DOCSLIB.ORG

KBI Zephaniah

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
KBI Zephaniah Minor Prophets Zephaniah, Haggai Zachariah & Malachi Zephaniah, Haggai, Zechariah & Malachi Zephaniah - From Judgment To Blessing “He whom Jehovah has hidden or protected” ( God Has Hidden ) Haggai - From This Day I Will Bless You ( Feast ; Solemnity ) (First things First) Zachariah - I Am Jealous For Zion ( Remembered by the Lord ) ( Contemporary of Haggai ) Malachi - Behold He Shall ….Come ( My messenger; my angel ) (See notebook Page 3) Zephaniah “Jehovah Hides” “Jehovah Has Hidden” Theme Verses “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.” Zephaniah 3:17 “The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.” Haggai 2:9 ZEPHANIAH Judgment against Judah (God has Hidden) Similar Names Zedekiah: Last king of Judah Zechariah: Later prophet after the Exile Zephaniah: Prophet and writer of this book 1. A prophet of royal descent 2. A prince of the house of David 3. The great grandson of Hezekiah Zephaniah’s Thrust God Permits (sin) We were created with the ability to choose God Will Punish (suffering) The choice of sin brings automatic suffering God Will Perfect (service) In the end God will perfect His purpose, and fulfill His promises, Christ shall reign over all. When the people shall serve the Lord “with one consent.” 3:9 Zephaniah 1:1 The Word of the Lord which came to Zephaniah son of Cushi, son of Gadaliah, son of Amariah, son of Hezekiah, in the days of Josiah son of Amon, king of Judah Date of Writing In the days of Josiah son of Amon, king of Judah (Zephaniah 1:1). A Call for National Repentance. Slightly prior to Jeremiah. Foretells the Destruction of Nineveh (2:13). Date of Writing In the days of Josiah son of Amon, king of Judah (Zephaniah 1:1). Josiah and the people Huldah’s words to Josiah “Yes, King, do all that is in your heart; it is good: but the heart of this people is become gross; there will not be a real heart-turning to God such as would avert judgment.” II Kings 22:15-20 640 630 620 610 600 590 580 Jehoahaz Jehoiachin Kings of Judah Josiah Jehoiakim Zedekiah Jerusalem & Temple Zephaniah Destroyed Jeremiah Nahum Daniel Ezekiel Fall of Nineveh 13 Zephaniah 1:2-3 2 “I will completely remove all things From the face of the earth,” declares the LORD. 3 “I will remove man and beast; I will remove the birds of the sky And the fish of the sea, And the ruins along with the wicked; And I will cut off man from the face of the earth," declares the LORD. Zephaniah Reasons for Divine Judgment Religious Pluralism (1:4-5) Dualism Prayerful Neglect (1:6) “Have not sought the LORD” Spiritual Stagnation (1:12) “settled in complacency” Zephaniah 2:1-3 18 Zephaniah 3:1-4 ! The reference is to her Prophets, her priests, and the sanctuary and the law. 1. She has not obeyed His voice. 2. She has not received correction. 3. She has not trusted in the LORD. 4. She has not drawn near to her God. 19 Zephaniah 3:8-10 Zephaniah 3:11-12 11 In that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, exulting ones, And you will never again be haughty On My holy mountain. 12 But I will leave among you A humble and lowly people, And they will take refuge in the name of the LORD. Zephaniah 3:14-15 14 Shout for joy, O daughter of Zion! Shout in triumph, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The LORD has taken away His judgments against you, He has cleared away your enemies. The King of Israel, the LORD, is in your midst; You will fear disaster no more. Zephaniah 3:19-20 19 "Behold, I am going to deal at that time With all your oppressors, I will save the lame And gather the outcast, And I will turn their shame into praise and renown In all the earth. 20 "At that time I will bring you in, Even at the time when I gather you together; Indeed, I will give you renown and praise Among all the peoples of the earth, When I restore your fortunes before your eyes," Says the LORD..
Load more

Recommended publications
  • Zephaniah 202 1 Edition Dr
    Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L.
    [Show full text]
  • Mountain Repositories
    Mountain Repositories Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. (JS—H 1:51) The Nephites consistently hid their sacred records in hills. Ammaron hid the records in the hill Shim (see Mormon 1:2–3; compare 4 Nephi 1:48–49), whence Mormon retrieved them (see Mormon 4:23). Mormon subsequently hid all but his abridgment of the records in the hill Cumorah and passed the abridgment on to his son Moroni (see Mormon 6:6). Moroni then hid the abridgment in the New York hill that came to be known as Cumorah.1 Chapter 6, “Hiding Sacred Relics,” noted some stories in which sacred writings and other relics were hidden in mountains. Kenaz, for example, is said to have placed books and stones engraved with the names of the twelve tribes on a mountain beside an altar, as God commanded him (see Pseudo-Philo 26:1–15; Chronicles of Jerahmeel 57:11–21). Jeremiah is said to have hidden the sacred implements of the temple in a cave on mount Nebo (see 2 Maccabees 2:1–8), though according to other stories he hid them in a cave on the Mount of Olives (see Chronicles of Jerahmeel 77:4–9) or, in Samaritan tradition, on Mount Gerizim.
