June 2001 Ensign

Total Page:16

File Type:pdf, Size:1020Kb

June 2001 Ensign THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JUNE 2001 FamilyFamily EntertainmentEntertainment Standards,Standards, p.p. 2626 TheThe ChurchChurch inin Romania,Romania, p.p. 3030 Beautiful Nauvoo, by Larry C. Winborg “The name of our city (Nauvoo) is of Hebrew origin, and signifies a beautiful situation, or place, carrying with it, also, the idea of rest; and is truly descriptive of the most delightful location” (“A Proclamation of the First Presidency of the Church to the Saints Scattered Abroad,” 15 Jan. 1841, History of the Church, 4:268). THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JUNE 2001 VOLUME 31 NUMBER 6 2 “BEHOLD YOUR LITTLE ONES” ON THE COVERS: Front: Photo by Steve Bunderson. Back: President Gordon B. Hinckley Photo by Craig Dimond. Inside front: Beautiful Nauvoo, by Larry C. Winborg, oil on canvas, 36” x 48”, 1998. 6MIRACLES Elder Dallin H. Oaks Courtesy of Brynn and Steve Burrows. Inside back: Joseph 18 JUSTIFICATION AND SANCTIFICATION Smith, American Prophet, by Del Parson, oil on canvas, 30” x 24”, 1998. Used by permission of Deseret Book Company. Elder D. Todd Christofferson THE FIRST PRESIDENCY: Gordon B. Hinckley, 26 SETTING FAMILY STANDARDS Thomas S. Monson, James E. Faust FOR ENTERTAINMENT Carla Dalton QUORUM OF THE TWELVE: Boyd K. Packer, L. Tom Perry, David B. Haight, Neal A. Maxwell, Russell M. Nelson, Dallin H. Oaks, 30 THE CHURCH IN ROMANIA M. Russell Ballard, Joseph B. Wirthlin, Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, Henry B. Eyring LaRene Porter Gaunt NSWERS LL ROUND E EDITOR: Dennis B. Neuenschwander 36 A A A M ADVISERS: L. Lionel Kendrick, Yoshihiko Kikuchi, Judy Zabriskie Howa John M. Madsen BEYOND SHYNESS, P. 56 CURRICULUM DEPARTMENT ADMINISTRATORS 40 SINGULAR ACCOMPLISHMENTS MANAGING DIRECTOR: Ronald L. Knighton Jonathan H. Stephenson EDITORIAL DIRECTOR: Richard M. Romney GRAPHICS DIRECTOR: Allan R. Loyborg 44 “WE MUST KEEP ONE ANOTHER” Ronald W. Walker EDITORIAL STAFF 50 GOSPEL TAUGHT, GOSPEL SHARED Richard G. Oman MANAGING EDITOR: Jay M. Todd ASSISTANT MANAGING EDITORS: Don L. Searle, 56 BEYOND SHYNESS Rebecca M. Taylor Jonathan H. Stephenson ISITING EACHING ESSAGE ASSOCIATE EDITORS: Judith M. Paller, LaRene Porter Gaunt, 61 V T M Devan Jensen, Garrett H. Garff INCREASING OUR SPIRITUALITY THROUGH FASTING AND PRAYER ASSISTANT EDITORS: Rebecca M. Taylor, Kerry G. Smith, Barbara Jean Jones 62 LATTER-DAY SAINT VOICES TEXT PROGRAMMER: Sally J. Odekirk A HIGHER VIEW Hugo Ibañez DESIGN STAFF MAGAZINE GRAPHICS MANAGER: M. M. Kawasaki THE GIFT OF HANDS Laura Belnap ART DIRECTOR: J. Scott Knudsen ONACOUNTRY ROAD Kelly A. Harward SENIOR DESIGNERS: C. Kimball Bott, Fay P. Andrus, Tadd R. Peterson THE LORD’S TIMING LeAnne C. Bunn DESIGNER: Thomas S. Child SKING WITH Y EART PRINTING AND DISTRIBUTION A M H Edmundo E. Abellán PRINTING DIRECTOR: Kay W. Briggs I TRIED THE EXPERIMENT Lydie Zebo Bahie DISTRIBUTION DIRECTOR (SUBSCRIPTIONS): Kris T. Christensen 68 RANDOM SAMPLER © 2001 by Intellectual Reserve, Inc. All rights reserved. The Ensign (ISSN 0884-1136) is published monthly by 70 QUESTIONS & ANSWERS The Church of Jesus Christ of Latter-day Saints, 50 East ELPING COWORKERS ELIMINATE TALK THAT OUGHT NOT North Temple Street, Salt Lake City, Utah 84150-3224, H United States of America. Periodicals Postage Paid at TO BE SHARED PUBLICLY Craig Redding Salt Lake City, Utah, and at additional mailing offices. HAVING EQUAL VOICE IN DECISIONS MADE AS A COUPLE All materials may be copied for incidental, noncommercial church or home use unless otherwise indicated. Other uses Hoyt W. Brewster Jr. require permission of the copyright owner. 