The Church of Jesus Christ of Latter-day Saints • January 2011

Learn of Him and Listen to His Words, pp. 12, 14, 20 Three Scripture Stories That Give Me Hope, p. 44 We Seek After These Things, p. 52 You Can Be a Missionary Now, pp. 58, 68  May not be copied May

Eunice Teaching Her Son, Timothy, the Holy Scriptures, by Sandy Freckleton Gagon

The Apostle Paul praised Timothy for was a “fellowlabourer in the gospel of Christ” “the unfeigned faith that is in thee, which (1 Thessalonians 3:2) and a faithful assistant dwelt first in thy grandmother Lois, and thy to Paul, who called Timothy “my own son in the mother Eunice” (2 Timothy 1:5). Timothy faith” (1 Timothy 1:2). 14

Liahona, January 2011

Messages 20 The Historical Context Departments of the New Testament First Presidency Message: Small and Simple Things 4 By Thomas A. Wayment 8 The Lord Needs Missionaries By President Thomas S. Monson Who wrote the New Testament? 11 Our Homes, Our Families: How was it passed down to us? The Restoring Power of 7 Visiting Teaching Message: Prayer The History and Heritage of 26 Fundamental to Our Faith By Marcos A. Walker Relief Society By Elder Dallin H. Oaks Our neighbors may not know 12 What We Believe: The these key truths about our faith. Scriptures Teach and Testify Feature Articles of Jesus Christ 34 What’s New in 14 The Savior—the Master Latter-day Saint Voices Teacher Personal Progress? 40 By Elaine S. Dalton By Elder Jay E. Jensen 74 News of the Church The Lord’s use of scriptures in The Young Women general pres- teaching and strengthening ident explains some changes in 79 Family Home Evening Ideas Personal Progress. others sets an example for all 80 Until We Meet Again: of us. 37 The Aaronic Priesthood— Never Forsaken Greater Than You Might By Adam C. Olson Think By David L. Beck On the cover Jesus, Mary, and Martha, by Anton The new Duty to God booklet Dorph, courtesy of Hope Gallery. will help you learn, act on, and share the gospel.

