<<

For Friday’s Conversations with ! Conversation I: Galileo (I), Ludovico delle Colombe, and Tycho Brahe on the pros and cons of different cosmological systems ! Conversation II: Galileo (II) and Bellarmine on biblical interpretation ! =5 different figures, portrayed by two students each ! After the midterm: ! starting on the final paper —see handout and come see us! ! Please sign up on course website for extra office hours on Thurs Oct 13, 11-12 and 2:15-4:30pm ! “History at Harvard and Beyond” - Alumni Panel Event Thursday, October 13, 2016, 6PM Robinson Hall, Lower Library

Interested in the History ConcentraIon? Come hear current students discuss their experiences studying history and history alumni talk about their careers a7er Harvard. Prof. Ann Blair, History DUS, will also give a brief overview of the various History 97s.

“What is the “What is History of History?” Environmental history?” “What is Imperial History?” Lecture 12: aftermath of the +review for the midterm Interpreting Galileo ! 1. he was thumbing his nose at the Church throughout and said as he recanted under his breath “And yet it moves...” ! 2. he had a little fun at the expense of the Church but was sincerely dismayed by the outcome of the trial and recanted honestly ! 3. he really meant to defend the Church’s decree of 1616 and never intended to support as more than a hypothesis ! 4. something else? This book of 1987 argued that Galileo was really condemned for something so shocking that the Church didn’t want to mention it explicitly --atomism. ! Problem: not much evidence... and a lot of evidence for the “obvious” explanation... ! Question to practice for the midterm: Was the condemnation of Galileo inevitable? ! Arguments for inevitability ! Arguments against inevitability--what might have gone differently? ! Your conclusion, lining up arguments and addressing counterarguments Three kinds of causes: ! long-term preconditions ! precipitants (medium-term causes) ! triggers (short-term causes)

cf Lawrence Stone, Causes of the English Revolution Long-term preconditions Long-term preconditions ! -those lines in the Bible and the traditional interpretation of them ! -the hierarchy of the disciplines: astro<

letter to Mersenne, Feb 1634 Galileo reburied in 1737 with this funerary monument in Basilica Santa Croce, Florence Galileo’s finger on display at the Museo di Storia della Scienza in Florence. It was detached when Galileo’s remains were transferred in 1737 from the chapel of Sts Cosmas and Damian (where he had been buried alongside his daughter) to the main body of the Church of Santa Croce form of a Catholic reliquary

finger of St John the Baptist The long process of reversing the condemnation of Galileo: ! 1737 Florence erects a monument to Galileo, one of their most famous residents ! 1757 some Copernican books are removed from the Index of Forbidden Books (but not De Rev itself) [pope Benedict XIV favors this, the Congregation of the Index resists] ! 1822 Copernican books are no longer added to the Index ! 1835 Copernicus’ De Rev removed from the Index 1838 stellar parallax observed ! 1870 publication of documents of Gal’s trial ! 1979 Pope John Paul II: “The Greatness of Galileo is Known to All” The “Second Galileo Affair” ! =attacking the Church for its role in the first one… ! mid 19th ct anti-clericalism/ anti-Catholicism Joseph Nicolas Robert Fleury (1797-1890), “Galileo before the Holy Office” (1847), Joseph Nicolas Robert Fleury (1797-1890): conversation with Bellarmine J. N. R. Fleury, Galileo in prison Impact on historiography, on writing the history of the relations between science and religion in 19th and 20th ct

A special connection between Protestantism and science?? ! Max Weber (1864-1920): The Protestant Ethic and the Spirit of Capitalism ! Robert Merton (1910-2003): Science, Technology and Society in Seventeenth-century England

! GENERAL REVIEW Some surprises so far re hist of Christianity: ! -literal reading of Bible not a big concern of Church fathers (Augustine likes allegoresis); new with Luther who favors the literal meaning “wherever possible” ! -medieval Church is not particularly “conservative”--harbors a number of views on reason and faith as long as the two agree (but excludes the idea of a double truth) ! -e.g. there are vernacular Bibles in the middle ages: not widespread but not a problem, until Protestantism makes vernacular Bibles seem dangerous OT --Jewish canon formation

Jesus of Nazareth (ca. 5-30CE)

NT canon formation 4th- Vulgate: OT (largely from Septuagint) + NT

16th ct Christian humanism: polyglot Bibles printed Erasmus makes new tr’n of NT--banned Prots make vernacular Bibles that separate apocrypha from OT