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You Make Me Feel Like ...? 14. Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice; exult with all your heart, daughter of Jerusalem! 15. Yahweh has repealed your sentence; he has turned your enemy away. Yahweh is king among you, Israel; you have nothing more to fear. 16. When that Day comes, the message for Jerusalem will be: Zion, have no fear, do not let your hands fall limp. 17. Yahweh your God is there with you, the warrior-Saviour. He will rejoice over you with happy song, he will renew you by love, he will dance with shouts of joy for you. Zephaniah 3:143:14----1717 The Jerusalem Bible 1 You Make Me Feel Like ...? 14. Shout for joy, daughter of Zion, Israel, shout aloud! Rejoice; exult with all your heart, daughter of Jerusalem! Responding 15. Yahweh has repealed your sentence; he has turned your enemy away. Yahweh is king among you, Israel; you have Reasoning nothing more to fear. 16. When that Day comes, the message for Jerusalem will be: Reacting Zion, have no fear, do not let your hands fall limp. 17. Yahweh your God is there with you, the warrior-Saviour. He will rejoice over you with happy song, he will renew you Renewing by love, he will dance with shouts of joy for you. Zephaniah 3:143:14----1717 The Jerusalem Bible 2 You Make Me Feel Like ...? For the LORD your God is living among you . His Presence He is a mighty saviour. His Protection His He will take delight in you with gladness. Pleasure With his love, he will calm all you fears His Peace He will rejoice over you with joyful songs.” His Praise Zephaniah 3:17-NLT 3 You Make Me Feel Like Dancing Yahweh your God is there with you, the warrior-Saviour. He will rejoice over you with happy song, he will renew you by love, he will dance with shouts of joy for you. Zephaniah 3:17 The Jerusalem Bible 4 He will dance with shouts of joy for you. Zephaniah 3:17 In the words of Leo Sayer You make me feel like dancing I'm gonna dance the night away You make me feel like dancing I'm gonna dance the night away You make feel like dancing I feel like dancing dancing dance the night away I feel like dancing dancing ahhh 5 6.

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Zephaniah 202 1 Edition Dr
Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L.
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XI. “The LORD Your God in Your Midst”
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Exegesis and Exposition of Zephaniah 3:7-8
EXEGESIS AND EXPOSITION OF ZEPHANIAH 3:7-8 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 3:7-8 Zephaniah 3:7 Reverencing the Lord Zephaniah 3:7 “I said, ‘Surely you will revere Me, accept instruction.’ So her dwelling will not be cut off according to all that I have appointed concerning her. But they were eager to corrupt all their deeds.” (NASB95) “I said, ‘Surely you will revere Me, accept instruction’” is composed of the ,(אָמַ ר) following: (1) first person singular qal active perfect form of the verb ʾāmar surely” (3) second person feminine singular qal“ ,(אַ ְך) I said” (2) adverb ʾak“ you will revere” (4) object marker“ ,(יָרֵ א) active imperfect form of the verb yārēʾ which is not translated (5) first person singular independent personal ,(אֵ ת) ʾēt me” (6) third person feminine singular qal active perfect form“ ,(אֲנִי) pronoun ʾǎnî ,(מּוסָר) accept” (7) masculine singular noun mûsār“ ,(לָקַח) of the verb lāqaḥ “instruction.” The writer is using the figure of asyndeton in order to emphasize the statement here in Zephaniah 3:7. Specifically, the figure is designed to emphasize the God of Israel’s disgust and disappointment that the people of Jerusalem would not respect Him and accept His instruction through the prophets He sent her. The verb ʾāmar is in the qal stem and means “to say” with emphasis on the content which follows it. Here the statement to follow is ʾak-tîrĕʾî ʾôtiy tiqḥî mûsār Surely you will revere Me, accept instruction.” The“ ,(אַ יְך־תִירְאִִ֤ אֹותִ י֙תִ י קְחִִ֣ מּוסָָ֔ ר) first person singular form of this verb is of course referring to the God of Israel.
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Zephaniah, Prophet to Judah
Session 6 Session 6: Zephaniah, Prophet to Judah FOR THE Zephaniah, Prophet to Judah LEADER Zephaniah Like other minor prophets, very little is known of the man Zephaniah. The first verse of his book traces his lineage back four generations giving us some idea of who he was and when he lived. Whether the Hezekiah mentioned in this lineage is the king of Judah, cannot really be verified. Zephaniah would have been clearly identified as an Israelite. Zephaniah’s prophecy is distinctive in that he shares some of the darkest prophetic language, but also offers some of the greatest hope for the future. Shockingly, Zephaniah began his prophecy by announcing the day of the Lord, or, as he states, the total destruction of everything on the face of the earth—including Jerusalem. It is pretty dark! Because of sin, nothing would escape God’s wrath. The rest of the book methodically laid out for the people the sin for which they would be condemned. The people had sinned and God was not pleased. Zephaniah’s warning, while bleak, would encourage the residents of Judah to change their attitudes and begin to follow God with their whole hearts. As part of that encouragement, Zephaniah began to talk specifically to the people of Judah. God was announcing a cleansing of the nation from the idol worship prominent in their midst. Hope still existed for those who turned from their sin and followed God—a promise that still exists for us today. Similar to Habakkuk, the prophet Zephaniah shared a series of woes against Judah’s enemies.
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Zephaniah 3:14-17 14 Sing, O Daughter of Zion
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Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6).
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Zephaniah 3/3 3:9-20 Introduction
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Highlights from the Books of Zephaniah & Haggai
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Not So Minor After All Not So Minor After All
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Biblical Text Date: 1St Century CE
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