DOCSLIB.ORG

Sejarah Islam Di Nusantara ( Pdfdrive.Com )

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Hak cipta dilindungi undang-undang. Dilarang mengutip atau memperbanyak sebagian atau seluruh isi buku ini tanpa izin tertulis dari penerbit. SEJARAH ISLAM DI NUSANTARA Diterjemahkan dari Te Makings of Indonesian Islam, terbitan Princeton University Press, 2011 Karya Michael Lafan Cetakan Pertama, September 2015 Penerjemah: Indi Aunullah & Rini Nurul Badariah Penyunting: Munawir Azis & Agus Hadiyono Perancang sampul: Adit H. & Fahmi Ilmansyah Pemeriksa aksara: Fitriana & Akhmad Zulkarnain Penata aksara: Adfna Fahd Foto isi: Koleksi pribadi penulis Digitalisasi: Rahmat Tsani H. Copyright © 2011 Princeton University Press All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from the publisher. Hak terjemahan ke dalam bahasa Indonesia ada pada Penerbit Bentang. Diterbitkan oleh Penerbit Bentang (PT Bentang Pustaka) Anggota Ikapi Jln. Plemburan No. 1, Pogung Lor, RT 11 RW 48 SIA XV, Sleman, Yogyakarta 55284 Telp.: (0274) 889248, Faks.: (0274) 883753 Surel: [email protected] Surel redaksi: [email protected] http://bentangpustaka.com Perpustakaan Nasional: Katalog Dalam Terbitan (KDT) Lafan, Michael Sejarah Islam di Nusantara/Michael Lafan; penerjemah, Indi Aunullah & Rini Nurul Badariah; penyunting, Munawir Azis & Agus Hadiyono.—Yogyakarta: Bentang, 2015. xx + 328 hlm; 23,5 cm. Judul asli: Te Makings of Indonesian Islam ISBN 978-602-291-058-9 1. Indonesia—Islam—Sejarah. I. Judul. II. Indi Aunullah. III. Rini Nurul Badariah. IV. Munawir Azis. V. Agus Hadiyono. 297.965 98 E-book ini didistribusikan oleh: Mizan Digital Publishing Jl. Jagakarsa Raya No. 40 Jakarta Selatan - 12620 Phone.: +62-21-7864547 (Hunting) Fax.: +62-21-7864272 email: [email protected] Untuk Ibu dan Ayah ISI BUKU Daftar Gambar viii Daftar Singkatan dan Rujukan Arsip ix Kata Pengantar xiii Ucapan Terima Kasih xviii Bagian Satu INSPIRASI, INGATAN, REFORMASI 1 #1 Mengingat Islamisasi, 1300–1750 2 #2 Menerima Sebuah Ajaran Baru, 1750–1800 28 #3 Reformasi dan Meluasnya Ruang Muslim, 1800–1890 46 Bagian Dua KEKUASAAN DALAM PENCARIAN PENGETAHUAN 75 #4 Berbagai Pandangan Fundamental mengenai Islam Hindia, 1600–1800 78 #5 Rezim-Rezim Baru Pengetahuan, 1800–1865 99 #6 Mencari Gereja Penyeimbang, 1837–1889 117 Bagian Tiga ORIENTALISME DIGUNAKAN 143 #7 Renungan-Renungan dari Jauh mengenai Sebuah Koloni Penting, 1882–1888 145 #8 Perjumpaan-Perjumpaan Kolaboratif, 1889–1892 169 #9 Para Mufti Bayangan, Modern Kristen, 1892–1906 187 Bagian Empat MASA LALU SUFI, MASA DEPAN MODERN 201 #10 Dari Sufsme ke Salafsme, 1905–1911 203 #11 Para Penasihat untuk Indonesië, 1906–1919 218 #12 Pengerasan dan Perpisahan, 1919–1942 240 Simpulan 267 Glosarium 271 Catatan 277 Indeks 317 DAFTAR GAMBAR Gambar 1 Pusat-Pusat Melayu di Asia Tenggara, sekitar 1200–1600 3 Gambar 2 Syarh Umm al-barahin, manuskrip, sekitar abad kesembilan belas 6 Gambar 3 Islam Nusantara, 1600–1900 37 Gambar 4 Imam Bonjol, sekitar 1848 44 Gambar 5 Makam Malik Ibrahim, dari Van Hoëvell, Reis over Java 106 Gambar 6 Jawa pada Masa Kolonial Akhir 168 Gambar 7 Majmu‘at mawlud (Bombay: Muhammadiyya, 1324) 174 DAFTAR SINGKATAN