Anchorage Museum Portable Instruments Grades K-6
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Iditarod National Historic Trail I Historic Overview — Robert King
Iditarod National Historic Trail i Historic Overview — Robert King Introduction: Today’s Iditarod Trail, a symbol of frontier travel and once an important artery of Alaska’s winter commerce, served a string of mining camps, trading posts, and other settlements founded between 1880 and 1920, during Alaska’s Gold Rush Era. Alaska’s gold rushes were an extension of the American mining frontier that dates from colonial America and moved west to California with the gold discovery there in 1848. In each new territory, gold strikes had caused a surge in population, the establishment of a territorial government, and the development of a transportation system linking the goldfields with the rest of the nation. Alaska, too, followed through these same general stages. With the increase in gold production particularly in the later 1890s and early 1900s, the non-Native population boomed from 430 people in 1880 to some 36,400 in 1910. In 1912, President Taft signed the act creating the Territory of Alaska. At that time, the region’s 1 Iditarod National Historic Trail: Historic Overview transportation systems included a mixture of steamship and steamboat lines, railroads, wagon roads, and various cross-country trail including ones designed principally for winter time dogsled travel. Of the latter, the longest ran from Seward to Nome, and came to be called the Iditarod Trail. The Iditarod Trail today: The Iditarod trail, first commonly referred to as the Seward to Nome trail, was developed starting in 1908 in response to gold rush era needs. While marked off by an official government survey, in many places it followed preexisting Native trails of the Tanaina and Ingalik Indians in the Interior of Alaska. -
Highlights for Fiscal Year 2013: Denali National Park
Highlights for FY 2013 Denali National Park and Preserve (* indicates action items for A Call to Action or the park’s strategic plan) This year was one of changes and challenges, including from the weather. The changes started at the top, with the arrival of new Superintendent Don Striker in January 2013. He drove across the country to Alaska from New River Gorge National River in West Virginia, where he had been the superintendent for five years. He also served as superintendent of Mount Rushmore National Memorial (South Dakota) and Fort Clatsop National Memorial (Oregon) and as special assistant to the Comptroller of the National Park Service. Some of the challenges that will be on his plate – implementing the Vehicle Management Plan, re-bidding the main concession contract, and continuing to work on a variety of wildlife issues with the State of Alaska. Don meets Skeeter, one of the park’s sled dogs The park and its partners celebrated a significant milestone, the centennial of the first summit of Mt. McKinley, with several activities and events. On June 7, 1913, four men stood on the top of Mt. McKinley, or Denali as it was called by the native Koyukon Athabaskans, for the first time. By achieving the summit of the highest peak in North America, Walter Harper, Harry Karstens, Hudson Stuck, and Robert Tatum made history. Karstens would continue to have an association with the mountain and the land around it by becoming the first Superintendent of the fledgling Mt. McKinley National Park in 1921. *A speaker series featuring presentations by five Alaskan mountaineers and historians on significant Denali mountaineering expeditions, premiered on June 7thwith an illustrated talk on the 1913 Ascent of Mt. -
Annual Mountaineering Summary: 2013
Annual Mountaineering Summary: 2013 Celebrating a Century of Mountaineering on Denali Greetings from the recently re-named Walter Harper Talkeetna Ranger Station. With the September 2013 passage of the "Denali National Park Improvement Act", S. 157, a multi-faceted piece of legislation sponsored by Alaska Senator Lisa Murkowski, Denali's mountaineering contact station is now designated the Walter Harper Talkeetna Ranger Station, honoring the achievements of Athabaskan native who was the first to set foot on the summit of Denali on June 7, 1913. Harper, a 20-year-old guide, dog musher, trapper/hunter raised in the Koyukuk region of Alaska, was an instrumen-tal member of the first ascent team which also included Hudson Stuck, Harry Karstens, and Robert Tatum. Tragically, Harper died in 1918 along with his bride during a honeymoon voyage to Seattle; their steamer SS Princess Sophia struck a reef and sank off the coast of Juneau in dangerous seas, killing all 343 passengers and crew. A century after his history-making achievement, Harper is immortalized in Denali National Park by the Harper Glacier that bears his name, and now at the park building that all mountaineers must visit before embarking on their Denali expeditions. The ranger station's new sign was installed in December 2013, and a small celebration is planned for spring 2014 to recognize the new designation. Stay tuned ... - South District Ranger John Leonard 2013 Quick Facts Denali recorded its most individual summits (783) in any one season. The summit success rate of 68% is the highest percentage since 1977. • US residents accounted for 60% of climbers (693). -
