From Cannibal to Consumer: the Shifting Poetic Metaphor of the Vampire
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The Sexual Vampire
Hugvísindasvið Vampires in Literature The attraction of horror and the vampire in early and modern fiction Ritgerð til B.A.-prófs Magndís Huld Sigmarsdóttir Maí 2011 Háskóli Íslands Hugvísindasvið Enska Vampires in literature The attraction of horror and the vampire in early and modern fiction Ritgerð til B.A.-prófs Magndís Huld Sigmarsdóttir Kt.: 190882-4469 Leiðbeinandi: Úlfhildur Dagsdóttir Maí 2011 1 2 Summary Monsters are a big part of the horror genre whose main purpose is to invoke fear in its reader. Horror gives the reader the chance to escape from his everyday life, into the world of excitement and fantasy, and experience the relief which follows when the horror has ended. Vampires belong to the literary tradition of horror and started out as monsters of pure evil that preyed on the innocent. Count Dracula, from Bram Stoker‘s novel Dracula (1897), is an example of an evil being which belongs to the class of the ―old‖ vampire. Religious fears and the control of the church were much of what contributed to the terrors which the old vampire conveyed. Count Dracula as an example of the old vampire was a demonic creature who has strayed away from Gods grace and could not even bear to look at religious symbols such as the crucifix. The image of the literary vampire has changed with time and in the latter part of the 20th century it has lost most of its monstrosity and religious connotations. The vampire‘s popular image is now more of a misunderstood troubled soul who battles its inner urges to harm others, this type being the ―new‖ vampire. -
The Dracula Film Adaptations
DRACULA IN THE DARK DRACULA IN THE DARK The Dracula Film Adaptations JAMES CRAIG HOLTE Contributions to the Study of Science Fiction and Fantasy, Number 73 Donald Palumbo, Series Adviser GREENWOOD PRESS Westport, Connecticut • London Recent Titles in Contributions to the Study of Science Fiction and Fantasy Robbe-Grillet and the Fantastic: A Collection of Essays Virginia Harger-Grinling and Tony Chadwick, editors The Dystopian Impulse in Modern Literature: Fiction as Social Criticism M. Keith Booker The Company of Camelot: Arthurian Characters in Romance and Fantasy Charlotte Spivack and Roberta Lynne Staples Science Fiction Fandom Joe Sanders, editor Philip K. Dick: Contemporary Critical Interpretations Samuel J. Umland, editor Lord Dunsany: Master of the Anglo-Irish Imagination S. T. Joshi Modes of the Fantastic: Selected Essays from the Twelfth International Conference on the Fantastic in the Arts Robert A. Latham and Robert A. Collins, editors Functions of the Fantastic: Selected Essays from the Thirteenth International Conference on the Fantastic in the Arts Joe Sanders, editor Cosmic Engineers: A Study of Hard Science Fiction Gary Westfahl The Fantastic Sublime: Romanticism and Transcendence in Nineteenth-Century Children’s Fantasy Literature David Sandner Visions of the Fantastic: Selected Essays from the Fifteenth International Conference on the Fantastic in the Arts Allienne R. Becker, editor The Dark Fantastic: Selected Essays from the Ninth International Conference on the Fantastic in the Arts C. W. Sullivan III, editor Library of Congress Cataloging-in-Publication Data Holte, James Craig. Dracula in the dark : the Dracula film adaptations / James Craig Holte. p. cm.—(Contributions to the study of science fiction and fantasy, ISSN 0193–6875 ; no. -
Vision, Desire and Economies of Transgression in the Films of Jess Franco
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details 1 Journeys into Perversion: Vision, Desire and Economies of Transgression in the Films of Jess Franco Glenn Ward Doctor of Philosophy University of Sussex May 2011 2 I hereby declare that this thesis has not been, and will not be, submitted whole or in part to another University for the award of any other degree. Signature:……………………………………… 3 Summary Due to their characteristic themes (such as „perverse‟ desire and monstrosity) and form (incoherence and excess), exploitation films are often celebrated as inherently subversive or transgressive. I critically assess such claims through a close reading of the films of the Spanish „sex and horror‟ specialist Jess Franco. My textual and contextual analysis shows that Franco‟s films are shaped by inter-relationships between authorship, international genre codes and the economic and ideological conditions of exploitation cinema. Within these conditions, Franco‟s treatment of „aberrant‟ and gothic desiring subjectivities appears contradictory. Contestation and critique can, for example, be found in Franco‟s portrayal of emasculated male characters, and his female vampires may offer opportunities for resistant appropriation. -
Vampires in Popular Culture-1.Pdf
