The Study on Translation of Chai Tou Feng by Lu You Based on House's
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How Could Phenological Records from the Chinese Poems of the Tang and Song Dynasties
https://doi.org/10.5194/cp-2020-122 Preprint. Discussion started: 28 September 2020 c Author(s) 2020. CC BY 4.0 License. How could phenological records from the Chinese poems of the Tang and Song Dynasties (618-1260 AD) be reliable evidence of past climate changes? Yachen Liu1, Xiuqi Fang2, Junhu Dai3, Huanjiong Wang3, Zexing Tao3 5 1School of Biological and Environmental Engineering, Xi’an University, Xi’an, 710065, China 2Faculty of Geographical Science, Key Laboratory of Environment Change and Natural Disaster MOE, Beijing Normal University, Beijing, 100875, China 3Key Laboratory of Land Surface Pattern and Simulation, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Science (CAS), Beijing, 100101, China 10 Correspondence to: Zexing Tao ([email protected]) Abstract. Phenological records in historical documents have been proved to be of unique value for reconstructing past climate changes. As a literary genre, poetry reached its peak period in the Tang and Song Dynasties (618-1260 AD) in China, which could provide abundant phenological records in this period when lacking phenological observations. However, the reliability of phenological records from 15 poems as well as their processing methods remains to be comprehensively summarized and discussed. In this paper, after introducing the certainties and uncertainties of phenological information in poems, the key processing steps and methods for deriving phenological records from poems and using them in past climate change studies were discussed: -
UC Berkeley Berkeley Undergraduate Journal
UC Berkeley Berkeley Undergraduate Journal Title Tales from the Cinnamon Sea: Literary Appropriation and the Creation of Paradise in the works of Fan Chengda Permalink https://escholarship.org/uc/item/36n4t98z Journal Berkeley Undergraduate Journal, 29(1) ISSN 1099-5331 Author Merlo, Phillip Edward Publication Date 2016 DOI 10.5070/B3291030167 Peer reviewed|Undergraduate eScholarship.org Powered by the California Digital Library University of California Tales from the Cinnamon Sea TALES FROM THE CINNAMON SEA: Literary Appropriation and the Creation of Paradise in the Works of Fan Chengda By Phillip Merlo his paper introduces the reader to China’s Southern Song dynasty (1127-1279), and specif- cally the diplomat, court ofcial, and poet Fan Chengda (1127-1279). During his years in government bureaucracy Fan Chengda traveled widely throughout the Southern Song Em- Tpire. During his travels he wrote several travel diaries, encyclopedias, and geographical treatises, in addition to thousands of extant travel poems. Tis paper investigates two of his works in particular: the Canluan lu and the Guihai yuheng zhi (both circa 1171-1174), both written during his travels to Guilin in the far South of the empire. Canluan lu, or the Register of Mounting a Simurgh is a travel diary of his trip to Guilin, and Guihai yuheng zhi is a geographical encyclopedia of Guilin and its surroundings. Comparative analysis of the two texts shows that in an apparent attempt to validate his self-image as an ideal Song scholar-ofcial, Fan Chengda appropriated historical descriptions of Guilin from past scholars. His in-text statements as well as his descriptive style suggest that Fan Chengda wished to identify and commune with scholars from other eras of Chinese dynastic his- tory. -
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On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2021 © 2021 Xiaohan Du All Rights Reserved Abstract On A Snowy Night: Yishan Yining (1247-1317) and the Development of Zen Calligraphy in Medieval Japan Xiaohan Du This dissertation is the first monographic study of the monk-calligrapher Yishan Yining (1247- 1317), who was sent to Japan in 1299 as an imperial envoy by Emperor Chengzong (Temur, 1265-1307. r. 1294-1307), and achieved unprecedented success there. Through careful visual analysis of his extant oeuvre, this study situates Yishan’s calligraphy synchronically in the context of Chinese and Japanese calligraphy at the turn of the 14th century and diachronically in the history of the relationship between calligraphy and Buddhism. This study also examines Yishan’s prolific inscriptional practice, in particular the relationship between text and image, and its connection to the rise of ink monochrome landscape painting genre in 14th century Japan. This study fills a gap in the history of Chinese calligraphy, from which monk- calligraphers and their practices have received little attention. It also contributes to existing Japanese scholarship on bokuseki by relating Zen calligraphy to religious and political currents in Kamakura Japan. Furthermore, this study questions the validity of the “China influences Japan” model in the history of calligraphy and proposes a more fluid and nuanced model of synthesis between the wa and the kan (Japanese and Chinese) in examining cultural practices in East Asian culture. -
