Swabian League
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Landeszentrale Für Politische Bildung Baden-Württemberg, Director: Lothar Frick 6Th Fully Revised Edition, Stuttgart 2008
BADEN-WÜRTTEMBERG A Portrait of the German Southwest 6th fully revised edition 2008 Publishing details Reinhold Weber and Iris Häuser (editors): Baden-Württemberg – A Portrait of the German Southwest, published by the Landeszentrale für politische Bildung Baden-Württemberg, Director: Lothar Frick 6th fully revised edition, Stuttgart 2008. Stafflenbergstraße 38 Co-authors: 70184 Stuttgart Hans-Georg Wehling www.lpb-bw.de Dorothea Urban Please send orders to: Konrad Pflug Fax: +49 (0)711 / 164099-77 Oliver Turecek [email protected] Editorial deadline: 1 July, 2008 Design: Studio für Mediendesign, Rottenburg am Neckar, Many thanks to: www.8421medien.de Printed by: PFITZER Druck und Medien e. K., Renningen, www.pfitzer.de Landesvermessungsamt Title photo: Manfred Grohe, Kirchentellinsfurt Baden-Württemberg Translation: proverb oHG, Stuttgart, www.proverb.de EDITORIAL Baden-Württemberg is an international state – The publication is intended for a broad pub- in many respects: it has mutual political, lic: schoolchildren, trainees and students, em- economic and cultural ties to various regions ployed persons, people involved in society and around the world. Millions of guests visit our politics, visitors and guests to our state – in state every year – schoolchildren, students, short, for anyone interested in Baden-Würt- businessmen, scientists, journalists and numer- temberg looking for concise, reliable informa- ous tourists. A key job of the State Agency for tion on the southwest of Germany. Civic Education (Landeszentrale für politische Bildung Baden-Württemberg, LpB) is to inform Our thanks go out to everyone who has made people about the history of as well as the poli- a special contribution to ensuring that this tics and society in Baden-Württemberg. -
6 X 10.5 Three Line Title.P65
Cambridge University Press 978-0-521-76020-1 - The Negotiated Reformation: Imperial Cities and the Politics of Urban Reform, 1525-1550 Christopher W. Close Index More information Index Aalen, 26n20 consultation with Donauworth,¨ 37, Abray, Lorna Jane, 6 111–114, 116–119, 135–139, Aitinger, Sebastian, 75n71 211–214, 228, 254 Alber, Matthaus,¨ 54, 54n120, 54n123 consultation with Kaufbeuren, 41, 149, Albrecht, Archbishop of Mainz, 255 157–159, 174–176, 214, 250, 254 Altenbaindt, 188n33 consultation with Kempten, 167–168, Anabaptist Mandate, 156n42 249 Anabaptists, 143, 151, 153, 155 consultation with Memmingen, 32, 50, association with spiritualism, 156 51n109, 58, 167–168, 175 in Augsburg, 147, 148n12, 149, consultation with Nuremberg, 65, 68, 149n18 102, 104–108, 212–214, 250, 251 in Kaufbeuren, 17, 146–150, 148n13, consultation with Strasbourg, 95, 102, 154, 158, 161, 163, 167, 170, 214, 104–106, 251 232, 250, 253 consultation with Ulm, 33, 65, 68, in Munster,¨ 150, 161 73–76, 102, 104–108, 167, 189, Augsburg, 2, 11–12, 17, 23, 27, 38, 42, 192–193, 195–196, 204–205, 208, 45–46, 90, 95, 98, 151, 257 211–214, 250, 254 abolition of the Mass, 69, 101, controversy over Mathias Espenmuller,¨ 226n63 174–177, 250 admission to Schmalkaldic League, 71, economic influence in Burgau, 184 73–76 end of reform in Mindelaltheim, alliance with Donauworth,¨ 139–143, 203–208 163, 213, 220 Eucharistic practice, 121 Anabaptist community, 147, 149 fear of invasion, 77, 103n80 April 1545 delegation to Kaufbeuren, Four Cities’ delegation, 144–146, 160–167 167–172, -
The German Princes' Responses to the Peasants' Revolt of 1525
Central European History 40 (2007), 219–240. Copyright # Conference Group for Central European History of the American Historical Association DOI: 10.1017/S0008938907000520 Printed in the USA The German Princes’ Responses to the Peasants’ Revolt of 1525 Thomas F. Sea HE German Peasants’ Revolt of 1525 represented an unprecedented challenge to the princes and other petty political rulers of the areas involved. While localized uprisings had occurred with increasing fre- T 1 quency in the decades prior to the 1525 revolt and an uneasy awareness of growing levels of peasant discontent was widespread among most rulers of southern and central German lands, the extent of the major rebellion that devel- oped in early 1525 took everyone by surprise. No one was prepared to respond, either militarily or through more peaceful means. Even the Swabian League, the peacekeeping alliance of Imperial princes, prelates, nobility, and cities that even- tually assumed primary responsibility for suppressing the revolt, did little to mobilize its resources for almost six months after the first appeals for help from its members against disobedient subjects reached it.2 When the League did mobilize, its decision created further problems for League members, since most sent their required contingents to the League’s forces only to discover that they needed the troops badly themselves once the revolt spread to their own lands. Since the Council of the Swabian League adamantly refused to return any members’ troops because this would hinder the League’s own ability to suppress the peasant disorders, many members found themselves vir- tually defenseless against the rebels. -