friend, the womanizing poet LordBlz'on. ThenBram Stoker'sDracala 0897) Iaid bare the pride, prejudices, and prudishness of Victorian London. Contempomry vam- pire stories havebeen more open-minded,often present- ing the ghouls as misunder- similar arxiety: 'A big part stood misfits. Beginning in of the vampire myth-and the 1980s,the vampire maybewhyit's so popular becamethe syrnbol of choice now-is that it's a counter- for "issues"-feminism, drug balance to the technological addiction, and AIDS. "Vam- wave we've been riding. pirism basically came out of We'vemadesomany the closet as metapho4,not advances,but there's that pafticularly for gay sex,but shadowpart of the psyche for an act of love that kills," that wants to pullyou back says author Neil Gaiman. and say,'Do we really have Vamps are such versatile control of everything?"' syrnbols now that they can Before we get too philo- express both conservative sophical,we should also note and liberal views. Stephenie that many newvampires are Meyer's Tfu;ilightnov els ar e young male, and smoking steeped in her Mormon hot. Behold the grand new values. C onversely, T?ue subject of vampire fiction: Your blood.Your soul.In the B/oodspeaksin part forgays The Boyfriend. Vampire meantimg they'll settle for and, as Ball puts it, "eight stories give everyone a yourtime and money. years of institutionalized glimpse ofwhatwomen Vampires have risen again- demonization of pretty want-a deep romance of and in astonishing numbers. much anygroup that wasn't the soul. Theyhave always They haunt bookstores, on the bus with Mr. -
Voices of the Vampire Community
VVoices of the VVampire CCommunity www.veritasvosliberabit.com/vvc.html Vampire Community Reformation Questionnaire November 14, 2013 – November 24, 2013 The purpose of this questionnaire is to objectively evaluate the current state of the Vampire Community through the process of a candid disclosure of perceived problems and to examine the individual needs of self-identified real vampi(y)res and how to best address them. Acknowledgements: The Voices of the Vampire Community (VVC) would like to thank the 169 respondents to this questionnaire and encourage constructive discussions based on the opinions and ideas offered for review. Responses were collected by Merticus of the VVC on November 24, 2013 and made publicly available to the vampire community on November 25, 2013. The responses to this questionnaire were solicited from dozens of ‘real vampire’ related websites, groups, forums, mailing lists, and social media outlets and do not necessarily represent the views of the VVC or its members. The VVC assumes no responsibility over the use, interpretation, or accuracy of responses and claims made by those who chose to participate. This document may be reproduced and transmitted for non-commercial use without permission provided there are no modifications. Vampire Community Reformation Questionnaire Voices of the Vampire Community (VVC); Copyright 2013 Response 001 1. Summarizing The Vampire Community: The community is ever evolving, but much too slow due to the egos of those that have been here the longest some times. Knowledge must be shared. 2. Specific Issues & Problems: a. The shunning of Ronin. b. Elitism among elders. c. Baby bat syndrome. 3. Participation Level: Active Participant 4. -
The Mormon As Vampire: a Comparative Study of Winifred Graham's the Love Story of a Mormon, the Film Trapped by the Mormons, and Bram Stoker's Dracula
BYU Studies Quarterly Volume 46 Issue 2 Article 8 4-1-2007 The Mormon as Vampire: A Comparative Study of Winifred Graham's The Love Story of a Mormon, the Film Trapped by the Mormons, and Bram Stoker's Dracula James V. D'Arc Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation D'Arc, James V. (2007) "The Mormon as Vampire: A Comparative Study of Winifred Graham's The Love Story of a Mormon, the Film Trapped by the Mormons, and Bram Stoker's Dracula," BYU Studies Quarterly: Vol. 46 : Iss. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss2/8 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. D'Arc: The Mormon as Vampire: A Comparative Study of Winifred Graham's < Mormon missionary Isoldi Keene (Louis Willoughby) demonstrates his hypnotic power to the audience in the opening frames of Trapped by the Mormons (1922). The intertitle reads, “Isoldi Keene . Latter-day Saint . and by means of his mesmeric powers, one of the clever- est recruiters in the Mormon ranks.” Frame enlargement. Collection of James D’Arc. Published by BYU ScholarsArchive, 2007 1 BYU Studies Quarterly, Vol. 46, Iss. 2 [2007], Art. 8 The Mormon as Vampire A Comparative Study of Winifred Graham’s The Love Story of a Mormon, the Film Trapped by the Mormons, and Bram Stoker’s Dracula James V. -
Films Shown by Series