Book Review Zong-Qi Cai, Editor. How to Read Chinese Poetry: A
Series IV, Volume 2, No. 2, October 2012 Book Review Zong-Qi Cai, Editor. How to Read Chinese Poetry: A Guided Anthology, New York: Columbia University Press, 2008. 426pp. (ISBN 0231139411) How to Read Chinese Poetry is a detailed anthology of English translation of Chinese poems with Chinese characters and pinyin. It is arranged chronologically in six parts, ranging from the Zhou Dynasty--the era of the The Book of Poetry (Shijing)--to the Qing Dynasty, ending with Gan Lirou’s (1743-1819) poetry. It covers all major poetic genres, such as poetry (shi), rhapsody (fu), lyric (ci), and song poems (qu). The fifteen contributors to this anthology are all excellent scholars in their own fields. For example, David R. Knechtges, who has translated all the rhapsodies preserved in the Selections of Refined Literature (Wen xuan) outstandingly, contributed the chapter on rhapsodies: “An Ancient-Style Rhapsody (Gufu)”; Grace S. Fong, who is well known for her works on gender and poetry in late imperial China, composed the chapter on “Shi Poetry of the Ming and Qing Dynasties”. A very useful feature of this anthology is that it not only provides English translation, but also offers Chinese characters and corresponding pinyin. I used part of this book when teaching pre- modern Chinese literature, and found that students appreciated the way that poems were presented and analyzed, because most of them were learning Chinese language at the same time. To re-enhance the learning experience, there is a web-based sound recording as a companion to this volume, which allows students to listen to native speakers reading the poems. -
The Hundred Surnames: a Pinyin Index
names collated:Chinese personal names and 100 surnames.qxd 29/09/2006 12:59 Page 3 The hundred surnames: a Pinyin index Pinyin Hanzi (simplified) Wade Giles Other forms Well-known names Pinyin Hanzi (simplified) Wade Giles Other forms Well-known names Ai Ai Ai Zidong Cong Ts’ung Zong Cong Zhen Ai Ai Ai Songgu Cui Ts’ui Cui Jian, Cui Yanhui An An An Lushan Da Ta Da Zhongguang Ao Ao Ao Taosun, Ao Jigong Dai Tai Dai De, Dai Zhen Ba Pa Ba Su Dang Tang Dang Jin, Dang Huaiying Bai Pai Bai Juyi, Bai Yunqian Deng Teng Tang, Deng Xiaoping, Bai Pai Bai Qian, Bai Ziting Thien Deng Shiru Baili Paili Baili Song Di Ti Di Xi Ban Pan Ban Gu, Ban Chao Diao Tiao Diao Baoming, Bao Pao Bao Zheng, Bao Shichen Diao Daigao Bao Pao Bao Jingyan, Bao Zhao Ding Ting Ding Yunpeng, Ding Qian Bao Pao Bao Xian Diwu Tiwu Diwu Tai, Diwu Juren Bei Pei Bei Yiyuan, Bei Qiong Dong Tung Dong Lianghui Ben Pen Ben Sheng Dong Tung Dong Zhongshu, Bi Pi Bi Sheng, Bi Ruan, Bi Zhu Dong Jianhua Bian Pien Bian Hua, Bian Wenyu Dongfang Tungfang Dongfang Shuo Bian Pien Bian Gong Dongguo Tungkuo Dongguo Yannian Bie Pieh Bie Zhijie Dongmen Tungmen Dongmen Guifu Bing Ping Bing Yu, Bing Yuan Dou Tou Dou Tao Bo Po Bo Lin Dou Tou Dou Wei, Dou Mo, Bo Po Bo Yu, Bo Shaozhi Dou Xian Bu Pu Bu Tianzhang, Bu Shang Du Tu Du Shi, Du Fu, Du Mu Bu Pu Bu Liang Du Tu Du Yu Cai Ts’ai Chai, Cai Lun, Cai Wenji, Cai Ze Du Tu Du Xia Chua, Du Tu Du Qiong Choy Duan Tuan Duan Yucai Cang Ts’ang Cang Xie Duangan Tuankan Duangan Tong Cao Ts’ao Tso, Tow Cao Cao, Cao Xueqin, Duanmu Tuanmu Duanmu Guohu Cao Kun E O E -
Art and Visual Culture in Contemporary Beijing (1978-2012)
Infrastructures of Critique: Art and Visual Culture in Contemporary Beijing (1978-2012) by Elizabeth Chamberlin Parke A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of East Asian Studies University of Toronto © Copyright by Elizabeth Chamberlin Parke 2016 Infrastructures of Critique: Art and Visual Culture in Contemporary Beijing (1978-2012) Elizabeth Chamberlin Parke Doctor of Philosophy Department of East Asian Studies University of Toronto 2016 Abstract This dissertation is a story about relationships between artists, their work, and the physical infrastructure of Beijing. I argue that infrastructure’s utilitarianism has relegated it to a category of nothing to see, and that this tautology effectively shrouds other possible interpretations. My findings establish counter-narratives and critiques of Beijing, a city at once an immerging global capital city, and an urban space fraught with competing ways of seeing, those crafted by the state and those of artists. Statecraft in this dissertation is conceptualized as both the art of managing building projects that function to control Beijing’s public spaces, harnessing the thing-power of infrastructure, and the enforcement of everyday rituals that surround Beijinger’s interactions with the city’s infrastructure. From the spectacular architecture built to signify China’s neoliberal approaches to globalized urban spaces, to micro-modifications in how citizens sort their recycling depicted on neighborhood bulletin boards, the visuals of Chinese statecraft saturate the urban landscape of Beijing. I advocate for heterogeneous ways of seeing of infrastructure that releases its from being solely a function of statecraft, to a constitutive part of the artistic practices of: Song Dong (宋冬 b. -
