DOCSLIB.ORG

An Outline of Habakkuk the Message of Habakkuk

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Outline of Habakkuk the Message of Habakkuk THE MESSAGE OF HABAKKUK In September 1939, American preacher, Don’t be troubled! Children will be left or- Donald Grey Barnhouse, was invited to speak at phans. Don’t be troubled!” On and on he a church in Ireland. Earlier that week Hitler had went. invaded Poland, and the British prime minister, The tension in the room mounted. Neville Chamberlain, gave him an ultimatum. Finally Barnhouse looked to heaven and Unless he withdraw by Sunday morning at shouted, “Don’t be troubled? These words are 11:00, England would declare war on Germany. either the words of a madman or God. How Just as Barnhouse arose from his seat to can these words be spoken to men who have preach he was handed a note, “No reply from hearts that can weep…? Unless Jesus is God Hitler. The Prime Minister has declared war.” He has no right to tell us, don’t be troubled!” The pastor of the church told him, “I hope you Then Barnhouse went on to explain that Je- have a good sermon today. It may be the last sus is God. that some of the men will ever hear.” Wow, talk He is the God of history. Jesus is in about preaching under pressure. charge of every circumstance. All of life flows Barnhouse used as his text, Matthew 24:6, through a channel cut by God. Man’s sin “You shall hear of wars and rumors of wars: see causes the horrors of war, but God still con- that you be not troubled…” He went on to de- trols human affairs. He uses even our evil for scribe the horrors of war, and after each state- His glory. Jesus is God, and He does not go ment he added the words, “Don’t be troubled.”… to sleep… even in horrible times – like times “Millions of homes will be broken up. Don’t of war. be troubled! Children will be torn from their Such is the message of Habakkuk’s mothers. Don’t be troubled! Husbands and prophecy. Even in the face of calamity and brothers will perish in the field of battle. Don’t tragedy God is still in control. And the just, be troubled! Innocent blood will flow like a river. those who trust God, will live by faith. Devotion Box - When God’s Work AN OUTLINE OF Doesn’t Make Sense HABAKKUK God tells Habakkuk in 1:5, "Look among the nations and watch - be utterly astounded! For I will work a work in your days which you would not believe, though it were told you. Habakkuk... For indeed I am raising up the Chaldeans, a bitter and hasty nation which marches through the breadth of the earth, to In chapter 1 possess dwelling places that are not theirs.” he’s wondering and wrestling. Habakkuk had assumed God was inactive. But God was In chapter 2 at work. God says, “Look at what I’m doing in the earth” But he’s watching and waiting. God is working in a way Habakkuk would’ve never imagined. In chapter 3 he’s worshipping and witnessing. Habakkuk knew it was time for Judah to be judged, but why the Babylonians? Why is God executing that judgment In chapter 1 with a nation more wicked than the people being judged? Yes, he begins in the valley. Judah had sinned, but compared to the Babylonians they were In chapter 2 saints. It doesn’t seem fair, or right, to Habakkuk. He’s think- he climbs into the tower. ing, “God may be at work in the world, but to me His ways In chapter 3 don’t make sense.” he ascends up the mountain. This is our problem. We too make assumptions. We want God to work, but in our way, at our time, according to our In chapter 1 plan, to carry out our agenda. And when He doesn’t, our faith he sighs. is tested… Do we trust God and His wisdom, or do we trust in In chapter 2 our wisdom... our version of what He should or should not do? he seeks. Oswald Chambers puts it, “Faith is the deliberate confi- In chapter 3 dence in the character of God whose ways you may not under- he sings. stand at the time.” Faith is not always privy to God’s means – nor does it even have to like them - but it trusts in God’s mo- In chapter 1 tive. Never in a million years would Habakkuk have thought he starts in turmoil. God would use a vile, idolatrous people like the Chaldeans In chapter 2 (Babylon). It threw a wrench in how he thought God oper- he learns trust. ated. But God’s goal is always our good and His glory. Does In chapter 3 Habakkuk still trust in God’s motive despite God’s means? he sings of triumph. Devotion Box - Jump Or Climb ? TOWER POWER Chapter 2 begins, “I will stand my watch and set myself on the rampart, and watch to see what He will say to me, and what I will answer when I am corrected.” Here’s a vital In 2:1 Habakkuk ascends into the tower to wait on God. question, “What do you do when life doesn’t make sense? His attitude in doing so unleashes the power of God in his When life goes haywire? When all your conclusions end in life. Here are four vital