The National Congress of American Indians Resolution #SAC-12-062
N A T I O N A L C O N G R E S S O F A M E R I C A N I N D I A N S The National Congress of American Indians Resolution #SAC-12-062 TITLE: Commemorate the Centennial of the First Successful Climb of Denali in 1913, with Alaska Native Walter Harper First to Reach the Summit WHEREAS, we, the members of the National Congress of American Indians E XECUTIVE C OMMITTEE of the United States, invoking the divine blessing of the Creator upon our efforts and PRESIDENT purposes, in order to preserve for ourselves and our descendants the inherent sovereign Jefferson Keel Chickasaw Nation rights of our Indian nations, rights secured under Indian treaties and agreements with FIRST VICE-PRESIDENT the United States, and all other rights and benefits to which we are entitled under the Juana Majel Dixon Pauma Band of Mission Indians laws and Constitution of the United States, to enlighten the public toward a better RECORDING SECRETARY understanding of the Indian people, to preserve Indian cultural values, and otherwise Edward Thomas Central Council of Tlingit & Haida promote the health, safety and welfare of the Indian people, do hereby establish and Indian Tribes of Alaska submit the following resolution; and TREASURER W. Ron Allen Jamestown S’Klallam Tribe WHEREAS, the National Congress of American Indians (NCAI) was R EGIONAL V ICE- P RESIDENTS established in 1944 and is the oldest and largest national organization of American ALASKA Indian and Alaska Native tribal governments; and Bill Martin Central Council of Tlingit & Haida Indian Tribes of Alaska th WHEREAS, in the spring of 2013, on the 100 Anniversary of the first EASTERN OKLAHOMA S. -
A Case Study of the Elmer E. Rasmuson Library Rare Books Collection
Rare books as historical objects: a case study of the Elmer E. Rasmuson Library rare books collection Item Type Thesis Authors Korotkova, Ulyana Aleksandrovna; Короткова, Ульяна Александровна Download date 10/10/2021 16:12:34 Link to Item http://hdl.handle.net/11122/6625 RARE BOOKS AS HISTORICAL OBJECTS: A CASE STUDY OF THE ELMER E. RASMUSON LIBRARY RARE BOOKS COLLECTION By Ulyana Korotkova RECOMMENDED: Dr. Terrence M. Cole Dr. Katherine L. Arndt Dr. M ary^R^hrlander Advisory Committee Chair Dr. Mary^E/Ehrlander Director, Arctic and Northern Studies Program RARE BOOKS AS HISTORICAL OBJECTS: A CASE STUDY OF THE ELMER E. RASMUSON LIBRARY RARE BOOKS COLLECTION A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS By Ulyana Korotkova Fairbanks, AK May 2016 Abstract Once upon a time all the books in the Arctic were rare books, incomparable treasures to the men and women who carried them around the world. Few of these tangible remnants of the past have managed to survive the ravages of time, preserved in libraries and special collections. This thesis analyzes the over 22,000-item rare book collection of the Elmer E. Rasmuson Library at the University of Alaska Fairbanks, the largest collection of rare books in the State of Alaska and one of the largest polar regions collections in the world. Content, chronology, authorship, design, and relevance to northern and polar history were a few of the criteria used to evaluate the collection. Twenty items of particular value to the study of Alaskan history were selected and studied in depth. -
CIRI Descendant to Attempt to Summit Denali
May 2013 volume 38 • issue 4 AN ALASKA NATIVE CORPORATION CIRI descendant to CIRI makes attempt to summit Denali donation Mission is to inspire Alaska Native youth to Kenaitze Indian Tribe Will benefit the Dena’ina Wellness Center Photo by Joel Irwin Joel by Photo Denali, also known as Mount McKinley, is the tallest mountain in North America with a summit elevation of 20,320 feet (6,194 m) above sea level. June 7, 2013 marks the hundred year anniversary later, we climb for the same reason and to tell their of the first team to successfully reach the summit s t or y.” Members of KIT accepting CIRI’s donation at the Kenai shareholder meeting. of North America’s highest mountain, Denali. The Denali Centennial Climb is free for all to Hudson Stuck (Archdeacon of the Yukon) was the At the 2013 Kenai shareholder information follow online, in real-time beginning June 2013 team leader; however, it was Walter Harper who meeting, CIRI presented a check in the at www.denali2013.org. The website currently amount of $50,000 to the Kenaitze Indian became the first person to summit the mountain. includes educational materials and videos. The Tribe (KIT) as a donation toward the On June 7, a team of direct descendants from Denali Centennial Climb, website and educational construction of the Dena’ina Wellness Center. the original team, including Episcopal Bishop materials are made possible through donations “CIRI commends the Kenaitze Indian Tribe of Alaska Mark Lattime, will begin retracing that can be made online via the Denali 2013 for their vision and hard work developing the their ancestors’ steps in a centennial climb. -