2010 3Rd International Congress on Image and Signal Processing
2010 3rd International Congress on Image and Signal Processing (CISP 2010) Yantai, China 16-18 October 2010 Volume 1 Pages 1-494 IEEE Catalog Number: CFP1094D-PRT ISBN: 978-1-4244-6513-2 1 / 9 2010 3rd International Congress on Image and Signal Processing CISP 2010 Table of Contents Volume - 1 Preface.............................................................................................................................iii Keynote speakers..................................................................................................................iv Organizing Committee...................................................................................................vi Program Committee .......................................................................................................vii Reviewers.....................................................................................................................xi Video Processing Video Coding and Transmission A Block Based Wyner-Ziv Video Codec.............................................................................................1 Yangli Wang and Chengke Wu A Correlation Method of Image Quality Assessment Based on SVM and GA....................................6 Lei Wang,Wenrui Ding,Jinwu Xiang,and Le Cui A Loose-Strategy-Based Complexity Scalable Motion Estimation Method for Video Coding...........11 Weiyao Lin,Krit Panusopone,David M.Baylon,Ming-Ting Sun,and Hongxiang Li A Method for Generating Large-Scale Terrain Based on Image Set.......................................................16 -
Southern Song Dynasty Poetry and the Problem of Literary History
《中國文化研究所學報》 Journal of Chinese Studies No. 66 – January 2018 Book Reviews 229 Drifting among Rivers and Lakes: Southern Song Dynasty Poetry and the Problem of Literary History. By Michael A. Fuller. Cambridge, MA and London, England: Harvard University Asia Center, 2013. Pp. xi + 526. $59.95/£47.95.* Every society has its cultural bogeymen: some of these begin as the self-appointed watchdogs of the public good, and, acting from the best motives, end up the sworn enemies of creative freedom. The English have their Puritans, who closed the the- atres and banned Shakespeare’s plays. For the Chinese, it is the Confucian pedant, particularly in his incarnation of “Daoxue scholar” 道學先生—the dedicated partisan of the fundamentalist wing in Confucian thought known as “the Learning of the Way”—whose very name conjures a stuffy old man with an inveterate prejudice against new ideas and pleasurable activities, but most of all against the writing of poetry. As schoolchildren, we followed with dismay Daoxue’s slow but ineluctable climb to ascendancy in the Southern Song, and sympathized heartily with the poets whose work came under fire as being antithetical to the pursuit of Daoxue goals. In the grown-up version of the same picture, the interchanges between the practitioners of Daoxue and poetry are, of course, more layered and complex, but in some ways perhaps even more depressing. We discover, for example, that the attack on poetry in the Southern Song came from many sides, or, to put it more precisely, that, from the late Northern Song onwards, many factors arose to militate against the continued flowering of poetry. -
The Dreaming Mind and the End of the Ming World
The Dreaming Mind and the End of the Ming World The Dreaming Mind and the End of the Ming World • Lynn A. Struve University of Hawai‘i Press Honolulu © 2019 University of Hawai‘i Press This content is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International license (CC BY-NC-ND 4.0), which means that it may be freely downloaded and shared in digital format for non-commercial purposes, provided credit is given to the author. Commercial uses and the publication of any derivative works require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Creative Commons license described above does not apply to any material that is separately copyrighted. The open-access version of this book was made possible in part by an award from the James P. Geiss and Margaret Y. Hsu Foundation. Cover art: Woodblock illustration by Chen Hongshou from the 1639 edition of Story of the Western Wing. Student Zhang lies asleep in an inn, reclining against a bed frame. His anxious dream of Oriole in the wilds, being confronted by a military commander, completely fills the balloon to the right. In memory of Professor Liu Wenying (1939–2005), an open-minded, visionary scholar and open-hearted, generous man Contents Acknowledgments • ix Introduction • 1 Chapter 1 Continuities in the Dream Lives of Ming Intellectuals • 15 Chapter 2 Sources of Special Dream Salience in Late Ming • 81 Chapter 3 Crisis Dreaming • 165 Chapter 4 Dream-Coping in the Aftermath • 199 Epilogue: Beyond the Arc • 243 Works Cited • 259 Glossary-Index • 305 vii Acknowledgments I AM MOST GRATEFUL, as ever, to Diana Wenling Liu, head of the East Asian Col- lection at Indiana University, who, over many years, has never failed to cheerfully, courteously, and diligently respond to my innumerable requests for problematic materials, puzzlements over illegible or unfindable characters, frustrations with dig- ital databases, communications with publishers and repositories in China, etcetera ad infinitum. -
Tope and T Opos the Leifeng Pagoda and the Discourse of the Demonic
Tope and Topos Tope and T opos The Leifeng Pagoda and the Discourse of the Demonic Eugene Y. Wang Fig. 11.1 Huang Yanpei, Lafeng Pagoda at Sunset. Photograph. 1914. After Zhongguo mingshen (Scenic China), no. 4: West La/u, Hangchow [HangzhouJ, ed. Huang Yanpei ec aI., 2.: 19 A site is often a topos in that it both marks a locus and serves as a topic. It is a (Shanghai: Commercial Press, 1915). common place that can be traversed or inhabited by a public and a rhetorical commonplace familiar to both its ~uthor and his audience.l Although there quently its topographiC features and its landmarks become a secondary and 4 is no exact equivalent in Chinese to the Greek word topos that conveniently tangential matter. Cycles of decay and repair may render the landmark into collapses the dual senses of locus and topic, the notion ofji ~ (site, trace, something widely different from the original. That matters little. The only vestige) comes close. A ji is a site that emphasizes "vestiges" and "traces." It is function of the landmark, after all, is to stand as a perceptual cue or synec a peculiar spatial-temporal construct. Spatially, a landmark, such as a tower, doche for the proverbial construct called a "site," a somewhat deceptive no a terrace, a pavilion, or simply a stele, serves as its territorial signpost or per tion premised on the primacy of physical place, topographic features, and ceptual cue, and it is perceived to be a terrain distinct ftom the humdrum prominence of landmarks. In reality, a site is a topos etched in collective environment. -
The Literati Studio and Spatiality in Song China A
UNIVERSITY OF CALIFORNIA Los Angeles Porous Privacy: The Literati Studio and Spatiality in Song China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Yunshuang Zhang 2017 © Copyright by Yunshuang Zhang 2017 ABSTRACT OF THE DISSERTATION Porous Privacy: The Literati Studio and Spatiality in Song China by Yunshuang Zhang Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2017 Professor Jack W. Chen, Chair My dissertation examines the distinctive significance of the studio during the Song dynasty (960–1279) through its various literary and visual representations. Simply speaking, the studio was an enclosed site specifically used for reading, writing, and art creation. Pre-Song texts have records of a few early examples of studio sites in China. However, it was during the Song dynasty that the studio became a prominent cultural space for literati. The studio became both an object of scholarly representation and the medium through which the literatus’ everyday practices were effected. In this way, the studio served as a medium for the reproduction of literati culture itself. This dissertation concentrates on the spatiality of this medium. I argue that in Song literary representations, the studio was a porous private space: on the one hand, it provided a confined space for personal practices and self-cultivation; on the other hand, the studio was open to limited public interactions and was an emblematic display of literati self-identity. The main body of this dissertation is divided into five chapters. The first chapter traces the evolution of the literary configuration of the studio till the Song dynasty, to demonstrate the pivotal role that Song literature played in the construction of the studio space. -
The Images of Jiangnan in Zhao Mengfu's (1254-1322) Poetry/ Li E University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2005 The images of Jiangnan in Zhao Mengfu's (1254-1322) poetry/ Li E University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses E, Li, "The images of Jiangnan in Zhao Mengfu's (1254-1322) poetry/" (2005). Masters Theses 1911 - February 2014. 1481. Retrieved from https://scholarworks.umass.edu/theses/1481 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE IMAGES OF JIANGNAN IN ZHAO MENGFITS (1254-1322) POETRY A Thesis Presented by LIE Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirement for the degree of MASTER OF ARTS September 2005 Asian Languages and Literatures © Copyright by Li E 2005 All Rights Reserved THE IMAGES OF JIANGNAN IN ZHAO MENGFU'S (1254-1322) POETRY A Thesis Presented by LIE Approved as to style and content by: Alvin P. Cohen, Ch£ir Shaodan Luo, Member Doris G. Bargen, Director Asian Languages and Literatures ACKNOWLEDGMENTS I want to thank thesis my advisor, Professor Alvin Cohen, who read several drafts of my thesis and gave me invaluable comments and suggestions about everything, from my big arguments to grammar and spelling. His help, patience, and understanding have encouraged me to finish my thesis in time. Through working with him during the whole writing process, I have had a much better understanding of his boundless generosity and kindness both as a teacher and as a person.