January 2011 1 Young Adults Youth Children

48 To the Point 68 50 From the Mission Field: In the Presence of Angels By Samuel Gould 52 We Believe! By the Young Women General Presidency We must believe in standards and values and seek after these things to have the power of the Holy Ghost. 44 53 Becoming a Faithful 44 Ancient Examples, Priesthood Man 60 The Best Brigham Young Modern Promises By the Young Men General By Karen A. Kimball Name withheld Presidency The script for the part of Why these stories, which are We know you can do great Brigham Young was wrong. thousands of years old, are things as you become a faithful What could Kathy do? meaningful to me today. priesthood man. 62 Special Witness: How Do I 47 Gospel in My Life: From 54 Line upon Line: Articles Build a Spiritual Foundation? Believing to Knowing of Faith 1:13 By Elder Neil L. Andersen By Chiao-yi Lin 55 You Should Take Seminary 63 Our Page By Lisa Pace My friend’s suggestion changed 64 Sharing Time: The Scriptures my life. Are the Word of God By JoAnn Child and Cristina 56 Our Space Franco 57 Poster: It’s Nice to Be 66 Stories of Jesus: Jesus as Important a Child See if you can By Diane L. Mangum find the Liahona 58 I Hope They Call Me on hidden in this a Mission? 68 Where Is Isabelle? By Loran Cook By Susan Denney issue. Hint: Friendship. Not sure how to prepare for a Isabelle was missing at her own mission? Here are five ways. baptism when it came time to take a picture! 70 For Young Children 53 January 2011 Vol. 35 No. 1 LIAHONA 09681 Official international magazine of The Church of Jesus More Online Christ of Latter-day Saints Liahona.lds.org The First Presidency: Thomas S. Monson, Henry B. Eyring, Dieter F. Uchtdorf The Quorum of the Twelve Apostles: Boyd K. Packer, L. Tom Perry, Russell M. Nelson, Dallin H. Oaks, M. Russell For Adults Ballard, Richard G. Scott, Robert D. Hales, Jeffrey R. Holland, David A. Bednar, Quentin L. Cook, D. Todd The Savior was a master teacher (see page 14). Christofferson, Neil L. Andersen To improve your teaching skills, visit Editor: Paul B. Pieper Advisers: Stanley G. Ellis, Christoffel Golden Jr., www.teaching.lds.org. Yoshihiko Kikuchi Managing Director: David L. Frischknecht Editorial Director: Vincent A. Vaughn Graphics Director: Allan R. Loyborg For Youth Managing Editor: R. Val Johnson Assistant Managing Editors: Jenifer L. Greenwood, In this issue find out what’s new in Adam C. Olson Associate Editor: Ryan Carr Personal Progress and Duty to Assistant Editor: Susan Barrett Editorial Staff: David A. Edwards, Matthew D. Flitton, God (pages 34 and 37). Then check LaRene Porter Gaunt, Larry Hiller, Carrie Kasten, Jennifer out the accompanying Web sites at Maddy, Melissa Merrill, Michael R. Morris, Sally J. Odekirk, Joshua J. Perkey, Chad E. Phares, Jan Pinborough, www.PersonalProgress.lds.org and Richard M. Romney, Janet Thomas, Paul VanDenBerghe, Julie Wardell www.DutytoGod.lds.org. Senior Secretary: Laurel Teuscher Managing Art Director: J. Scott Knudsen Art Director: Scott Van Kampen Production Manager: Jane Ann Peters For Children Senior Designers: C. Kimball Bott, Thomas S. Child, Colleen Hinckley, Eric P. Johnsen, Scott M. Mooy Take a look at “Making Friends around Production Staff: Cali R. Arroyo, Collette Nebeker Aune, Howard G. Brown, Julie Burdett, Reginald J. Christensen, the World” on page 72 and then play Kim Fenstermaker, Kathleen Howard, Denise Kirby, Ginny J. Nilson an online version of the game at Prepress: Jeff L. Martin www.liahona.lds.org. Printing Director: Craig K. Sedgwick Distribution Director: Evan Larsen Children’s art is now on display at For subscriptions and prices outside the United States and Canada, contact your local Church distribution center or the Church History Museum in Salt Lake ward or branch leader. Send manuscripts and queries to Liahona,­ Rm. 2420, City, and every piece of art that was 50 E. North Temple St., Salt Lake City, UT 84150- submitted is accessible online at www. 0024, USA; or e-mail: [email protected]. The Liahona­ (a Book of Mormon term meaning liahona.lds.org. “compass” or “director”) is published in Albanian, Armenian, Bislama, Bulgarian, Cambodian, Cebuano, Chinese, Croatian, Czech, Danish, Dutch, English, Estonian, Fijian, Finnish, French, German, Greek, Hungarian, Icelandic, Indonesian, Italian, Japanese, Kiribati, Korean, Latvian, Lithuanian, Malagasy, In Your Language Marshallese, Mongolian, Norwegian, Polish, Portuguese, The ­Liahona and other Church materials are available in many Romanian, Russian, Samoan, Slovenian, Spanish, Swedish, Tagalog, Tahitian, Thai, Tongan, Ukrainian, Urdu, languages at www.languages.lds.org. and Vietnamese. (Frequency varies by language.) © 2011 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America. Topics in this Issue Text and visual material in the Liahona­ may be copied for incidental, noncommercial church or home use. Visual Numbers represent the first page of the article. material may not be copied if restrictions are indicated in the credit line with the artwork. Copyright questions Aaronic Priesthood, 37 Godhead, 26 Prayer, 48, 56, 62 should be addressed to Intellectual Property Office, 50 E. North Temple St., Salt Lake City, UT 84150, USA; e-mail: Activation, 40 Home teaching, 42 Priesthood blessings, 42 [email protected]. Book of Mormon, 47, 56 Honesty, 60 Relief Society, 7 For Readers in the United States and Canada: Church callings, 43 Jesus Christ, 14, 66, 80 Revelation, 26 January 2011 Vol. 35 No. 1. LIAHONA (USPS 311-480) English (ISSN 1080-9554) is published monthly by The Conversion, 41, 56 Kindness, 57, 58, 70 Scriptures, 12, 20, 44, Church of Jesus Christ of Latter-day Saints, 50 E. North Temple St., Salt Lake City, UT 84150. USA subscription Courage, 60 Media, 48 47, 62, 64 price is $10.00 per year; Canada, $12.00 plus applicable Divine protection, 50 Missionary work, 4, 41, Seminary, 55 taxes. Periodicals Postage Paid at Salt Lake City, Utah. Sixty days’ notice required for change of address. Duty to God, 37 50, 58, 68 Service, 58, 62 Include address label from a recent issue; old and new Faith, 44, 58 Mutual, 52 Teaching, 14 address must be included. Send USA and Canadian subscriptions to Salt Lake Distribution Center at address Family, 26, 48 New Testament, 20 Testimony, 49, 55, 56 below. Subscription help line: 1-800-537-5971. Credit 8 50 Virtue, 54 card orders (Visa, MasterCard, American Express) may be Family history, Obedience, taken by phone. (Canada Poste Information: Publication Fellowshipping, 8 Personal Progress, 34 Agreement #40017431) POSTMASTER: Send address changes to Salt Lake Distribution Center, Church Magazines, P.O. Box 26368, Salt Lake City, UT 84126-0368.

