DOCSLIB.ORG

Downloaded from Manchesterhive.Com at 09/30/2021 10:34:26PM Via Free Access 55

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Downloaded from Manchesterhive.Com at 09/30/2021 10:34:26PM Via Free Access 55 4 Luther’s lives Translator’s note The deeds and writings of Martin Luther from the year of the Lord 1517 to the year 1546 related chronologically to all posterity by Johannes Cochlaeus for the first time translated into English by Elizabeth Van- diver and annotated by Ralph Keen Elizabeth Vandiver and Ralph Keen - 9781526120649 Downloaded from manchesterhive.com at 09/30/2021 10:34:26PM via free access 55 Elizabeth Vandiver and Ralph Keen - 9781526120649 Downloaded from manchesterhive.com at 09/30/2021 10:34:26PM via free access 56 Luther’s lives The Year of the Lord 1517 Cochlaeus on Luther, 1517 Martin Luther, who was born in the year of the Lord 1483 in Eisleben in Saxony, under the Counts of Mansfeld, had plebeian parents from the Luder family.1 His father was named Johannes, his mother Margarita. He received the name ‘Martinus’ in baptism through ancient and ancestral custom, because he was born at night on the tenth day of November, the eve of the festival of Holy Martin.2 But although for many years, according to ancient custom, he was called by the surname ‘Luder’ – which he himself also used in his letters, even to the pre-eminent theologian Dr Johannes Eck – nevertheless he later preferred to be called ‘Luther’ rather than ‘Luder,’ perhaps because among the Germans ‘Luder’ seems a less than respectable word. After his infancy, when he had passed his boyhood at home (since by his parents’ careful attention he was imbued with the rudiments of his letters in the school of his hometown), he was sent from there to Magdeburg, where he remained for one year. From there he progressed to Eisenach, a town of Thuringia, where he found a more congenial teacher and remained for years. Afterwards he went to Erfurt, a famous, large town of Thuringia, where there was a celebrated Academy. In his twentieth year he attained the rank of Master in the study of Philosophy, and certainly he was among the first-ranked students, since he surpassed many of his peers in talent and zeal. From there he moved on to the study of law. But when he was in the country, either because he was terrified and prostrated by a bolt of lightning, as is commonly said, or because he was overwhelmed with grief at the death of a companion, through contempt of this world he suddenly – to the astonishment of many – entered the Monastery of the brothers of St Augustine, who are commonly called the Hermits. After a year’s probation, his profession of that order was made legitimate, and there in his studies and spiritual exercises he fought strenuously for God for four years. However, he appeared to the brothers to have a certain amount of peculiarity, either from some secret commerce with a Demon, or (according to certain other indications) from the disease of epilepsy. They thought this especially, because several times in the Choir, when during the Mass the passage from the Evangelist about the ejection of the deaf and mute Demon was read, he suddenly fell down, crying ‘It is not I, it is not I.’ 3 And thus it is the opinion of many, that he enjoyed an occult familiarity with some demon, since he himself sometimes wrote such things about himself as were able to engender a suspicion in the reader of this kind of commerce and nefarious association. For he says in a certain sermon addressed to the people, that he knows the Devil well, and is in turn well known by him, and that he has eaten more than one grain of salt with him. And furthermore he published his own book in German, About the ‘Corner’ Mass (as he calls it),4 where he remembers a disputation against the Mass that the Devil held with him at night. There are other pieces of evidence about this matter as well, and not trivial ones, since he was even seen by certain people to keep company bodily with the Devil. Elizabeth Vandiver and Ralph Keen - 9781526120649 Downloaded from manchesterhive.com at 09/30/2021 10:34:26PM via free access Cochlaeus on Luther, 1517 57 In the year of the Lord 1508 he was moved from Erfurt to Wittenberg into another monastery of the same institute, where he publicly lectured on the Dialectic and Physics of Aristotle; for an Academy or public University of studies had recently been established there, by the Elector of Saxony Duke Frederick.5 Moreover, when after three years a disagreement arose among the brothers of his order – since seven monasteries in Germany differed in certain matters from the Vicar General – he was chosen by those monasteries as the agent for their dispute, and he went