72 NO BOUNDARIES Susan Ure The Ensign (preferred pronunciation: N’sign, not N’sun) ORTRAITS will consider unsolicited manuscripts and art, but submis- 73 P sions must be accompanied by a self-addressed, stamped 74 LATTER-DAY COUNSEL envelope if return delivery is desired. Unsolicited manu- scripts and comments may also be submitted via e-mail at 76 NEWS OF THE CHURCH [email protected]. We encourage inter- ested authors to see “Call for Articles,” printed from time to time in “Comment.” Unless identified in captions, some persons photographed are models representing the situations portrayed. TO SUBSCRIBE: Send $10.00 U.S. check or money order to Church Magazines (see address below). Subscription help line: 1-800-537-5971. Credit card orders (American Express, GOSPEL TAUGHT, MasterCard, Visa) may be taken by phone. GOSPEL SHARED, P. 50 Audiocassettes: Individuals with visual impairment or physi- cal disability may obtain half-speed, four-track audiocassettes of the magazine. These are available monthly free of charge or through donations. Write to: Ensign Talking Book (see address below) or call 1-800-537-5971. Regular issues are to reach U.S. and Canadian subscribers by the first of the month, May and November general conference issues about two weeks later. NOTICE OF ADDRESS CHANGES: Sixty days’ notice required. Include address label from a recent issue; old address, as well as new address, is needed. POSTMASTER: Send address changes to Salt Lake Distribution Center, Church Magazines, P.O. Box 26368, Salt Lake City, Utah 84126-0368, United States of America. CANADA POST INFORMATION: Publication Agreement #1604791 F IRST P RESIDENCY M ESSAGE “ YOURBehold LITTLE ONES” B Y P RESIDENT E. T. Sullivan once wrote these interesting words: G ORDON B. HINCKLEY “When God wants a great work done in the world or a y wife and I once took some of great wrong righted, he goes about it in a very unusual our grandchildren to the circus. way. He doesn’t stir up his earthquakes or send forth I was more interested in watch- his thunderbolts. Instead, he has a helpless baby born, Ming them and many others of their age perhaps in a simple home of some obscure mother. And than in watching the man on the flying trapeze. I then God puts the idea into the mother’s heart, and she looked at them in wonder as they alternately laughed puts it into the baby’s mind. And then God waits. The and stared wide-eyed at the exciting things before greatest forces in the world are not the earthquakes and them. I thought of the miracle of children, for it is chil- the thunderbolts. The greatest forces in the world are dren who become the world’s constant renewal of life babies” (quoted in The Treasure Chest, ed. Charles L. and purpose. Observing them in the intensity of their Wallis [1965], 53). interest, even in that atmosphere, my mind reverted And those babies, I should like to add, will become to the beautiful and touching scene recorded in the forces for good or ill, depending in large measure on book of 3 Nephi when the resurrected Lord took little how they are reared. The Lord, without equivocation, children in His arms and wept as He blessed them and has declared, “I have commanded you to bring up said to the people, “Behold your little ones” (3 Ne. 17:23). your children in light and truth” (D&C 93:40). It is so obvious that the great good and the terrible If I may be pardoned for suggesting the obvious, evil in the world today are the sweet and the bitter I do so only because the obvious is not observed in fruits of the rearing of yesterday’s children. As we so many instances. The obvious includes four impera- train a new generation, so will the world be in a few tives with reference to