Meet Martin Luther: an Introductory Biographical Sketch
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Archival Spirit Society of American Archivists July, 2017
Archivists of Religious Collections Section, of the The Archival Spirit Society of American Archivists July, 2017 What’s Inside From the Chair From the Chair 1 Dear Colleagues, Newsworthy 2 Thank you for allowing me to chair ARCS for the past year. It’s been an honor to Digitization Project work for and among you all and to meet you at our annual sessions. I look forward Preserving Century of Catholic newspapers to continuing these relationships, collaborating with you in the future as well. and Newsfeeds This is a difficult time for archives in general and certainly a trying time for 3 Mary’s Gardens at the religious archives since, to bend a cliché, we are the designated “keepers of the University of Dayton faiths” – all of them. In spite of public opinion, decreased funding, and what at 4 times seems like the rejection of history, we mustn’t be disheartened. We need to Pitts Theology Library and give our all to get the job done anyway, as hard as that may sometimes be. We the 500th Anniversary of the Protestant Reformation need more than ever to stand shoulder to shoulder, helping each other by sharing our expertise and experience. When we are told “no, you can’t,” we should New Collections at the Billy respond loudly, “yes, we will.” Graham Center Archives of Wheaton College There is always hope in the pendulum theory of time – what swings to one extreme will eventually swing back. Until then, we need to protect who we are Essay 5 and what we hold. -
Martin Luther and Justification by Faith
July 31, 2011 Martin Luther and Justification by Faith His life 1483 Born 1501 Luther begins study at University of Erfurt 1502 Receives Baccalaureate in the Liberal Arts 1505 Receives Master of Arts; plans for law school 1505 Caught in a thunderstorm, pledges to become a monk 1505 Enters Augustinian monastery at Erfurt 1506 Takes monastic vows 1507 Ordained priest 1512 Begins work as Professor of Theology at University of Wittenburg 1514 Becomes priest of Wittenberg's City Church 1517 October 31- Posts 95 Theses on the castle church door 1518-20 Inquisition on Luther in Rome 1520 Papal bull Exsurge Domine issued (June 15) 1520 Luther burns bull and canon law with students 1521 Excommunicated in Rome 1521 Diet of Worms 1521 Kidnapped and taken to Wartburg Castle 1546 Death Justification by Faith Alone “This doctrine is the head and the cornerstone. It alone begets, nourishes, builds, preserves, and defends the church of God; and without it the church of God cannot exist for one hour." “Whoever departs from the article of justification does not know God and is an idolater . For when this article has been taken away, nothing remains but error, hypocrisy, godlessness, and idolatry, although it may seem to be the height of truth, worship of God, holiness, etc.” “If the article of justification is lost, all Christian doctrine is lost at the same time.” If you, O LORD, should mark iniquities, O Lord, who could stand? (Psa 130:3) "The righteous shall live by faith." (Rom 1:17) The Roman Catholic view of justification “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.” - There are two steps to justification o The first (initial) justification occurs at baptism, which eradicates both the guilt and corruption of original sin. -
Luther's Bible the Ehv 500Th Anniversary Lutheran
LUTHER’S BIBLE & THE EHV O N T H E 500TH ANNIVERSARY O F T H E LUTHERAN REFORMATION Alle Schrift von Gott eingegeben October 31, 2017 Introductory Thoughts on the 500th Anniversary of the Lutheran Reformation We are celebrating 500 years of the Lutheran Reformation, and there is much to celebrate. We praise God that we are saved by grace alone through faith alone in Jesus Christ alone. We learn this from Scripture alone. To God alone be all the glory and praise! Most say that the Reformation started on October 31, 1517. On that day, Dr. Martin Luther sent a letter to the Archbishop of Mainz about indulgences. Here are a few excerpts from