January 2011 3 First Presidency Message

By President Thomas S. Monson

The Lord Needs Missionaries

ast October in general conference you are not yet at the season of life to An example of such service was I called for more missionaries. serve a couples mission, I urge you the missionary experience of Juliusz L Every worthy, able young to prepare now for the day when, as and Dorothy Fussek, who were called man should prepare to serve a mis- your circumstances allow, you and to fill a mission in Poland. Brother sion. Such service is a priesthood your spouse might do so. There are Fussek was born in Poland. He spoke duty—an obligation the Lord expects few times in your lives when you will the language. He loved the people. of us who have been given so very enjoy the sweet spirit and satisfaction Sister Fussek was born in England much. Young men, I admonish you that come from giving full-time service and knew little of Poland and nothing to prepare for service as a missionary. together in the work of the Master. of its people. Trusting in the Lord, Keep yourselves clean and pure and Now, some of you may be shy they embarked on their assignment. worthy to represent the Lord. Maintain by nature or consider yourselves The work was lonely, their task your health and strength. Study the inadequate to respond affirmatively immense. A mission had not at that scriptures. Where such is available, to the call to serve. Remember that time been established in Poland. The participate in seminary and institute. this is the Lord’s work, and when assignment given the Fusseks was Familiarize yourself with the mission- we are on the Lord’s errand, we are to prepare the way so that a mission ary handbook Preach My Gospel. entitled to the Lord’s help. The Lord could be established. Sisters, while you do not have the will shape the back to bear the bur- Did Elder and Sister Fussek despair same priesthood responsibility as do den placed upon it. because of the enormity of their the young men to serve as full-time Others, though worthy to serve, may assignment? Not for a moment. They missionaries, you also make a valu- feel they have more important prior- knew their calling was from God. able contribution as missionaries, and ities. Well do I remember the Lord’s They prayed for His divine help, and we welcome your service. promise: “For them that honour me I they devoted themselves wholeheart- To the mature brothers and sisters will honour” (1 Samuel 2:30). None of edly to their work. of the Church, I remind you that the us will honor our Heavenly Father and In time Elder Russell M. Nelson of Lord needs many, many more of you our Savior more than by serving as a the Quorum of the Twelve Apostles;

to serve as full-time missionaries. If devoted, compassionate missionary. Elder Hans B. Ringger, then of the R eier, and Crai g D i m ond by H yun Gyu L ee, Matthew Photo illustrations

4 Liahona Seventy; and I, accompanied by Elder Fussek, met with the religious affairs minister, Adam Wopatka, of the Polish government. We heard him say, “Your church is welcome here. You may build your buildings; you may send your missionaries. This man,” pointing to Juliusz Fussek, “has served your church well. You can be grateful for his example and his work.” Like the Fusseks, let us do what we should do in the work of the Lord. Then we can, with Juliusz and Dorothy Fussek, echo the Psalm: “My help cometh from the Lord, which made heaven and earth. “. . . He that keepeth thee will not slumber. “Behold, he that keepeth Israel shall neither slumber nor sleep” (Psalm 121:2–4). ◼

Teaching from This Message eaching, No Greater Call states: T“Share a personal experience about how living a gospel principle has blessed your life. Invite those you teach to briefly share their own experiences” ([1999], 159). Read this message and then ask family members whom President Monson has said should serve a mission. Share personal experiences that you or others have had serving as full-time missionaries. Or share your plans to serve as a missionary in the future. Ask family members to share their plans and positive experiences.

January 2011 5 First Presidency Message Youth Children

I’ll Prepare While I Am Young o help children remember President Monson’s Tcall to prepare to serve a mission, photocopy this certificate, print it from LDS.org, or make a certificate of your own for your children to sign and keep as a reminder, perhaps on their wall or in their journal.

