The German Princes' Responses to the Peasants' Revolt of 1525
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Cambridge University Press 978-0-521-76020-1 - The Negotiated Reformation: Imperial Cities and the Politics of Urban Reform, 1525-1550 Christopher W. Close Index More information Index Aalen, 26n20 consultation with Donauworth,¨ 37, Abray, Lorna Jane, 6 111–114, 116–119, 135–139, Aitinger, Sebastian, 75n71 211–214, 228, 254 Alber, Matthaus,¨ 54, 54n120, 54n123 consultation with Kaufbeuren, 41, 149, Albrecht, Archbishop of Mainz, 255 157–159, 174–176, 214, 250, 254 Altenbaindt, 188n33 consultation with Kempten, 167–168, Anabaptist Mandate, 156n42 249 Anabaptists, 143, 151, 153, 155 consultation with Memmingen, 32, 50, association with spiritualism, 156 51n109, 58, 167–168, 175 in Augsburg, 147, 148n12, 149, consultation with Nuremberg, 65, 68, 149n18 102, 104–108, 212–214, 250, 251 in Kaufbeuren, 17, 146–150, 148n13, consultation with Strasbourg, 95, 102, 154, 158, 161, 163, 167, 170, 214, 104–106, 251 232, 250, 253 consultation with Ulm, 33, 65, 68, in Munster,¨ 150, 161 73–76, 102, 104–108, 167, 189, Augsburg, 2, 11–12, 17, 23, 27, 38, 42, 192–193, 195–196, 204–205, 208, 45–46, 90, 95, 98, 151, 257 211–214, 250, 254 abolition of the Mass, 69, 101, controversy over Mathias Espenmuller,¨ 226n63 174–177, 250 admission to Schmalkaldic League, 71, economic influence in Burgau, 184 73–76 end of reform in Mindelaltheim, alliance with Donauworth,¨ 139–143, 203–208 163, 213, 220 Eucharistic practice, 121 Anabaptist community, 147, 149 fear of invasion, 77, 103n80 April 1545 delegation to Kaufbeuren, Four Cities’ delegation, 144–146, 160–167 167–172, -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority. -
Luther's Reactions to Peasant Rebellions (1525)1
1 Primary Source 7.5 LUTHER’S REACTIONS TO PEASANT REBELLIONS (1525)1 Martin Luther (1483–1546) was the Catholic priest, monk, theologian, and reformer who shattered the unity of the Catholic Church in the sixteenth century by launching the Protestant Reformation. Luther’s teachings on the “priesthood of all believers” and worthiness of all trades and professions inspired millions of ordinary people to question the rigid social hierarchies of the time. Movements aimed at devolving authority—both political and ecclesiastical—to the local level emerged and swelled over the next several years. In 1524, massive peasant rebellions in the German lands broke out in opposition to high taxes and oppression and raged into 1525. There is still debate over the causes of the rebellion, but most scholars believe that economic, religious, and social aspects all culminated to spark a revolt against authority in general. The rebellion quickly shifted from a call for reform to an all-out attack on serfdom. The rebels’ demands were put forward in the Twelve Articles (see Primary Source 7.5 - The Twelve Articles of the Swabian Peasants). Luther was at first sympathetic to the peasants’ cause, and he castigated their lords as tyrannical. Yet in the first of the following passages he cast both sides as non-Christians who would be damned to hell if they continued fighting. Contrary to Luther’s calls for peaceful negotiations to end the war, however, the second passage depicts how the peasants’ uprising turned violent and was brutally put down by German aristocrats. As the rebellion escalated to violence, Luther took a harsher stance on the peasants, whom he now condemned as robbers and rebels to be killed on sight, as illuminated by the third passage. -
Willibald Pirckheimer and the Nuernberg City Council
This dissertation has been microfilmed exactly as received 68-3070 SPIELVOGEL, Jackson Joseph, 1939- WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL. The Ohio State University, Ph.D., 1967 History, modern University Microfilms, Inc., Ann Arbor, Michigan ©Copyright by Jackson Joseph. Spielvogel 1968 WILLIBALD PIRCKHEIMER AND THE NUERNBERG CITY COUNCIL DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by Jackson Joseph Spielvogel, B.A., M.A. The Ohio State University 1967 Approved hy / L ( . Adtiser Department of History ACOONLEDGMENTS The research for this dissertation was completed in 1965-1966 while I was a Fulbright Graduate Fellow in Ger many. I would like to acknowledge my appreciation to the staffs of the Nuernberg Oity Library, the Nuernberg City Archives, and the Bavarian State Archives in Nuernberg. Especially deserving of gratitude are Dr. Fritz Schnelbfigl, Director of the latter institution, for his advice and helpfulness, and Marianne Alt for the multitude of services rendered. I am very grateful to Dr. Josef Pfanner, who greatly lightened the task of examining the Pirckheimer- papiere by making available to me Emil Reicke's notes and numerous copies of those papers. I am deeply indebted to ray adviser, Professor Harold J. Grimm, who first inspired in me an interest in Pirck- heimer and the "herrliche Stadt" Nuernberg, and who pro vided constant assistance in every aspect of this work. To my wife, who assisted me in innumerable ways, I owe a lasting debt of gratitude. ii VITA March 10, 1939 Born-Ellwood City, Pennsylvania 1 9 6 1 ...... -
