Feudalesimi Nel Mediterraneo Moderno Libro I
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doi: 10. 19090/i.20 20 . 3 1 . 93 - 1 11 UDC: 929.52 Bakići ISTRAŽIVANJA ORIGINAL SCIENTIFIC PAPER JOURNAL OF HISTORICAL RESEARCHES Recei v ed : 5 June 20 20 3 1 (20 20 ) Accepted : 22 July 20 20 NENAD LEMAJIĆ University of Novi Sad, Faculty of Philosophy Department of History [email protected] THE BAKIĆES AS AN EXAMPLE OF THE SOCIAL RISE OF VLACH FAMILIES IN THE EARLY OTTOMAN PERIOD Abstract : During the period of Ottoman penetration and stabilization in the Balkans, one community within what was then Serbian society gained importance. They were pastoralists who were referred to in documents of the time as Vlachs. Vlach communities that specialized in extensive pastoralism are recorded in the oldest documents related to medieval Serbia fro m the end of the twelfth and the beginning of the thirteenth centuries. Over time, these groups took on a Serbian ethnicity. The collapse of classical feudalism and the specific Ottoman system, especially in the hinterlands and sparsely populated areas, ga ve the Vlach communities opportunities for meaningful social progress. The paper analyzes the rise of the Vlach Bakić family, who rose to power during the second half of the fifteenth and the first half of the sixteenth centuries, first within the Ottoman Empire and then later within Habsburg Hungary . Keywords : Vlachs, Bakići, pastoralism, migrations . he Ottoman invasion of what is now the Balkans ended several states, including the medieval Serbian successor states of Nemanjić Serbia. The Ottoman government T replaced the higher social strata, which had grown out of the centuries - old development of Serbian medieval society, including their economic, cultural, and value systems. -
Modern Serbian, Montenegrin and Croatian Historiography on the Ottoman Empire
Türkiye Araştırmaları Literatür Dergisi, Cilt 8, Sayı 15, 2010, 697-714 Modern Serbian, Montenegrin and Croatian Historiography on the Ottoman Empire Ema MILJKOVIC* ALTHOUGH the first important studies dedicated to South-Slav history under the Ottoman rule and based on primary Ottoman sources were written before World War Two (some of them still being valid),1 the science of historiography in the former Yugoslavia began with serious research in this subject during 1950s. At that time, there were several centers for Ottoman studies, in Belgrade, Sarajevo and to a lesser extent, in Skopje. Podgorica and Zagreb have only developed interest in this field recently, as will be elaborated in this paper. A) Modern Serbian Historiography on the Ottoman Empire In spite of the fact that both Sarajevo and Belgrade were home to some very distinguished scholars in Ottoman history, and both cities had very influential Oriental studies programs at the university level, Sarajevo took the leading role as the primary academic center for Ottoman studies, which was due to a large part that the Institute of Oriental Studies (which has its own journal called Contributions for the Oriental Philology/Prilozi za orijentalnu filologiju) was located there. Belgrade had no such Institute or specialized center; within the Historical Institute of the Serbian Academy of Sciences and Arts there was a special research unit, the members of which were experts on the Ottoman language and history.2 These experts * Prof., Ph. D., Faculty of Philosophy, Niš, Serbia 1 See works of Gliša Elezović and Fehim Barjaktarević. For more details on their life and work, as well as complete bibliographies: Ljiljana Čolić, Orijentalističko delo Gliše Elezovića (Gliša Elezović’s oriental studies), (Beograd: Filološki fakultet, 1996); Andjelka Mitrović, Naučno delo Fehima Barjaktarevića (Sci- entific work of Fehim Barjaktarević), (Beograd: Filološki fakultet, 1996). -
The Reconstruction of Domestic Communities in the Branković Region of Serbia in 1455
CHAPTER 4 The Reconstruction of Domestic Communities in the Branković Region of Serbia in 1455 Mirjana Bobić 1 Introduction After the death of Prince Dušan The Great (1308–1355),1 who had conquered great territories and thus created a most powerful medieval Serbian state * The present contribution is based on research carried out for the author’s MA thesis, “Teorijsko – konceptualni i metodološki problemi u istraživanju porodice i domaćinstva na osnovu turskog popisa Oblasti Brankovića iz 1455. Godine” [Theoretical-Conceptual and Methodological Problems in the Study of Family and Household on the Basis of the Turkish Census of the Branković Region from Year 1455], Unpublished MA dissertation, University of Belgrade, 1995. Several studies have appeared since then, which it has not been possible to take into account here. The author and editors are most grateful to one of the anonymous review- ers for drawing their attention to the following, which are included as indications of recent work: Ema Miljković, Смедеревски санџак 1476–1560: земља – насеља – становништво [The Sanjak of Smederevo 1476–1560: Land – Settlements – Population] (Belgrade, 2004); eadem, “Породица у пљеваљском крају у првом веку османске владавине” [Family in the Region of Pljevlja in the First Century of Ottoman Rule], Гласник Завичајног музеја (Пљевља), 2 (2001), 103–117; eadem, “Османске пописне књиге као извор за историју српског народа под османском влашћу (О постојећим критичким издањима и планираним пројектима)” [Ottoman Census Books as a Source for the History -
Südosteuropa Im Spätmittelalter : Akkulturierung – Integration – Inkorporation?