to Rome, since he was keen in intellect, and bold and vehement in debate. When that case between the disputing parties had been settled and concluded by some sort of transactions, and he had returned to Wittenberg, he was made a Doctor in Theology with the usual celebration, either by the order and administration of Frederick, Duke of Saxony, the Elector Prince, or through the funding of a certain matron who had fraudulently embezzled church moneys, since she cut off a certain sum of money, which was intended for the subsidy of another brother’s promotion to the Doctorate at Nuremberg. For this reason it came about that when that brother discovered the fraud and the fact that the money had been taken away from him, he fled away secretly because of his sorrow and indignation, and no one knows to this day where he went. But since Luther, who was adorned with the title of Doctor and prefect of the Ordinary Reading 6 in Theology, was an extremely keen debater and desirous of vainglory, he wished to be pre-eminent not among the learned of Wittenberg alone. He also went to Heidelberg, where he sought renown for his intellect and learning in debating, whenever he proposed new themes.7 There it happened, in the year of the Lord 1517, that Pope Leo X published new indulgences throughout the world, on the occasion of the new building of the Cathedral of St Peter in Rome, which his preceder Pope Julius II had begun with the most sumptuous magnificence. But Julius was prevented by death and was not able to complete this work of such great magnificence. Indeed Constantine, the most powerful Emperor (whom we call ‘the Great’ but the ancients called ‘the Greatest’ 8) had filled up that church (like many others) with religious artifacts and very sumptuous and marvelous work: especially noteworthy was the way it was supported by a varied series of enormous columns (such as are not made in our day). But this church had decayed (as is natural) through the passage of time. When it began obviously to gape open in many of its sections and to threaten ruin, Pope Julius II, a high-minded man, did not so much strive to repair the parts that had collapsed through age or to remake its patched buildings (would that he had so preferred!), but rather began to rebuild it anew, in the greatest and most astonishing size. That size can be seen today in the foundations laid by him, and in the lofty arches and vaults and columns, as large as the highest towers, lifted on high and extending into the sky. No doubt he acted on this consideration, that just as the Roman Church is pre-eminent among and outshines all other churches in the world in power and dignity, through the word of Christ and the principate of Peter, so also the Church of Peter should outstrip all others in the size of Elizabeth Vandiver and Ralph Keen - 9781526120649 Downloaded from manchesterhive.com at 09/30/2021 10:34:26PM via free access 58 Luther’s lives its structure and the magnificence of its work, and should be the most con- spicuous among them. But Pope Leo X, a generous man, and more given to paying out (I will not say to squandering) funds than to collecting and seeking them, since he was unequal to the expense of such an edifice, and could not continue a work of such cost from his own resources, gave out indulgences – a thing that often been done before him – in order that he might acquire the helping hands of many in pious relief. Moreover, there was at that time among the ecclesiastical Prelates of Ger- many a most eminent man, both for the height of his dignity and the splendor of his birth, the Most Reverend Father and Most Illustrious Prince Albert, the Archbishop of Mainz and Magdeburg, Priest and Cardinal of the Holy Roman Church, Primate of Germany, and Elector Prince of the Holy Roman Empire, Margrave of Brandenburg, etc.9 Therefore, Pope Leo X laid a special commission on him for the business of publishing the indulgences in Germany. And following the advice and opinion of many, he would have taken as assistants in this business the Brothers of the Order of St Augustine of the Hermits – who had earlier performed the most strenuous work in this matter for the Apostolic See, not only by declaring it to the people but also by writing and distributing books (such as, for example, the ‘Mine of Heaven’ and its supple- ment) – had not Johannes Tetzel, a Brother of the Order of the Preachers, seemed more suitable to certain people, especially because the memory of his sermons about indulgences was then recent. In these sermons he had acquired ample money for the Brothers of Holy Mary of the Military Order of the Teutonic Lords in Livonia, who were being hard pressed by the Muscovites and other nearby enemies.