attitudes in Habakkuk’s approach: confusion? When you can’t square horrible circumstances 1) determination, 2) isolation, 3) expectation, 4) humiliation. with the hand and plan of a loving God? Notice his determination, “I will stand my watch and set You have a choice… You can jump to wrong conclu- myself on the rampart”. The implication is, he’s not coming sions – “God has abandoned me.” “God doesn’t care.” “God down until he hears from the Lord. is powerless in the face of life’s circumstances.” “His hands are Recall Moses fasted for 40 days before God spoke to him. tied.” Or you can climb to the right perspective. You can as- Daniel prayed for 3 weeks before the angel broke through, cend to the tower at the top of the wall, and climb above and victory was won. We pray for 5 minutes and if there’s no your circumstances. You can sit on the ramparts, and seek answer we turn on the television, or call a friend. When it the Lord. You can humble yourself. Admit that there’s much comes to seeking the Lord we need some determination. about God you don’t understand, but that doesn’t make Him any less God. You can wait on God to work in your Waiting on God also involves isolation. Habakkuk climbs heart, and teach you lessons you wouldn’t otherwise learn. to the tower - away from the hustle and bustle in the streets. When life throws you a curve you can jump or climb - He ditches the distractions and gets alone with God. jump to faulty conclusions, or climb into a conversation with I’ve been on the ramparts of Jerusalem. I’ve walked the God. Habakkuk climbs to his knees (and that’s the highest walls, and it’s a place that promotes serenity and quiet. In climb a man can make) - and he seeks God’s perspective. the background you hear noise in the streets, but on the What about you? When life gets tough do you fold your walls you’re above it all. There’s nothing between you and faith and give up on God - or do you fortify your faith, and God. It’s a place to quiet your soul and listen to what God grow in God? Habakkuk chose the latter, literally the lad- might want to speak to you. der… he climbs into the tower to wait on a word from God. Once a native American left the reservation to visit New York City. He and a friend were walking the streets when he stopped, and said, “I hear a cricket.” His buddy responded, Devotion Box - Fulfilling A Vision “That’s impossible with all the shouts, and buses, and cars, and ambulances, and pedestrians.” But he was insistent, “I Habakkuk ascends to the tower to wait on God - and he hear a cricket.” The Indian walked over to a planter, dug into doesn’t have to wait long. In 2:2 he writes, “Then the LORD the dirt, and pulled out a cricket. answered me and said: "Write the vision and make it plain His friend was impressed, “How did you hear a cricket in on tablets, that he may run who reads it. For the vision is yet the midst of all this noise?” The Indian answered, “It’s all in for an appointed time; but at the end it will speak, and it how you train your ear. Watch this...” He pulled from his will not lie. Though it tarries, wait for it; because it will surely pocket a fist full of nickels and dimes and quarters and come, it will not tarry.” What God tells him will come to pass, dropped them on the pavement. Instantly, everyone within a but it’ll take a while. You don’t reap the same season you block stopped what they were doing, and turned in their di- sow. We need faith and patience to inherit God’s promises. rection. Everyone recognized the sound. The Indian was right; we hear what we train our ears to This is the case with the vision God gives us.
Load more

Recommended publications
  • Zephaniah 202 1 Edition Dr
    Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L.
    [Show full text]
  • Hard Questions, Harder Answers
    Session 9 Hard Questions, Harder Answers No judgment from a holy God against that which is unholy is pleasant, but it produces the fruit of righteousness in the covenant ones who live by faith. HABAKKUK 1:1-6,12-13; 2:1-4 1 The prophecy that Habakkuk the prophet received.2 How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save? 3 Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds.4 Therefore the © 2015Date LifeWay of My Bible Study:_________ 87 law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted. 5 “Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. 6 I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own. [ … ] 12 Lord, are you not from everlasting? My God, my Holy One, you will never die. You, Lord, have appointed them to execute judgment; you, my Rock, have ordained them to punish. 13 Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves? [ … ] 2:1 I will stand at my watch and station myself on the ramparts; I will look to see what he will say to me,and what answer I am to give to this complaint.