Südosteuropa im Spätmittelalter : Akkulturierung – Integration – Inkorporation? VON OLIVER JENS SCHMITT (1) Das südosteuropäische Spätmittelalter als Forschungsproblem S. 81. – (2) Demogra- phische Folgen der osmanischen Eroberung S. 91. – (3) Die Gesellschaft S. 94. – (3.1) Die osmanischen »Markgrafen«geschlechter S. 94. – (3.2) Der osmanenfreundliche ortho- doxe Balkanadel S. 96. – (3.3) Der teils orthodoxe, teils islamisierte örtliche Dienstadel S. 101. – (3.4) Vlachen S. 104. – (4) Integration durch »innere Kolonisierung« und fiskali- sche Privilegierung S. 105. – (4.1) Übernahme bestehender Verwaltungs- und Gesell- schaftsformen S. 109. – (5) Die christlichen Kirchen und der Islam als Religion der Er- oberer und der neuen Herrenschicht S. 111. – (6) Turkisierung und Islamisierung S. 114. – (6.1) Zuwanderung in den ländlichen Raum S. 116. – (6.2) Städte S. 118. – (6.3.) Nomaden S. 120. – (6.4) Islamisierung S. 121. – (6.5) Derwischorden S. 126. – (6.6) Mate- rielle Kultur S. 129. – (7) Versuch einer Deutung S. 131. (1) Das südosteuropäische Spätmittelalter als Forschungsproblem Während am Ende des 15. Jahrhunderts auf einer der beiden großen Halbinseln des eu- ropäischen Kontinents, der iberischen, die islamische Herrschaft endgültig verdrängt wurde, unterwarf am anderen Ende Europas ein aufstrebendes Großreich, dasjenige der Osmanen, die Balkanhalbinsel für lange Jahrhunderte1). Diese welthistorische Umwäl- zung im europäischen Südosten hat die Geschichtsforschung seit langem beschäftigt und die unterschiedlichsten Deutungen hervorgebracht, deren Pole durch die Vorstellung vom »türkischen Joch« und von einer »Friedensherrschaft«, einer pax ottomanica, gebil- det werden. Letztere wird mit Nachdruck von der modernen Osmanistik vertreten, die nach 1945 die Deutungshoheit über die Bewertung der osmanischen Eroberung des Bal- 1) Ich danke Irène Beldiceanu-Steinherr (Paris) für viele wertvolle Hinweise und eine gründliche Kritik des Textes. -
BALKANLAR Ve İSLÂM – BALKANLARDA İSLÂM DİNİ Ve KÜLTÜREL HAYAT–
BALKANLAR ve İSLÂM – BALKANLARDA İSLÂM DİNİ ve KÜLTÜREL HAYAT– Cilt: II ISBN: 978-605-7619-80-8 (2. Cilt) ISBN: 978-605-7619-78-5 (Takım) Sertifika No: 17576 İSLÂMÎ İLİMLER ARAŞTIRMA VAKFI Milletlerarası Tartışmalı İlmî Toplantılar Dizisi: 27 Tartışmalı İlmî Toplantılar Dizisi: 96 Kitabın Adı Balkanlar ve İslâm Editörler Abdullah Taha İMAMOĞLU İlir RRUGA, Mehmet Fatih SOYSAL, Abdurrahim BİLİK Sayfa tertibi İsmail KURT Kapak Tasarım Halil YILMAZ Baskı, Cilt Matsis MatbaaHizmetleri San. ve Tic. Ltd. Şti. Tevfikbey Mh. Dr. AliDemirr Cd. No.: 51 Sefköy / İstanbul, Tel.: 0212 624 21 11 Sertifika: 40421 1. Basım Haziran 2020 / 1000 adet basılmıştır. İletişim: Ensar Neşriyat Tic. A.Ş. Düğmeciler Mah. Karasüleyman Tekke Sok. No: 7 Eyüpsultan / İstanbul Tel: (0212) 491 19 03 - 04 – Faks: (0212) 438 42 04 www.ensarnesriyat.com.tr – [email protected] 2 BALKANLAR ve İSLÂM –Balkanlarda İslâm Dini ve Kültürel Hayat– Cilt: II Milletlerarası Tartışmalı İlmî Toplantı 03-04 Ekim 2019 Trakya Üniversitesi Balkan Kongre Merkezi Edirne İstanbul 2020 3 ® Bu kitapta yer alan araştırma metinleri editörler tarafından yayına hazırlanmış olup “Kitapta Bölüm” olarak değerlendirilmiştir. Çalışmaların ilmî ve fikrî muhteva ile dil bakımından sorumluluğu tebliğ sahiplerine, te’lif hakları İSAV’a, basım organizasyonu ise anlaşmalı olarak Ensar Neşriyat’a aittir. Toplantıyı Tertipleyenler: 1. TRAKYA Ü. İLAHİYAT FAKÜLTESİ Adres: Trakya Üniversitesi İlahiyat Fakültesi, Balkan Yerleşkesi, 22030 Edirne Tel: 0284 213 84 68 - Faks: 0284 214 74 30 E-Posta: [email protected] 2. İSLÂMȊ İLİMLER ARAŞTIRMA VAKFI (İSAV) Adres: İskender Paşa Mahallesi, Kâmil Paşa Sok. No:5 Fatih 34080 İstanbul Tel: 0212 523 54 57 - Faks: 0212 523 65 37 E-Posta: [email protected]; [email protected] Kütüphane Bilgi Kartı: Balkanlar ve İslâm/ editörler: Abdullah Taha İmamoğlu, , İlir Rruga, Mehmet Fatih Soysal, Abdurrahim Bilik, İstanbul: Ensar Neşriyat, 2020, 552 s., 16x23,5 cm. -
Residental Property
