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Chongqing Urban–Rural Infrastructure Development Demonstration II Project — Resettlement External Monitoring Report (No
Resettlement External Monitoring Report #7 June–December 2018 January 2019 People’s Republic of China: Chongqing Urban–Rural Infrastructure Development Demonstration II Project — Resettlement External Monitoring Report (No. 7) Prepared by the Halcrow (Chongqing) Engineering Consulting Co. Ltd. for the People’s Republic of China and the Asian Development Bank. This resettlement external monitoring report is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. ADB-Financed Chongqing Urban–Rural Infrastructure Development Demonstration Project II Resettlement External Monitoring Report (No. 7) (Jun 2018---Dec 2018) Halcrow (Chongqing) Engineering Consulting Co. Ltd. Jan 2019 I Contents Contents ................................................................................................................................................. II 1. Introduction ........................................................................................................................................ 1 1.1 Brief Introduction of the Project .................................................................................................................. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Transmission of Han Pictorial Motifs Into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8
DOI: 10.4312/as.2019.7.2.47-86 47 Transmission of Han Pictorial Motifs into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8 ∗∗ Nataša VAMPELJ SUHADOLNIK 9 Abstract This paper examines the ways in which Fuxi and Nüwa were depicted inside the mu- ral tombs of the Wei-Jin dynasties along the Hexi Corridor as compared to their Han counterparts from the Central Plains. Pursuing typological, stylistic, and iconographic approaches, it investigates how the western periphery inherited the knowledge of the divine pair and further discusses the transition of the iconographic and stylistic design of both deities from the Han (206 BCE–220 CE) to the Wei and Western Jin dynasties (220–316). Furthermore, examining the origins of the migrants on the basis of historical records, it also attempts to discuss the possible regional connections and migration from different parts of the Chinese central territory to the western periphery. On the basis of these approaches, it reveals that the depiction of Fuxi and Nüwa in Gansu area was modelled on the Shandong regional pattern and further evolved into a unique pattern formed by an iconographic conglomeration of all attributes and other physical characteristics. Accordingly, the Shandong region style not only spread to surrounding areas in the central Chinese territory but even to the more remote border regions, where it became the model for funerary art motifs. Key Words: Fuxi, Nüwa, the sun, the moon, a try square, a pair of compasses, Han Dynasty, Wei-Jin period, Shandong, migration Prenos slikovnih motivov na zahodno periferijo: Fuxi in Nüwa v grobnicah s poslikavo iz obdobja Wei Jin na območju prehoda Hexi Izvleček Pričujoči prispevek v primerjalni perspektivi obravnava upodobitev Fuxija in Nüwe v grobnicah s poslikavo iz časa dinastij Wei in Zahodni Jin (220–316) iz province Gansu * The author acknowledges the financial support of the Slovenian Research Agency (ARRS) in the framework of the research core funding Asian languages and Cultures (P6-0243). -
Wu and Shaman Author(S): Gilles Boileau Source: Bulletin of the School of Oriental and African Studies, University of London, Vol