    [Show full text]
  • THE BOOK of HABAKKUK “God's Answer to Man's Problems
    THE BOOK OF HABAKKUK actually clay tablets. In this manner the vision would be made plain, public, and preserved. “God’s Answer to Man’s Problems” The original prophetic word would be conserved (cf. Deut. 27:8). The plural “tablets” Habakkuk 2:1-4 may refer to the five woes of the vision (vv. 6-20). Review c. “Run.” It is patent that the one who would “read” the prophecy (vision) is to run 1. The Assyrian political ascendency over Babylon and Egypt had taken place. The times with it. Hence, the prophet reserved the message, provided it for the people, and they then of the Gentiles were about to begin (Luke 21:24). became the guardians of the message to make others know. Here then is a stimulus to spread the Truth (missionary!!!). 2. As a nation, Israel was: a. unresponsive to God (1:2), b. unrelenting in sin (1:3), and c. uncontrollable in society (1:4). Consequently, God allowed the Assyrians (Chaldeans) to 3. The EXPECTATION for the vision V. 3 overpower Israel. The Chaldeans attributed their successes to their gods (1:11). a. It is appointed. The vision relates to a period of time fixed by God for its ultimate 3. Habakkuk found these circumstances hard to believe in view of his understanding of realization. In Habakkuk’s time it was “yet,” but the direction of it was clear. Israel as God’s people, character of God Himself, and the character of the Chaldeans (1:5 - 11). Nonetheless, he did come to an evaluation of who God is (1:12), how God sees (1:13) b.
    [Show full text]
  • Mountain Repositories
    Mountain Repositories Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. (JS—H 1:51) The Nephites consistently hid their sacred records in hills. Ammaron hid the records in the hill Shim (see Mormon 1:2–3; compare 4 Nephi 1:48–49), whence Mormon retrieved them (see Mormon 4:23). Mormon subsequently hid all but his abridgment of the records in the hill Cumorah and passed the abridgment on to his son Moroni (see Mormon 6:6). Moroni then hid the abridgment in the New York hill that came to be known as Cumorah.1 Chapter 6, “Hiding Sacred Relics,” noted some stories in which sacred writings and other relics were hidden in mountains. Kenaz, for example, is said to have placed books and stones engraved with the names of the twelve tribes on a mountain beside an altar, as God commanded him (see Pseudo-Philo 26:1–15; Chronicles of Jerahmeel 57:11–21). Jeremiah is said to have hidden the sacred implements of the temple in a cave on mount Nebo (see 2 Maccabees 2:1–8), though according to other stories he hid them in a cave on the Mount of Olives (see Chronicles of Jerahmeel 77:4–9) or, in Samaritan tradition, on Mount Gerizim.
    [Show full text]
  • XI. “The LORD Your God in Your Midst”
    Minor Prophets: Nahum, Habakkuk, Zephaniah XI. “The LORD Your God in Your Midst” 17-May-03 Zephaniah 3:1-20 Theme: When the Lord comes on His Day in judgment upon the wicked, He will gather together His people from all nations, purify them, and cause them to live with Him forever in peace and joy. Key Verse: Zephaniah 3:17 “The LORD your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” Review Last week we looked at Zephaniah chapter 2. In it we saw the call to repentance before the coming of the great Day of the Lord. The Day is coming. It is sure. So before it comes, humble yourself and seek the Lord, seek righteousness, and seek meekness. Then perhaps you will be saved, says Zephaniah. This is a severe warning to God’s people. We have assurance of salvation, because it rests in Christ alone and not ourselves, but we are still told in the New Testament to “work out our salvation with fear and trembling.” That’s Zephaniah’s message. Don’t presume that you are safe. Don’t assume that because you said a prayer of salvation that everything is fine now. Don’t ignore the warning: repent, return, seek the Lord. Or you will end up like all the other nations, says Zephaniah. Judgment comes to the pagans in Zephaniah 2, to the north, south, east, and west. This is a picture of universal judgment.