    [Show full text]
  • XI. “The LORD Your God in Your Midst”
    Minor Prophets: Nahum, Habakkuk, Zephaniah XI. “The LORD Your God in Your Midst” 17-May-03 Zephaniah 3:1-20 Theme: When the Lord comes on His Day in judgment upon the wicked, He will gather together His people from all nations, purify them, and cause them to live with Him forever in peace and joy. Key Verse: Zephaniah 3:17 “The LORD your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” Review Last week we looked at Zephaniah chapter 2. In it we saw the call to repentance before the coming of the great Day of the Lord. The Day is coming. It is sure. So before it comes, humble yourself and seek the Lord, seek righteousness, and seek meekness. Then perhaps you will be saved, says Zephaniah. This is a severe warning to God’s people. We have assurance of salvation, because it rests in Christ alone and not ourselves, but we are still told in the New Testament to “work out our salvation with fear and trembling.” That’s Zephaniah’s message. Don’t presume that you are safe. Don’t assume that because you said a prayer of salvation that everything is fine now. Don’t ignore the warning: repent, return, seek the Lord. Or you will end up like all the other nations, says Zephaniah. Judgment comes to the pagans in Zephaniah 2, to the north, south, east, and west. This is a picture of universal judgment.
    [Show full text]
  • Exegesis and Exposition of Zephaniah 3:7-8
    EXEGESIS AND EXPOSITION OF ZEPHANIAH 3:7-8 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 3:7-8 Zephaniah 3:7 Reverencing the Lord Zephaniah 3:7 “I said, ‘Surely you will revere Me, accept instruction.’ So her dwelling will not be cut off according to all that I have appointed concerning her. But they were eager to corrupt all their deeds.” (NASB95) “I said, ‘Surely you will revere Me, accept instruction’” is composed of the ,(אָמַ ר) following: (1) first person singular qal active perfect form of the verb ʾāmar surely” (3) second person feminine singular qal“ ,(אַ ְך) I said” (2) adverb ʾak“ you will revere” (4) object marker“ ,(יָרֵ א) active imperfect form of the verb yārēʾ which is not translated (5) first person singular independent personal ,(אֵ ת) ʾēt me” (6) third person feminine singular qal active perfect form“ ,(אֲנִי) pronoun ʾǎnî ,(מּוסָר) accept” (7) masculine singular noun mûsār“ ,(לָקַח) of the verb lāqaḥ “instruction.” The writer is using the figure of asyndeton in order to emphasize the statement here in Zephaniah 3:7. Specifically, the figure is designed to emphasize the God of Israel’s disgust and disappointment that the people of Jerusalem would not respect Him and accept His instruction through the prophets He sent her. The verb ʾāmar is in the qal stem and means “to say” with emphasis on the content which follows it. Here the statement to follow is ʾak-tîrĕʾî ʾôtiy tiqḥî mûsār Surely you will revere Me, accept instruction.” The“ ,(אַ יְך־תִירְאִִ֤ אֹותִ י֙תִ י קְחִִ֣ מּוסָָ֔ ר) first person singular form of this verb is of course referring to the God of Israel.
    [Show full text]
  • Zephaniah, Prophet to Judah
    Session 6 Session 6: Zephaniah, Prophet to Judah FOR THE Zephaniah, Prophet to Judah LEADER Zephaniah Like other minor prophets, very little is known of the man Zephaniah. The first verse of his book traces his lineage back four generations giving us some idea of who he was and when he lived. Whether the Hezekiah mentioned in this lineage is the king of Judah, cannot really be verified. Zephaniah would have been clearly identified as an Israelite. Zephaniah’s prophecy is distinctive in that he shares some of the darkest prophetic language, but also offers some of the greatest hope for the future. Shockingly, Zephaniah began his prophecy by announcing the day of the Lord, or, as he states, the total destruction of everything on the face of the earth—including Jerusalem. It is pretty dark! Because of sin, nothing would escape God’s wrath. The rest of the book methodically laid out for the people the sin for which they would be condemned. The people had sinned and God was not pleased. Zephaniah’s warning, while bleak, would encourage the residents of Judah to change their attitudes and begin to follow God with their whole hearts. As part of that encouragement, Zephaniah began to talk specifically to the people of Judah. God was announcing a cleansing of the nation from the idol worship prominent in their midst. Hope still existed for those who turned from their sin and followed God—a promise that still exists for us today. Similar to Habakkuk, the prophet Zephaniah shared a series of woes against Judah’s enemies.
