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Philip Melanchthon and the Historical Luther by Ralph Keen 7 2 Philip Melanchthon’S History of the Life and Acts of Dr Martin Luther Translated by Thomas D
VANDIVER.cvr 29/9/03 11:44 am Page 1 HIS VOLUME brings By placing accurate new translations of these two ‘lives of Luther’ side by side, Vandiver together two important Luther’s T and her colleagues have allowed two very contemporary accounts of different perceptions of the significance of via free access the life of Martin Luther in a Luther to compete head to head. The result is as entertaining as it is informative, and a Luther’s confrontation that had been postponed for more than four powerful reminder of the need to ensure that secondary works about the Reformation are hundred and fifty years. The first never displaced by the primary sources. of these accounts was written imes iterary upplement after Luther’s death, when it was rumoured that demons had seized lives the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Downloaded from manchesterhive.com at 09/25/2021 06:33:04PM Philip Melanchthon wrote and Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel - 9781526120649 published a brief encomium of the Reformer in . A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in , which is translated and made available in English for the first time in this volume. After witnessing Luther’s declaration before Charles V at the Diet of Worms, Cochlaeus had sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and —Bust of Luther, Lutherhaus, Wittenberg. -
Archival Spirit Society of American Archivists July, 2017
Archivists of Religious Collections Section, of the The Archival Spirit Society of American Archivists July, 2017 What’s Inside From the Chair From the Chair 1 Dear Colleagues, Newsworthy 2 Thank you for allowing me to chair ARCS for the past year. It’s been an honor to Digitization Project work for and among you all and to meet you at our annual sessions. I look forward Preserving Century of Catholic newspapers to continuing these relationships, collaborating with you in the future as well. and Newsfeeds This is a difficult time for archives in general and certainly a trying time for 3 Mary’s Gardens at the religious archives since, to bend a cliché, we are the designated “keepers of the University of Dayton faiths” – all of them. In spite of public opinion, decreased funding, and what at 4 times seems like the rejection of history, we mustn’t be disheartened. We need to Pitts Theology Library and give our all to get the job done anyway, as hard as that may sometimes be. We the 500th Anniversary of the Protestant Reformation need more than ever to stand shoulder to shoulder, helping each other by sharing our expertise and experience. When we are told “no, you can’t,” we should New Collections at the Billy respond loudly, “yes, we will.” Graham Center Archives of Wheaton College There is always hope in the pendulum theory of time – what swings to one extreme will eventually swing back. Until then, we need to protect who we are Essay 5 and what we hold. -
1 INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther
INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther - der Arzt Bibliothek Familiennachrichten Kinderseite HEFT 62 90. JAHRGANG Heft 215 seit 1926 Dezember 2015 Erscheint in zwangloser Folge Teinehmer des Familientages in Eisleben versammelten sich zum traditionellen Gruppenfoto auf den Stufen des Lutherdenkmals im Zentrum der Stadt. Liebe Lutherfamilie, Haustür offenbart mir, dass nicht nur der Sommer, es kommt mir zwar so vor, als ob ich noch gestern in sondern auch schon bald das Jahr 2015 vorüber ist. der Sonne auf der Terrasse gesessen hätte - aber ein 2015 ist ein ereignisreiches Jahr, mit zahlreichen Be- Blick auf den Kalender und das Wetter vor meiner gegnungen und Zeiten des Austausches, gewesen. 