DAN RUJUKAN ARSIP AA Ambtelijke adviezen van C. Snouck Hurgronje 1889–1936, E. Gobée dan C. Adriaanse (ed.), 3 vol., (Te Hague: Nijhof, 1957–65) Ar. Bahasa Arab Archief Archief voor de geschiedenis der oude Hollandsche zending, J.A. Grothe (ed.), 6 vol., (Utrecht: Van Bentum, 1884–91) b. Ibn, atau Bin; penyebutan dalam bahasa Arab untuk “putra dari” BB Binnenlandsch Bestuur, Kepegawaian Negeri Hindia Belanda BKI Bijdragen tot de Taal-, Land- en Volkenkunde CSI Centraal Sarekat Islam, badan koordinasi Sarekat Islam Bld. Bahasa Belanda EI2 Encyclopaedia of Islam, Edisi Kedua, P. Bearman dkk. (ed.), 12 vol., (Leiden: Brill, 1954–2005) EI3 Encyclopaedia of Islam Tree, Gudrun Krämer dkk. (ed.), (Leiden: Brill, 2007–) f Gulden Belanda GAL Carl Brockelmann, Geschichte der arabischen Litteratur, Jan Just Witkam, pengantar dan ed., 2 vol. 3 sup., (Leiden: Brill, 1996) GG Gouveneur Generaal van Nederlandsch Indië, Gubernur Jenderal Hindia Belanda HAZEU* Collectie Hazeu, KITLV, H 1083 IG Indisch Gids IJMES International Journal of Middle East Studies ILS Islamic Law and Society IOL India Ofce Library, British Library IOR India Ofce Records, British Library IPO Overzicht van de Inlandsche- en Maleisch- Chinese Pers x — SEJARAH ISLAM DI NUSANTARA JALAL AL-DIN* Maleisch leesboek voor eerstbeginnenden en meergevorderden; Vijfde stukje; Bevattende een verhaal van den aanvang der Padri-onlusten op Sumatra, door Sjech Djilâl-Eddîn, J.J. de Hollander, ed., (Leiden: Brill, 1857) Jaw. Bahasa Jawa JESHO Journal of the Economic and Social History of the Orient JIB Jong Islamieten Bond JMBRAS Journal of the Malaysian Branch of the Royal Asiatic Society JRAS Journal of the Royal Asiatic Society JSEAS Journal of Southeast Asian Studies KERN* Collectie Kern, KITLV, H 797 KIAZ/KIZ Kantoor voor Inlandsch en Arabisch Zaken/Kantoor voor Inlandsch Zaken; Kantor Urusan Pribumi dan Arab, kemudian menjadi Kantor Urusan Pribumi KITLV Koninklijk Instituut voor Taal-, Land- en Volkenkunde; Institut Kerajaan Belanda untuk Studi Asia Tenggara dan Karibia, Leiden LOr. Leiden University Library, ms. Or. LUB Leiden University Library Mel. Bahasa Melayu MCP Malay Concordance Project, Australian National University, http://mcp.anu.edu.au/ MinBuZa Nationaal Archief, Den Haag, Ministerie van Buitenlandse Zaken: A-dossiers, 1815–1940, nummer toegang 2.05.03 MR Nationaaal Archief, Den Haag, Ministerie van Koloniën: Mailrapporten 1869–1900, nummer toegang 2.10.02 MNZG Mededeelingen van wege het Nederlandsche Zendelinggenootschap NBG Nederlandsch Bijbel Genootschap; Masyarakat Injil Belanda NU Nahdlatul Ulama NZV Nederlandsche Zendings Vereeniging; Organisasi Misi Belanda ONOI F. Valentyn, Oud en Nieuw Oost-Indiën, vervattende een naauwkeurige en uitvoerige verhandeling van Nederlants Mogentheyd in die Gewesten, enz.met meer dan 1050 prentverbeeldingen verrykt ... en met ... kaarten opgeheldert, 5 vols. (D ordrecht [etc.]: Van Braam, 1724–26) * Perhatikan bahwa HAZEU, JALAL AL-DIN, KERN, dan PIJPER sebagai sumber ditulis menggunakan huruf kapital untuk membedakannya dari nama orang. DAFTAR SINGKATAN DAN RUJUKAN ARSIP — xi ONZ Orgaan der Nederlandsche Zendingsvereeniging