Load more

Recommended publications
  • Philip Melanchthon and the Historical Luther by Ralph Keen 7 2 Philip Melanchthon’S History of the Life and Acts of Dr Martin Luther Translated by Thomas D
    VANDIVER.cvr 29/9/03 11:44 am Page 1 HIS VOLUME brings By placing accurate new translations of these two ‘lives of Luther’ side by side, Vandiver together two important Luther’s T and her colleagues have allowed two very contemporary accounts of different perceptions of the significance of via free access the life of Martin Luther in a Luther to compete head to head. The result is as entertaining as it is informative, and a Luther’s confrontation that had been postponed for more than four powerful reminder of the need to ensure that secondary works about the Reformation are hundred and fifty years. The first never displaced by the primary sources. of these accounts was written imes iterary upplement after Luther’s death, when it was rumoured that demons had seized lives the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Downloaded from manchesterhive.com at 09/25/2021 06:33:04PM Philip Melanchthon wrote and Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel - 9781526120649 published a brief encomium of the Reformer in . A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in , which is translated and made available in English for the first time in this volume. After witnessing Luther’s declaration before Charles V at the Diet of Worms, Cochlaeus had sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and —Bust of Luther, Lutherhaus, Wittenberg.
    [Show full text]
  • 1 INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther
    INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther - der Arzt Bibliothek Familiennachrichten Kinderseite HEFT 62 90. JAHRGANG Heft 215 seit 1926 Dezember 2015 Erscheint in zwangloser Folge Teinehmer des Familientages in Eisleben versammelten sich zum traditionellen Gruppenfoto auf den Stufen des Lutherdenkmals im Zentrum der Stadt. Liebe Lutherfamilie, Haustür offenbart mir, dass nicht nur der Sommer, es kommt mir zwar so vor, als ob ich noch gestern in sondern auch schon bald das Jahr 2015 vorüber ist. der Sonne auf der Terrasse gesessen hätte - aber ein 2015 ist ein ereignisreiches Jahr, mit zahlreichen Be- Blick auf den Kalender und das Wetter vor meiner gegnungen und Zeiten des Austausches, gewesen. 1 Nicht nur für mich persönlich, sondern auch für wie auch die Bundesrepublik, wiedervereint. Ein die Lutheriden-Vereinigung. So haben wir auf dem Verdienst unserer Ehrenvorsitzenden Irene Scholvin vergangenen Familientag in Eisleben es nicht nur und ein Grund für uns, dass wir 2019 den Familien- geschafft unseren Vorstand neu zu bilden, sondern tag in Coburg begehen wollen. durften auch das neue Ahnenbuch vorstellen. Ein Viel Arbeit liegt vor dem neuen Vorstand. Seien es langwieriger, spannender und interessanter Prozess nun Nachkommenbücher, Familienblätter, Genealo- war es, der allen daran beteiligten viel Zeit abfor- gie, Bibliothek, Wahrnehmung von Einladungen zu derte. Veranstaltungen oder Arbeit an den Familientreffen. Auch wenn noch nicht alles perfekt daran ist, so wie Langweilig wird es uns zukünftig sicherlich nicht es einige Mitglieder in den vergangenen Wochen werden, das haben wir auf unserer ersten gemein- anmerkten, so ist damit meines Erachtens dennoch samen Sitzung in Berlin bei Franziska Kühnemann ein Meilenstein geschaffen, auf den wir als Vereini- bereits festgestellt.
    [Show full text]
  • Luther's Bible the Ehv 500Th Anniversary Lutheran
    LUTHER’S BIBLE & THE EHV O N T H E 500TH ANNIVERSARY O F T H E LUTHERAN REFORMATION Alle Schrift von Gott eingegeben October 31, 2017 Introductory Thoughts on the 500th Anniversary of the Lutheran Reformation We are celebrating 500 years of the Lutheran Reformation, and there is much to celebrate. We praise God that we are saved by grace alone through faith alone in Jesus Christ alone. We learn this from Scripture alone. To God alone be all the glory and praise! Most say that the Reformation started on October 31, 1517. On that day, Dr. Martin Luther sent a letter to the Archbishop of Mainz about indulgences. Here are a few excerpts from that letter: Under your most distinguished name, papal indulgences are offered all across the land for the construction of St. Peter’s…. I bewail the gross misunderstanding…. Evidently the poor souls believe that when they have bought indulgence letters they are then assured of their salvation. After all, the indulgences contribute absolutely nothing to the salvation and holiness of souls.1 After that, Luther also posted his Ninety-five Theses on the Castle Church door. These Latin statements were intended for public debate by university professors and theologians. Contrary to Luther’s expectations, his Ninety-five Theses were translated, published, and read by many people throughout Germany and in many other places. This was the spark that started the Reformation. Yet Luther was still learning from Scripture. In 1517, Luther still thought he was on the side of the Pope. By October of 1520, Luther had become clearer about many things.
