Tesis Doctoral

Total Page:16

File Type:pdf, Size:1020Kb

Tesis Doctoral UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE FILOLOGÍA TESIS DOCTORAL La Iglesia de Jesucristo de los Santos de los Últimos Días: implantación, desarrollo en España y estudio comparativo con otros países europeos MEMORIA PARA OPTAR AL GRADO DE DOCTOR PRESENTADA POR Faustino López Requena Madrid, 2014 ©Faustino López Requena, 2014 “La Iglesia de Jesucristo de los Santos de los Últimos Días: Implantación, desarrollo en España y estudio comparativo con otros países europeos” Tesis doctoral de Faustino López Requena 1 Prólogo ........................................................................................................................................ 7 Capítulo 1: Una iglesia con un nombre largo y una historia relativamente corta .......................... 10 1.1 El nombre de la iglesia y de sus feligreses ........................................................................ 10 1.2 El profeta José Smith y la Restauración de un evangelio perdido ...................................... 12 1.3 El Libro de Mormón: su papel en la Restauración ............................................................. 13 1.4 La búsqueda del establecimiento de Sión, una “sociedad utópica” .................................... 15 1.5 Emigrar a los Estados Unidos: El Fondo Perpetuo para la Emigración .............................. 16 Capítulo 2: Estudios sobre el Mormonismo ................................................................................ 17 2.1 La pretensión del mormonismo de ser “la verdad” ............................................................ 17 2.2 Asignar al mormonismo un lugar entre las diferentes religiones ........................................ 18 Capítulo 3: La iglesia en la Unión Europea................................................................................. 19 3.1 La iglesia en Gran Bretaña: Una obra misional diferente................................................... 20 3.2 La iglesia en Alemania ..................................................................................................... 20 3.3 La iglesia en Francia ......................................................................................................... 26 3.4 La iglesia en Italia ............................................................................................................ 31 3.5 La iglesia en Suiza ............................................................................................................ 37 3.6 La iglesia en Holanda ....................................................................................................... 40 3.7 La iglesia en Austria ......................................................................................................... 42 3.8 La iglesia en Bélgica ........................................................................................................ 44 3.9 La iglesia en Portugal ....................................................................................................... 46 3.10 La iglesia en los Países Nórdicos .................................................................................... 48 3.10.1 La iglesia en Finlandia ............................................................................................. 49 3.10.2 La iglesia en Suecia ................................................................................................. 50 3.10.3 La iglesia en Noruega .............................................................................................. 50 3.10.4 La iglesia en Dinamarca ........................................................................................... 51 3.11 Resumen ......................................................................................................................... 53 Capítulo 4: La organización de la iglesia .................................................................................... 54 4.1 Una organización jerárquica ............................................................................................. 54 4.2 El varón y el sacerdocio: un voluntariado no remunerado ................................................. 54 4.3 El papel de la mujer en la organización y funcionamiento de la iglesia ............................. 57 Capítulo 5: Misioneros mormones en Gibraltar .......................................................................... 59 5.1 El presidente Brigham Young envía misioneros a Gibraltar: Edward Stevenson y Nathan Tanner Porter ......................................................................................................................... 59 5.2 El viaje a Gibraltar pasando por España: del 16 de septiembre de 1852 al 7 de marzo de 1853 ....................................................................................................................................... 61 5.3 Dedicación de Gibraltar el 8 de marzo de 1853: comienzo de una predicación prohibida .. 63 5.4 La antigua capilla metodista: la partida de bautismo de Edward Stevenson ....................... 65 5.5 Los misioneros entran en España: una visión utópica de su misión ................................... 69 5.6 Expulsión del Elder Porter: El Élder Stevenson se queda solo para predicar ...................... 72 5.7 Los primeros bautismos .................................................................................................... 76 5.8 Stevenson ante el juez: demandado por predicar ............................................................... 76 5.9 El Élder Stevenson, enfermo, sale para Inglaterra: fin de la Misión de Gibraltar ............... 78 5.10 ¿Intentos de predicar en España desde Gibraltar? ............................................................ 81 2 5.11 La predicación en Gibraltar en el siglo XX ..................................................................... 82 Capítulo 6: Melitón González Trejo: El primer traductor del Libro de Mormón al español ......... 82 6.1 Un soldado español de uniforme por las calles del Lago Salado ........................................ 82 6.2 Un extremeño llamado Melitón González-Trejo Moreno .................................................. 83 6.3 Melitón intenta resolver sus dudas religiosas: encuentra “un pueblo de Santos dirigidos por un Profeta” ............................................................................................................................. 88 6.4 La primera traducción del Libro de Mormón al español, “Trozos Selectos” y la misión en Méjico. Primer matrimonio: Mary Anne Christensen .............................................................. 90 6.5 El segundo matrimonio: Emily Jones. Su estancia en Chuichupa, Méjico ......................... 93 6.6 La revolución mejicana: Melitón y Pancho Villa............................................................... 94 6.7 Melitón y su esposa Emily con sus hijos: los últimos días en Arizona ............................... 96 Capítulo 7: El Distrito del Mediterráneo Occidental ................................................................... 98 7.1 Michael J. Mitchell, el último obispo de los militares mormones de la Base de Torrejón de Ardoz, Madrid ........................................................................................................................ 98 7.2 El acuerdo de cooperación defensiva entre España y los Estados Unidos de Norteamérica: la puerta de entrada de los mormones a España en el siglo XX ................................................... 99 7.3 Los diferentes acuerdos y el establecimiento de la iglesia en España ................................103 7.4 El nombramiento del apóstol Ezra Taft Benson como ministro de agricultura del gobierno de Eisenhower .......................................................................................................................105 7.5 La llegada de los primeros militares estadounidenses mormones a España: Bean, McDurmic, Fish y Johnson ....................................................................................................106 7.6 El Distrito del Mediterráneo Occidental: Zaragoza, Madrid, Sevilla, Cádiz, Lajes y Kenitra, bajo la supervisión de la Misión Francesa ..............................................................................108 7.7 La obra misionera dentro de las Bases militares ...............................................................110 7.8 Las dificultades para supervisar los diferentes Grupos de mormones del Distrito del Mediterráneo Occidental .......................................................................................................111 7.9 El Grupo de militares mormones de las Bases de Morón y San Pablo, Sevilla ..................114 7.10 El Grupo de militares mormones de la Base de Zaragoza ...............................................116 7.11 El Grupo de militares mormones de la Base de Rota, Cádiz ...........................................116 7.12 El Grupo de militares mormones de la Base de Torrejón de Ardoz, Madrid ...................119 Capítulo 8: La primera Ley de Libertad Religiosa. La legalización de la iglesia ........................122 8.1 El apartado “De la Religión” en las diferentes Constituciones de España .........................123 8.1.1 La Constitución de Bayona de 1808 ..........................................................................123 8.1.2 La Constitución de Cádiz de 1812 .............................................................................124 8.1.3 La Constitución de 1837 ...........................................................................................124
Recommended publications
  • La Vita Di Jacob Spori Si Incontrò Con Quella Di Mischa Markow
    Pubbhcaz.aone della Febbraio 1981 __ ___ __________) Chiesa di Gesù Cmto Volume 14 (~---------~--~ a_g~_·_o_d_e_ll_a_P_nmm_· P_r_~_J_·d_e_~_a h~tella dei Santi degli Ultinu G1orni Numero 2 Prima Praideaza: Spcncer W. Kimball, N. Eldon Tanner, Manon G . Romney. Quorum 6ft Dodici: Ezra Tafl Bc:nson. Mark E. Petersen, LeGrand Richards. Howard W Hunter, Gordoo B. Hiocldcy. Thomas S. Mooson, Boyd K. Packer. Marvin J Ashton. Bruce R McCookie. L. Tom Perry. David B. Haight. James E. Faust. Coasulttltl: M RusscU Ballard, Rex D. Pioegar, Charles A. Didier, George P Lee. LA DECI F Enzio Busche Rltisat lnttmaziooali: Larry A. Hiller, Direnore responsabile; Caro! Moses, Direuore a'I!>OCIBto· Hc1d1 Holfellz. Pagina dei Bambini; Roger Gylling, Veste tipogralica. ' Servizio traduzione La S tella: Pietro Currarini, Servizio Traduzioni. 1-57010 CaMeli'Anselmo (Livorno). Notizie loc:aU : Valenano Ugolini. Via Lesa 5, 20125 Milano Sommario La decima. Marion G. Romney . 1 lo ho una domanda, Roy W. Doxey . 5 Presidente Marion G. Romney A. LaVar Thomock . 8 Come eliminare le contese, Secondo ronslgUere ddla Prima Presidema btanbuJ e Rexburg- ll campo di missione djJacob Spori, Denron Y. Brewerton . 11 Missionario nei Balcaru - Mischa Markow, William Ha/e Kahr .. 15 Il nonno: SeniZJo e chiamate ad alò incarichi. Kathleen Lubeck . 20 Qualche anno da dedicare ad una missione. Rosemary Peck . 22 ai ba­ Piangere con un clown. Anya C. Bateman . 28 D mio sincero consiglio a tutti coloro ai Ed è mio intento di provvedere quali perverrà questo messaggio è: Pagate sogni dei miei santi, poiché tutte le cose la vostra decima e sarete benedetti.
    [Show full text]
  • The Non-Mormon Mormony Authority, Religious Tolerance, and Sectarian Identification in Late Imperial Russia
    9 The Non-Mormon Mormony Authority, Religious Tolerance, and Sectarian Identification in Late Imperial Russia Andrew C. Reed In early 1913, a clipping of a previously published article in the Russian newspaper Kolokol (the Bell) was sent to government officials in Samara province (located in the southern part of Russia). The article was filled with rumors that originated in the village of Nikolaevskii, also in Samara province. It identified a religious sect that conducted a series of religious rites of passage that involved sexual acts with young girls. The article, titled “Po svobode sovesti” (On Freedom of Conscience), argued that a group of Mormony (Mormons), as they were locally known, carried out mysterious religious practices within their large homes in the village.1 The author suggested that the Mormony were a sect of reli- gious fanatics who lived communally in the village, and included in their number were wealthy farmers, elderly women, children, and some peasants. Further, this group of Mormony was subjected Andrew C. Reed is an assistant professor of Church history and doctrine at Brigham Young University. Andrew C. Reed A. Il’ina, Podrobnyi Atlas Rossiiskoi Imperii c planami glavnykh gorodov (St. Peters- burg: Izdanie kartograficheskago zavedeniia, 1871). with some regularity to the scoffing and laughing of the local peas- ants who perpetuated a broad range of rumors about the commu- nity’s members. Locals saw this religious group as troublesome and enigmatic; therefore, they argued its members ought to be investi- gated by government officials to determine whether they were her- etics and criminals or merely a divergent branch of the Orthodox Church.
    [Show full text]
  • November 2008 Ensign
    THE ENSIGN OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • NOVEMBER 2008 General Conference Addresses Five New Temples Announced COURTESY OF HOPE GALLERY Christ Teaching Mary and Martha, by Anton Dorph The Savior “entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word” (Luke 10:38–39). NOVEMBER 2008 • VOLUME 38 • NUMBER 11 2 Conference Summary for the 178th SUNDAY MORNING SESSION 100 Testimony as a Process Semiannual General Conference 68 Our Hearts Knit as One Elder Carlos A. Godoy President Henry B. Eyring 102 “Hope Ya Know, We Had SATURDAY MORNING SESSION 72 Christian Courage: The Price a Hard Time” 4 Welcome to Conference of Discipleship Elder Quentin L. Cook President Thomas S. Monson Elder Robert D. Hales 106 Until We Meet Again 7 Let Him Do It with Simplicity 75 God Loves and Helps All President Thomas S. Monson Elder L. Tom Perry of His Children 10 Go Ye Therefore Bishop Keith B. McMullin GENERAL RELIEF SOCIETY MEETING Silvia H. Allred 78 A Return to Virtue 108 Fulfilling the Purpose 13 You Know Enough Elaine S. Dalton of Relief Society Elder Neil L. Andersen 81 The Truth of God Shall Go Forth Julie B. Beck 15 Because My Father Read the Elder M. Russell Ballard 112 Holy Temples, Sacred Covenants Book of Mormon 84 Finding Joy in the Journey Silvia H. Allred Elder Marcos A. Aidukaitis President Thomas S. Monson 114 Now Let Us Rejoice 17 Sacrament Meeting and the Barbara Thompson Sacrament SUNDAY AFTERNOON SESSION 117 Happiness, Your Heritage Elder Dallin H.
    [Show full text]
  • The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* by D. Dmitri Hurlbut
    International Journal of African Historical Studies Vol. 51, No. 1 (2018) 1 The LDS Church and the Problem of Race: Mormonism in Nigeria, 1946–1978* By D. Dmitri Hurlbut Boston University ([email protected]) Introduction On 24 October 1946, the Office of the First Presidency, the executive triumvirate of the Church of Jesus Christ of Latter-day Saints (LDS Church), received a letter from an unlikely place: Nigeria, a British colony that would gain its independence in 1960.1 Written by O.J. Umondak, an Ibibio man who lived in a village outside of Uyo in the Eastern region, the letter requested missionaries and literature about teachings of the LDS Church. After discussing its obligations to preach the gospel to the world, the Quorum of the Twelve Apostles, the second highest governing body within the church’s hierarchy, decided to delay responding to this letter, because the church had actively avoided proselytizing among “Africans of the black race” since around 1830.2 This long-standing policy was based on two assumptions. First, Mormons conceived of Africa as a gloomy * I presented an earlier version of this article at the 6th Biennial Conference on the History of Religion, Boston College, 1–2 April 2016. I thank the participants of this conference, especially Priya Lal, for their thoughtful questions. I would also like to express my gratitude to James Allen, Michael DiBlasi, Dana Bronson, Barbara Diefendorf, Lynne Hansen, Victor Manfredi, James McCann, Eugenio Menegon, Susanna Morrill, Jeffrey Nichols, David Northrup, Dylan Proctor, and the two anonymous reviewers for the journal. Their comments and conversation greatly improved this piece.
    [Show full text]
  • The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018
    The Teachings of Church Leaders Regarding the Crucifixion of Jesus Christ: 1852–2018 John Hilton III, Emily K. Hyde, and McKenna Grace Trussel rom the beginnings of The Church of Jesus Christ of Latter-day FSaints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “cru- cified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for the sins of the world.”2 President Wilford Woodruff stated, “The Lord Jesus was crucified on Mount Cal- vary for the sins of the world.”3 And President Lorenzo Snow taught that Christ “sacrificed his life on Mount Calvary for the salvation of the human family.”4 In 1918, President Joseph F. Smith wrote “that redemp- tion had been wrought through the sacrifice of the Son of God upon the cross” (D&C 138:35), and in 1941, President Heber J. Grant testified that Christ “came to this earth with a divine mission to die upon the cross as the Redeemer of mankind, atoning for the sins of the world.”5 In brief, 1. Brigham Young, in Journal of Discourses, 26 vols. (Liverpool: F. D. Rich- ards, 1855–86), 9:365 (August 31, 1862).
    [Show full text]
  • The Presidents of the Church the Presidents of the Church
    The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O.
    [Show full text]
  • Five Brazil: Spreading the Message
    Five BRAZIL: SpREADING THE MESSAGE illiam Grant Bangerter was excited to return to Brazil. When President Stephen L. Richards of Wthe First Presidency called in October 1958 to set up an appointment to visit, Bangerter felt impressed he would be returning to Brazil. He knew President Asael T. Sorensen had been in Brazil for several years as president of the Brazilian Mission and a change in leadership would probably occur soon. The possibility of going back to his old mission to direct the missionary work in Brazil was something he was pleased to ac- cept. His mission prior to World War II was a time pleasantly remembered often, since he met with a group of former mis- sionary friends almost on a monthly basis. His wife, Geraldine Brazil: Spreading the Message (Geri), and their children were excited at the prospect of going to a place they had heard so much about.1 There were concerns, however. His mission to Brazil from 1939 to 1941 had been unusually challenging in spite of his love for the country and the people. At that time the Church was struggling to change the language of the mission from German to Portuguese. The missionaries were faithful and worked hard but expe- rienced only limited success. President Bangerter had seen few baptisms result from nearly three years of work. Most of the branches were new, and there was not enough local leadership to direct the work. Many of the faithful members were female and could not provide priesthood leadership for the Church. The missionar- William Grant and Geraldine Bangerter ies did almost everything.
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 1, 1999
    Journal of Mormon History Volume 25 Issue 1 Article 1 1999 Journal of Mormon History Vol. 25, No. 1, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 1, 1999," Journal of Mormon History: Vol. 25 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 1, 1999 Table of Contents CONTENTS --In Memoriam: Leonard J. Arrington, 5 --Remembering Leonard: Memorial Service, 10 --15 February, 1999 --The Voices of Memory, 33 --Documents and Dusty Tomes: The Adventure of Arrington, Esplin, and Young Ronald K. Esplin, 103 --Mormonism's "Happy Warrior": Appreciating Leonard J. Arrington Ronald W.Walker, 113 PRESIDENTIAL ADDRESS • --In Search of Ephraim: Traditional Mormon Conceptions of Lineage and Race Armand L. Mauss, 131 TANNER LECTURE • --Extracting Social Scientific Models from Mormon History Rodney Stark, 174 • --Gathering and Election: Israelite Descent and Universalism in Mormon Discourse Arnold H. Green, 195 • --Writing "Mormonism's Negro Doctrine: An Historical Overview" (1973): Context and Reflections, 1998 Lester Bush, 229 • --"Do Not Lecture the Brethren": Stewart L. Udall's Pro-Civil Rights Stance, 1967 F. Ross Peterson, 272 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/ 1 JOURNAL OF MORMON HISTORY SPRING 1999 JOURNAL OF MORMON HISTORY SPRING 1999 Staff of the Journal of Mormon History Editorial Staff Editor: Lavina Fielding Anderson Executive Committee: Lavina Fielding Anderson, Will Bagley, William G.
    [Show full text]
  • History of the Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1968 History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840 Brent A. Barlow Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the European History Commons, History of Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Barlow, Brent A., "History of The Church of Jesus Christ of Latter-Day Saints in Ireland Since 1840" (1968). Theses and Dissertations. 4503. https://scholarsarchive.byu.edu/etd/4503 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 4119 HISTORY OF THE CHURCH OF JESUS CHRIST OF UTTERUTTERDAYLATTERDAYLATTER DAY SAINTS IN IRELANDD SINCE 18101840 A thesis presented to the department of graduate studies in religious instruction brigham young university provo utah in partial fulfillment of the requirements for the degree master of arts by brent aaAa& barlow may 1968 acknowledgments I1 would like to express ravmyraysincere appreciation to the following people for thetheirir valuable assistance and help dr richard 0 cofanocowanocowan chairman of the advisory colitcomitcommitteetee fforroror his many timely suggestions and genuine interest in this research pro- ject dr rodney turner member of the advisory committee
    [Show full text]
  • 1 Nov 4-10 Hebrews 1-6 Jesus Christ
    Nov 4-10 Hebrews 1-6 Jesus Christ, “the Author of Eternal Salvation” OVERVIEW: Recording spiritual impressions helps you recognize what the Holy Ghost wants to teach you. Acting on your impressions demonstrates your faith that those promptings are real. Record your impressions: ____________________________________________________________________________________ ____________________________________________________________________________________ ____________________________________________________________________________________ ____________________________________________________________________________________ SCRIPTURES: Hebrews 1 Author and Date: Since about A.D. 400 the book of Hebrews has traditionally been ascribed to Paul. There are, however, some who question Paul’s authorship of this Epistle because its style and language are so different from Paul’s other letters. It is generally agreed that even if the pen was not Paul’s, the ideas were, because the doctrines in Hebrews agree with those found in Paul’s other letters. When the Prophet Joseph Smith made inspired revisions of the Bible he did not question Paul’s authorship. For instance, the Prophet taught: It is said by Paul in his letter to the Hebrew brethren, that Abel obtained witness that he was righteous. TPJS, 59. The dating of this Epistle is also uncertain. But since Hebrews makes no mention of the destruction of the temple, which occurred in A.D. 70, and always refers to the temple in the present tense, it is assumed this letter was written before that time. Also, if Paul was the author, it must have been written before his death in about A.D. 65. Audience: This Epistle draws heavily on Old Testament themes and practices. Therefore it is likely that the intended audience was Jewish (Hebrew) Christians. Historical Background: As we have seen in Acts and in the Epistles we have already studied, there was often sharp disagreements between gentile and Jewish Christians over whether or not Saints were subject to the law of Moses.
    [Show full text]
  • Journal of Mormon History Vol. 13, 1986
    Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M.
    [Show full text]
  • Table of General Authorities
    General Authorities’ Ages and Length of Service Here are a number of historical compilations based on data from Deseret News Church Almanacs, compiled and arranged by Louis Epstein. Oldest Members of 1st Presidency and Twelve (from 1833) (not counting assistant counselors Joseph Smith, Sr., and John Smith) Frederick G. Williams (b. Oct 28 1787) Mar 18 1833 Nov 7 1837 Sidney Rigdon (b. Feb 19 1793) Nov 7 1837 June 27 1844 Lyman Wight (b. May 9 1796) June 27 1844 Dec 3 1848 Brigham Young (b. June 1 1801) Dec 3 1848 Aug 29 1877 Wilford Woodruff (b. Mar 1 1807) Aug 29 1877 Sept 2 1898 Lorenzo Snow (b. Apr 3 1814) Sept 2 1898 Oct 10 1901 George Teasdale (b. Dec 8 1831) Oct 10 1901 Oct 17 1901 John R. Winder (b. Dec 11 1821) Oct 17 1901 Mar 27 1910 Charles W. Penrose (b. Feb 4 1832) Mar 27 1910 May 16 1925 Anthony Woodward Ivins (b. Sept 16 1852) May 16 1925 May 28 1925 Charles Wilson Nibley (b. Feb 5 1849) May 28 1925 Dec 11 1931 Anthony Woodward Ivins Dec 11 1931 Sept 23 1934 Heber J. Grant (b. Nov 22 1856) Sept 23 1934 May 14 1945 George Franklin Richards (b. Feb 23 1861) May 14 1945 Aug 8 1950 Joseph F. Merrill (b. Aug 24 1868) Aug 8 1950 Feb 3 1952 J. Reuben Clark (b. Sept 1 1871) Feb 3 1952 Oct 6 1961 David O. McKay (b. Sept 8 1873) Oct 6 1961 Jan 18 1970 Joseph Fielding Smith (b.
    [Show full text]