1 Nicht nur für mich persönlich, sondern auch für wie auch die Bundesrepublik, wiedervereint. Ein die Lutheriden-Vereinigung. So haben wir auf dem Verdienst unserer Ehrenvorsitzenden Irene Scholvin vergangenen Familientag in Eisleben es nicht nur und ein Grund für uns, dass wir 2019 den Familien- geschafft unseren Vorstand neu zu bilden, sondern tag in Coburg begehen wollen. durften auch das neue Ahnenbuch vorstellen. Ein Viel Arbeit liegt vor dem neuen Vorstand. Seien es langwieriger, spannender und interessanter Prozess nun Nachkommenbücher, Familienblätter, Genealo- war es, der allen daran beteiligten viel Zeit abfor- gie, Bibliothek, Wahrnehmung von Einladungen zu derte. Veranstaltungen oder Arbeit an den Familientreffen. Auch wenn noch nicht alles perfekt daran ist, so wie Langweilig wird es uns zukünftig sicherlich nicht es einige Mitglieder in den vergangenen Wochen werden, das haben wir auf unserer ersten gemein- anmerkten, so ist damit meines Erachtens dennoch samen Sitzung in Berlin bei Franziska Kühnemann ein Meilenstein geschaffen, auf den wir als Vereini- bereits festgestellt. -
Philip Melanchthon in the Writings of His Polish Contemporaries
ODRODZENIE I REFORMACJA W POLSCE ■ SI 2017 ■ PL ISSN 0029-8514 Janusz Tazbir Philip Melanchthon in the Writings of his Polish Contemporaries Over thirty years ago Oskar Bartel, a distinguished scholar of the history of the Polish Reformation, bemoaned how little was known about the relations between preceptor Germaniae and the movement. In an article about the familiarity with Melanchthon, both as person and his oeuvre, in Poland, Bartel wrote: “wir besitzen einige Werke, meist Broschüren über Luther, Calvin, sogar Hus und Zwingli, aber ich habe keine über Melanchton gefunden”.1 Bartel’s article provided a recapitulation, if somewhat incomplete, of the state of research at the time, and essentially stopped at the death of the Reformer. There- fore, in this study I would like to point to the results of the last thirty years of research, on the one hand, and highlight the post-mortem impact of Melanchthon’s writings and the reflection of his person in the memories of the next generations, on the other. The new information about the contacts Melanchthon had with Poland that has come to light since the 1960s is scattered across a number of articles or monographs; there is to date no separate study devoted to the German Reformer. Only a handful of contributions have been published. No wonder therefore that twenty years after the publication of Bartel’s article, Roman Nir begins his study of corre- spondence between Melanchthon and Krzycki thus: “Relatively little 1 O. Bartel, “Luther und Melanchton in Polen,” in: Luther und Melanchton. Refe rate und Berichte des Zweiten Internationalen Kongress für Lutherforschung, Münster, 8.–13. -
HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 Seit 1926) Erscheint in Zwangloser Folge!
Vorsitzende: Henriette Rossner-Sauerbier, 06712 Zeitz, Stephansstrasse 18 (Te.: 03441/213771 Fax: 03441/539676) e-Mail: [email protected] stv. Vorsitzender: Martin Eichler, 81675 München, Lucile-Grahn-Strasse 46 (Tel.: 089/41919998 Fax: 089/41768960) e-Mail: [email protected] Schriftführer: Heinrich Streffer, 85646 Anzing, Lessingstrasse 46 (Tel.: 08121/48475 Fax: 08121/417618) e-Mail: [email protected] Schatzmeister: Jörg Illing, 55268 Nieder-Olm, Bahnhofstrasse 16 (Tel.: 06136/924217 Fax: 06136/924218) e-Mail: [email protected] Beisitzer: Wolfgang Liebehenschel, 14164 Berlin, Machnower Strasse 30 (Tel./Fax: 030/8135892 ) e-Mail: [email protected] Beisitzer: Christian Priesmeier, 31789 Hameln, Breslauer Strasse 23 (Tel.: 05151/52617 Fax: 05151/52621) e-Mail: [email protected] Beisitzer: Hans Peter Werner, 79650 Schopfheim, Im Dellacker 3 (Tel.: 07622/668781 Fax: 07622/668782) e-Mail: [email protected] Genealogie: Friedel Damm, 14532 Stahnsdorf, Asternweg 7 (Tel.: 03329/610248) e-Mail: [email protected] Ehrenvorsitzende: Irene Scholvin, 31139 Hildesheim, Chr.Hackethal-Strasse 49 (Tel.: 05121/46159) Unsere Internet-Adresse: www.lutheriden.de Bankverbindung: Commerzbank Teltow, Konto 570 8995 (BLZ 160 400 00) HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 seit 1926) Erscheint in zwangloser Folge! Liebe Lutherverwandte, „in pincipio erat verbum“ – Am Anfang stand „In principio erat verbum et verbum erat apud das Wort - ist der Satz der auf meiner Deum et verbum erat Deus“ Visitenkarte als Wahlspruch steht. Das Latein, Griechisch und Hebräisch dies sind die Johannesevangelium beginnt mit diesem Satz Sprachen der Bibel. Die Sprachen in der die und soll dabei verdeutlichen dass alles, wirklich Bibel geschrieben war und ist. -