PIJPER* Collectie Pijper, notes, LO r. 26.337 Plakaatboek J.A. van der Chijs, Nederlandsch-Indisch plakaatboek, 1602–1811, 16 vol., (Batavia dan Te Hague, Landsdrukkerij dan Nijhof) PNRI Perpustakaan Nasional Republik Indonesia PS Korespondensi antara G.F. Pijper dan C. Snouck Hurgronje, dalam Collectie Pijper, LO r. 26.335 PUL Princeton University Library Q Al-Quran RIMA Review of Indonesian and Malaysian Afairs SB Amicissime: Brieven van Christiaan Snouck Hurgronje aan Herman Bavinck, 1878–1921, J. de Bruijn (ed.), (Amsterdam: Historisch Documentatiecentrum voor het Nederlands Protestantisme, 1992) SI Sarekat Islam TBG Tijdschrift voor Indische Taal-, Land- en Volkenkunde TKNM Tentara Kanjeng Nabi Muhammad TNI Tijdschrift voor Neêrlands Indië Vb Nationaal Archief, Den Haag, Ministerie van Koloniën: Openbaar Verbaal, 1901–1952, nummer toegang 2.10.36.04 VBG Verhandelingen van het Bataviaasch Genootschap van Kunsten en Wetenschappen VG Verspreide geschriften van C. Snouck Hurgronje, A.J. Wensinck (ed.), 6 vol., (Leiden: Brill, 1923–27) VK Orientalism and Islam: Te letters of C. Snouck Hurgronje to T. Nöldeke from the Tübingen University Library, S. van Koningsveld (ed.), (Leiden: Faculteit der Godgeleerdheid, 1985) CATATAN MENGENAI ORTOGRAFI, PENULISAN NAMA, DAN ITALIK Dalam menulis sebuah buku yang berurusan dengan banyak sumber dalam beragam bahasa dan tradisi ejaan, saya harus membuat beberapa putusan demi kepentingan keterbacaan. Saya menyadari bahwa dalam banyak kasus saya melakukan kekerasan terhadap beberapa konvensi bahasa Indonesia modern yang berasal dari pendahulu bahasa Belanda-nya, terutama dengan menambahkan huruf Arab ‘ayn di sana sini tempat bahasa Indonesia menggunakan bunyi hambat glotal, senyap, atau sesekali k. Saya juga menyisipkan kata “dari” yang ganjil atau menggunakan pengenalan adjektival xii — SEJARAH ISLAM DI NUSANTARA berbahasa Arab untuk membantu para pembaca yang tidak akrab dengan geograf Indonesia. Oleh karena itu, seseorang yang sekarang lazimnya dikenal sebagai Abdussamad Palembang akan dirujuk sebagai ‘Abd al-Samad dari Palembang, atau ‘Abd al-Samad al-Falimbani (sebagaimana dia disebutkan dalam naskah-naskah berbahasa Arab). Dalam banyak kasus saya melakukan hal itu untuk menghubungkan kembali Indonesia dengan masa lalu Islam-nya yang dikomunikasikan melalui tulisan Jawi yang terarabkan. Walaupun begitu, dengan alasan yang sama, beragam makron dan titik subskrip pada istilah-istilah berbahasa Arab yang hanya menarik bagi para spesialis dihilangkan. Oleh karena itu, nama- nama—baik berbahasa Arab maupun Indonesia—ditampilkan dengan sistem yang sama, meskipun biasanya saya tidak menerapkannya ketika mengutip atau menerjemahkan pasase asli dalam tulisan Latin. Tentu saja kompromi ini, terutama dengan mempertimbangkan dominannya sumber Belanda yang digunakan, masih menyisakan cukup banyak nama dan istilah yang tidak jelas bagi para pembaca berbahasa Inggris. Hanya sedikit orang yang akan mengenali sjech sebagai syekh pada perjumpaan pertama, tetapi semoga saja aliran diskusi akan memudahkan transisi semacam ini. Untuk mengurangi kejanggalan
Recommended publications
  • Cholland Masters Thesis Final Draft