19729 the Adoration of the Magi Germany, Upper Swabia, Most Probably Ulm C
19729 The Adoration of the Magi Germany, Upper Swabia, most probably Ulm c. 1515-25 32.7 x 40.6 cm (overall); limewood carved in two sections, both carved to the reverse using a U- shaped gouge, and both with extensive original polychromy and gilding. Wear and losses to the pigments in places, Joseph’s stick replaced, the tip of one of the Christ Child’s fingers missing from the second knuckle, otherwise extremely well preserved. Provenance Private collection, Switzerland; Their sale, Lempertz, Cologne, 15th November 2003, lot 1188; With Blumka Gallery, New York Related literature G. Otto, Die Ulmer Plastik der Spätgotik, Reutlingen, 1927 H. Rott, ‘Quellen und Forschungen zur südwestdeutschen und schweizerischen Kunstgeschichte im 15 und 16 Jahrhundert’ in Alt-Schwaben und die Reichsstädte, Band 2, Stuttgart, 1936 G. Jasbar und E. Treu, Bildhauerei und Malerei vom 13 Jahrhundert bis 1600: Katalog 1, Ulm, Ulmer Museum, 1981 M. Beer and M. Woelk, ed. The Magi: Legend, Art and Cult, Exh. Cat., Cologne, Museum Schnütgen, October 25, 2014–January 25, 2015 S. Guillot de Suduiraut, Dévotion et séduction: Sculptures souabes des musées de France, vers 1460-1530, Exh. Cat., Paris, Musée du Louvre, 2015 Description and Iconography A kneeling Magus offers a chest filled with gold to the infant Christ, who sits up alertly on his mother’s lap side-on to the viewer, and reaches out playfully towards the elderly king’s long, greying SAM FOGG www.samfogg.com beard with both hands. His mother twists her upper body to our right in a visual echo of the child, but sits with her legs viewed frontally on a low mottled stone bench. -
Library and Monastery Museum
THE STATE PALACES AND GARDENS OF BADEN-WÜRTTEMBERG STAATLICHE SCHLÖSSER UND GÄRTEN BADEN-WÜRTTEMBERG PRESS RELEASE JANUARY 2019 / 2 PAGES WIBLINGEN MONASTERY Wiblingen Monastery Library and monastery museum Situated directly in front of the gates of the old Imperial City of Wiblingen, stands a Benedictine monastery, founded in 1093. This baroque complex is spacious; elongated buildings enclose the heart of the monastery – the magnificent church. This is the last heyday of baroque church architecture in Upper Swabia. The Wiblingen Library Hall is a must for any visitor: lavishly decorated with stucco and paintings – it is the highlight of each visit. HISTORY OF MANY CENTURIES The monastery itself is far older: as far back as the 11th century, the first monks came to Wiblingen from the St. Blasien Benedictine monastery in the Black Forest. It is not known how the first monastery complex looked. By 1700, the monastery had become so prosperous that the monks were keen on demonstrating their power and wealth with a splendid new baroque structure. And as everywhere else, the new structure was intended to show that the abbot was not only a spiritual but also a secular ruler. The monastery complex – planned on an enormously large scale – could never be finished as long as the monastery still existed. It was, in fact, only completed at the beginning of the 20th century – now as a Württemberg barracks. HIGHLIGHT OF THE UPPER SWABIAN BAROQUE ROUTE The majestic structure of the former Wiblingen Benedictine monastery is today a highlight along the Upper Swabian Baroque Route. Especially the Library Hall in its sweeping rococo forms is a prime attraction for visitors. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
Ravensburg - Wikipedia Coordinates: 47°46′59″N 9°36′41″E [ Ravensburg