children: love them, teach years. If you are worried about the future, then look them, respect them, pray with them and for them. to the upbringing of your children. Wisely did the writer of Proverbs declare, “Train up a child in the LOVE THEM way he should go: and when he is old, he will not depart from it” (Prov. 22:6). How fortunate, how blessed is the child who feels When I was a boy, we lived in the summer on a fruit the affection of his parents. That warmth, that love farm. We grew great quantities of peaches—carloads of will bear sweet fruit in the years that follow. In large them. Our father took us to tree pruning demonstra- measure the harshness that characterizes so much of tions put on by the agricultural college. Each Saturday our society is an outgrowth of harshness imposed on during January and February we would go out to the children years ago. farm and prune the trees. We learned that by clipping Once, when I met one of my childhood friends, and sawing in the right places, even when snow was there came a train of memories of the neighborhood on the ground and the wood appeared dead, we could in which we grew up. It was a microcosm of the CRAIG DIMOND shape a tree so that the sun would touch the fruit which world, with many varieties of people. They were Y was to come with spring and summer. We learned that a close-knit group, and I think we knew them all. in February we could pretty well determine the kind I think, also, we loved them all—that is, except for of fruit we would pick in September. one man. I must make a confession: at a point in my PHOTOGRAPHY B 2 isely did the writer of ProverbsW declare, “Train up a child in the way he should go: and when he is old, he will not depart from it” (Prov. 22:6). childhood I detested that man. I have since repented walls of your own home. Behold your little ones and of that emotion, but as I look back, I can sense again see within them the wonders of God, from whose the intensity of my feeling.
Recommended publications
  • La Vita Di Jacob Spori Si Incontrò Con Quella Di Mischa Markow
    Pubbhcaz.aone della Febbraio 1981 __ ___ __________) Chiesa di Gesù Cmto Volume 14 (~---------~--~ a_g~_·_o_d_e_ll_a_P_nmm_· P_r_~_J_·d_e_~_a h~tella dei Santi degli Ultinu G1orni Numero 2 Prima Praideaza: Spcncer W. Kimball, N. Eldon Tanner, Manon G . Romney. Quorum 6ft Dodici: Ezra Tafl Bc:nson. Mark E. Petersen, LeGrand Richards. Howard W Hunter, Gordoo B. Hiocldcy. Thomas S. Mooson, Boyd K. Packer. Marvin J Ashton. Bruce R McCookie. L. Tom Perry. David B. Haight. James E. Faust. Coasulttltl: M RusscU Ballard, Rex D. Pioegar, Charles A. Didier, George P Lee. LA DECI F Enzio Busche Rltisat lnttmaziooali: Larry A. Hiller, Direnore responsabile; Caro! Moses, Direuore a'I!>OCIBto· Hc1d1 Holfellz. Pagina dei Bambini; Roger Gylling, Veste tipogralica. ' Servizio traduzione La S tella: Pietro Currarini, Servizio Traduzioni. 1-57010 CaMeli'Anselmo (Livorno). Notizie loc:aU : Valenano Ugolini. Via Lesa 5, 20125 Milano Sommario La decima. Marion G. Romney . 1 lo ho una domanda, Roy W. Doxey . 5 Presidente Marion G. Romney A. LaVar Thomock . 8 Come eliminare le contese, Secondo ronslgUere ddla Prima Presidema btanbuJ e Rexburg- ll campo di missione djJacob Spori, Denron Y. Brewerton . 11 Missionario nei Balcaru - Mischa Markow, William Ha/e Kahr .. 15 Il nonno: SeniZJo e chiamate ad alò incarichi. Kathleen Lubeck . 20 Qualche anno da dedicare ad una missione. Rosemary Peck . 22 ai ba­ Piangere con un clown. Anya C. Bateman . 28 D mio sincero consiglio a tutti coloro ai Ed è mio intento di provvedere quali perverrà questo messaggio è: Pagate sogni dei miei santi, poiché tutte le cose la vostra decima e sarete benedetti.