Daily Evening Prayer: Rite Two - 4/22/2020
Daily Evening Prayer: Rite Two - 4/22/2020 Good Evening: Welcome to the Church of the Nativity, an Episcopal Parish in North Raleigh. You may follow along with the order of service using the Book of Common Prayer, beginning on Page 115, or by visiting the link to the Book of Common Prayer online at bcponline.org, listed above this video. Let us begin our time together in silence. Silence may be kept. Alleluia! Christ is risen. The Lord is risen indeed. Alleluia! Thanks be to God, who gives us the victory through our Lord Jesus Christ. 1 Corinthians 15:57 Confession of Sin The Officiant says to the people Let us confess our sins against God and our neighbor. Silence may be kept. Officiant and People together, all kneeling Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Invitatory and Psalter All stand Officiant O God, make speed to save us. -
George Parks Highway George Parks Highway
GeorgeGeorge ParksParks HighwayHighway ScenicScenic BywayByway CorridorCorridor PartnershipPartnership PlanPlan November 2008 The George Parks Highway Scenic Byway Corridor Partnership Plan Prepared For: The Alaska Department of Transportation and Public Facilities: Leo von Scheben—Commissioner, Jeff Ottesen—Director of Program Development, Aneta Synan—State Scenic Byways Coordinator, Dave Sanches—Area Planner Northern Region Prepared By: The Department of Natural Resources, Alaska State Parks, Interpretation and Education: Penny Bauder—CPP Project Manager, Bill Kiger—Natural Resource/Interpretive Manager, Meg Anderson—Publications Specialist This project was funded by the Alaska Department of Transportation & Public Facilities and a National Scenic Byways Grant from the Federal Highway Administration. This publication was released by the Alaska Department of Transportation and Public Facilities, produced at a cost of $15.76 per copy to benefit the George Parks Highway State Scenic Byway, and printed in Anchorage, Alaska. The views expressed herein are those of the George Parks Highway Scenic Byway stakeholders and do not necessarily reflect the view of the ADOT&PF. CONTENTS Figure 1. The George Parks Highway Scenic Byway. viii INTRODUCTION . 1 BYWAY BACKGROUND . 5 PLANNING PROCESS AND PUBLIC INVOLVEMENT . 7 INTRINSIC QUALITY ASSESSMENT . 9 Figure 2. Parks Highway Scenic Byway Natural Resources Mile 132-248 . 32 Figure 3. Parks Highway Scenic Byway Natural Resources Mile 248-362 . 33 Figure 4. Parks Highway Scenic Byway Recreation Resources Mile 132-248. 34 Figure 5. Parks Highway Scenic Byway Recreation Resources Mile 248-362. 35 Figure 6. Parks Highway Scenic Byway Scenic Resources Mile 132-248. 36 Figure 7. Parks Highway Scenic Byway Scenic Resources Mile 248-362. 37 Figure 8. -
History Time Line for Denali National Park & Preserve
History Time Line For Denali National Park & Preserve c.15,000 B.C. Several separate cultural groups all belonging to the rich and complex to 1900’s Athabaskan tradition develop special refinements in tools, clothing, food processing, travel and housing that reflect their special knowledge of the Denali region they call home. Those occupying this area roam the upper reaches of the various river systems and the foothills of the Alaska Range in their search for the big game on which they depend. Those living in the Minchumina area northwest of the current park are some of the last Native Alaskans to be contacted by European/Americans. By the turn of the 20th century, diseases brought by non-native visitors, traders and settlers cause significant losses in Native populations. Other changes brought by newcomers to the Denali area cause severe distortions of Indian patterns of life to which current Athabaskan people continue to adapt. 1794 The first recorded reference to Mt. McKinley appears in the journal of British explorer George Vancouver. He notes “distant stupendous mountains covered with snow and apparently detached from each other.” 1834 Russian Creole explorer Andrei Glazunov notes in his journal that he “saw a great mountain called Tenada to the northeast.” His rendering of the name, Tenada, is traced to the Ingalik Dengadh. (The Koyukon name Deenaalee is the source of the modern Denali; all Athabaskan variants north of the Alaska Range mean “The High One.”) 1839 Baron Ferdinand von Wrangell, publishes a map of Alaska approximately locating the massif with the label “Tenada.” Due to cartographic ambiguities, the mountain is dropped from later Russian maps. -