3/23/2021 Ravensburg - Wikipedia Coordinates: 47°46′59″N 9°36′41″E [ Ravensburg. (Accessed Mar. 23, 2021). Overview. Wikipdeia. Source: Ravensburg https://en.wikipedia.org/wiki/Ravensburg ] Ravensburg is a city in Upper Swabia in Southern Germany, capital of the district of Ravensburg, Baden-Württemberg. Ravensburg Ravensburg was first mentioned in 1088. In the Middle Ages, it was an Imperial Free City and an important trading centre. The "Great Ravensburg Trading Society" (Große Ravensburger Handelsgesellschaft) owned shops and trading companies all Ravensburg, seen from the west over Europe. The historic city centre is still very much intact, including three city gates and over 10 towers of the medieval fortification. "The all-white Mehlsack (Flour Sacks) is a tower marking the Altstadt’s southern edge. A steep staircase leads up to the Coat of arms Veitsburg, a quaint baroque castle."[2] Location of Ravensburg within Ravensburg district Contents History 20th century Economy and infrastructure Transport Local businesses Media Culture Sport Twin towns – sister cities Notable people References External links History Ravensburg was first mentioned in writing in 1088. It was founded by the Welfs, a Frankish dynasty in Swabia who became later Dukes of Bavaria and Saxony and who made the castle of Ravensburg their ancestral seat. Ravensburg By a contract of inheritance, in 1191 the Hohenstaufen Show map of Germany Show map of Baden-Württemberg Frederick Barbarossa acquired the ownership of Ravensburg Show all from Welf VI, Duke of Spoleto and uncle of both Frederick Coordinates: 47°46′59″N 9°36′41″E https://en.wikipedia.org/wiki/Ravensburg 1/6 3/23/2021 Ravensburg - Wikipedia Barbarossa and Henry the Lion. -
Luther's Reactions to Peasant Rebellions (1525)1
1 Primary Source 7.5 LUTHER’S REACTIONS TO PEASANT REBELLIONS (1525)1 Martin Luther (1483–1546) was the Catholic priest, monk, theologian, and reformer who shattered the unity of the Catholic Church in the sixteenth century by launching the Protestant Reformation. Luther’s teachings on the “priesthood of all believers” and worthiness of all trades and professions inspired millions of ordinary people to question the rigid social hierarchies of the time. Movements aimed at devolving authority—both political and ecclesiastical—to the local level emerged and swelled over the next several years. In 1524, massive peasant rebellions in the German lands broke out in opposition to high taxes and oppression and raged into 1525. There is still debate over the causes of the rebellion, but most scholars believe that economic, religious, and social aspects all culminated to spark a revolt against authority in general. The rebellion quickly shifted from a call for reform to an all-out attack on serfdom. The rebels’ demands were put forward in the Twelve Articles (see Primary Source 7.5 - The Twelve Articles of the Swabian Peasants). Luther was at first sympathetic to the peasants’ cause, and he castigated their lords as tyrannical. Yet in the first of the following passages he cast both sides as non-Christians who would be damned to hell if they continued fighting. Contrary to Luther’s calls for peaceful negotiations to end the war, however, the second passage depicts how the peasants’ uprising turned violent and was brutally put down by German aristocrats. As the rebellion escalated to violence, Luther took a harsher stance on the peasants, whom he now condemned as robbers and rebels to be killed on sight, as illuminated by the third passage. -
SMALL. STRONG. PROMISING. Small
SMALL. STRONG. PROMISING. small. strong. a great place to live. BOUNTIFUL BIBERACH. WELCOME! Biberach an der Riß can look back on a rich historical Many much-desired products on the world market have This love for their town, which usually swiftly captures past. In the reserved, Swabian manner, they are sophi- their home in Biberach. Not just the administrative the heart of even newly-adopted Biberach citizens, is the sticated, close to their roots and, yes, industrious too. district of Biberach and the regional economy, but also greatest treasure of this town: so come and be carried With a firm eye on the future, the people there bank on the town of Biberach boomt a bissle (is booming a bit), away – bountiful Biberach is a place to look forward to. persistence and security. spoken with the typical Upper Swabian understatement. This is definitely because the Biberach people love their town, are keen on voluntary involvement, enjoy its cul- tural wealth and actively contribute to this themselves. Norbert Zeidler, Mayor of Biberach 04 HISTORY BIBERACH SUCCESS HAS WILFULNESS A HOME TODAY „Stuttgart, Ulm and Biberach, the Swabian railway“ Biberach is one of the most dynamic growth areas in Germany. A powerful small and medium-sized business sector with productive industrial, research and service operations is showcasing its competitive abilities throughout the world. 1083 Around 1500 1849 A great place for living Outstanding education A meeting place for research The first direct proof of the There are plenty of imposing buil- Rail traffic opened up the world. and leisure opportunities and development existence of Biberach: “Luipoldus dings such as the Martinskirche The population doubled in size to In the middle of Upper Swabia. -