    [Show full text]
  • The Non-Mormon Mormony Authority, Religious Tolerance, and Sectarian Identification in Late Imperial Russia
    9 The Non-Mormon Mormony Authority, Religious Tolerance, and Sectarian Identification in Late Imperial Russia Andrew C. Reed In early 1913, a clipping of a previously published article in the Russian newspaper Kolokol (the Bell) was sent to government officials in Samara province (located in the southern part of Russia). The article was filled with rumors that originated in the village of Nikolaevskii, also in Samara province. It identified a religious sect that conducted a series of religious rites of passage that involved sexual acts with young girls. The article, titled “Po svobode sovesti” (On Freedom of Conscience), argued that a group of Mormony (Mormons), as they were locally known, carried out mysterious religious practices within their large homes in the village.1 The author suggested that the Mormony were a sect of reli- gious fanatics who lived communally in the village, and included in their number were wealthy farmers, elderly women, children, and some peasants. Further, this group of Mormony was subjected Andrew C. Reed is an assistant professor of Church history and doctrine at Brigham Young University. Andrew C. Reed A. Il’ina, Podrobnyi Atlas Rossiiskoi Imperii c planami glavnykh gorodov (St. Peters- burg: Izdanie kartograficheskago zavedeniia, 1871). with some regularity to the scoffing and laughing of the local peas- ants who perpetuated a broad range of rumors about the commu- nity’s members. Locals saw this religious group as troublesome and enigmatic; therefore, they argued its members ought to be investi- gated by government officials to determine whether they were her- etics and criminals or merely a divergent branch of the Orthodox Church.
    [Show full text]
  • Wise Or Foolish: Women in Mormon Biblical Narrative Art
    BYU Studies Quarterly Volume 57 Issue 2 Article 4 2018 Wise or Foolish: Women in Mormon Biblical Narrative Art Jennifer Champoux Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Champoux, Jennifer (2018) "Wise or Foolish: Women in Mormon Biblical Narrative Art," BYU Studies Quarterly: Vol. 57 : Iss. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol57/iss2/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Champoux: Wise or Foolish Wise or Foolish Women in Mormon Biblical Narrative Art Jennifer Champoux isual imagery is an inescapable element of religion. Even those Vgroups that generally avoid figural imagery, such as those in Juda- ism and Islam, have visual objects with religious significance.1 In fact, as David Morgan, professor of religious studies and art history at Duke University, has argued, it is often the religions that avoid figurative imag- ery that end up with the richest material culture.2 To some extent, this is true for Mormonism. Although Mormons believe art can beautify a space, visual art is not tied to actual ritual practice. Chapels, for exam- ple, where the sacrament ordinance is performed, are built with plain walls and simple lines and typically have no paintings or sculptures. Yet, outside chapels, Mormons enjoy a vast culture of art, which includes traditional visual arts, texts, music, finely constructed temples, clothing, historical sites, and even personal devotional objects.
    [Show full text]
  • Mormon Abstract
    Abstract http://www.mormonartistsgroup.com/Mormon_Artists_Group/Abstract.html Welcome What's New Works Glimpses Events Freebies About MAG Contact Mormon Abstract by Stephanie K. Northrup January 2010 [i] When you think of Mormons “pushing the envelope,” what comes to mind? Deacons at the door collecting fast offerings? Try Bethanne Andersen’s The Last Supper (Place Setting). Many beautiful renditions of the Last Supper already exist, telling the story through dramatic lighting, facial expressions, and body language. Andersen tries a new perspective. She paints the dishes from which Christ eats His last mortal meal. That’s it. No people. Just us – invited to put ourselves in His shoes. The dishes are painted in soft pastel, as if on the verge of fading. This is a fleeting moment, like mortality, as He sits with His friends before making the ultimate sacrifice. By pushing the envelope, by throwing a new image at us that makes us consider the story in a new way, Andersen invites viewer participation. What a great approach to “likening the scriptures.” While Greg Olsen, Del Parson, and Simon Dewey are household names, ask most Mormons to name an abstract artist in the Church and you’ll probably get blank stares. Do Mormons make abstract art? We do. And we have been for a long time. In 1890, the church sent John Hafen and other “art missionaries” to Paris. Their assignment was to improve their skill so that they could create art for the Salt Lake Temple. What did these artists return with? Impressionism! Bright, thick brush strokes replaced traditional refined detail.