    [Show full text]
  • IN FO R M a TIO N to U SERS This Manuscript Has Been Reproduced from the Microfilm Master. UMI Films the Text Directly From
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed through, substandard margin*, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. A Ben A Howeii Information Company 300 North Zeeb Road Ann Arbor. Ml 48106-1346 USA 313.761-4700 800.521-0600 RENDERING TO CAESAR: SECULAR OBEDIENCE AND CONFESSIONAL LOYALTY IN MORITZ OF SAXONY'S DIPLOMACY ON THE EVE OF THE SCMALKALDIC WAR DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By James E.
    [Show full text]
  • HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 Seit 1926) Erscheint in Zwangloser Folge!
    Vorsitzende: Henriette Rossner-Sauerbier, 06712 Zeitz, Stephansstrasse 18 (Te.: 03441/213771 Fax: 03441/539676) e-Mail: [email protected] stv. Vorsitzender: Martin Eichler, 81675 München, Lucile-Grahn-Strasse 46 (Tel.: 089/41919998 Fax: 089/41768960) e-Mail: [email protected] Schriftführer: Heinrich Streffer, 85646 Anzing, Lessingstrasse 46 (Tel.: 08121/48475 Fax: 08121/417618) e-Mail: [email protected] Schatzmeister: Jörg Illing, 55268 Nieder-Olm, Bahnhofstrasse 16 (Tel.: 06136/924217 Fax: 06136/924218) e-Mail: [email protected] Beisitzer: Wolfgang Liebehenschel, 14164 Berlin, Machnower Strasse 30 (Tel./Fax: 030/8135892 ) e-Mail: [email protected] Beisitzer: Christian Priesmeier, 31789 Hameln, Breslauer Strasse 23 (Tel.: 05151/52617 Fax: 05151/52621) e-Mail: [email protected] Beisitzer: Hans Peter Werner, 79650 Schopfheim, Im Dellacker 3 (Tel.: 07622/668781 Fax: 07622/668782) e-Mail: [email protected] Genealogie: Friedel Damm, 14532 Stahnsdorf, Asternweg 7 (Tel.: 03329/610248) e-Mail: [email protected] Ehrenvorsitzende: Irene Scholvin, 31139 Hildesheim, Chr.Hackethal-Strasse 49 (Tel.: 05121/46159) Unsere Internet-Adresse: www.lutheriden.de Bankverbindung: Commerzbank Teltow, Konto 570 8995 (BLZ 160 400 00) HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 seit 1926) Erscheint in zwangloser Folge! Liebe Lutherverwandte, „in pincipio erat verbum“ – Am Anfang stand „In principio erat verbum et verbum erat apud das Wort - ist der Satz der auf meiner Deum et verbum erat Deus“ Visitenkarte als Wahlspruch steht. Das Latein, Griechisch und Hebräisch dies sind die Johannesevangelium beginnt mit diesem Satz Sprachen der Bibel. Die Sprachen in der die und soll dabei verdeutlichen dass alles, wirklich Bibel geschrieben war und ist.
    [Show full text]
  • The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
    TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation.
    [Show full text]
  • Luther on Education 2017
    LUTHER ON EDUCATION 2017 Schooling for Life MARTIN LUTHER EDUCATOR Rarely has the picture of Martin Luther in his dual role as educator at home and at school, as parent and professor, been treated extensively in English.1 Yet home and academic robe were daily fare for most of his life. From October 22, 1512, when the Wittenberg faculty formally received the twenty-eight year old monk as Lecturer on the Bible, through his marriage to Catherine von Bora in June, 1525, at age forty-two, until his death twenty-one years later, Luther's daily routine normally shuttled between duties at home and at school. If we want to know the man as he is, we have knocked at the right door. Those who expect to come away from the visit with a notebook full of abstract parental and educational principles will be sadly disappointed. We would be unfaithful to the Great Reformer's own mode and manner, were we to regale you with high-sounding theories of education abstracted and distilled from Luther's experience at home and in the classroom. To get to know Luther's views on education, we must become acquainted with him personally, as a father and as a teacher. Our approach, therefore, will happily be descriptive rather than prescriptive; hopefully, it will be edifying as well as instructive. In its own way it is strange that the English-speaking world has not readily acknowledged Luther's place in the history of education. Columbia University, a leading teacher-training institution in our land, inscribed in stone a list of modern educators on one of its buildings.