RESIDENTIAL PROPERTY FOR SALE BELGRADE, SERBIA . 1st FLOOR . 78m2 . GARAGE INCLUDED { . TERRACE Price:149.900€ SERBIA Serbia- officially the Republic of Serbia is a country situated at the crossroads of Central and Southeast Europe in the southern Pannonian Plain and the central Balkans.The sovereign state borders Hungary to the north, Romania to the northeast, Bulgaria to the southeast, Macedonia to the south, Croatia, Bosnia and Herzegovina, and Montenegro to the southwest. The country claims a border with Albania through the disputed territory of Kosovo. Serbia numbers around 7 million residents. Its capital, Belgrade, ranks among the oldest and largest cities in southeastern Europe. Inhabited since the Paleolithic Age, the Slavic migrations to the Balkans in the 6th century established several sovereign states in the early Middle Ages which at times nominally recognized Byzantine, Frankish and Hungarian overrule. The Serbian Kingdom obtained recognition by the Vatican and Constantinople in 1217, reaching its peak in 1346 as a relatively short-lived Serbian Empire. By the mid-16th century, the entire modern-day Serbia was annexed by the Ottomans, at times interrupted by the Habsburg Empire, which started expanding towards Central Serbia from the end of the 17th century, while maintaining a foothold in modern-day Vojvodina. Serbia is a member of the UN, CoE, OSCE, PfP, BSEC, CEFTA and it is acceding to the WTO. Since 2014 the country has been negotiating its EU accession with perspective of joining the European Union by 2025 and is the only country in the current enlargement agenda which is designated as "free" by Freedom House. -
The Balkans: Everyday Life and Culture
Livre de Lyon Academic Works of Livre de Lyon Social, Humanity and Administrative Sciences 2020 The Balkans: Everyday Life and Culture Ema Miljković Follow this and additional works at: https://academicworks.livredelyon.com/soc_hum_ad_sci Part of the Cultural History Commons, Other History Commons, Social History Commons, and the Sociology of Culture Commons Recommended Citation Miljković, Ema, "The Balkans: Everyday Life and Culture" (2020). Social, Humanity and Administrative Sciences. 15. https://academicworks.livredelyon.com/soc_hum_ad_sci/15 This Book is brought to you for free and open access by Livre de Lyon, an international publisher specializing in academic books and journals. Browse more titles on Academic Works of Livre de Lyon, hosted on Digital Commons, an Elsevier platform. For more information, please contact [email protected]. THE BALKANS Everyday Life and Culture Edited By Ema Miljković Lyon 2020 Editor • Cover Design • Oliver Dennis Edition by Livre de Lyon • © 2020, Lyon ISBN: 978-2-490773-45-9 © copyright All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by an means, electronic, mechanical, photocopying, recording, or otherwise, without the publisher’s permission. Publisher Livre de Lyon Adress: 37 rue marietton, 69009, Lyon France website: http://www.livredelyon.com e-mail: [email protected] PREFACE In the series of the monographs under the title “The Balkans” (publisher Livre de Lyon, Lyon, France), one volume has been dedicated to the everyday life and culture. This volume consists of four chapters examining the various phenomena in everyday life in the Balkans during the Ottoman era or phenomena still existing in the modern Balkan societies, as a result of the Oriental - Ottoman heritage in this region. -
Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941