    [Show full text]
  • Exegesis and Exposition of Zephaniah 3:7-8
    EXEGESIS AND EXPOSITION OF ZEPHANIAH 3:7-8 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 3:7-8 Zephaniah 3:7 Reverencing the Lord Zephaniah 3:7 “I said, ‘Surely you will revere Me, accept instruction.’ So her dwelling will not be cut off according to all that I have appointed concerning her. But they were eager to corrupt all their deeds.” (NASB95) “I said, ‘Surely you will revere Me, accept instruction’” is composed of the ,(אָמַ ר) following: (1) first person singular qal active perfect form of the verb ʾāmar surely” (3) second person feminine singular qal“ ,(אַ ְך) I said” (2) adverb ʾak“ you will revere” (4) object marker“ ,(יָרֵ א) active imperfect form of the verb yārēʾ which is not translated (5) first person singular independent personal ,(אֵ ת) ʾēt me” (6) third person feminine singular qal active perfect form“ ,(אֲנִי) pronoun ʾǎnî ,(מּוסָר) accept” (7) masculine singular noun mûsār“ ,(לָקַח) of the verb lāqaḥ “instruction.” The writer is using the figure of asyndeton in order to emphasize the statement here in Zephaniah 3:7. Specifically, the figure is designed to emphasize the God of Israel’s disgust and disappointment that the people of Jerusalem would not respect Him and accept His instruction through the prophets He sent her. The verb ʾāmar is in the qal stem and means “to say” with emphasis on the content which follows it. Here the statement to follow is ʾak-tîrĕʾî ʾôtiy tiqḥî mûsār Surely you will revere Me, accept instruction.” The“ ,(אַ יְך־תִירְאִִ֤ אֹותִ י֙תִ י קְחִִ֣ מּוסָָ֔ ר) first person singular form of this verb is of course referring to the God of Israel.
    [Show full text]
  • Zephaniah, Prophet to Judah
    Session 6 Session 6: Zephaniah, Prophet to Judah FOR THE Zephaniah, Prophet to Judah LEADER Zephaniah Like other minor prophets, very little is known of the man Zephaniah. The first verse of his book traces his lineage back four generations giving us some idea of who he was and when he lived. Whether the Hezekiah mentioned in this lineage is the king of Judah, cannot really be verified. Zephaniah would have been clearly identified as an Israelite. Zephaniah’s prophecy is distinctive in that he shares some of the darkest prophetic language, but also offers some of the greatest hope for the future. Shockingly, Zephaniah began his prophecy by announcing the day of the Lord, or, as he states, the total destruction of everything on the face of the earth—including Jerusalem. It is pretty dark! Because of sin, nothing would escape God’s wrath. The rest of the book methodically laid out for the people the sin for which they would be condemned. The people had sinned and God was not pleased. Zephaniah’s warning, while bleak, would encourage the residents of Judah to change their attitudes and begin to follow God with their whole hearts. As part of that encouragement, Zephaniah began to talk specifically to the people of Judah. God was announcing a cleansing of the nation from the idol worship prominent in their midst. Hope still existed for those who turned from their sin and followed God—a promise that still exists for us today. Similar to Habakkuk, the prophet Zephaniah shared a series of woes against Judah’s enemies.
    [Show full text]
  • Zephaniah 3:14-17 14 Sing, O Daughter of Zion
    Zephaniah 3:14-17 14 Sing, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem! 15 The Lord has taken away your punishment, he has turned back your enemy. The Lord, the King of Israel, is with you; never again will you fear any harm. 16 On that day they will say to Jerusalem, “Do not fear, O Zion; do not let your hands hang limp. 17 The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” Whether or not you are familiar with the Star Trek TV shows and movies, you probably would recognize the character of Mr. Spock. He is the one with the pointy ears who always has a serious expression on his face. That is because he is from the planet Vulcan where people do not show any emotion. They choose to live by logic and reason, suppressing any emotion as a sign of weakness. For the Spock character, his lack of emotions is an advantage in times of trouble when he remains calm and collected. The disadvantage comes in his interaction with humans who do express their emotions. In a world today that holds up ideas like “real men don’t cry,” a lack of emotions may seem appealing to some. But that is not what we are. Human beings have a wide range of emotions, some good and some bad, with many different ways to express them.
    [Show full text]
  • An Analysis of Habakkuk 2:1-4 in Conjunction with Romans 1:16-17: the Application for Our Salvation and Daily Living in Jesus Christ
    An Analysis of Habakkuk 2:1-4 In Conjunction With Romans 1:16-17: The Application For Our Salvation And Daily Living In Jesus Christ Introduction One of the most powerful statements in Scripture is Romans 1:16-17: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall live by faith.’” However, as we read this passage in the Greek New Testament, when we go to the Hebrew Old Testament, we realize that the HOT quote is worded a bit differently from Paul’s GNT quote: “Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith” (Habakkuk 2:4). In the GNT Paul simply says, “But the righteous shall live by faith,” whereas Habakkuk 2:4 in the HOT states, “but the righteous will live by his faith.” Why did Paul not quote the passage in the Greek exactly as it is written in the Hebrew? And in addition, what does the phrase, in Romans 1:17 mean, “For in it the righteousness of God is revealed from faith to faith”? These two questions are very important, as they affect every aspect of our lives as believers in Jesus Christ, and we will attempt to answer them in our discussion which follows Influence and Analysis of the Septuagint One very important aspect of Old Testament quotes in the New Testament by Paul is that he predominantly took his quotes from the Greek Septuagint (over fifty times in Romans alone 1), which is the Greek translation of the Hebrew Old Testament.
    [Show full text]
  • The Faith of Christ
    Brigham Young University BYU ScholarsArchive Faculty Publications 2007 The Faith of Christ Gaye Strathearn Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, and the Christianity Commons BYU ScholarsArchive Citation Strathearn, Gaye, "The Faith of Christ" (2007). Faculty Publications. 3529. https://scholarsarchive.byu.edu/facpub/3529 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “Renounce War and Proclaim Peace”:The FaithEarly ofBeginnings Christ Gaye Strathearn Andrew C. Skinner T THE 1988 MEETING OF THE Pauline Theology Group, a debate exploded that had been slowly percolating since the time of Martin Luther.¹ The Adebate focused on the translation and associated theo- logical implications of eight passages (Romans 3:22, 26; Galatians 2:16, 20; 3:22, 26; Ephesians 3:12; Philippians 3:9).² Each of these passages consists of a phrase with the Greek word pistis (“faith”) in a genitive construc- tion with a title for Jesus.³ Paul uses seven of them in his discussions of justification, showing how a believer is “made righteous.” The eighth passage, Ephesians 3:12, uses the genitive construction to describe how believers can have access to Christ. The issue at stake is whether these genitive constructions should be translated as objective genitives, “faith in Christ,” or as subjective genitives, “faith of Christ.” In other words, are we made righteous or have access to Christ by the faith that we Gaye Strathearn is an assistant professor of ancient scripture at Brigham Young University.
    [Show full text]
  • God Answers Habakkuk Lesson Aim: to Show God Wants Us to Trust Him to Punish Evil and Keep All His Promises
    Teacher’s Guide: Ages 6-7 Prophets & Promises Part 2: Elijah through Malachi Unit 8, Lesson 42 God Answers Habakkuk Lesson Aim: To show God wants us to trust Him to punish evil and keep all His promises. THE WORSHIP Who God is: The God Who Is Faithful THE WORD Bible Story: Habakkuk 1:2; 2:2-4, 20; 3:17-18 What He has done: God answered Habakkuk’s questions. Key Verse: Habakkuk 2:4 THE WAY Christ Connection: Hebrews 11:1 BIBLE MEMORY VERSE “He humbled Himself and became obedient to death—even death on a cross! Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.” Philippians 2:8b-11a Unit 8: The Prophets and God’s Faithfulness Bible Story What He Has Done Lesson Aim 38 The Prophet Isaiah, God gave Isaiah the message of To know we all need the Savior Isaiah 53:6; 45:22; 9:2, 6-7 hope about the coming Savior. whom God gave us in Jesus. 39 Micah and God’s Courtroom, God sent Micah to the people in To know the three choices God Micah 6:1-2, 8; 7:9, 13, 19 Judea with a message of expects us to make. judgment and hope. 40 The Prophet Zephaniah, God sent Zephaniah to warn the To find security and comfort in Zephaniah 1:12; 2:3a; 3:17 people about complacency and the knowledge of God’s love for encourage those who seek Him.
    [Show full text]
  • Syllabus, Isaiah and Jeremiah
    The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6).
    [Show full text]