    Cholland Masters Thesis Final Draft

    Copyright By Christopher Paul Holland 2010 The Thesis committee for Christopher Paul Holland Certifies that this is the approved version of the following thesis: Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Syed Akbar Hyder ___________________________________ Gail Minault Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2010 Rethinking Qawwali: Perspectives of Sufism, Music, and Devotion in North India by Christopher Paul Holland, M.A. The University of Texas at Austin, 2010 SUPERVISOR: Syed Akbar Hyder Scholarship has tended to focus exclusively on connections of Qawwali, a north Indian devotional practice and musical genre, to religious practice. A focus on the religious degree of the occasion inadequately represents the participant’s active experience and has hindered the discussion of Qawwali in modern practice. Through the examples of Nusrat Fateh Ali Khan’s music and an insightful BBC radio article on gender inequality this thesis explores the fluid musical exchanges of information with other styles of Qawwali performances, and the unchanging nature of an oral tradition that maintains sociopolitical hierarchies and gender relations in Sufi shrine culture. Perceptions of history within shrine culture blend together with social and theological developments, long-standing interactions with society outside of the shrine environment, and an exclusion of the female body in rituals.
  • Fazlallah Astarabadi and the Hurufis

    Fazlallah Astarabadi and the Hurufis

    prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee,
  • The Implementation of Engineering Sciences Using Matrix Method for Cultural Heritage Assets

    The Implementation of Engineering Sciences Using Matrix Method for Cultural Heritage Assets

    International Journal of Recent Technology and Engineering (IJRTE) ISSN: 2277-3878, Volume-8 Issue-5, January 2020 The Implementation of Engineering Sciences using Matrix Method for Cultural Heritage Assets I Nengah Tela, Amran Hamzah for social prestige for visiting them. Therefore he refers to Abstract: One of several forms of implementation of three broad groups: (1) i.e. motivated tourists (who choose engineering knowledge is the matrix method, one of them Market their destination according to cultural opportunities); (2) Appeal-Robusticity Matrix method. With this matrix the research groups of tourists who are inspired (who choose destinations conducted is (1) evaluating Minangkabau cultural heritage assets in Tanah Datar District in terms of their uniqueness and based on international recognition) and (3) groups of tourists importance as tourist attraction assets, and (2) Evaluating who are interested (those who at some time feel attracted by Minangkabau cultural heritage assets in terms of the quality and culture, even though that is not their main motivation). The current state of Cultural Heritage Tourism in Tanah Datar classification according to interest, according to [4] based on District. Furthermore, the Market Appeal-Robusticity Matrix research conducted in Hong Kong, which distinguishes method has been used to assess cultural heritage assets in Tanah between five types: (1) highly motivated cultural assets; (2) Datar. Then for further information, in addition to direct observation, obtained from the tourism sector, travel
  • Gubernur Daerah Istimewa Yogyakarta CERAMAH

    Gubernur Daerah Istimewa Yogyakarta CERAMAH

    Gubernur Daerah Istimewa Yogyakarta CERAMAH UMUM PELATIHAN INTERNALISASI KEISTIMEWAAN DIY TAHUN 2019 Yogyakarta, 23 Agustus 2019 ------------------------------------------------------------------ Assalamualaikum Warahmatullahi Wabarakatuh, Salam Damai Sejahtera Bagi Kita Semua, Om Swastiastu, Namo Buddhaya, Salam Kebajikan Yang Kami hormati: Kepala Bandiklat DIY; Peserta Pelatihan Internalisasi Keistimewaan; Tamu Undangan dan Hadirin sekalian. 1 “ARUMING PRAJA LUHUR ING PANGABEKTI” Kemulyaan negara dapat dicapai dengan dukungan, kerja keras dan darma bakti aparatnya. Candrasengkala Aruming Praja Luhur ing Pangabekti menjadi simbol bahwa tahun 2019 dapat dijadikan momentum membangun Keistimewaan Yogyakarta Tiada terasa, sewindu sudah Undang-Undang Nomor 13 Tahun 2012 tentang Keistimewaan DIY (UUK) disahkan. Banyak dinamika dalam upaya mewarnai dan memberdayakan UUK agar implementasinya dapat dirasakan dan bermanfaat bagi masyarakat serta komunitas-komunitas yang ada di dalamnya. UUK meneguhkan bahwa Yogyakarta istimewa karena budaya. Urat nadi dan syaraf pemerintahan haruslah mencerminkan budaya, khususnya budaya yang lahir, berkembang dan bersemi di masyarakat DIY. 2 Hakekat budaya adalah hasil cipta, karsa dan rasa, yang diyakini masyarakat sebagai sesuatu yang benar dan bermanfaat. Demikian pula budaya Jawa, yang diyakini oleh masyarakat DIY sebagai salah satu acuan dalam hidup bermasyarakat, baik ke dalam maupun ke luar. Ini berarti bahwa budaya tersebut bertujuan untuk mewujudkan masyarakat gemah ripah loh jinawi, ayom, ayem, tata,
  • Mystical Thoughts of Khwaja Muinuddin Chishti and Chishtiyya Sufi Order