Willibald Pirckheimer and the Nuernberg City Council
This dissertation has been microfilmed exactly as received 68-3070 SPIELVOGEL, Jackson Joseph, 1939- WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL. The Ohio State University, Ph.D., 1967 History, modern University Microfilms, Inc., Ann Arbor, Michigan ©Copyright by Jackson Joseph. Spielvogel 1968 WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by Jackson Joseph Spielvogel, B.A., M.A. The Ohio State University 1967 Approved hy / L ( . Adtiser Department of History ACOONLEDGMENTS The research for this dissertation was completed in 1965-1966 while I was a Fulbright Graduate Fellow in Ger many. I would like to acknowledge my appreciation to the staffs of the Nuernberg Oity Library, the Nuernberg City Archives, and the Bavarian State Archives in Nuernberg. Especially deserving of gratitude are Dr. Fritz Schnelbfigl, Director of the latter institution, for his advice and helpfulness, and Marianne Alt for the multitude of services rendered. I am very grateful to Dr. Josef Pfanner, who greatly lightened the task of examining the Pirckheimer- papiere by making available to me Emil Reicke's notes and numerous copies of those papers. I am deeply indebted to ray adviser, Professor Harold J. Grimm, who first inspired in me an interest in Pirck- heimer and the "herrliche Stadt" Nuernberg, and who pro vided constant assistance in every aspect of this work. To my wife, who assisted me in innumerable ways, I owe a lasting debt of gratitude. ii VITA March 10, 1939 Born-Ellwood City, Pennsylvania 1 9 6 1 ...... -
Jews in the Medieval German Kingdom
Jews in the Medieval German Kingdom Alfred Haverkamp translated by Christoph Cluse Universität Trier Arye Maimon-Institut für Geschichte der Juden Akademie der Wissenschaften und der Literatur | Mainz Projekt “Corpus der Quellen zur Geschichte der Juden im spätmittelalterlichen Reich” Online Edition, Trier University Library, 2015 Synopsis I. Jews and Christians: Long-Term Interactions ......................................... 1 . Jewish Centers and Their Reach ......................................................... 1 . Jews Within the Christian Authority Structure ......................................... 5 . Regional Patterns – Mediterranean-Continental Dimensions .......................... 7 . Literacy and Source Transmission ........................................................ 9 II. The Ninth to Late-Eleventh Centuries .............................................. 11 . The Beginnings of Jewish Presence ..................................................... 11 . Qehillot: Social Structure and Legal Foundations ...................................... 15 . The Pogroms of ................................................................... 20 III. From the Twelfth Century until the Disasters of – ....................... 23 . Greatest Extension of Jewish Settlement ............................................... 23 . Jews and Urban Life ..................................................................... 26 . Jewish and Christian Communities ..................................................... 33 . Proximity to the Ruler and “Chamber -
The Peace of Augsburg in Three Imperial Cities by Istvan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Waterloo's Institutional Repository Biconfessionalism and Tolerance: The Peace of Augsburg in Three Imperial Cities by Istvan Szepesi A thesis presented to the University Of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in History Waterloo, Ontario, Canada, 2016 © Istvan Szepesi 2016 I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract In contrast to the atmosphere of mistrust and division between confessions that was common to most polities during the Reformation era, the Peace of Augsburg, signed in 1555, declared the free imperial cities of the Holy Roman Empire a place where both Catholics and Lutherans could live together in peace. While historians readily acknowledge the exceptional nature of this clause of the Peace, they tend to downplay its historical significance through an undue focus on its long-term failures. In order to challenge this interpretation, this paper examines the successes and failures of the free imperial cities’ implementation of the Peace through a comparative analysis of religious coexistence in Augsburg, Cologne, and Nuremberg during the Peace’s 63- year duration. This investigation reveals that while religious coexistence did eventually fail first in Nuremberg and then in Cologne, the Peace made major strides in the short term which offer important insights into the nature of tolerance and confessional conflict in urban Germany during the late Reformation era.