Loyola University Chicago Loyola eCommons Dissertations (1 year embargo) 2012 Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941 Dejan Kralj Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss_1yr Part of the Slavic Languages and Societies Commons Recommended Citation Kralj, Dejan, "Balkan Minds: Transnational Nationalism and the Transformation of South Slavic Immigrant Identity in Chicago, 1890-1941" (2012). Dissertations (1 year embargo). 4. https://ecommons.luc.edu/luc_diss_1yr/4 This Dissertation is brought to you for free and open access by Loyola eCommons. It has been accepted for inclusion in Dissertations (1 year embargo) by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2012 Dejan Kralj LOYOLA UNIVERSITY CHICAGO BALKAN MINDS: TRANSNATIONAL NATIONALISM & THE TRANSFORMATION OF SOUTH SLAVIC IMMIGRANT IDENTITY IN CHICAGO, 1890-1941 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY DEJAN KRALJ CHICAGO, ILLINOIS MAY 2012 Copyright by Dejan Kralj, 2012 All rights reserved. ACKNOWLEDGEMENTS It is quite a difficult task to thank everyone that has helped me throughout this epic scholarly journey. However, many deserve recognition for the roles they played guiding me through to the end of my graduate career. Foremost in mind, I must thank Lillian Hardison, the heart and soul of the history graduate department at Loyola. Your support and friendship have meant the world to me and countless other graduate students that have made their way through the program. -
Zakon Vlahom (Ius Valachicum) in the Charters Issued to Serbian Medieval Monasteries and Kanuns Regarding Vlachs in the Early Ottoman Tax Registers (Defters)1
BALCANICA POSNANIENSIA XXII/1 IUS VALACHICUM I Poznań – Bucharest 2015 ZAKON VLAHOM (IUS VALACHICUM) IN THE CHARTERS ISSUED TO SERBIAN MEDIEVAL MONASTERIES AND KANUNS REGARDING VLACHS IN THE EARLY OTTOMAN TAX REGISTERS (DEFTERS)1 Mi l o š lu k o v i ć АBSTRACT: The transhumant type of livestock breeding (mostly sheep, sometimes goats) in the Balkans has Old Balkan roots. It was most frequent in the Balkans in the Middle Ages. This type of livestock breeding was pursued by the locals – Vlachs (even before the arrival of the Slavs), as their only professional activity. Over time, it became very popular, being also adopted by the population of Slavic origin. In the Serbian medieval state, as well as in other Balkan Christian states, there were no regulations that would uniformly regulate the position of the Vlachs. Regulations regarding the position of the Vlachs can usually be found in the foundation or dona- tion charters of the monasteries. In the few charters from the first half of 14th century rules regarding the Vlachs were grouped under the common name Zakon Vlahom. Apart from this, common law applied to them as well. In conquering the Christian lands in the Balkans in the 14th and 15th centuries, the Ottoman state initially held cer- tain lands and regions in a vassal status, and the sanjaks were formed following their definite subjugation and the liquidation of the vassal status, within the subjugated lands or regions. After the formation of a particular sanјak a tax list was immediately established, and that is how Ottoman Tax Registers (defters) were created. -
18 the Bridge Between Old and New: the Serbian Society In
Cilt:5 Sayı:9 Ağustos 2015 Issn: 2147-5210 www.thestudiesofottomandomain.com THE BRIDGE BETWEEN OLD AND NEW: THE SERBIAN SOCIETY IN THE FIRST CENTURY OF THE OTTOMAN RULE ESKİ İLE YENİ ARASINDAKİ KÖPRÜ: OSMANLI YÖNETİMİNİN İLK YÜZYILINDA SIRP TOPLUMU Prof. Ema Miljković, Ph.D.1 Svetlana Strugarević, M.A.2 ÖZET Bu çalışma 1459 senesinde osmanlı’nın Sırbistan’ı fethinden sonra Sırp toplumunun temel durumunu konu edinmektedir. Çalışma, Sırp Ortaçağ hukukunun Osmanlı hukuku üzerindeki etkisinin yanısıra Sırp toplumunun iki temel gruba ayrılmasını incelemektedir. 15.yüzyılın ikinci yarısı boyunca Sırp halkının günlük yaşamındaki devamlılık ve devamsızlığına önem verilmesinin yanında tımar sistemine de titizlikle yaklaşılmıştır. Anahtar Kelimeler: Osmanlı İmparatorluğu, Sırbistan, Sosyal Tarih, 15.yüzyıl, Kanunlar, Tımar Sistemi 1 Department of History, Faculty of Philosophy, Niš University [email protected] 2 Faculty of Philology, Belgrade University [email protected] 18 ABSTRACT This paper is dedicated to the basic postulates of the Serbian society after the Ottoman conquest of the Serbian Despotate in 1459. It discusses the division of the Serbian society into two basic groups (reaya and Wallaques), as well as the influence of the Serbian medieval law to the Ottoman legislative. Special attention was paid to the timar system, as well as continuity and discontinuity in the everyday life of the Serbian population during the second half of the 15th century. Key Words: Ottoman Empire, Serbia, Social History, 15th Century, Qanuns, Timar System The political implications of the Ottoman conquest of the Southeastern European countries are well known and transparent, as well as described in details in the historiography. -