that letter: Under your most distinguished name, papal indulgences are offered all across the land for the construction of St. Peter’s…. I bewail the gross misunderstanding…. Evidently the poor souls believe that when they have bought indulgence letters they are then assured of their salvation. After all, the indulgences contribute absolutely nothing to the salvation and holiness of souls.1 After that, Luther also posted his Ninety-five Theses on the Castle Church door. These Latin statements were intended for public debate by university professors and theologians. Contrary to Luther’s expectations, his Ninety-five Theses were translated, published, and read by many people throughout Germany and in many other places. This was the spark that started the Reformation. Yet Luther was still learning from Scripture. In 1517, Luther still thought he was on the side of the Pope. By October of 1520, Luther had become clearer about many things. -
HAVE GERMAN WILL TRAVEL Martin Luther
HAVE GERMAN WILL TRAVEL Martin Luther Martin Luther (der 10. November 1483-der 2. Februar 1546) Wartburg Festung bei Eisenach / Wartburg Fortress In this work, one of his most emphatic statements on faith, he argued that every good work designed to attract God's favor is a sinP3l All humans are sinners by nature, he explained, and God's grace (which cannot be earned) alone can make them just. On 1 August 1521, Luther wrote to Melanchthon on the same theme: "Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides."[741 In the summer of 1521, Luther widened his target from individual pieties like indulgences and pilgrimages to doctrines at the heart of Church practice. In On the Abrogation of the Private Mass, he condemned as idolatry the idea that the mass is a sacrifice, asserting instead that it is a gift, to be received with thanksgiving by the whole congregationF5l His essay On Confession, Whether the Pope has the Power to Require It rejected compulsory confession and encouraged private confession and absolution, since "every Christian is a confessor."[761 In November, Luther wrote The Judgement ofMartin Luther on Monastic Vows. He assured monks and nuns that they could break their vows without sin, because vows were an illegitimate and vain attempt to win salvation.l77l In 1521 Luther dealt largely with prophecy, in which he broadened the foundations of the Reformation, placing them on prophetic faith. -
IN FO R M a TIO N to U SERS This Manuscript Has Been Reproduced from the Microfilm Master. UMI Films the Text Directly From
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed through, substandard margin*, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. A Ben A Howeii Information Company 300 North Zeeb Road Ann Arbor. Ml 48106-1346 USA 313.761-4700 800.521-0600 RENDERING TO CAESAR: SECULAR OBEDIENCE AND CONFESSIONAL LOYALTY IN MORITZ OF SAXONY'S DIPLOMACY ON THE EVE OF THE SCMALKALDIC WAR DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By James E. -
Martin Luther Extended Timeline Session 1
TIMELINES: MARTIN LUTHER & CHRISTIAN HISTORY A. LUTHER the MAN (1483 – 1546) 1502: Receives B.A. at University of Erfurt 1505: Earns M.A. at Erfurt; begins to study law 1505 Luther “struck by lightning” and vows to become a monk 1505 Luther enters the Order of Augustinian Hermits 1507: Luther is ordained and celebrates his first Mass; he panics during the ceremony 1510: Luther visits Rome as representative of Augustinians 1511: Luther transfers to Wittenberg to teach at the new university. 1512: Luther earns his doctorate of theology 1513: Luther begins lecturing on The Psalms 1515: Luther lectures on Paul’s Epistles to the Romans 1517: October 31, he posts his “95 Theses (points to debate)” concerning indulgences on Wittenberg Church door. 1518: At meeting in Augsburg, Luther defends his theology & refuses to recant 1518: Elector Frederick the Wise of Saxony places Luther under his protection. 1519: In debates with Professor John Eck at Leipzig, Luther denies supreme authority of popes and councils 1520: Papal bull (Exsurge Domine) gives Luther 60 days to recant or be excommunicated 1520: Luther burns the papal bull and writes 3 seminal documents: “To the Christian Nobility,” “On the Babylonian Captivity of the Church,” & “The Freedom of a Christian” 1521: Luther is excommunicated by the papal bull Decet Romanum Pontificem 1521: He refuses to recant his writings at the Diet of Worms 1521: New HRE Charles V condemns Luther as heretic and outlaw Luther is “kidnapped” and hidden in Wartburg Castle Luther begins translating the New Testament -