    [Show full text]
  • Journal of Mormon History Vol. 13, 1986
    Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M.
    [Show full text]
  • The Role of Art in Teaching LDS History and Doctrine
    Religious Educator: Perspectives on the Restored Gospel Volume 16 Number 3 Article 5 10-2015 The Role of Art in Teaching LDS History and Doctrine Anthony Sweat Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Sweat, Anthony. "The Role of Art in Teaching LDS History and Doctrine." Religious Educator: Perspectives on the Restored Gospel 16, no. 3 (2015): 40-57. https://scholarsarchive.byu.edu/re/vol16/iss3/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The Role of Art in Teaching Latter-day Saint History and Doctrine anthony sweat Anthony Sweat ([email protected]) is an assistant professor of Church history and doctrine at BYU. This article is an expanded and adapted version from an appendix in the book From Darkness unto Light: Joseph Smith’s Translation and Publication of the Book of Mormon, by Michael Hubbard MacKay and Gerrit J. Dirkmaat. How far has Fine Art, in all or any ages of the world, been conducive to the reli- gious life? —John Ruskin, Modern Painters, 1856 1 . © Intellectual Reserve, Inc. © Intellectual Reserve, eing a Brigham Young University religion professor and a part-time pro- Bfessionally trained artist2 is a bit like being a full-time police officer and a weekend race-car driver. At times the two labors are mutually reinforcing, and at others they are completely at odds.
    [Show full text]
  • January 2011 Liahona
    The ChurCh of Jesus ChrisT of Latter-day sainTs • January 2011 Learn of Him and Listen to His Words, pp. 12, 14, 20 Three Scripture Stories That Give Me Hope, p. 44 We Seek After These Things, p. 52 You Can Be a Missionary Now, pp. 58, 68 MAY NOT BE COPIED MAY Eunice Teaching Her Son, Timothy, the Holy Scriptures, by Sandy Freckleton Gagon The Apostle Paul praised Timothy for was a “fellowlabourer in the gospel of Christ” “the unfeigned faith that is in thee, which (1 Thessalonians 3:2) and a faithful assistant dwelt first in thy grandmother Lois, and thy to Paul, who called Timothy “my own son in the mother Eunice” (2 Timothy 1:5). Timothy faith” (1 Timothy 1:2). 14 Liahona, January 2011 MESSAGES 20 The Historical Context DEPARTMENTS of the New Testament First Presidency Message: Small and Simple Things 4 By Thomas A. Wayment 8 The Lord Needs Missionaries By President Thomas S. Monson Who wrote the New Testament? 11 Our Homes, Our Families: How was it passed down to us? The Restoring Power of 7 Visiting Teaching Message: Prayer The History and Heritage of 26 Fundamental to Our Faith By Marcos A. Walker Relief Society By Elder Dallin H. Oaks Our neighbors may not know 12 What We Believe: The these key truths about our faith. Scriptures Teach and Testify FEATURE ARTICLES of Jesus Christ 34 What’s New in 14 The Savior—the Master Latter-day Saint Voices Teacher Personal Progress? 40 By Elaine S. Dalton By Elder Jay E. Jensen 74 News of the Church The Lord’s use of scriptures in The Young Women general pres- teaching and strengthening ident explains some changes in 79 Family Home Evening Ideas Personal Progress.
    [Show full text]
  • Tesis Doctoral
    UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA TESIS DOCTORAL La Iglesia de Jesucristo de los Santos de los Últimos Días: implantación, desarrollo en España y estudio comparativo con otros países europeos MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Faustino López Requena Madrid, 2014 ©Faustino López Requena, 2014 “La Iglesia de Jesucristo de los Santos de los Últimos Días: Implantación, desarrollo en España y estudio comparativo con otros países europeos” Tesis doctoral de Faustino López Requena 1 Prólogo ........................................................................................................................................ 7 Capítulo 1: Una iglesia con un nombre largo y una historia relativamente corta .......................... 10 1.1 El nombre de la iglesia y de sus feligreses ........................................................................ 10 1.2 El profeta José Smith y la Restauración de un evangelio perdido ...................................... 12 1.3 El Libro de Mormón: su papel en la Restauración ............................................................. 13 1.4 La búsqueda del establecimiento de Sión, una “sociedad utópica” .................................... 15 1.5 Emigrar a los Estados Unidos: El Fondo Perpetuo para la Emigración .............................. 16 Capítulo 2: Estudios sobre el Mormonismo ................................................................................ 17 2.1 La pretensión del mormonismo de ser “la verdad” ...........................................................