The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation. -
Luther on Education 2017
LUTHER ON EDUCATION 2017 Schooling for Life MARTIN LUTHER EDUCATOR Rarely has the picture of Martin Luther in his dual role as educator at home and at school, as parent and professor, been treated extensively in English.1 Yet home and academic robe were daily fare for most of his life. From October 22, 1512, when the Wittenberg faculty formally received the twenty-eight year old monk as Lecturer on the Bible, through his marriage to Catherine von Bora in June, 1525, at age forty-two, until his death twenty-one years later, Luther's daily routine normally shuttled between duties at home and at school. If we want to know the man as he is, we have knocked at the right door. Those who expect to come away from the visit with a notebook full of abstract parental and educational principles will be sadly disappointed. We would be unfaithful to the Great Reformer's own mode and manner, were we to regale you with high-sounding theories of education abstracted and distilled from Luther's experience at home and in the classroom. To get to know Luther's views on education, we must become acquainted with him personally, as a father and as a teacher. Our approach, therefore, will happily be descriptive rather than prescriptive; hopefully, it will be edifying as well as instructive. In its own way it is strange that the English-speaking world has not readily acknowledged Luther's place in the history of education. Columbia University, a leading teacher-training institution in our land, inscribed in stone a list of modern educators on one of its buildings. -
Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm. -
Meet Martin Luther: an Introductory Biographical Sketch
Andrews University Seminary Studies, Spring 1984, Vol. 22, No. 1, 15-32. Copyright O 1984 by Andrews University Press. MEET MARTIN LUTHER: AN INTRODUCTORY BIOGRAPHICAL SKETCH KENNETH A. STRAND Andrews University Introductory Note: The following biographical sketch is very brief, given primarily to provide the nonspecialist in Luther studies with an introductory outline of the Reformer's career. Inasmuch as the details presented are generally well-known and are readily accessible in various sources, documentation has been eliminated in this presentation. Numerous Luther biographies are available. Two of the more readable and authoritative ones in the English language which may be mentioned here are Roland H. Bainton, Here I Stand (New York: Abingdon Press, 1950), and Ernest G. Schwiebert, Luther and His Times (St. Louis, Mo.: Concordia Publishing House, 1950). These or any number of good Luther biographies may be con- sulted for a detailed treatment of Luther's career. Following the sketch below, a chronological listing is provided of important dates and events in Luther's life and in the contemporary world from the year of his birth to the year of his death. Just over 500 years ago, on November 10, 1483, Martin Luther was born in the town of Eisleben, in central Germany (now within the German Democratic Republic or "East Germany"). He was the oldest son of Hans and Margarethe (nee Ziegler) Luther, who had recently moved to Eisleben from Thuringian agricultural lands to the west. It appears that before Martin's first birthday, the family moved again-this time a few miles northward to the town of Mans- feld, which was more centrally located for the mining activity which Hans Luther had taken up. -
Luther's Lost Books and the Myth of the Memory Cult