Films Shown by Series: Fall 1999 - Winter 2006 Winter 2006 Cine Brazil 2000s The Man Who Copied Children’s Classics Matinees City of God Mary Poppins Olga Babe Bus 174 The Great Muppet Caper Possible Loves The Lady and the Tramp Carandiru Wallace and Gromit in The Curse of the God is Brazilian Were-Rabbit Madam Satan Hans Staden The Overlooked Ford Central Station Up the River The Whole Town’s Talking Fosse Pilgrimage Kiss Me Kate Judge Priest / The Sun Shines Bright The A!airs of Dobie Gillis The Fugitive White Christmas Wagon Master My Sister Eileen The Wings of Eagles The Pajama Game Cheyenne Autumn How to Succeed in Business Without Really Seven Women Trying Sweet Charity Labor, Globalization, and the New Econ- Cabaret omy: Recent Films The Little Prince Bread and Roses All That Jazz The Corporation Enron: The Smartest Guys in the Room Shaolin Chop Sockey!! Human Resources Enter the Dragon Life and Debt Shaolin Temple The Take Blazing Temple Blind Shaft The 36th Chamber of Shaolin The Devil’s Miner / The Yes Men Shao Lin Tzu Darwin’s Nightmare Martial Arts of Shaolin Iron Monkey Erich von Stroheim Fong Sai Yuk The Unbeliever Shaolin Soccer Blind Husbands Shaolin vs. Evil Dead Foolish Wives Merry-Go-Round Fall 2005 Greed The Merry Widow From the Trenches: The Everyday Soldier The Wedding March All Quiet on the Western Front The Great Gabbo Fires on the Plain (Nobi) Queen Kelly The Big Red One: The Reconstruction Five Graves to Cairo Das Boot Taegukgi Hwinalrmyeo: The Brotherhood of War Platoon Jean-Luc Godard (JLG): The Early Films, -
Catriona Helen Miller
Vlood Spirits A cjungian Approach to the Vampire JKyth Catriona Helen Miller Submitted for the degree of Doctor of Philosophy University of Stirling Stirling Scotland December 1998 r., 4. , Dedication To my parents, Irene and Jack Miller, without whom.... For all the support, guidance and encouragement above and beyond the call of parental duty. Your many favours can never be repaid. Acknowledgements I would like to thank Dr. John Izod for the skillful and unfailingly tactful supervision of this thesis, and for the companionshipon the j ourney. To Lari, for the chair; the commas and comments;the perpetual phone calls; and for going to Santa Cruz with me all those years ago. To everybody in the Late Late Service for sustenanceof various kinds. And everyone else who asked about my thesis and then listened to the answer without flinching. I also acknowledge the kind financial support of the Glasgow Society for Sons and Daughters of Ministers of the Church of Scotland, and, of course, my parents. Contents Page Acknowlegements i Abstract .v INTRODUCTION PART ONE APPROACH & CONTEXT 10 " The Study of Myth & the Cartesian/Newtonian Framework 11 " The Advent of Psychology 13 " Freud & the Vampire Myth 17 " Beyond Descartes & Newton: the New Paradigm 21 " Jung & the New Model 24 " Archetypes & the Collective Unconscious 31 " The Study of Myth After Freud & Jung 35 The Vampire Myth 40 " I " Jung & the Vampire Myth 41 " Symbols: A Jungian Definition 44 PART TWO ENCOUNTERS WITH SHADOW VAMPIRES 49 " Folklore & Fiction 49 " The Vampire in Folklore 51 " Vampirý Epidemics? 54 " The Shadow Archetype 57 " The Dead 58 " The Living Dead 61 " The Shadow Vampire in the Twentieth Century 65 " Nosferatu: A Symphony of Horror (Dir: F. -
'Nosferatu' Revisted
Fewster: 'Nosferatu' Revisted What is it about the Dracula narrative that is attractive dramatically? Its format is hardly exciting in that it is written as a series of letters. Similarly what could one possibly do in a theatrical production that has not been done? This would form the key research question that underlined my own subsequent production i.e. how does one approach such a classic? Indeed, when I ran a research seminar on the intended production, I was met with initial scepticism and resistance with a general response of “Why bother?” This is a fair question when one considers the plethora of dramatic renditions on stage and screen, in particular the ubiquitous vampire television series. Ultimately the answer to this question could only be explored through practice: textual in adapting the script, and physical in rehearsing the play. The capacity for Dracula and the vampires to turn into—variously—wolves, bats, rats and from smoke into the flesh of the living dead stimulated my creative thinking about how one might stage these transformations. I also began to imagine how an audience might literally follow the story’s protagonist, Jonathan Harker and his journey to Transylvania and back through everyday spaces such as corridors, café, paths and old buildings on the University Campus where I work. I re-read the Stoker novel and re-examined the two German films Nosferatu (1922 Dir. Friedrich Murnau) and the remake: Nosferatu the Vampyre (1979 Dir. Werner Herzog). As a playwright, I chose these sources for two reasons: I did not want to overload my creative sensibility with too much source material and the novel and the 1922 film are in my view historically the key transmitters of the Dracula fable. -
Breathers and Suckers: Sources of Queerness in True Blood