    Mystical Thoughts of Khwaja Muinuddin Chishti and Chishtiyya Sufi Order

    T.C SELÇUK ÜNİVERSİTESİ MEVLÂNA ARAŞTIRMALARI ENSTİTÜSÜ MEVLÂNA VE MEVLEVİLİK ARAŞTIRMALARI ANABİLİM DALI MEVLÂNA VE MEVLEVİLİK ARAŞTIRMALARI BİLİM DALI MYSTICAL THOUGHTS OF KHWAJA MUINUDDIN CHISHTI AND CHISHTIYYA SUFI ORDER (MUİNİDDİN ÇİŞTİ- TASAVVUFİ GÖRÜŞLERİ VE ÇİŞTİYYE TARİKATI) Mahir NİRATHİNMEL PUTHİYAPURAYİL KOORANTAKATH YÜKSEK LİSANS TEZİ Danışman Dr. Öğr. Üyesi Hakan KUYUMCU Konya – 2018 II III IV PREFACE The Persian term ‘Khwaja’ carries the meaning of ‘master’. In Indian sub continent, the general usage of the word ‘khwaja’ stands for Khwaja Muinuddin Hasan al Chishti. Similarly we can see the word ‘Moulana’ (in Arabic language the word moula also carries the meaning of ‘master’) represents jalauddin Rumi. The magic of being collective noun, a particular noun in their life is not accidental. Vice versa, it was the result of admiration of the people. When we know the importance of the message that they conveyed to the humanity, we can certainly say that they deserve to be called so. As far as concerning Khwaja Muinuddin Chishti he had heavy responsibilities in Indian subcontinent as the people had degenerated in religious, social, political and cultural facets. By spreading the everlasting messages of love, consideration, charity and broadmindedness he redirected the flow of the history of Indian subcontinent. The records show that by the attraction to his charming personality, about 90 million people had embraced Islam. Khwaja Muinuddin Chishti was the contribution of Chishtiyya Sufi order, a well known and far rooted mystical way in the world established by Abu Ishaq al Shami in Herat, Afghanistan in 930 CE. From the beginning of its formation, it is standing for the spreading of the universal message of Islam.
  • Tribes and Empire on the Margins of Nineteenth-Century Iran

    Tribes and Empire on the Margins of Nineteenth-Century Iran

    publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P.
  • A Note on the Genitive Particle Ħaqq in Yemeni Arabic Free Genitives Mohammed Ali Qarabesh, University of Albayda Mohammed Q

    A Note on the Genitive Particle Ħaqq in Yemeni Arabic Free Genitives Mohammed Ali Qarabesh, University of Albayda Mohammed Q

    A note on ħaqq in Yemeni Arabic … Qarabesh & Shormani A Note on the Genitive particle ħaqq in Yemeni Arabic Free Genitives Mohammed Ali Qarabesh, University of Albayda Mohammed Q. Shormani, University of Ibb الملخص: تتىاوه هذي اىىرقح ميمح "حق" فٍ اىيهجح اىُمىُح ورتثتها اىىحىَح فٍ تزمُة إضافح اىمينُح اىتحيُيُح، وتقذً ىها تحيُو وحىٌ وصفٍ، حُث َفتزض اىثاحثان أن هىاك وىػُه مه هذي اىنيمح فٍ اىيهجح اىُمىُح: ا( تيل اىتٍ ﻻ تظهز ػيُها ػﻻماخ اىتطاتق، مثو "اىسُاراخ حق ػيٍ"، حُث وزي أن ميمح "اىسُاراخ" ىها اىسماخ )جمغ، مؤوث، غائة( وىنه ميمح "حق" ﻻ تتطاتق مؼها فٍ أٌ مه هذي اىصفاخ، و ب( تيل اىتٍ تظهز ػيُها ػﻻماخ اىتطاتق مثو "اىسُاراخ حقاخ ػيٍ" حُث تتطاتق اىنيمتان "اىسُاراخ" و"حقاخ" فٍ مو اىسماخ. وؼَزض اىثاحثان أن اىىىع اﻷوه َ ستخذً فٍ مىاطق مثو صىؼاء، ػذن، إب... اىخ، واىثاوٍ فٍ شثىج وحضزمىخ ... اىخ. وَخيص اىثاحثان إىً أن هىاك دىُو ػميٍ ىُس فقظ ػيً وجىد اىىحى اىنيٍ فٍ "اىمينح اىيغىَح" تو أَضا ػيً "تَ ْى َس َطح" هذا اىىحى، ىُس فقظ تُه اىيغاخ تو وتُه ىهجاخ اىيغح اىىاحذج. الكلمات المفتاحية: اىيغاخ اىسامُح، اىؼزتُح اىُمىُح، اىؼثزَح، اى م ْينُح، "حق" Abstract This paper provides a descriptive syntactic analysis of ħaqq in Yemeni Arabic (YA). ħaqq is a Semitic Free Genitive (FG) particle, much like the English of. A FG minimally consists of a head N, genitive particle and genitive DP complement. It (in a FG) expresses or conveys the meaning of possessiveness, something like of in English. There are two types of ħaqq in Yemeni Arabic: one not exhibiting agreement with the head N, and another exhibiting it.
  • Ungkapan Bentuk Dan Makna Filosofi Atap Masjid Raya Sumatera Barat, Padang, Indonesia

    Ungkapan Bentuk Dan Makna Filosofi Atap Masjid Raya Sumatera Barat, Padang, Indonesia

    Supriatna, Handayani, Ungkapan Bentuk dan makna Filosofi Ata Masjid Raya Sumatera Barat Volume 4 – Nomor 2 – Juni 2021 p-ISSN 2621-1610 e-ISSN 2620-9934 http://ejournal.upi.edu/index.php/jaz - e-mail: [email protected] doi.org/10.17509/jaz.v4i2.32964 UNGKAPAN BENTUK DAN MAKNA FILOSOFI ATAP MASJID RAYA SUMATERA BARAT, PADANG, INDONESIA 1 Article History: Cecep Supriatna First draft received: Sri Handayani2 24 Maret 2021 1 Program studi Arsitektur S-2, FPTK Universitas Pendidikan Indonesia, Bandung, Indonesia Revised: 2 Program studi Pendidikan teknologi Agro Industri, FPTK Universitas Pendidikan Indonesia, 26 April 2021 Bandung Indonesia Accepted: Jl. Dr. Setiabudhi No. 207 Bandung, Indonesia, 40154 10 Juni 2021 Email: [email protected] First online: [email protected] 10 Juni 2021 Abstract: Islamic architecture appears not only as mere ornament, but is a media that plays Final proof received: an important role that has its own charm for every visitor/user, because a good design must Print: respond to geography, location, climate, size, culture and others. The dome-shaped mosque 15 Juni 2021 building has thrived in the Islamic world and has become a symbol of expression of the structure and identity of a mosque. However, in the last two decades, many mosques without Online domes have appeared in Indonesia. Mosques with modern geometric elements are 15 Juni 2021 increasingly standing majestically in several areas in Indonesia. Some architects began to Jurnal Arsitektur ZONASI eliminate the dome element in the mosque, but still displayed Islamic values. One of the is indexed and listed in mosques without a dome is the Great Mosque of West Sumatra.
  • The Discourse of Muslim Intellectuals