Luther's Lost Books and the Myth of the Memory Cult Dixon, C. S. (2017). Luther's Lost Books and the Myth of the Memory Cult. Past and Present, 234(Supplement 12), 262-85. https://doi.org/10.1093/pastj/gtx040 Published in: Past and Present Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal Publisher rights © The Past and Present Society. This work is made available online in accordance with the publisher’s policies. Please refer to any applicable terms of use of the publisher General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:26. Sep. 2021 1 Luther’s Lost Books and the Myth of the Memory Cult C. Scott Dixon On the morning of 18 February 1546, in his birthplace of Eisleben, Martin Luther died of heart failure. Just as Johann Friedrich, Elector of Saxony, had feared, and Luther himself had prophesied, his trip to the duchy of Mansfeld to settle a jurisdictional dispute had proven too much. -
Martin Luther's Lectures on Romans (1515–1516)
Word & World Volume 39, Number 3 Summer 2019 Martin Luther’s Lectures on Romans (1515–1516): Their Rediscovery and Legacy HANS WIERSMA emember this name: Johannes Ficker. Without Professor Ficker’s initial dogged sleuthing, followed by years of painstaking editorial work, Luther’s lecturesR on Paul’s Letter to the Romans (1515–1516) might have remained hid- den in plain sight. At the very least, without Ficker’s considerable determina- tion and exacting scholarship, Luther’s Commentary on Romans would not have appeared—in German or in English—when it did, in the manner it did. This essay will discuss the making of Luther’s first and only series of Romans lectures, as well as the significance of these lectures for understanding Luther’s early theological development. However, the fascinating story of Ficker’s (re)discovery of Luther’s Romans lectures will serve as a fitting start. As the nineteenth century drew to a close, there existed a large gap in the historical record—a gap where Luther’s Romans lectures should have been. By 1890, two of Luther’s three initial lecture series had been edited for publication and made available for study. Volumes 3 and 4 of the famed Weimar Ausgabe (Weimar Edition) of Luther’s works featured the Reformer’s first lectures on the Psalms, It was his new reading of Romans that led Martin Luther to his evangelical breakthrough. But scholars have long argued about the dating and nature of that breakthrough. With the rediscovery of Luther’s early lectures on Romans, we received a window into his breakthrough and his new understanding of God’s justification of the Christian person. -
History of the Christian Church, Volume VII. Modern Christianity
History of the Christian Church, Volume VII. Modern Christianity. The German Reformation. by Philip Schaff About History of the Christian Church, Volume VII. Modern Christianity. The German Reformation. by Philip Schaff Title: History of the Christian Church, Volume VII. Modern Christianity. The German Reformation. URL: http://www.ccel.org/ccel/schaff/hcc7.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian CLassics Ethereal Library First Published: 1882 Print Basis: Second edition, revised Source: Electronic Bible Society Date Created: 2002-11-27 Contributor(s): whp (Transcriber) Wendy Huang (Markup) CCEL Subjects: All; History; LC Call no: BR145.S3 LC Subjects: Christianity History History of the Christian Church, Volume VII. Modern Philip Schaff Christianity. The German Reformation. Table of Contents About This Book. p. ii History of the Christian Church. p. 1 Preface. p. 2 Orientation. p. 3 The Turning Point of Modern History. p. 3 Protestantism and Romanism. p. 4 Necessity of a Reformation. p. 7 The Preparations for the Reformation. p. 9 The Genius and Aim of the Reformation. p. 10 The Authority of the Scriptures. p. 12 Justification by Faith. p. 14 The Priesthood of the Laity. p. 16 The Reformation and Rationalism. p. 17 Protestantism and Denominationalism.. p. 26 Protestantism and Religious Liberty. p. 31 Religious Intolerance and Liberty in England and America. p. 42 Chronological Limits. p. 50 General Literature on the Reformation. p. 51 LUTHER©S TRAINING FOR THE REFORMATION, A.D. L483-1517. p. 55 Literature of the German Reformation. p. 55 Germany and the Reformation. p. 57 The Luther Literature. p.