Whenever Someone Speaks of Martin Luther, Everyone Thinks Of
Whenever someone speaks of The buildings in By 1519, Torgau’s Nikolai Four years later, the new Elector I sleep extremely Johann Walter compos- Martin Luther often preached in Even if I knew that tombstone we can see the image of Making a sad and Martin Luther, everyone thinks of Torgau are more Church was the scene of the John Frederick the Magnanimous, well, about 6 or 7 ed a motet for seven the town church of St. Mary’s, and tomorrow the world a self-confident, strong woman. despondent man Wittenberg, still many others think beautiful than any first baptism in the German who had succeeded his father John hours in a row, and voices for the consecra- altogether more than forty times would go to pieces, It is also worth visiting the house happy again, of Wartburg Castle, but only sel- from ancient times, language. One year later, Ger- in 1532, passed an edict to protect later again 2 or 3 tion. As a close friend of of a stay in Torgau can be verified. I would still plant my Katharinenstrasse 11, where you this is more than to dom of Worms. Even Eisleben and even King Solomon’s man was first used in a Pro- the printing of the complete Bible in hours. I think it is Luther’s, he had already Thus the saying that “Wittenberg apple tree today. find a museum, which is comme- conquer a kingdom. Mansfeld, where the great Refor- temple was only built testant sermon. Wittenberg. He then gave orders to because of the beer, edited the first new song was the Mother of Reformation and morating the wife of the great Re- mer was born and where he died, of wood. -
Abstammungslinien-Entwurf Zur Grafik 3
Abstammungslinien-Entwurf zur Grafik 3: Stand: 5. Juni 2010 Zusammenstellung: Arndt Richter, München am 23.12.2016 ergänzt von Wolfgang Bernhardt, Hoyerswerda Diese Zusammenstellung soll linienmäßig noch erweitert werden. Ergänzungswünsche erbeten an: [email protected] Quellen: AL Anna von Mohl, (Arndt Richter, handschriftlich) AL Kinder Rösch, (Siegfried Rösch, handschriftlich) AL Max Planck (Arndt Richter, WORD-AL) AL v.Weizsäcker-v.Graevenitz, Berlin 1992 ( F. W. Euler) AL Wilhelm Hauff: AT berühmter Deutscher, Bd. 2. und Ergäzung Bd. 4. Zu Seite 46 f.: Deutsches Familienarchiv (DFA) Bd. 58, 1973 (Gmelin-Stammliste!): Zu Seite 56 f.: F. W. Euler: „Alfred v. Tirpitz und seine Ahnen“; in: AfS (1989), 55. Jg., H. 114, S. 81-100). Zu Seite 57 f: Gero v.Wilcke: Caroline Böhmer und ihre Tochter – Zur Genealogie von Schellings erster Frau; in: AfS (1975), H.57, S.39-50; und Friedrich v. Klocke: Familie und Volk (1955, S. 169). ------------------------------------------------------------------------------------------------------- Abstammungslinien A (zur Grafik 3) (AvM 10170/1) Aus der AL Anna von Mohl (Zusammenstellung Arndt Richter, München) entnommen: Die Ahnen-Nrn. beziehen sich hier daher auf die AL Anna von Mohl als Probanden. Quelle zur Dynastenabstammung: Deutsches Geschlechterbuch (DGB) Bd. 170 = Schwäbisches Geschlechterbuch, 9. Band, zur Famlie Dreher, Anhang B (AL Dreher/Volland), bearbeitet von D. Dr. Otto Beuttenmüller). 20342 v. Wirtemberg (Württemberg), Graf Eberhard V., „der Junge“, * 23.8.1388, + Waiblingen 2.7.1419, □ Stuttgart; o-o (uneheliche Verbindung) 20343 v. Dagersheim, Agnes, * (Stuttgart) um 1399, das „v.“ ist Herkunftsbezeichnung, die bereits bei Ihrem Vater üblich war; ihre Eltern waren Werner v. Dagersheim, Ratsherr zu Stuttgart 1402/31, und Katharina Machtolf (war seine 2. -
Lutheran Synod Quarterly (ISSN: 0360-9685) Is Edited by the Faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001