    The Discourse of Muslim Intellectuals

    THE DISCOURSE OF MUSLIM INTELLECTUALS AND `ULAMA’> IN INDONESIA A Historical Overview Khoirun Niam IAIN Sunan Ampel, Surabaya - Indonesia Abstract: Muslim intellectuals and `ulama’> are two notions necessary for attempts to get deep understanding of particularly Indonesian Muslim scholars. This paper analyses the discourse of Muslim intellectuals and `ulama’> in Indonesia before the independence period. The focus is on the practices and vectors which paved the way for the Muslim intellectuals and `ulama’> to come to the forefront in socio-political and cultural arena of Indonesia. The paper argues that the emergence of Indonesian intellectuals was not only influenced by Muslim organisations but also by Study Clubs. It further argues that irrespective of the diverse identification of Muslims intellectuals, those with secular educational background dominated the public spehere of Indonesia in the pre-independence period than those trained in pesantren or traditional Islamic education. This codition was a result of the nexus of the colonial contribution through so-called ethical policy, the rise of socio-political and cultural association, and the emergence of study club, which gave rise to Muslim intellectuals with secular educational background. Keywords: Muslim intellectuals, `ulama’> , Study Club, Ethical Policy. Introduction Research on ‘ulamā’ and Muslim intellectuals dates back to colonial times and is still of interest to scholars taking different approaches and extents. At the end of the nineteenth century, Christian Snouck Journal of Indonesian Islam; ISSN1978-6301 Published by the Institute for the Study of Religion and Society (LSAS) and the Postgraduate Program (PPs), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya - Indonesia Khoirun Niam Hurgronje1 did research on Indonesian pilgrims in Mecca, whom he referred to as jawah ‘ulamā’.
  • Tuan Guru and Ahmadiyah in the Redrawing of Post-1998 Sasak-Muslim Boundary Lines in Lombok

    Tuan Guru and Ahmadiyah in the Redrawing of Post-1998 Sasak-Muslim Boundary Lines in Lombok

    CONTESTED IDENTITIES: TUAN GURU AND AHMADIYAH IN THE REDRAWING OF POST-1998 SASAK-MUSLIM BOUNDARY LINES IN LOMBOK BY SITTI SANI NURHAYATI A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2020 i Abstract This study examines what drives the increasing hostility towards Ahmadiyah in post- Suharto Lombok. Fieldwork was undertaken in three villages – Pemongkong, Pancor and Ketapang – where Ahmadiyah communities lived and experienced violent attacks from 1998 to 2010. The stories from these villages are analysed within the context of a revival of local religious authority and the redefinition of the paradigm of ethno-religious identity. Furthermore, this thesis contends that the redrawing of identity in Lombok generates a new interdependency of different religious authorities, as well as novel political possibilities following the regime change. Finally, the thesis concludes there is a need to understand intercommunal religious violence by reference to specific local realities. Concomitantly, there is a need for greater caution in offering sweeping universal Indonesia-wide explanations that need to be qualified in terms of local contexts. ii iii Acknowledgements Alhamdulillah. I would especially like to express my sincere gratitude and heartfelt appreciation to my primary supervisor, Professor Paul Morris. As my supervisor and mentor, Paul has taught me more than I could ever give him credit for here. My immense gratitude also goes to my secondary supervisors, Drs Geoff Troughton and Eva Nisa, for their thoughtful guidance and endless support, which enabled me, from the initial to the final stages of my doctoral study, to meaningfully engage in the whole thesis writing process.
  • Cognate Words in Mehri and Hadhrami Arabic

    Cognate Words in Mehri and Hadhrami Arabic

    Cognate Words in Mehri and Hadhrami Arabic Hassan Obeid Alfadly* Khaled Awadh Bin Mukhashin** Received: 18/3/2019 Accepted: 2/5/2019 Abstract The lexicon is one important source of information to establish genealogical relations between languages. This paper is an attempt to describe the lexical similarities between Mehri and Hadhrami Arabic and to show the extent of relatedness between them, a very little explored and described topic. The researchers are native speakers of Hadhrami Arabic and they paid many field visits to the area where Mehri is spoken. They used the Swadesh list to elicit their data from more than 20 Mehri informants and from Johnston's (1987) dictionary "The Mehri Lexicon and English- Mehri Word-list". The researchers employed lexicostatistical techniques to analyse their data and they found out that Mehri and Hadhrmi Arabic have so many cognate words. This finding confirms Watson (2011) claims that Arabic may not have replaced all the ancient languages in the South-Western Arabian Peninsula and that dialects of Arabic in this area including Hadhrami Arabic are tinged, to a greater or lesser degree, with substrate features of the Pre- Islamic Ancient and Modern South Arabian languages. Introduction: three branches including Central Semitic, Historically speaking, the Semitic language Ethiopian and Modern south Arabian languages family from which both of Arabic and Mehri (henceforth MSAL). Though Arabic and Mehri descend belong to a larger family of languages belong to the West Semitic, Arabic descends called Afro-Asiatic or Hamito-Semitic that from the Central Semitic and Mehri from includes Semitic, Egyptian, Cushitic, Omotic, (MSAL) which consists of two branches; the Berber and Chadic (Rubin, 2010).
  • The Moraic Nature of Geminate Consonants in Moroccan Arabic: Evidence from Word-Minimality, Syllable Structure and Word Formation Ayoub Noamane

