the Caucasus to Arabic peninsula. In this review, we will focus only on some main sources listed in the Series concerning Iran and especially the history of the Safavids. However, for the Timurid period one of the most valuable sources is the narrative of the embassy of Ruy Gonzalez de Clavijo to the court of Timur at Samarcand in 1403-1406 whose travel laid through Iran. This narrative was translated from Spanish into English for the first time in 1859 by Clemente Ri Markham with notes, preface and an introduction on Timur Lang’s life. There is also the publication of the Spanish text with Russian translation by I. I. Sreznevskij in St. Petersburg in 1881. The next source to be introduced relates the 15th century’s history of Iran and includes the reports of Venetian ambassadors to the court of Uzun Hasan Aq Qoyunlu who was the ruler of Western Iran and Aturpa- takan (Azerbaijan). Those are Caterino Zeno, ambassador in 1471-1473; Giosofat Barbaro, ambassador in 1471-1478; and Ambrogio Contarini, ambassador in 1474-1476. -
A Distant World: Russian Relations with Europe Before Peter the Great
- A Distant World: Russian Relations with Europe Before Peter the Great Poe, Marshall https://iro.uiowa.edu/discovery/delivery/01IOWA_INST:ResearchRepository/12674991040002771?l#13675102750002771 Poe, M. (2003). A Distant World: Russian Relations with Europe Before Peter the Great. University of Iowa. https://doi.org/10.17077/pp.005136 Document Version: Accepted manuscript https://iro.uiowa.edu Free to read and download Copyright © New York Public Library, 2003. Posted by permission. Downloaded on 2021/10/01 00:06:26 -0500 - “A Distant World: Russia and Europe before Peter the Great.” Cynthia Whittaker et al., ed., The World Engages Russia (Cambridge: Harvard UP, 2003), 2-23. A Distant World: Russian Relations with Europe Before Peter the Great Marshall Poe Draft: Not for Citation Shortly after the fall of the western Roman Empire in the fifth century, a number of previously unknown groups—the Veneti, the Sclaveni and the Antes—rather suddenly appeared in the writings of European annalists. Though their exact identity is the subject of some dispute, most historians agree that they were probably Slavs. The early history of this group is shrouded in mystery. We do not know where they came from, who they were, or even what they called themselves. One thing, however, is certain: they were on the move. Under pressure from the Avars, a group of nomadic pastoralists from the western Eurasian Steppe, the Slavs migrated out of their homeland above the Danube to the north and east and settled regions so inhospitable that no agriculturalist had ever attempted to scratch out a living there. Indeed, the only inhabitants of this corner of northeastern Europe at the time were Uralic-speaking hunter-gatherers, the ancestors of today’s Finns. -
Safavid Figural Silks and the Display of Identity
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2008 Donning the Cloak: Safavid Figural Silks and the Display of Identity Nazanin Hedayat Shenasa De Anza College, [email protected] Nazanin Hedayat Munroe Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Shenasa, Nazanin Hedayat and Munroe, Nazanin Hedayat, "Donning the Cloak: Safavid Figural Silks and the Display of Identity" (2008). Textile Society of America Symposium Proceedings. 133. https://digitalcommons.unl.edu/tsaconf/133 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Donning the Cloak: Safavid Figural Silks and the Display of Identity Nazanin Hedayat Shenasa [email protected] Introduction In a red world bathed in shimmering gold light, a man sits with his head in his hand as wild beasts encircle him. He is emaciated, has unkempt hair, and wears only a waistcloth—but he has a dreamy smile on his face. Nearby, a camel bears a palanquin carrying a stately woman, her head tipped to one side, arm outstretched from the window of her traveling abode toward her lover. Beneath her, the signature “Work of Ghiyath” is woven in Kufic script inside an eight- 1 pointed star on the palanquin (Fig. 1). Figure 1. Silk lampas fragment depicting Layla and Majnun. -