    [Show full text]
  • Zephaniah 3:14-17 14 Sing, O Daughter of Zion
    Zephaniah 3:14-17 14 Sing, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem! 15 The Lord has taken away your punishment, he has turned back your enemy. The Lord, the King of Israel, is with you; never again will you fear any harm. 16 On that day they will say to Jerusalem, “Do not fear, O Zion; do not let your hands hang limp. 17 The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” Whether or not you are familiar with the Star Trek TV shows and movies, you probably would recognize the character of Mr. Spock. He is the one with the pointy ears who always has a serious expression on his face. That is because he is from the planet Vulcan where people do not show any emotion. They choose to live by logic and reason, suppressing any emotion as a sign of weakness. For the Spock character, his lack of emotions is an advantage in times of trouble when he remains calm and collected. The disadvantage comes in his interaction with humans who do express their emotions. In a world today that holds up ideas like “real men don’t cry,” a lack of emotions may seem appealing to some. But that is not what we are. Human beings have a wide range of emotions, some good and some bad, with many different ways to express them.
    [Show full text]
  • Syllabus, Isaiah and Jeremiah
    The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6).
    [Show full text]
  • Zephaniah 3/3 3:9-20 Introduction
    1 Message: Zephaniah 3/3 3:9-20 Introduction: Well, friends, we’re continuing in Zephaniah. Next week we’ll talk about Palm Sunday, and the week after is Easter, so we’ll take a small break from the Minor Prophets for the next couple of Sundays. But today: the last Part of Zephaniah. And, you know, it’s been sort of a drag so far. Kinda repetitive, a lot of “Day of the Lord” oracles of doom. If you’re into, say, the sociology of religion, it’s kind of interesting, right? These themes about how Israel’s lost their identity, how idolatry has ruined them, how they and God are supposed to relate, but aren’t--they can be kind of interesting to think about, and useful to compare to our own lives. But Zephaniah is so located in Judah’s history, so directed at them, that it’s just hard to really connect with. I think that’s different with today’s passage; I think we’ll be able to connect with it well, and be blessed by its hope, its promises, and its goodness. First, let’s pray! 2 Prayer: Last Week: Last week we ended on this ominous note. It was the Second Part of Zephaniah, oriented around the way Israel had given up their special relationship with God, its rights and its responsibilities, but how God wasn’t going to give up on them. Those nations around Israel had never acknowledged God, and were trapped in the way the sin-filled world worked; they were going to get what they’d been given, and God promised Israel that their “remnant,” would inherit peace, hope, rest.
    [Show full text]
  • Highlights from the Books of Zephaniah & Haggai
    Highlights from the Books of Zephaniah & Haggai Treasures from God’s Word WT Library References Index Index Source Material ............................................................................... 5 Special Note .............................................................................................. 5 An Introduction to the Book of Zephaniah ................................... 6 Summary of the Highlights of the Book of Zephaniah ................ 7 Jehovah’s day of judgment is near ......................................................... 7 Punishment for Judah’s neighbors and more distant Ethiopia and Assyria ....................................................................................................... 7 Jerusalem’s rebellion and corruption ..................................................... 7 The outpouring of Jehovah’s anger and the restoration of a remnant . 7 Zephaniah – Outline of Contents .................................................. 8 Why Beneficial ................................................................................ 8 An Introduction to the Book of Haggai ....................................... 10 Summary of the Highlights of the Book of Haggai .................... 11 Message to people living in paneled houses, while Jehovah’s house lies in ruins .............................................................................................. 11 Proclamation that Jehovah will fill his house with glory ..................... 11 People are shown that neglect of temple rebuilding has made them
    [Show full text]
  • Not So Minor After All Not So Minor After All
    Not So Minor After All Not So Minor After All Define Biblical things in a Biblical way. If this is true, what scripture ever calls these 12 prophets minor? None Luke 24 : 27, 44 “...Moses and all the Prophets…” Twelve Prophets (Aramaic: Trei Asar, "The Twelve"), occasionally Book of the Twelve, is the eighth and last book of the Nevi'im, the second main division of the Jewish Tanakh. The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. Not So Minor After All We didn’t understand what they are saying. We do now. We felt there was nothing for us and we didn’t know how to use them. We see now. We felt it would take to long to go through them all. It didn’t just 12 weeks We had a lack of respect to God’s word (Completed Word). We don’t anymore. 12 Prophets Hosea Joel Amos Obadiah Nahum Jonah Habakkuk Micah Zephaniah Haggai Zechariah Malachi 12 Prophets - Nahum ‘nachum’ (h) – comfort ‘nacham’ (h) – properly to sigh; by implication to be sorry, that is, to pity, console Nahum brings comfort. The book of comfort. Nahum 1 – The Lord is good. He reserves wrath, He is slow to anger, He knows those who trust in Him Nahum 2 – The Lord will restore No one will help Nineveh, she will be desolate, I am against you Nahum 3 – Consider No Amon This undefeatable city, was defeated…who can stop Me? 12 Prophets - Habakkuk ‘chabaqquq’ (h) – embrace Habakkuk is a book written from 3 perspectives: Habakkuk asking God where His embrace has gone God revealing His plan to Habakkuk Habakkuk finding comfort in God’s revealed salvation Habakkuk 1 – Two questions for God How long shall I cry, And you not hear? Why do You hold Your tongue? Habakkuk 1/2 – God’s Answers I am sending someone to deal with this.
    [Show full text]
  • Biblical Text Date: 1St Century CE
    Biblical Scrolls of July-September Exhibit 1. Paleo-Leviticus 11Q1 Scroll type: Biblical text Date: 1st century CE (1-50 CE) Language: Hebrew (written in paleo-Hebrew script) Discovered: Cave 11, 1956 Leviticus dwells on legal rules and priestly ritual. Probably composed by the Jerusalem priesthood, this book addresses the details of sacrifice, purity, and observance of holy days. Leviticus also defines the rituals of the New Year Festival (Rosh Hashanah), the Day of Atonement (Yom Kippur), and the Sabbath, still observed by modern Jews. This scroll corresponds in varying degrees to later versions of Leviticus in Hebrew, Greek, and Samaritan texts. 2. Deuteronomy (NEW) 4Q31 Scroll type: Biblical text Date: 125-75 BCE Language: Hebrew Discovered: Cave 4, 1952 Deuteronomy 3:14-4:1 Thirty-two Deuteronomy scrolls were discovered at Qumran—the text is second only to Psalms in its popularity. The biblical book of Deuteronomy contains Moses' farewell speech to the Israelites, chronicling their history and journey from Egypt to the Promised Land. The text includes teachings of the law and emphasizes God's "covenant" with Israel, a common theme in the Qumran community's writing. This text celebrates the success of some Israelite tribes in occupying territories east of the Jordan river, including the famous passage where God tells Moses to look across the river to see the Promised Land that he will not be permitted to enter. 3. Isaiah (NEW) 4Q56 Isaiah 5:15-28 Scroll type: Biblical text Date: 1st century BCE (75-1 BCE) Language: Hebrew Discovered: Cave 4, 1952 Twenty-one copies of the book of Isaiah were discovered at Qumran, making it the third most popular text in the Dead Sea Scrolls library.
    [Show full text]
  • Teacher Bible Study Lesson Overview
    4th-6th Grade Kids Bible Study Guide Unit 17, Session 3: Zephaniah, Prophet to Judah TEACHER BIBLE STUDY Zephaniah was a prophet to Judah during the time that Josiah was king. The kings who came before Josiah—Manasseh (Josiah’s grandfather) and Amon (Josiah’s father)—were kings who loved evil and led the people away from God. Zephaniah prophesied in Josiah’s early years, before his reforms. Zephaniah’s message was about a coming day called the Day of the Lord—a day of judgment and a day of restoration. Zephaniah’s prophecies were intended to get the attention of Judah. Read Zephaniah 1:14-18. Who could ignore descriptions like those? The Day of the Lord will be universal and intense. Zephaniah made a call to action: turn back to God. Zephaniah also described God’s promise of future restoration. A new day is coming—a day when God will bring us home. (Zephaniah 3:20) The new day dawned with Christ’s first coming, but will one day come in fullness. On the day that Jesus gathers His people and reigns in victory, this promise will ring true over us: “The Lord has removed your punishment; He has turned back your enemy. The King of Israel, Yahweh, is among you; you need no longer fear harm” (Zephaniah 3:15). The final Day of the Lord is coming. Do not ignore the warnings of Zephaniah. Respond to Zephaniah’s admonition: “Seek the Lord, all you humble of the earth, who carry out what He commands. Seek righteousness, seek humility; perhaps you will be concealed on the day of the Lord’s anger” (Zephaniah 2:3).
    [Show full text]