Wu and Shaman Author(s): Gilles Boileau Source: Bulletin of the School of Oriental and African Studies, University of London, Vol. 65, No. 2 (2002), pp. 350-378 Published by: Cambridge University Press on behalf of School of Oriental and African Studies Stable URL: http://www.jstor.org/stable/4145619 Accessed: 08/12/2009 22:46 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=cup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. School of Oriental and African Studies and Cambridge University Press are collaborating with JSTOR to digitize, preserve and extend access to Bulletin of the School of Oriental and African Studies, University of London. -
Geographical Overview of the Three Gorges Dam and Reservoir, China—Geologic Hazards and Environmental Impacts
Geographical Overview of the Three Gorges Dam and Reservoir, China—Geologic Hazards and Environmental Impacts Open-File Report 2008–1241 U.S. Department of the Interior U.S. Geological Survey Geographical Overview of the Three Gorges Dam and Reservoir, China— Geologic Hazards and Environmental Impacts By Lynn M. Highland Open-File Report 2008–1241 U.S. Department of the Interior U.S. Geological Survey U.S. Department of the Interior DIRK KEMPTHORNE, Secretary U.S. Geological Survey Mark D. Myers, Director U.S. Geological Survey, Reston, Virginia: 2008 For product and ordering information: World Wide Web: http://www.usgs.gov/pubprod Telephone: 1-888-ASK-USGS For more information on the USGS—the Federal source for science about the Earth, its natural and living resources, natural hazards, and the environment: World Wide Web: http://www.usgs.gov Telephone: 1-888-ASK-USGS Any use of trade, product, or firm names is for descriptive purposes only and does not imply endorsement by the U.S. Government. Although this report is in the public domain, permission must be secured from the individual copyright owners to reproduce any copyrighted materials contained within this report. Suggested citation: Highland, L.M., 2008, Geographical overview of the Three Gorges dam and reservoir, China—Geologic hazards and environmental impacts: U.S. Geological Survey Open-File Report 2008–1241, 79 p. http://pubs.usgs.gov/of/2008/1241/ iii Contents Slide 1...............................................................................................................................................................1 -
Deleuze and Zhuangzi: Actualization and Counter-Actualization
DOI: 10.4312/as.2019.7.1.315-335 315 Deleuze and Zhuangzi: Actualization and Counter-actualization Margus OTT*1 Abstract Deleuze has presented one of the richest ontologies in 20th century philosophy, and its conceptual machinery could be more fully used also in Sinology. This article focuses on two of his concepts: actualization and counter-actualization. Actualization proceeds from the virtual and through the intensive processes of individuation moves towards actual struc- tures. Counter-actualization proceeds in the opposite direction, and starting from the actual, through creative involution discovers intensities and the virtual. It has the aspects of making a body without organs, creating intensities, and diversifying them. Actualization by differen- tiation is a common understanding of genetic processes in the Chinese tradition in general, and in the Zhuangzi in particular. In this article, Deleuze’s concepts are used to (re)interpret the account of differentiation in the story of the death of Zhuangzi’s wife, and the strange story from the chapter “Ultimate Joy” where “horses engender men.” Counter-actualization by discarding, dismantling, forgetting, thawing of forms and reaching towards the intensive and the virtual, a merging with the Dao, is a recurrent theme in the Chinese Daoism, and it is shown on the example of Yan Hui’s “sitting and forgetting,” master swimmer of Lü, and the thought of death, how they project beyond the actualized rigid and metric forms toward a more intensive, plastic, and joyful existence. Keywords: Deleuze, Zhuangzi, ontology, comparative philosophy, virtual, actual, intensities Deleuze in Zhuangzi: aktualizacija in proti-aktualizacija Izvleček Deleuze je predstavil eno najbogatejših antologij filozofije 20. -
Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue11, Ver. 6 (Nov. 2016) PP 39-46 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Mythical Image of “Queen Mother of the West” and Metaphysical Concept of Chinese Jade Worship in Classic of Mountains and Seas Juan Wu1 (School of Foreign Language,Beijing Institute of Technology, China) Abstract: This paper focuses on the mythological image, the Queen Mother of the West in Classic of Mountains and Seas, to explore the hiding history and mental reality behind the fantastic literary images, to unveil the origin of jade worship, which plays an significant role in the 8000-year-old history of Eastern Asian jade culture, to elucidate the genetic mechanism of the jade worship budded in the Shang and Zhou dynasties, so that we can have an overview of the tremendous influence it has on Chinese civilization, and illustrate its psychological role in molding the national jade worship and promoting the economic value of jade business. Key words: Mythical Image, Mythological Concept, Jade Worship, Classic of Mountains and Seas I. WHITE JADE RING AND QUEEN MOTHER OF THE WEST As for the foundation and succession myths of early Chinese dynasties, Allan holds that “Ancient Chinese literature contains few myths in the traditional sense of stories of the supernatural but much history” (Allan, 1981: ix) and “history, as it appears in the major texts from the classical period of early China (fifth-first centuries B.C.),has come to function like myth” (Allan, 1981: 10). While “the problem of myth for Western philosophers is a problem of interpreting the meaning of myths and the phenomenon of myth-making” as Allan remarks, “the problem of myth for the sinologist is one of finding any myths to interpret and of explaining why there are so few.” (Allen, 1991: 19) To decode why white jade enjoys a prominent position in the Chinese culture, the underlying conceptual structure and unique culture genes should be investigated. -
Social Monitoring Report PRC: Chongqing-Lichuan Railway
Social Monitoring Report Project Number: 39153 March 2010 PRC: Chongqing-Lichuan Railway Development – Resettlement Action Plan Monitoring Report No. 1 Prepared by: CIECC Overseas Consulting Co., Ltd Beijing, PRC For: Ministry of Railways Chongqing Lichuang Railway Joint Venture Company This report has been submitted to ADB by the Ministry of Railways and is made publicly available in accordance with ADB’s public communications policy (2005). It does not necessarily reflect the views of ADB. ADB LOAN EXTERNAL Monitoring Report– No. 1 TABLE OF CONTENTS SUMMARY.........................................................................................................................................................................4 1. PROJECT OVERVIEW .....................................................................................................................................................6 2. PROGRESS OF PROJECT CONSTRUCTION AND RESETTLEMENT ............................................................................................7 2.1. PROGRESS OF PROJECT ENGINEERING CONSTRUCTION................................................................................................7 2.2. PROGRESS OF LAND ACQUISITION, BUILDING DEMOLITION AND RESETTLEMENT.............................................................10 3. MONITORING AND EVALUATION WORK ........................................................................................................................15 4. WORKING SITUATION OF RESETTLEMENT AGENCY...........................................................................................................16 -