The Evolution of Fashion
^ jmnJinnjiTLrifiriniin/uuinjirirLnnnjmA^^ iJTJinjinnjiruxnjiJTJTJifij^^ LIBRARY THE UNIVERSITY OF CALIFORNIA SANTA BARBARA FROM THE LIBRARY OF F. VON BOSCHAN X-K^IC^I Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/evolutionoffashiOOgardiala I Hhe Sbolution of ifashion BY FLORENCE MARY GARDINER Author of ^'Furnishings and Fittings for Every Home" ^^ About Gipsies," SIR ROBERT BRUCE COTTON. THE COTTON PRESS, Granvii^le House, Arundel Street, VV-C- TO FRANCES EVELYN, Countess of Warwick, whose enthusiastic and kindly interest in all movements calculated to benefit women is unsurpassed, This Volume, by special permission, is respectfully dedicated, BY THE AUTHOR. in the year of Her Majesty Queen Victoria's Diamond Jubilee, 1897. I I I PREFACE. T N compiling this volume on Costume (portions of which originally appeared in the Lndgate Ilhistrated Magazine, under the editorship of Mr. A. J. Bowden), I desire to acknowledge the valuable assistance I have received from sources not usually available to the public ; also my indebtedness to the following authors, from whose works I have quoted : —Mr. Beck, Mr. R. Davey, Mr. E. Rimmel, Mr. Knight, and the late Mr. J. R. Planchd. I also take this opportunity of thanking Messrs, Liberty and Co., Messrs. Jay, Messrs. E. R, Garrould, Messrs. Walery, Mr. Box, and others, who have offered me special facilities for consulting drawings, engravings, &c., in their possession, many of which they have courteously allowed me to reproduce, by the aid of Miss Juh'et Hensman, and other artists. The book lays no claim to being a technical treatise on a subject which is practically inexhaustible, but has been written with the intention of bringing before the general public in a popular manner circumstances which have influenced in a marked degree the wearing apparel of the British Nation. -
Fitting Words Fit These Bingos Into Your Word Wardrobe: CLOTHES, FASHION, WEARABLES, ACCESSORIES Compiled by Jacob Cohen, Asheville Scrabble Club
Fitting Words Fit these bingos into your word wardrobe: CLOTHES, FASHION, WEARABLES, ACCESSORIES compiled by Jacob Cohen, Asheville Scrabble Club A 8s ACOUSTIC ACCIOSTU hearing aid [n -S] AIGRETTE AEEGIRTT tuft of feathers worn as head ornament [n -S] ALGERINE AEEGILNR woolen fabric [n -S] APPLIQUE AEILPPQU to apply as decoration to larger surface [v -D, -ING, -S] APRONING AGINNOPR APRON, to provide with apron (garment worn to protect one's clothing) [v] ARMATURE AAEMRRTU to furnish with armor [v -D, -RING, -S] ARMGUARD ADGMNRRU covering to protect arm [n -S] ARMIGERO AEGIMORR armiger (one who carries armor of knight) [n -S] ARMORING AGIMNORR ARMOR, to furnish with armor (defensive covering) [v] ARMOURED ADEMORRU ARMOUR, to armor (to furnish with armor (defensive covering)) [v] ARMOURER AEMORRRU armorer (one that makes or repairs armor) [n -S] ATTIRING AGIINRTT ATTIRE, to clothe (to provide with clothing) [v] AVENTAIL AAEILNTV ventail (adjustable front of medieval helmet) [n -S] B 8s BABOUCHE ABBCEHOU heelless slipper [n -S] BABUSHKA AABBHKSU woman's scarf [n -S] BABYDOLL ABBDLLOY short sheer pajamas for women [n -S] BACKWRAP AABCKPRW wraparound garment that fastens in back [n -S] BAGGIEST ABEGGIST BAGGY, loose-fitting [adj] BALDRICK ABCDIKLR baldric (shoulder belt) [n -S] BALMORAL AABLLMOR type of shoe (covering for foot) [n -S] BANDANNA AAABDNNN large, colored handkerchief [n -S] BARATHEA AAABEHRT silk fabric [n -S] BAREHEAD AABDEEHR without hat [adv] BARENESS ABEENRSS state of being bare (naked (being without clothing or covering))