Jews in the Medieval German Kingdom
Jews in the Medieval German Kingdom Alfred Haverkamp translated by Christoph Cluse Universität Trier Arye Maimon-Institut für Geschichte der Juden Akademie der Wissenschaften und der Literatur | Mainz Projekt “Corpus der Quellen zur Geschichte der Juden im spätmittelalterlichen Reich” Online Edition, Trier University Library, 2015 Synopsis I. Jews and Christians: Long-Term Interactions ......................................... 1 . Jewish Centers and Their Reach ......................................................... 1 . Jews Within the Christian Authority Structure ......................................... 5 . Regional Patterns – Mediterranean-Continental Dimensions .......................... 7 . Literacy and Source Transmission ........................................................ 9 II. The Ninth to Late-Eleventh Centuries .............................................. 11 . The Beginnings of Jewish Presence ..................................................... 11 . Qehillot: Social Structure and Legal Foundations ...................................... 15 . The Pogroms of ................................................................... 20 III. From the Twelfth Century until the Disasters of – ....................... 23 . Greatest Extension of Jewish Settlement ............................................... 23 . Jews and Urban Life ..................................................................... 26 . Jewish and Christian Communities ..................................................... 33 . Proximity to the Ruler and “Chamber -
The Peace of Augsburg in Three Imperial Cities by Istvan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Waterloo's Institutional Repository Biconfessionalism and Tolerance: The Peace of Augsburg in Three Imperial Cities by Istvan Szepesi A thesis presented to the University Of Waterloo in fulfilment of the thesis requirement for the degree of Master of Arts in History Waterloo, Ontario, Canada, 2016 © Istvan Szepesi 2016 I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract In contrast to the atmosphere of mistrust and division between confessions that was common to most polities during the Reformation era, the Peace of Augsburg, signed in 1555, declared the free imperial cities of the Holy Roman Empire a place where both Catholics and Lutherans could live together in peace. While historians readily acknowledge the exceptional nature of this clause of the Peace, they tend to downplay its historical significance through an undue focus on its long-term failures. In order to challenge this interpretation, this paper examines the successes and failures of the free imperial cities’ implementation of the Peace through a comparative analysis of religious coexistence in Augsburg, Cologne, and Nuremberg during the Peace’s 63- year duration. This investigation reveals that while religious coexistence did eventually fail first in Nuremberg and then in Cologne, the Peace made major strides in the short term which offer important insights into the nature of tolerance and confessional conflict in urban Germany during the late Reformation era. -
Archbp. = Archbishop/Archbishopric; B
Cambridge University Press 978-0-521-88909-4 - German Histories in the Age of Reformations, 1400-1650 Thomas A. Brady Index More information Index Abbreviations: archbp. = archbishop/archbishopric; b. = born; bp. = bishop/bishopric; d. = died; r. = reigned/ruled Aachen, 89, 207, 252, 303, 312 Albert V ‘‘the Magnanimous’’ (b. 1528,r. absolutism, 7. See also European imperial 1550–79), duke of Bavaria, 294 nation-state Albert ‘‘the Stout-hearted’’ (1443–1500), duke academies: Bremen, 253; Herborn, 253, 279 of Saxony, 244 Acceptance of Mainz, 92n13 Albertine Saxony. See Saxony, Albertine acculturation, 289n101 Alcala´de Henares (Castile), 210 accumulation, benefices, 57n25 Alexander VI (r. 1492–1503), pope, 144 Adalbero (d. 1030), bp. of Laon, 29–30, 34, 49 Alexander VII (r. 1655–67), pope, 