团费全包 全程不走购物站 独家世界奇观恩施大峡谷 《Transformers》拍摄地天生三桥 超5星三峡游轮–黄金游轮 1.武隆风味、3.土家风味、 2.宜昌风味、4.大足风味、5.重庆鸳鸯火锅 餐标高于一般旅游团餐
9天7晚 长江三峡 重庆/ 武 隆天 坑 三 桥 重庆 恩施大峡谷(无购物站) Tour Code: CN9CKG-D7 团费全包 全程不走购物站 独家世界奇观恩施大峡谷 《Transformers》拍摄地天生三桥 超5星三峡游轮–黄金游轮 1.武隆风味、3.土家风味、 2.宜昌风味、4.大足风味、5.重庆鸳鸯火锅 餐标高于一般旅游团餐 第1天 吉隆坡-重庆 宿:重庆★★★★★海逸酒店或同级 集合于吉隆坡机场,乘搭航班飞往重庆。抵达后,送往酒店入住。 第2天 重庆-武隆 早/午/晚餐 宿:武隆★★★★渝珠花园酒店或同级 早餐后,前往“武隆”,名气因成了电影拍摄地《满城尽带黄金甲》,《变形金刚4》,唤起了游客对武隆的好奇与兴趣。抵达后, 游览亚洲最大的天生桥群【天生三桥】,由天龙桥、青龙桥、黑龙桥组成,三座天生石拱桥呈纵向排列,平行横跨在羊水河峡谷 上,将两岸山体连在一起,构成了世界奇观。值得一提的是,这还是张艺谋拍摄《满城尽带黄金甲》的唯一外景地,“天福官驿” 这座古色古香的四合院里,还留下了马车、盔甲、刀剑等道具公参观拍照。接着,游览素有“东方瑞士”之称,具有西欧牧原风情 的南国第一牧场【仙女山】,精心为您安排乘坐【小火车】游览,在大草原上环绕一周。 第3天 武隆-恩施 早/午/晚餐 宿:恩施★★★★郎曼国际大酒店或同级 早餐后,前往恩施游览【土司城】,城内建有土家族、苗族、侗族三个民族的传统建筑,以展示各具特色的建筑、雕刻艺术。也是 全国土家族吊脚楼中规模最大、风格最典型的仿古建筑群。景区包括门楼、侗族风雨桥、廪君祠、校场、土家族民居、土司王宫 “九进堂”、城墙、钟楼、鼓楼、百花园、民族艺苑等,反映了土家族的历史渊源,展示了土家族古老而淳厚的民风民俗。 第4天 恩斯(动车)宜昌 早/午/晚餐 宿:长江三峡★★★★★黄金系列游轮 早餐后,游览【恩施大峡谷】,与美国科罗拉多大峡谷难分伯仲的惊世大峡谷,是世界最美的大峡谷,感受大自然的鬼斧神工和人 们智慧的巧夺天工,参观峡谷中的百里绝壁、千丈瀑布、原始森林、远古村寨等景点,是整个清江大断裂景观的精华。接着,乘搭 【动车】(约2小时)前往宜昌。晚餐后,入住【5星长江黄金系列】邮轮。长江三峡是【西陵峡】、【巫峡】、【瞿塘峡】三段峡谷 的总称,是长江上最为奇秀壮丽的山水画廊,全长192公里,也就是常说的“大三峡”。 第5天 长江三峡 早/午/晚餐 宿:长江三峡★★★★★黄金系列游轮 船抵【三峡大坝】,上岸游览全球规模最大的水利工程【大坝水利枢纽工程】;具备【防止洪水】、【发电工程】、【航运改善】 三大效应。接着,船上欣赏三峡观光的第一段峡谷【西陵峡】,是三峡中最长的一段峡谷,以险著称。接着,游船将会进入三峡最 伟大工程【五级船闸】。晚上,参与【船长欢迎酒会】。 第6天 长江三峡 早/午/晚餐 宿:长江三峡★★★★★黄金系列游轮 船上甲板观光以幽深奇秀著称的【巫峡】,最为著名的是【巫山十二峰】,尤以【神女峰】最具魅力。游船停泊于巫山后,上岸换 乘小船游览【巫山小三峡】。 第7天 长江三峡 早/午/晚餐 宿:长江三峡★★★★★黄金系列游轮 早餐后,上岸游览【丰都鬼城】,以各种的阴曹地府的建筑和造型著名。接着,船上观赏三峡中最短的一段峡谷,以雄伟险峻著称 的【瞿塘峡】。晚上,参与【船长欢送晚宴】。 第8天 长江三峡-重庆-吉隆坡 早/午/晚餐 重庆下船。游览【大足石刻】,以其规模宏大、雕刻精美和保存完整而著称于世,有石刻造像总计大约10万尊,集合了中国佛教、 道教、儒家“三教”造像艺术的精华。接着,游览【解放碑步行街】,素有步行三步能见一美女,十步就能看见一个模特儿之称。 晚餐后,送往机场飞返吉隆坡。 第9天 抵达吉隆坡 清晨抵达吉隆坡机场。 *酒店以当地星级为准.行程安排仅供参考,以最终航班及酒店确认为准* 亚航X: D7 350 吉隆坡-重庆 1910-2330 D7 351 重庆-吉隆坡 0015-0435 出发日期: | 团费: | 购物站:保证全程不进购物站 Esplanad Holiday Sdn Bhd | Hunting Line: +6 03 - 9173 6300 | Fax: +6 03 - 9171 6300 Tour Code: CN9CKG-D7 9Days 7Nights Yangtze River Three Gorges (Bullet train) Chongqing. -
Dissertation Section 1
Elegies for Empire The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ! 2013 Gregory M. Patterson All rights reserved ABSTRACT Elegies for Empire: The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson This dissertation explores highly influential constructions of the past at a key turning point in Chinese history by mapping out what I term a poetics of memory in the more than four hundred poems written by Du Fu !" (712-770) during his two-year stay in the remote town of Kuizhou (modern Fengjie County #$%). A survivor of the catastrophic An Lushan rebellion (756-763), which transformed Tang Dynasty (618-906) politics and culture, Du Fu was among the first to write in the twilight of the Chinese medieval period. His most prescient anticipation of mid-Tang concerns was his restless preoccupation with memory and its mediations, which drove his prolific output in Kuizhou. For Du Fu, memory held the promise of salvaging and creatively reimagining personal, social, and cultural identities under conditions of displacement and sweeping social change. The poetics of his late work is characterized by an acute attentiveness to the material supports—monuments, rituals, images, and texts—that enabled and structured connections to the past. The organization of the study attempts to capture the range of Du Fu’s engagement with memory’s frameworks and media. It begins by examining commemorative poems that read Kuizhou’s historical memory in local landmarks, decoding and rhetorically emulating great deeds of classical exemplars. -