    [Show full text]
  • 10 Paraan Para Masunod Ang Plano Ng Panginoon Sa Inyong Buhay, P. 14 Pagkakaisa Sa Mga Korum Ng Pitumpu—Isang Huwarang Dapat Sundan, P
    ANG SIMBAHAN NI JESUCRISTO NG MGA BANAL SA MGA HULING ARAW • PEBRERO 2014 10 Paraan para Masunod ang Plano ng Panginoon sa Inyong Buhay, p. 14 Pagkakaisa sa mga Korum ng Pitumpu—Isang Huwarang Dapat Sundan, p. 38 Bakit Mahalaga ang Inyong mga Pagpili? p. 62 Si Paul at ang Desisyon Ko sa Pakikipagdeyt, p. 65 “Mapalad ang tao na tumitiwala sa Panginoon, at ang pagasa ay ang Panginoon. “Sapagka’t siya’y magiging parang punong kahoy na itinanim sa tabi ng tubig, at naguugat sa tabi ng ilog, at . ang kaniyang dahon ay magiging sariwa.” Jeremias 17:7–8 Liahona, Pebrero 2014 4 MGA MENSAHE 26 Mga Pioneer sa Bawat Lupain: MGA BAHAGI “Ang Napakalawak na 4 Mensahe ng Unang Imperyong Iyon”—Ang 8 Notebook ng Kumperensya Panguluhan: Paglingkuran Pag-unlad ng Simbahan sa ng Oktubre 2013 ang Panginoon nang Russia May Pagmamahal 10 Mga Propeta sa Ni James A. Miller Lumang Tipan: Noe Ni Pangulong Thomas S. Monson Ang mga Banal sa mga Huling 7 Mensahe sa Visiting Teaching: Araw ay sumalig sa mga maka- 11 Pagtuturo ng Para sa Lakas ng Ang Banal na Misyon ni bagong propesiya para maitatag mga Kabataan: Paglilingkod Jesucristo: Mabuting Pastol ang Simbahan sa Russia. 12 Ating mga Tahanan, Ating 32 Pangangalaga sa mga Pamilya: Paghahanda na TAMPOK NA Ating Bagong Buhay Maging Walang-Hanggang Ni Eve Hart Pamilya MGA ARTIKULO Ibinabahagi ng mga miyembro sa Ni Marco Castro Castro Pamumuhay nang May iba’t ibang panig ng mundo kung 14 paano sila nagtanim ng binhi ng 44 Mga Tinig ng mga Banal Kapayapaan, Kagalakan, sa mga Huling Araw at Layunin pananampalataya at matibay na Ni Elder Richard G.