    [Show full text]
  • Ann Arbor Publishers, 1960. Reformation Bibles in the Crossfre: the Story of Jerome Emser, His Anti- Lutheran Critique, and His Catholic Bible Version
    Andrews University Seminary Studies, Autumn 1995, No. 2, 17 1-183 Copyright 1995 by Andrews University Press BIBLIOGRAPHY OF KENNETH A. STRAND Through 1994 Compiled by Nancy J. Vyhmeister and Jennifer Kharbteng BOOKS A Reformation Paradox. Ann Arbor: Ann Arbor Publishers, 1960. Reformation Bibles in the Crossfre: The Story of Jerome Emser, His Anti- Lutheran Critique, and His Catholic Bible Version. Ann Arbor: AM Arbor Publishers, 196 1. WoodcutsJFomthe Earliest Lutheran and Emserian New Testaments. Ann Arbor: Ann Arbor Publishers, 1962. Reformation Bible Pictures: Woodcutsfiom Early Lutheran and Emserian New Testaments. Ann Arbor: Ann Arbor Publishers, 1963. German Bibles Before Luther: The Story of 14 High German Editions. Grand Rapids: Eerdmans, 1966. Three Essays on Early Church History, with Emphasis on the Roman Province of Asia. Ann Arbor: Braun-Brumfield, 1967. Early Low-German Bibles: The Story of Four Pre-Lutheran Editions. Grand Rapids: Eerdmans, 1967. Woodcuts to the Apocalypse in Diirer 's Time: Albrecht Diirer 5 Woodcuts Plus Five Other Sets from the 15th and 16th Centuries. Ann Arbor: Ann Arbor Publishers, 1968. Diirer's Apocalypse: The 1498 German and 151 1 Texts in Facsimile Plus Samples of Diirer's Woodcuts and Grags Copies. Ann Arbor: Ann Arbor Publishers, 1969. Woodcuts to the Apocalypse JFom the Early 16th Century. Ann Arbor: Ann Arbor Publishers, 1969. Brief Introduction to the Ancient Near East: A Panorama of the Old Testament World. Ann Arbor: Braun-Brumfield, 1969. The Open Gates of Heaven: A Brief Introduction to Literary Analysis of the Book of Revelation. Ann Arbor: Braun-Brumfield, 1970. Second edition, enlarged, 1972.
    [Show full text]
  • Meet Martin Luther: an Introductory Biographical Sketch
    Andrews University Seminary Studies, Spring 1984, Vol. 22, No. 1, 15-32. Copyright O 1984 by Andrews University Press. MEET MARTIN LUTHER: AN INTRODUCTORY BIOGRAPHICAL SKETCH KENNETH A. STRAND Andrews University Introductory Note: The following biographical sketch is very brief, given primarily to provide the nonspecialist in Luther studies with an introductory outline of the Reformer's career. Inasmuch as the details presented are generally well-known and are readily accessible in various sources, documentation has been eliminated in this presentation. Numerous Luther biographies are available. Two of the more readable and authoritative ones in the English language which may be mentioned here are Roland H. Bainton, Here I Stand (New York: Abingdon Press, 1950), and Ernest G. Schwiebert, Luther and His Times (St. Louis, Mo.: Concordia Publishing House, 1950). These or any number of good Luther biographies may be con- sulted for a detailed treatment of Luther's career. Following the sketch below, a chronological listing is provided of important dates and events in Luther's life and in the contemporary world from the year of his birth to the year of his death. Just over 500 years ago, on November 10, 1483, Martin Luther was born in the town of Eisleben, in central Germany (now within the German Democratic Republic or "East Germany"). He was the oldest son of Hans and Margarethe (nee Ziegler) Luther, who had recently moved to Eisleben from Thuringian agricultural lands to the west. It appears that before Martin's first birthday, the family moved again-this time a few miles northward to the town of Mans- feld, which was more centrally located for the mining activity which Hans Luther had taken up.