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Aleš Rumpel Breathers and Suckers: Sources of Queerness in True Blood Bachelor‘s Diploma Thesis Supervisor: Jeffrey Alan Vanderziel, B.A. 2011 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. Acknowledgement I would like to thank the thesis supervisor Jeffrey Alan Vanderziel, B.A., and Mgr. Kateřina Kolářová, PhD., for support and inspiration, and also to my friend Zuzana Bednářová and my husband Josef Rabara for introducing me to the world of True Blood. Table of Contents Introduction ................................................................................................................................. 1 Queer Reading ant the Heteronormative Text ....................................................................... 4 Contextualising True Blood ....................................................................................................... 8 Strangers to prime-time ......................................................................................................... 8 Erecting and penetrating: vampire as a metaphor for queer sexuality ........................ 17 ―We are not monsters. We are Americans‖ .......................................................................... 28 Deviant lifestyle ..................................................................................................................... 30 God hates -
Uncle Hugo's Science Fiction Bookstore Uncle Edgar's Mystery Bookstore 2864 Chicago Avenue, Minneapolis, MN 55407
Uncle Hugo's Science Fiction Bookstore Uncle Edgar's Mystery Bookstore 2864 Chicago Avenue, Minneapolis, MN 55407 Newsletter #106 June - August 2014 Hours: M-F 10 am to 8 pm Sat. 10 am to 6 pm Sun. Noon to 5 pm Uncle Hugo's 612-824-6347 Uncle Edgar's 612-824-9984 Fax 612-827-6394 E-mail: [email protected] Website: www.UncleHugo.com Parking Metered parking (25 cents for 20 minutes) is available in front of the store. Meters are enforced 8am-6pm Monday through Saturday (except for federal holidays). Note the number on the pole you park by, and pay at the box located between the dental office driveway and Popeyes driveway. The box accepts quarters, dollar coins, and credit cards, and prints a receipt that shows the expiration time. Meter parking for vehicles with Disability License Plates or a Disability Certificate is free. (Rates and hours shown are subject to change without notice - the meters are run by the city, not by us.) Free parking is also available in the dental office lot from 5pm-8pm Monday through Thursday, and all day Friday, Saturday, and Sunday. Author Events (at Uncle Hugo's) Tuesday, June 3, 5-6pm: Jo Walton - My Real Children Saturday, June 7, 1-2pm: P.C. Hodgell - The Sea of Time Thursday, July 3, 5-6pm: Larry Correia - Monster Hunter Nemesis Holiday Schedule Monday, May 26: Closed Friday, July 4: Closed Monday, September 1: Closed Award News The finalists for the Nebula Award for Best Novel are We Are All Completely Beside Ourselves by Karen Joy Fowler ($26.95 hc or $16.00 tr pb), The Door Ocean at the End of the Lane by Neil Gaiman ($25.99, $14.99 tr pb due early June), Fire with Fire by Charles E. -
ARTICLE Self-Made Monsters: Agency, Monstros- Ity, and Queerness in Poppy Z
Studies in Gothic Fiction • Volume 6 Issue 1 • 2018 © 30 ARTICLE Self-Made Monsters: Agency, Monstros- ity, and Queerness in Poppy Z. Brite’s Gothic Horror by Evan Hayles Gledhill Article DOI: https://doi.org/10.18573/sgf.17 Copyright Evan Hayles Gledhill 2018 Date Accepted: 1 May 2018 ISSN: 2156-2407 This work is licensed under the Creative Commons Attribution 4.0 International Licence. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ Studies in Gothic Fiction • Volume 6 Issue 1 • 2018 © 31 Articles Self-Made Monsters: Agency, Monstrosity, and Queerness in Poppy Z. Brite’s Gothic Horror Article DOI: https://doi.org/10.18573/sgf.17 Evan Hayles Gledhill Abstract Poppy Z. Brite’s gothic horror fiction is chiefly populated by the odd, the excluded, the queer. This article explores the relation- ships between queerness, normativity, and the body in Brite’s gothic fictions through Adrienne Rich’s concept of “compulsory heterosexuality” and Robert McRure and Alison Kafer’s extensions of this analysis into “compulsory ablebodiedness.”1 In Brite’s gothic tales queerness is often aligned with physical anomaly - both naturally occurring such as albinism, and preternatural such as a vampires’ fangs. Those most likely to come to harm, or cause harm, are those who seek to enforce their standards upon oth- ers, perhaps to normalize the abnormal body, or demand access to a queer space. Brite not only acknowledges the social dynamics identified by McRuer and Kafer, but also celebrates their potential. The monster is not a monster because of what they are, but because of what they do and how they do it, and often because of what has been done to them.