    [Show full text]
  • The Palm (Reward) Is Not Obtained Without Toil
    Heslington-Neilson First Ancestors to 2020 The palm (reward) is not obtained without toil 1 TABLE OF CONTENTS Index - 1520 England, Mayflower Travel to Americas, Revolution & Exodus to Zion Guidelines & Thoughts on Journals and How to Read this History & Related Materials………….….6 Richard Stubbs Dedication from Record Book as Guidepost for Life & Acknowledgements……….7 VA Colony, Independent State, Tenth US State, WVA County after Civil War….…....…….………….…8 Rhodam Rogers b. 1756 at Fairfax, Fairfax, VA Marries Mildred Nelson in 1799…..…………..……….8 Abishai Wyer b.1791 at Stephensbrough, Frederick, VA and Delilah Eunice Rogers b.1786……….9 Ellander Wyer b.1825 at Jones Run, Harrison, VA & Mother Delilah at Bull Run, Fairfax, VA……..9 Richard Stubbs b. 1823 at Norwich, Cheshire (Chester), England……….…………………….…..………...11 Richard Stubbs Marries Ellander Wyer in 1843 at Bausher Branch, Lee, Iowa……....……..……….…12 John Rhodham Stubbs b. 1860 in Provo, UT……….……….…………………………………………………..……...19 Susannah Temperance Goodman b. 1860 in Provo, UT………………………………………………………...…20 John Rhodham Stubbs Marries Susannah Temperance Goodman in 1881…………………….………...20 John Rhodham Stubbs Mission Call to England in 1899..………………………………………………………….23 John William Stubbs b. 1883 in Provo, UT………………….…………………………………………………………….29 John William Stubbs Mission Call to Great Britain in 1904….……………………………………………..…….29 John Ritchie b.1843 in Kilmarnock, Ayrshire, Scotland to James & Agnes Robertson Ritchie……30 Sarah b.1846 in Greenock, Renfrewshire, Scotland to John S. McAffee & Ann T. Lyons……………30
    [Show full text]
  • Mischa Markow: Mormon Missionary to the Balkans
    BYU Studies Quarterly Volume 11 Issue 1 Article 11 1-1-1971 Mischa Markow: Mormon Missionary to the Balkans Richard O. Cowan Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Cowan, Richard O. (1971) "Mischa Markow: Mormon Missionary to the Balkans," BYU Studies Quarterly: Vol. 11 : Iss. 1 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss1/11 This The Historians Corner is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cowan: Mischa Markow: Mormon Missionary to the Balkans 92 MISCHA MARKOW MORMON missionary TO THE BALKANS RICHARD 0 COWAN conditions were chaotic in southeastern europe as the twen- tieth century dawned turkish power was on the decline and various peoples were carving out new nations whose interests were often in conflict although the greek orthodox religion had long dominated the area american missionaries began proclaiming their protestant faiths during the second half of Published by BYU ScholarsArchive, 1971 1 BYU Studies Quarterly, Vol. 11, Iss. 1 [1971], Art. 11 historians CORNER 93 the nineteenth century mormon missionaries were also there and one of these was mischa markow his fascinating odyssey in the balkans at the close of the nineteenth century
    [Show full text]
  • SEPTEMBER 2003 Liahona
    ÅRGÅNG 127 • NUMMER 9 • JESU KRISTI KYRKA AV SISTA DAGARS HELIGA • SEPTEMBER 2003 Liahona Ett bättre förbund, s 2 Ungdomar skapar musik i Manitoba i Canada, s 18 ÅRGÅNG 127 • NUMMER 9 • JESU KRISTI KYRKA AV SISTA DAGARS HELIGA • SEPTEMBER 2003 Liahona ARTIKLAR 2 Budskap från första presidentskapet: Ett bättre förbund James E Faust 10 Undervisa med tro Robert D Hales 25 Besökslärarnas budskap: Förbered dig för att få personlig uppenbarelse 30 Hitta farfar Pablo Raquel Pedraza de Brosio PÅ OMSLAGET Framsidan: Kristus och den 32 Jesu liknelser: Arbetarna Henry F Acebedo samaritiska kvinnan, av Carl Heinrich Bloch, med 36 De forntida apostlarnas ord: Principer för att bygga upp kyrkan tillstånd av Nationalhistoriska Richard J Maynes Muséet vid Frederiksborg i Hillerød, Danmark. Baksidan: 40 Sista dagars heliga berättar Kristus gav oss liknelsen om Min fars tapperhetsmedalj Emmanuel Fleckinger den barmhärtige samariten, Min dotters bön Kari Ann Rasmussen av Robert T Barrett. Finn frid genom förlåtelse Anonym författare En kompass i tjock dimma Lin Tsung-Ting 44 För dessa mina minsta Víctor Guillermo Chauca Rivera 48 Så kan du använda Liahona september 2003 UNGDOMSSIDORNA 7Affisch: Var en stark länk 8 Jag hittade en skatt D Rex Gerratt LILLA STJÄRNAN OMSLAGET 18 Not för not för not Shanna Ghaznavi Illustration Mark W Robison. 22 Med kärlek Stefania Postiglione 24 Råd och förslag: Roliga veckoträffar 26 Håller inte måttet Chad Morris 47 Visste du det här? LILLA STJÄRNAN 2Kom, lyssna till profetens röst: Spår i snön Thomas S Monson 4 Samlingsstunden:
    [Show full text]