    [Show full text]
  • 1 the Personal Letters of Martin Luther the Diet of Worms Papers
    The documents below are excerpts from Martin Luther's personal letters written between December 29, 1520 and April 28, 1521. These letters were written before his appearance at the Diet of Worms regarding his excommunication and publications, his appearance at the Diet of Worms where he refused to recant his statements and publications, and the events up to the date of his kidnapping by friends who took him to the Wartburg Castle. The purpose of this edition is to encourage discussion and research by students in World and European History and other interested groups and individuals. The statements following the "Reflection" are the perspective of Hank Bitten, history educator. The pictures and images are not part of Luther's letters and included for the purpose of education and context. The complete documents are published in Luther's Works, Volume 48 Letters 1, Fortress Press, Philadelphia, 1963. Library of Congress No. 55-9893. Edited by Gottfried C. Krodel The Personal Letters of Martin Luther The Diet of Worms Papers Letter to George Spalatin (Part 1 of 2) December 29, 1520 To the learned and devout man, Mr. George Spalatin, Saxon court chaplain, my friend in the Lord “Greetings. Today I received copies of the letters from Allstedt as well as your letter from Kindelbruck. In it you ask me what I would do if called by Emperor Charles and if I could do anything without endangering the gospel and the public welfare, since you see that my enemies do everything to bring this affair to a head. Of course I would by all means come, if called, in so far as it would be up to me, even if I could not come by my own power an instead would have to be driven there as a sick man.
    [Show full text]
  • Luther's Lost Books and the Myth of the Memory Cult
    Luther's Lost Books and the Myth of the Memory Cult Dixon, C. S. (2017). Luther's Lost Books and the Myth of the Memory Cult. Past and Present, 234(Supplement 12), 262-85. https://doi.org/10.1093/pastj/gtx040 Published in: Past and Present Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © The Past and Present Society. This work is made available online in accordance with the publisher’s policies. Please refer to any applicable terms of use of the publisher General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:26. Sep. 2021 1 Luther’s Lost Books and the Myth of the Memory Cult C. Scott Dixon On the morning of 18 February 1546, in his birthplace of Eisleben, Martin Luther died of heart failure. Just as Johann Friedrich, Elector of Saxony, had feared, and Luther himself had prophesied, his trip to the duchy of Mansfeld to settle a jurisdictional dispute had proven too much.
    [Show full text]
  • Andrews University Seminary Studies for 1984
    Andrews University SEMINARY STUDIES Volume 22 Number 1 Spring 1984 A Tribute to Martin Luther Andrews University Press ANDREWS UNIVERSITY SEMINARY STUDIES . The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan 49104, U.S.A. Editor: KENNETH A. STRAND Associate Editors: JAMES J. C. Cox, RAOUL DEDEREN, LAWRENCE T. GERATY, GERHARD F. HASEL, WILLIAM H. HESSEL, GEORGE E. RICE, LEONA G. RUNNING Book Review Editor: WILLIAM H. SHEA Editorial Assistant: ELLEN S. EASES Circulation Manager: ELLEN S. ERBES Editorial and Circulation Offices: AUSS, Seminary Hall, Andrews University, Berrien Springs, MI 49104, U.S.A. ANDREWS UNIVERSITY SEMINARY STUDIES publishes papers and brief notes on the following subjects: Biblical linguistics and its cognates, Biblical theology, textual criticism, exegesis, Biblical archaeology and geography, ancient history, church history, systematic theology, philosophy of religion, ethics, history of religions, missiology, and special areas relating to practice of ministry and to religious education. The opinions expressed in articles, brief notes, book reviews, etc., are those of the authors and do not necessarily represent the views of the editors. Subscription Information: ANDREWS UNIVERSITY SEMINARY STUDIES 15 published in the Spring, Summer, and Autumn. The subscription rate for 1984 is as follows: Foreign U.S.A. (in U.S.A. funds) Regular Subscriber $12.00* $13.50* Institutions (including Libraries) 15.00* 16.50* Students 9.50* 11.00' Retirees 9.50* 11.00' (Price for Single Copies of Numbers in the 1984 Volume: Spring—$9.00; Summer and Autumn —$5.00 each) 'NOTE: These are net rates for prepaid orders. A handling and service fee of $1.50 will be added if orders are to be billed.
    [Show full text]