401n83, 410 Admont, abbey (Styria), 81 Alfonso I (b. 1396,r.1442–58), king of Naples, Adrian VI (r. 1522–23), pope, 145n63, 208 93 AEIOU, 91 Allga¨u, 193 Agnes (1551–1637), countess of Mansfeld- alliances, confessional: Catholics 1525, 215; Eisleben, 365 League of Gotha 1526, 215; Protestants 1529, Agricola, Gregor, pastor of Hatzendorf 216; Swiss cities with Strasbourg and Hesse (Styria), 344 1530, 217. See also Smalkaldic League Agricola, Johannes (1494–1566), 39 Alsace, 18, 23, 190; religious wars, 239; Swabian agriculture, 31 War, 119 Agrippa of Nettesheim, Cornelius (1486–1535), Alt, Salome (1568–1633), domestic partner of 54n10 Archbp. Wolf Dietrich von Raitenau, 306 Ahausen (Franconia), 368 Alte Veste, battle 1632, 382 Alba, duke of, Francisco Alvarez de Toledo Altenstetter, David (1547–1617), goldsmith of (1507–82), 238n41, 250n80 Augsburg, 332 Alber, Erasmus (1500–53), 264, 281 Alto¨ tting, shrine (Bavaria), 286 Albert (b. -
The Birth of an Empire of Two Churches : Church Property
The Birth of an Empire of Two Churches: Church Property, Theologians, and the League of Schmalkalden CHRISTOPHER OCKER ID THE CREATION OF PROTESTANT CHURCHES IN GERMANY during Luther’s generation follow someone’s intentions? Heiko Oberman, appealing to a medieval DLuther, portrays the reformer as herald of a dawning apocalypse, a monk at war with the devil, who expected God to judge the world and rescue Christians with no help from human institutions, abilities, and processes.1 This Luther could not have intended the creation of a new church. Dorothea Wendebourg and Hans-Jürgen Goertz stress the diversity of early evangelical movements. Goertz argues that anticlericalism helped the early Reformation’s gamut of spiritual, political, economic, and social trends to coalesce into moderate and radical groups, whereas Wendebourg suggests that the movements were only united in the judgment of the Counter Reformation.2 Many scholars concede this diversity. “There were very many different Reformations,” Diarmaid McCulloch has recently observed, aimed “at recreating authentic Catholic Christianity.”3 But some intention to form a new church existed, even if the intention was indirect. Scholars have identified the princely reaction to the revolting peasants of 1524–1525 as the first impetus toward political and institutional Protestantism.4 There was a 1Heiko A. Oberman, Die Wirkung der Reformation: Probleme und Perspektiven, Institut für Europäische Geschichte Mainz Vorträge 80 (Wiesbaden, 1987), 46; idem, Luther: Man between God and the Devil (New York, 1992), passim; idem, “Martin Luther zwischen Mittelalter und Neuzeit,” in Die Reformation: Von Wittenberg nach Genf (Göttingen, 1987), 189–207; Scott Hendrix, “‘More Than a Prophet’: Martin Luther in the Work of Heiko Oberman,” in The Work of Heiko A. -
The Heyder Family
The Heyder Family Chapter IV THE SIX EARLIEST GENERATIONS AT LAUBEN, LEUTKIRCH, & RAVENSBURG 1311 - 1489. (Genealogical Tables I and II) From early in the 14th Century onward there was increased migration from territory which is now in Switzerland, into Swabian territory on the N. aide of Lake Constance. Whether members of the Haider family first arrived at Lauben during that period, or whether they had been established there from very much earlier times, must remain unproven. But, by a happy combination of chances, in particular the exceptionally good state of preservation of the Town Archives of Leutkirch, and the finding of documents at Ravensburg which yielded valuable supplementary information, it has been found possible to trace back the genealogy of the Haider family without a single break from the year 1311 to the present day, a subject for satisfaction available to very few families. The earliest recorded ancestor is HAINRICUS dictus HAIDER who is witness to a document signed at Ravensburg on 2nd July 1311. His son HAINZ HAIDER received Burgher Rights at Ravensburg in the year 1339, when he is described as "ex Luben". Hainz Haider therefore was already settled at Lauben prior to the date when that farm was sold by the Abbey of Bregenz to Conrad Itter, Burgher of Leutkirch, 26th December 1346, as mentioned in the preceding Chapter. His son CONRAD II (Conz) appears to have married a Lisa Goisz in the year 1361, and he also received Burgher Rights at Ravensburg, like his father. He was succeeded by three sons, HANS I PETER CONRAD III. -
Quirini: an Account of Germany in 1507