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity
The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry A dissertation submitted in partial satisfaction Of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Dandelet, Chair Professor Jonathan Sheehan Professor Ignacio E. Navarrete Summer 2015 The Granada Venegas Family, 1431-1643: Nobility, Renaissance, and Morisco Identity © 2015 by Elizabeth Ashcroft Terry All Rights Reserved The Granada Venegas Family, 1431-1643: Nobility, Renaissance and Morisco Identity By Elizabeth Ashcroft Terry Doctor of Philosophy in History University of California-Berkeley Thomas Dandelet, Chair Abstract In the Spanish city of Granada, beginning with its conquest by Ferdinand and Isabella in 1492, Christian aesthetics, briefly Gothic, and then classical were imposed on the landscape. There, the revival of classical Roman culture took place against the backdrop of Islamic civilization. The Renaissance was brought to the city by its conquerors along with Christianity and Castilian law. When Granada fell, many Muslim leaders fled to North Africa. Other elite families stayed, collaborated with the new rulers and began to promote this new classical culture. The Granada Venegas were one of the families that stayed, and participated in the Renaissance in Granada by sponsoring a group of writers and poets, and they served the crown in various military capacities. They were royal, having descended from a Sultan who had ruled Granada in 1431. Cidi Yahya Al Nayar, the heir to this family, converted to Christianity prior to the conquest. Thus he was one of the Morisco elites most respected by the conquerors. -
Social Structure and Civil War Mobilization in Montenegro
COUSINS IN ARMS: SOCIAL STRUCTURE AND CIVIL WAR MOBILIZATION IN MONTENEGRO By Vujo Ilić Submitted to Central European University Doctoral School of Political Science, Public Policy and International Relations In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Political Science Supervisor: Erin Kristin Jenne Budapest, Hungary CEU eTD Collection 2019 Abstract Many contemporary civil wars occur in segmentary societies, in which social structure rests on cohesive social groups. These wars tend to produce fast, extensive mobilizations of civilians, yet this reoccurring connection has mostly evaded a systematic analysis. This thesis explains why and how such social structure affects the dynamics of civil war mobilization. Unlike most existing civil war mobilization literature, the theory identifies both prewar and wartime factors, as well as both social groups and armed actors, as the determinants of mobilization. The theory proposes that civil war mobilization is determined primarily by the pre-war social structure and the wartime armed actors’ effects on social structure. The more pre-war social structure rests on cohesive social groups, the more it enables individuals to mobilize in insurgencies effectively. However, the pre-war structure is necessary but not a sufficient explanation for civil war mobilization. When a war starts, armed actors gain a crucial role. Mobilization dynamics during wartime depends on armed actors’ behavior, especially military and political decisions that affect social group cohesion. The horizontal ties of solidarity between group members enable fast and extensive collective action. However, if the armed actors disturb the vertical group status relations, this can change the extent and direction of civilian participation in the war.