    The Moraic Nature of Geminate Consonants in Moroccan Arabic: Evidence from Word-Minimality, Syllable Structure and Word Formation Ayoub Noamane

    The Moraic Nature of Geminate Consonants in Moroccan Arabic: Evidence from Word-minimality, Syllable Structure and Word Formation Ayoub Noamane To cite this version: Ayoub Noamane. The Moraic Nature of Geminate Consonants in Moroccan Arabic: Evidence from Word-minimality, Syllable Structure and Word Formation. The International Journal of Arabic Lin- guistics, Institut Marocain de l’Information Scientifique et Technique, 2019, 5 (2), pp.100-129. halshs- 02925497 HAL Id: halshs-02925497 https://halshs.archives-ouvertes.fr/halshs-02925497 Submitted on 27 Sep 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Moraic Nature of Geminate Consonants in M oroccan A rabic : Evidence from Word - minimality, Syllable S tructure and Word F ormation 1 Ayoub Noamane Mohammed V University, Rabat, Morocco [email protected] ﻣﻠﺨﺺ ﯾﮭﺪف ھﺬا اﻟﺒﺤﺚ إﻟﻰ اﺳﺘﺤﻀﺎر أدﻟﺔ ﺗﺪﻋﻢ اﻟﺘﻤﺜﯿﻞ اﻟﻌﺮوﺿﻲ اﻟﻤﺒﻨﻲ ﻋﻠﻰ اﻟﻮﻗﻊ ' mora ' ﻟﻠﺼﻮاﻣﺖ اﻟﻤﻀﻌﻔﺔ ﻓﻲ اﻟﻌﺮﺑﯿﺔ اﻟﻤﻐﺮﺑﯿﺔ . وﻣﻦ أﺟﻞ اﺳﺘﺤﻀﺎر أﻣﺜﻠﺔ ﻣﻦ ھﺬا اﻟﻘﺒﯿﻞ، ﻧﻌﺘﻤﺪ ﻋﻠﻰ ﺛﻼث ظﻮاھﺮ ﻣﻮرﻓﻮ - ﻓﻨﻮﻟﻮﺟﯿﺔ، وھﻲ : اﻟﺤﺪ اﻷدﻧﻰ ﻟﻠﻜﻠﻤﺔ واﻟﺒﻨﯿﺔ اﻟﻤﻘﻄ ﻌﯿﺔ ﻟﻸﺻﻮات واﻟﺘﻀﻌﯿﻒ اﻻﺷﺘﻘﺎﻗﻲ ﻟﻠﻜﻠﻤﺔ . ﺑﺤﯿﺚ ﻧﺒﯿﻦ أن اﻟﻌﺮﺑﯿﺔ اﻟﻤﻐﺮﺑﯿﺔ ﻻ ﺗﺴﻤﺢ ﺑﻮﺟﻮد ﻛﻠﻤﺎت ﻣﻜﻮﻧﺔ ﻣﻦ ﻣﻘﻄﻊ ﺻﻮﺗﻲ ﻗﺼﯿﺮ ﻋﻠﻰ ﺷﻜﻞ ﺻﺎﻣﺖ - ﺻﺎﺋﺖ ( CV ) ﻧﻈﺮا إﻟﻰ أﻧﮫ أﺣﺎدي اﻟﻮﻗﻊ وﺑﺬﻟﻚ ﻻ ﯾﺤﺘﺮم اﻟﺤﺪ اﻷدﻧﻰ اﻟﻤﺘﻤﺜﻞ ﻓﻲ وﻗﻌﯿﻦ، ﺑﺎﺳﺘﺜﻨﺎء إذا ﻛﺎن اﻟﺼﺎﻣﺖ ﻣﻀﻌﻔﺎ ( GV ) ، ﻣﻤﺎ ﯾﺸﯿﺮ إﻟﻰ ا ﺗﺼﺎﻟﮫ ﺑ ﻮﻗﻊ ﻋﻠﻰ ﻏﺮار اﻟﺼﺎﺋﺖ اﻟﺬي ﯾﻠﯿﮫ .