Quirini: An account of Germany in 1507 [extract] From: James Harvey Robinson Readings in European History, The Athenaeum Press, Boston , 1906 SINCE, most serene prince [namely, the doge], and most sage and weighty council, all the discord which is now to be observed among Christian peoples appears to be due to the most serene king of the Romans [namely, Maximilian] and to the Empire, it seemed to me my duty to report to your excellencies concerning affairs in Germany with such fullness as to enable you in the present emergencies and in those which you will have to face from, let us say, to-day the better to reach your wise decisions. First, to proceed in an orderly fashion, I will endeavor to narrate all that I have been able to learn of the extent of that country, its government and resources of his Majesty the emperor, and the relations which have existed and now exist between him and the princes and estates of the Empire, and between him and the Swiss; lastly, of the disposition of the Empire and the king toward this republic and the rest of the Christian rulers, and what his Majesty may be able to accomplish at this juncture. Enumeration of the chief German princes This country of Germany is large and populous, full of principalities, towns, cities, burgs, and castles. … Among the temporal rulers there are two kings, about thirty dukes and an archduke, four landgraves, and a great number of counts. The ecclesiastical princes Of those in Germany who are at once spiritual and temporal princes, there are five archbishops -Mayence, Cologne, Treves, Mechlenburg, and Salzburg- and about twenty-five bishops. -
Götz Von Berlichingen
GÖTZ VON BERLICHINGEN: SOLDIER, ENTREPRENEUR, RACONTEUR by Bradley M. Fansher A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History Thesis Committee: Dr. Suzanne Sutherland, Chair Dr. Molly Taylor-Poleskey Middle Tennessee State University August 2020 ABSTRACT This thesis is a study of the life and times of Götz von Berlichingen (1480-1562), a German nobleman known for his iron fist and his legendary feuds. It argues that three identities defined Götz: a soldier, an entrepreneur, and a raconteur. The different layers of Götz’s identity emerged in response to the challenges in his life that sprang from the changes of the sixteenth century. These changes included the growth of the state, the decline of the nobility, the divisiveness of the Reformation, and the advent of a world view based on measurement. Despite some costly missteps, Götz responded well to new circumstances, so that by the end of his life he was more prosperous than many of his noble peers. Through a close reading of Götz’s autobiography, a social network analysis, and a comparative spatial study, the thesis elucidates the means of and the mentality behind Götz’s success. ii TABLE OF CONTENTS INTRODUCTION............................................................................................................. 1 Historiography ................................................................................................................. 5 Sources, Methods, Structure ........................................................................................ -
Johann Brenz's Role in the Sacramentarian Controversy of the Sixteenth Century
/ This dissertation has been microfilmed exactly as received 67-10,879 CONSTABLE, John Wesley, 1922- JOHANN BRENZ'S ROLE IN THE SACRAMENTARIAN CONTROVERSY OF THE SIXTEENTH CENTURY. The Ohio State University, Ph.D., 1967 History, medieval University Microfilms, Inc., Ann Arbor, Michigan Copyright by John Wesley Constable 1967 JOHANN BRENZ'S ROLE IN THE SACRAMENTARIAN CONTROVERSY OP THE SIXTEENTH CENTURY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John Wesley Constable, B. A . , M. A. The Ohio State University 1967 Approved byoy a . t I*— * m o fAdviser Department of History ( CONTENTS Vita ill 1. Introduction 1 2. Theological Issues In The Controversy 35 3. The Beginnings Of The Controversy 70 4. The Height Of The Controversy 105 5. Resolution In The Formula of Concord 156 6. Conclusions 180 Bitollography 193 ( ii VITA March 20, 1922 B o m - Baltimore, Maryland 1 9 ^ 6 ................ B. A . , Concordia Seminary St. Louis, Missouri 194.9 - 1 9 5.......... 6 University Pastor, The Ohio State University, Columbus, Ohio 1956-196^............ University Pastor, The State University of Iowa, Iowa City, Iowa I960 ........ M. A . , The State University of Iowa, Iowa City, Iowa 1961-1962 .......... Danforth Scholar, The Ohio State University, Columbus, Ohio 196^f................ Assistant Professor, Historical Theology, Concordia Seminary, St. Louis, Missouri 1966-1967 .......... Acting Chairman, Historical Theology, Concordia Seminary