LUTHERAN SYNOD QUARTERLY Volume 50 • Number 1 march 2010 The theological journal of the Evangelical Lutheran Synod LUTHERAN SYNOD QUARTERLY EDITOR -IN-CHI E F .............................................................. Gaylin R. Schmeling BOOK RE VI E W EDITOR .............................................................Michael K. Smith PRINT E R ............................................................ Books of the Way of the Lord FA C ULTY .................Adolph L. Harstad, Thomas A. Kuster, Dennis W. Marzolf, Gaylin R. Schmeling, Michael K. Smith, Erling T. Teigen The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $20.00 U.S. per year for domestic subscriptions and $30.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $8.00 per issue. Back issues of the Lutheran Synod Quarterly and Clergy Bulletin prior to the past two years are available at <www.blts.edu/lsq>. -
Philip Melanchthon in the Writings of His Polish Contemporaries
ODRODZENIE I REFORMACJA W POLSCE ■ SI 2017 ■ PL ISSN 0029-8514 Janusz Tazbir Philip Melanchthon in the Writings of his Polish Contemporaries Over thirty years ago Oskar Bartel, a distinguished scholar of the history of the Polish Reformation, bemoaned how little was known about the relations between preceptor Germaniae and the movement. In an article about the familiarity with Melanchthon, both as person and his oeuvre, in Poland, Bartel wrote: “wir besitzen einige Werke, meist Broschüren über Luther, Calvin, sogar Hus und Zwingli, aber ich habe keine über Melanchton gefunden”.1 Bartel’s article provided a recapitulation, if somewhat incomplete, of the state of research at the time, and essentially stopped at the death of the Reformer. There- fore, in this study I would like to point to the results of the last thirty years of research, on the one hand, and highlight the post-mortem impact of Melanchthon’s writings and the reflection of his person in the memories of the next generations, on the other. The new information about the contacts Melanchthon had with Poland that has come to light since the 1960s is scattered across a number of articles or monographs; there is to date no separate study devoted to the German Reformer. Only a handful of contributions have been published. No wonder therefore that twenty years after the publication of Bartel’s article, Roman Nir begins his study of corre- spondence between Melanchthon and Krzycki thus: “Relatively little 1 O. Bartel, “Luther und Melanchton in Polen,” in: Luther und Melanchton. Refe rate und Berichte des Zweiten Internationalen Kongress für Lutherforschung, Münster, 8.–13. -
564158Eb19f006.65831545.Pdf
HEARTH AND HOME Left: Later Protestants liked to describe the Luthers as the ideal parsonage family. Here a 19th-c. artist imagines the family gathered around to sing with friend Melancthon in the background. DIABOLICAL BAGPIPES Below: Luther’s opponents caricatured him as merely a mouthpiece for the devil. Protestants countered that monks, not Luther, were the devil’s instruments. RSITY E Did you know? NIV U LUTHER LOVED TO PLAY THE LUTE, ONCE WENT ON STRIKE FROM HIS CONGREGATION, AND OGY, EMORY HATED TO COLLECT THE RENT ES F THEOL O VA L MAG I NE MAN MICHELANGELO, MUSIC, AND MASS E • Christopher Columbus set sail when Luther was a LER SCHOO schoolboy, and Michelangelo was completing his Sis- tine Chapel ceiling when Luther began teaching theol- REFORMATION, GE E RMANY / BRIDG RARY, CAND B TH ogy as a young man. SINGING CONGREGANTS, STRIKING PASTOR F • Luther preferred music to any other school subject, Luther made singing a central part of Protestant wor- OGY LI UM O OTHA, GE E G and he became very skilled at playing the lute. Upon ship. In his German Mass (1526), he dispensed with the US IN, THEOL E becoming a monk at age 21, he had to give the lute away. choir and assigned all singing to the congregation. He L M NST • When Luther celebrated his first Mass as a priest in often called congregational rehearsals during the week EDE RNATIONA 1507, he trembled so much he nearly dropped the bread so people could learn new hymns. TION, PITTS E NT OSS FRI and cup. -
Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm.