The Book of Zephaniah
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Zephaniah 202 1 Edition Dr
Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L. -
Our God Is an Awesome God Ezekiel 1:1-28 Pastor Andrew Neville 15/11
Our God is an Awesome God Ezekiel 1:1-28 Pastor Andrew Neville 15/11/20 Sermon Summary God is worthy of all the praise we could ever give. That is the reason for the short, focused study of Ezekiel’s incredible vision from today’s sermon. Two weeks ago, we studied Habakkuk. A man who battled doubt and fear, yet he was transformed into a man who could face the future, by trusting God. Zephaniah (last week’s study), known as the Fierce Prophet, foretold a fearful judgment coming to Judah, but, that those who turn to God will be saved – and God will delight in them. Ezekiel was a contemporary of both Habakkuk and Zephaniah. While Ezekiel has 48 chapters devoted to his utterances, only chapter 1 was discussed today. Judah’s woes, at the hands of Babylonia, occurred over a period of 20 years. The first invasion in 605 BC saw Daniel and friends carted off to Babylon. In 597 BC, the Babylonians took 10,000 including Ezekiel to Babylon, to a place west of Babylon by the Kebar River. [The Iraqi city of Kabala, contains the burial remains of Ezekiel. The Kebar River may be another name for the Euphrates River or a tributary of it. P.] The final invasion – and total destruction and diaspora – of Jerusalem occurred in 586 BC. Only a remnant of the poor was left behind to forage an existence from the surrounding countryside. Ezekiel states he was 30 years of age (Ez. 1:1), which was the commencement age for a male going into the priesthood. -
Exegesis and Exposition of Zephaniah 2:14-15
EXEGESIS AND EXPOSITION OF ZEPHANIAH 2:14-15 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 2:14-15 Zephaniah 2:14 Flocks Will Lie Down in Nineveh Zephaniah 2:14 Flocks will lie down in her midst, all beasts which range in herds; Both the pelican and the hedgehog will lodge in the tops of her pillars; Birds will sing in the window, desolation will be on the threshold; For He has laid bare the cedar work. (NASB95) “Flocks will lie down in her midst” is composed of the following: (1) which is not translated (2) third person masculine plural qal ,( וְ) conjunction w ,( בְ) will lie down” (3) preposition b“ ,(רָ בַץ) active perfect form of the verb rābaṣ (midst” (5“ ,(תָ וְֶך) in” (4) masculine singular construct form of the noun tāwek“ her” (6) masculine“ ,(הִ יא) third person feminine singular pronominal suffix hîʾ ”.flocks“ ,(עֵדֶ ר) plural noun ʿēder The conjunction w is a marker of result meaning that it is introducing a series of prophetic statements which present the result of the previous prophetic declaration recorded at the end of Zephaniah 2:13 which asserts that the God of Israel will make Nineveh a desolation, a dry land like the desert. The noun ʿēder means “flocks and herds” since this word pertains to flocks of sheep and herds of cattle. It pertains to a group of mammals that range together, usually sheep or goats as well as cows, camels, donkeys, etc. -
Appendix 1A — Books of the Bible
Appendix 1a — Books of the Bible Old Testament Books Pentateuch Wisdom Books The Book of Genesis The Book of Job The Book of Exodus The Book of Psalms The Book of Leviticus The Book of Proverbs The Book of Numbers The Book of Ecclesiastes The Book of Deuteronomy The Song of Songs The Book of Wisdom The Book of Sirach (Ecclesiasticus) Historical Books Prophetic Books The Book of Joshua The Book of Isaiah The Book of Judges The Book of Jeremiah The Book of Ruth The Book of Lamentations The First Book of Samuel The Book of Baruch The Second Book of Samuel The Book of Ezekiel The First Book of Kings The Book of Daniel The Second Book of Kings The Book of Hosea The First Book of Chronicles The Book of Joel The Second Book of Chronicles The Book of Amos The Book of Ezra The Book of Obadiah The Book of Nehemiah The Book of Jonah The Book of Tobit The Book of Micah The Book of Judith The Book of Nahum The Book of Esther The Book of Habakkuk The First Book of Maccabees The Book of Zephaniah The Second Book of Maccabees The Book of Haggai The Book of Zechariah The Book of Malachi New Testament Books Gospels Epistles The Gospel according to Matthew The Letter to the Romans The Gospel according to Mark The First Letter to the Corinthians The Gospel according to Luke The Second Letter to the Corinthians The Gospel according to John The Letter to the Galatians The Letter to the Ephesians The Letter to the Philippians Acts (beginning of the Christian Church) The Letter to the Colossians The Acts of the Apostles The First Letter to the Thessalonians The Second Letter to the Thessalonians The First Letter to Timothy The Second Letter To Timothy The Letter to Titus The Letter to Philemon The Letter to the Hebrews The Catholic Letters The Letter of James The First Letter of Peter The Second Letter of Peter The First Letter of John The Second Letter of John The Third Letter of John The Letter of Jude Revelation The Book of Revelation . -
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet Open Scrolls Project The Open Scrolls Project is nothing less than an effort to bring all the published texts online in English and available to anyone with an internet connection. The three main English collections of the Dead Sea Scrolls in print are those by Vermes, Martinez, and Wise. These are available in inexpensive paperback, but they may be a burden to obtain in some countries, and it is impossible to perform searches on a printed text. The Open Scrolls Project aims to make the texts freely available and fully searchable. The publishers of the three DSS books mentioned have declined to allow reproduction of their translations, and so the only option available is to make a fresh translation from the original languages, somewhat similar to the successful NET Bible. The texts will be made available under the GNU Free Documentation License, which is a "copyleft" arrangement that allows the texts to be distributed by many web sites. The texts will be published partially, as they are completed. The owner of this web site, Peter Kirby, offers his support with web space for the project and its results as well as technical expertise in programming for the web. I am also coordinating the translation effort at this time. The project needs people willing to do translation for free. Anyone who wishes to help, either with a little or a lot, needs simply to have some working knowledge of Hebrew, Aramaic, or Greek. We will be using both the Discoveries in the Judaean Desert series and The Dead Sea Scrolls Study Edition for the original language documents. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
Mountain Repositories
Mountain Repositories Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. (JS—H 1:51) The Nephites consistently hid their sacred records in hills. Ammaron hid the records in the hill Shim (see Mormon 1:2–3; compare 4 Nephi 1:48–49), whence Mormon retrieved them (see Mormon 4:23). Mormon subsequently hid all but his abridgment of the records in the hill Cumorah and passed the abridgment on to his son Moroni (see Mormon 6:6). Moroni then hid the abridgment in the New York hill that came to be known as Cumorah.1 Chapter 6, “Hiding Sacred Relics,” noted some stories in which sacred writings and other relics were hidden in mountains. Kenaz, for example, is said to have placed books and stones engraved with the names of the twelve tribes on a mountain beside an altar, as God commanded him (see Pseudo-Philo 26:1–15; Chronicles of Jerahmeel 57:11–21). Jeremiah is said to have hidden the sacred implements of the temple in a cave on mount Nebo (see 2 Maccabees 2:1–8), though according to other stories he hid them in a cave on the Mount of Olives (see Chronicles of Jerahmeel 77:4–9) or, in Samaritan tradition, on Mount Gerizim. -
XI. “The LORD Your God in Your Midst”
Minor Prophets: Nahum, Habakkuk, Zephaniah XI. “The LORD Your God in Your Midst” 17-May-03 Zephaniah 3:1-20 Theme: When the Lord comes on His Day in judgment upon the wicked, He will gather together His people from all nations, purify them, and cause them to live with Him forever in peace and joy. Key Verse: Zephaniah 3:17 “The LORD your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing.” Review Last week we looked at Zephaniah chapter 2. In it we saw the call to repentance before the coming of the great Day of the Lord. The Day is coming. It is sure. So before it comes, humble yourself and seek the Lord, seek righteousness, and seek meekness. Then perhaps you will be saved, says Zephaniah. This is a severe warning to God’s people. We have assurance of salvation, because it rests in Christ alone and not ourselves, but we are still told in the New Testament to “work out our salvation with fear and trembling.” That’s Zephaniah’s message. Don’t presume that you are safe. Don’t assume that because you said a prayer of salvation that everything is fine now. Don’t ignore the warning: repent, return, seek the Lord. Or you will end up like all the other nations, says Zephaniah. Judgment comes to the pagans in Zephaniah 2, to the north, south, east, and west. This is a picture of universal judgment. -
Exegesis and Exposition of Zephaniah 3:7-8
EXEGESIS AND EXPOSITION OF ZEPHANIAH 3:7-8 Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2016 William E. Wenstrom, Jr. Bible Ministries Exegesis and Exposition of Zephaniah 3:7-8 Zephaniah 3:7 Reverencing the Lord Zephaniah 3:7 “I said, ‘Surely you will revere Me, accept instruction.’ So her dwelling will not be cut off according to all that I have appointed concerning her. But they were eager to corrupt all their deeds.” (NASB95) “I said, ‘Surely you will revere Me, accept instruction’” is composed of the ,(אָמַ ר) following: (1) first person singular qal active perfect form of the verb ʾāmar surely” (3) second person feminine singular qal“ ,(אַ ְך) I said” (2) adverb ʾak“ you will revere” (4) object marker“ ,(יָרֵ א) active imperfect form of the verb yārēʾ which is not translated (5) first person singular independent personal ,(אֵ ת) ʾēt me” (6) third person feminine singular qal active perfect form“ ,(אֲנִי) pronoun ʾǎnî ,(מּוסָר) accept” (7) masculine singular noun mûsār“ ,(לָקַח) of the verb lāqaḥ “instruction.” The writer is using the figure of asyndeton in order to emphasize the statement here in Zephaniah 3:7. Specifically, the figure is designed to emphasize the God of Israel’s disgust and disappointment that the people of Jerusalem would not respect Him and accept His instruction through the prophets He sent her. The verb ʾāmar is in the qal stem and means “to say” with emphasis on the content which follows it. Here the statement to follow is ʾak-tîrĕʾî ʾôtiy tiqḥî mûsār Surely you will revere Me, accept instruction.” The“ ,(אַ יְך־תִירְאִִ֤ אֹותִ י֙תִ י קְחִִ֣ מּוסָָ֔ ר) first person singular form of this verb is of course referring to the God of Israel. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Zephaniah, Prophet to Judah
Session 6 Session 6: Zephaniah, Prophet to Judah FOR THE Zephaniah, Prophet to Judah LEADER Zephaniah Like other minor prophets, very little is known of the man Zephaniah. The first verse of his book traces his lineage back four generations giving us some idea of who he was and when he lived. Whether the Hezekiah mentioned in this lineage is the king of Judah, cannot really be verified. Zephaniah would have been clearly identified as an Israelite. Zephaniah’s prophecy is distinctive in that he shares some of the darkest prophetic language, but also offers some of the greatest hope for the future. Shockingly, Zephaniah began his prophecy by announcing the day of the Lord, or, as he states, the total destruction of everything on the face of the earth—including Jerusalem. It is pretty dark! Because of sin, nothing would escape God’s wrath. The rest of the book methodically laid out for the people the sin for which they would be condemned. The people had sinned and God was not pleased. Zephaniah’s warning, while bleak, would encourage the residents of Judah to change their attitudes and begin to follow God with their whole hearts. As part of that encouragement, Zephaniah began to talk specifically to the people of Judah. God was announcing a cleansing of the nation from the idol worship prominent in their midst. Hope still existed for those who turned from their sin and followed God—a promise that still exists for us today. Similar to Habakkuk, the prophet Zephaniah shared a series of woes against Judah’s enemies. -
The Chronology of the Events in Zechariah 12-14
Andrews University Digital Commons @ Andrews University Honors Theses Undergraduate Research 3-28-2016 The Chronology of the Events in Zechariah 12-14 Won Jin Jeon Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/honors Part of the Biblical Studies Commons Recommended Citation Jeon, Won Jin, "The Chronology of the Events in Zechariah 12-14" (2016). Honors Theses. 134. https://digitalcommons.andrews.edu/honors/134 This Honors Thesis is brought to you for free and open access by the Undergraduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT J. N. Andrews Honors Thesis Andrews University College of Arts & Sciences Title: THE CHRONOLOGY OF THE EVENTS IN ZECHARIAH 12-14 Author’s Name: Won Jin Jeon Advisor: Rahel Schafer, PhD Completion Date: March 2016 In current scholarship, there is a lack of consensus on the timing of the specific events in Zechariah 12-14, with a focus on eschatological or sequential chronologies. Preliminary exegetical research has revealed many connections between the three chapters. For instance, the occurs 17 times (versus four times in the rest of Zechariah). This (ביום־ההוא) ”phrase “in that day concentrated usage closely interconnects the three chapters and suggests that the timeliness of all of the events is in close succession.