Formation Mechanism for Upland Low-Relief Surface Landscapes in the Three Gorges Region, China
remote sensing Article Formation Mechanism for Upland Low-Relief Surface Landscapes in the Three Gorges Region, China Lingyun Lv 1,2, Lunche Wang 1,2,* , Chang’an Li 1,2, Hui Li 1,2 , Xinsheng Wang 3 and Shaoqiang Wang 1,2,4 1 Key Laboratory of Regional Ecology and Environmental Change, School of Geography and Information Engineering, China University of Geosciences, Wuhan 430074, China; [email protected] (L.L.); [email protected] (C.L.); [email protected] (H.L.); [email protected] (S.W.) 2 Hubei Key Laboratory of Critical Zone Evolution, School of Geography and Information Engineering, China University of Geosciences, Wuhan 430074, China 3 Hubei Key Laboratory of Regional Development and Environmental Response, Hubei University, Wuhan 430062, China; [email protected] 4 Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Sciences, Beijing 100101, China * Correspondence: [email protected] Received: 9 November 2020; Accepted: 26 November 2020; Published: 27 November 2020 Abstract: Extensive areas with low-relief surfaces that are almost flat surfaces high in the mountain ranges constitute the dominant geomorphic feature of the Three Gorges area. However, their origin remains a matter of debate, and has been interpreted previously as the result of fluvial erosion after peneplain uplift. Here, a new formation mechanism for these low-relief surface landscapes has been proposed, based on the analyses of low-relief surface distribution, swath profiles, χ mapping, river capture landform characteristics, and a numerical analytical model. The results showed that the low-relief surfaces in the Three Gorges area could be divided into higher elevation and lower elevation surfaces, distributed mainly in the highlands between the Yangtze River and Qingjiang River. -
World Bank Document
RP-20 VOL.2 PEOPLE'SREPUBLIC OF CHINA World Bank-financed Public Disclosure Authorized CHONGQINGURBAN ENVIRONMENT PROJECT -j~~~~.' '_-'.,:. '-*2!||||l||'>v.;''';;..'..'i. - :. Public Disclosure Authorized Public Disclosure Authorized RESETTLEMENTACTION PLAN (the third draft) VOLUMEI - Overall Report Chongqing Municipal ManagementOffice of the World Bank'sCapital Utilization 100709. R7 Public Disclosure Authorized November 1999 Assisted by SHANGHAI ACADEMYOF SOCIAL SOGREAH SCIENCoESU ON S SCIENCES I Shanghai Academy of Social Sciences/SOGREAH Page i Chongqing Urban Environment Project Resettlement Action PlanSummary Report le SOGREAH_ __ _ __ _ _ _ OSiUI ''ANl'S CUEP- RESETTLEMENTACTION PLAN- SYNTHESISREPORT This report has been edited by SOGREAHConsultants, on behalf of Shanghai Academy of Social Sciences and Chongqing Project Management Office as part of the Design Review and Advisory (DRA)Services for the project preparation of the Phase3A of the Chongqing Urban Environment Project, China (Job Number 1 00709) This report has been prepared by the project team under the supervision of Magnus HOLMER (Project Manager) following the procedures detailed in the Assurance Quality Manual and Codes of SOGREAHConsultants (SYSAQUAL/MAQet CAQ) in compliance with 1S09001. The compilation of the RAP has followed the guidelines of the World Bank (OD 4.30 and Draft OP 4.12) The report is based on the RAP for Chongqing Wastewater prepared by SASS. However, in order to comply with the Draft OP 4.1 2 certain additions/explanations have been made to the original text. Furthermore, certain chapters have been re-organised to follow more closely the requirements of the World Bank (as requested in the Aide Memoire of September 1 999).