Patterns of Fish and Wildlife Use for Subsistence in Fort Yukon, Alaska
PATTERNS OF FISH AND WILDLIFE USE FOR SUBSISTENCE IN FORT YUKON, ALASKA Valerie A. Sumida and David B. Andersen Technical Paper No. 179 Alaska Department of Fish and Game Division of Subsistence Fairbanks, Alaska December l!WO This research was partially supported by ANILCA Federal Aid Funds, administered through the U.S. Fish and Wildlife Service, Anchorage, Alaska, SG-1-7 and SG-1-8. ABSTRACT Fort Yukon, located along the Yukon River in northeastern interior Alaska, is the largest Athabaskan community in the state with an estimated population of 584 residents comprising 212 households in 1987. This study was undertaken to gather quantitative information on subsistence harvest and use of ftih and wildlife resources by Fort Yukon residents. These data, along with updated land use maps and socioeconomic information, were intended to complement a previous description of Fort Yukon subsistence activities published by the Division of Subsistence in 1983. Data collection took place from August 1987 through October 1988 using a household survey administered to a stratified sample of 72 (34 percent) of Fort Yukon households. Serving as the hub for administration and services in the Yukon Flats region and surrounding communities, 65 percent of the wage employment opportunities in Fort Yukon were in the federal, state, and local government sector. Jobs were predominantly seasonal or part-time in nature with only about 25 percent of jobs offering permanent, full-time employment. The median annual household income from all sources in 1987 was estimated to be $17,856. Among all households, the Alaska permanent fund dividend was the largest single source of non-wage income, averaging almost $1,529 per household. -
Joyful News Notes#406
Joyful News Notes#406 Episcopal Church in Wichita Falls All Saints – Good Shepherd St Stephens Recognize the JOY you are finding here today ++ Katharine Jefferts Schori, Feb. 2009 September 6, 2015 V7N41 Sunday‘s Gospel Lesson Mark 7:24-37 7:24 From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 7:25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 7:26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 7:27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." 7:28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs." 7:29 Then he said to her, "For saying that, you may go- -the demon has left your daughter." 7:30 So she went home, found the child lying on the bed, and the demon gone. 1 The Episcopal Church of Wichita Falls All Saints ~ Good Shepherd ~ St Stephens’ 5013 Lindale at Cypress HOLY EUCHARIST Rite II 10:30 A.M. Sunday, September 6, 2015 The Rev. Amy Peden Haynie Priest in Charge Brent Walker, Lay Eucharistic Minister Suzanne Russell, Crucifer/Thurifer Susan Freudiger, 1st Lesson Kipley Parrish, 2nd Lesson Keith Williamson, Prayers of the People Laurie Cruse, Altar Guild Altar Flowers and Coffee Hour Refreshments Given by Ann Lucas in memory of her parents, Harold and Leona following Eucharist 2 Fifteenth Sunday after Pentecost Year B – RCL Proper 18 – September 6 First reading Psalm Second reading Gospel Proverbs 22:1-2, 8-9, Psalm 125 James 2:1-10, 11- Mark 7:24-37 22-23 13, 14-17 he itinerary of Jesus is illogical and weird. -
Alaska Native History and Cultures Timeline
Alaska Native History and Cultures Timeline 1741 and before 1648 Russian Semeon Dezhnev sails through Bering Strait and lands in the Diomede Islands. Russians in Siberia are aware of trade between Alaska, Chukchi, and Asiatic Eskimos. 1732 Russians M.S. Gvozdev and Ivan Fedorov in the Sv. Gabriel venture north from the Kamchatka Peninsula. Expedition members go ashore on Little Diomede Island and later sight the North America mainland at Cape Prince of Wales and King Island. Contacts with Natives are recorded. 1732- Russian expedition under Mikhail Gvozdev sights or lands on Alaska 1741 to 1867 1741 Vitus Bering, captain of the Russian vessel the St. Peter, sends men ashore on Kayak Island near today’s Cordova. Naturalist Georg Steller and Lt. Khitrovo collect ethnographic items during the time they spend on the island. This is generally accepted as the European discovery of Alaska because of the records and charts kept during the voyage. A month later, Bering makes contact with Native people near the Shumagin Islands. 1741 Several days before Bering saw land, Alexei Chirikov, captain of the St. Paul that had been separated from Bering’s vessel the St. Peter in a storm, sights land in Southeast Alaska. He sends two parties ashore, neither of which return. One day Natives in a canoe come from shore toward the ship, but no contact is made. With supplies low and the season growing late, the St. Paul heads back to Kamchatka. At Adak Island in the Aleutian Islands, Chirikov trades with Aleut men. According to oral tradition, the Tlingit of Southeast Alaska accepted the men into their community.