Bike to the Future By Peter Evans and Richard M. Romney ots of young men prepare financially to serve a mission. L In Africa part of that preparation is earning enough money for a passport. Sedrick Tshiambine earned what he needed in an enterprising way: by selling bananas from the back of a bicycle. Sedrick lives in Luputa, Democratic Republic of Congo. He’s one of 45 young men in the Luputa district who is working to save money for a passport to go on a mission. In DR Congo a passport costs $250, which is about two- I Will Prepare thirds the cost of building a house. President Thomas S. Monson called me But Sedrick was undaunted. He earned his mission money to prepare to serve a mission. I will: by cycling 15–30 kilometers (9–19 miles) from Luputa to small villages, where he purchased bananas, then cycling • Keep myself clean and pure and back across the hot African savanna, his bike heavily laden worthy to represent the Lord. with fruit to sell in the city. Each week he traveled about 180 • Maintain my health and strength. kilometers (112 miles) along the sandy roads, and only once • Pray and study the scriptures. did an unbalanced load cause a tumble. For his efforts Sedrick earned about $1.25 a week, or I will prepare to serve a mission. $65.00 a year. It took him four years to save enough to purchase his passport, but now he knows his future will include a full-time mission because he is financially ready to answer the call to serve.

(signature) avid N ew m an Collett and D avid Photo g ra p hs by H oward 6 Liahona Visiting Teaching Message

Study this material and, as appropriate, discuss it The History and Heritage with the sisters you visit. Use the questions to help you of Relief Society strengthen your sisters and make Relief Society an active part of your own life.

Faith • Family • Relief

liza R. Snow recalled the Prophet Joseph What Can From Our History ESmith teaching that “although the name [Relief I Do? “Relief Society is the Lord’s organization for Society] may be of modern date, the institution is of 6 1. What can I do women.” In his capacity as a prophet, Joseph 1 ancient origin.” to help the sisters Smith organized the Relief Society on March 17, Heavenly Father and His Son, Jesus Christ, visited I visit receive the 1842. The small, diverse group at that first Joseph Smith and, through him, restored the fulness gift of charity? meeting were dedicated women, similar to of the gospel to the earth. Relief Society was part of 2. What can I Relief Society sisters today. “The youngest were begin to do this that restoration. The organization of the Church was three teenagers, and the oldest, a woman in 2 month to help not complete until the sisters were organized. shape a righteous her fifties. Eleven of the women were married, In the coming months, each Visiting Teaching future for myself? two were widows, six were unmarried, and the Message will give us the opportunity to learn more for my family? for marital status of one is unknown. Their edu- others? about the history of Relief Society and its part in cation and backgrounds varied greatly, as did the restored gospel. For many reasons, understand- their economic circumstances. Their diversity For more informa- ing our history is not only important but essential. tion, go to www. would be magnified many times as the orga- First, an understanding of our history inspires us reliefsociety.lds.org. nization’s membership continued to grow, but to be the women of God we need to be. By follow- they were and would continue to be one.” 7 ing the examples of noble Latter-day Saint women, we can learn from the past how to face the future. 3 Notes Second, our history teaches that the same prin- 1. Eliza R. Snow, “Female Relief Society,” Deseret News, Apr. 22, 1868, 81. ciples that existed in the early Church are our 2. See Teachings of Presidents of the Church: Joseph foundational principles today. This knowledge Smith (2007), 451. 3. See L. Tom Perry, “The Past Way of Facing the and our purposes—to increase faith and personal Future,” Liahona­ and Ensign,­ Nov. 2009, 73–76. righteousness, strengthen families and homes, and 4. Henry B. Eyring, “The Enduring Legacy of Relief From the Society,” Liahona­ and Ensign,­ Nov. 2009, 124–25. help those in need—draw a connection between Scriptures 5. Spencer W. Kimball, “Privileges and Responsibilities our past and our present. of Sisters,” Ensign,­ Nov. 1978, 104. Esther 9:28–29; 6. Spencer W. Kimball, “Relief Society—Its Promise and Third, as we value our history, we can better Romans 16:1–2; Potential,” Ensign,­ Mar. 1976, 4. share our spiritual heritage. President Henry B. 7. Jill Mulvay Derr, Janath Russell Cannon, and Alma 37:8; Maureen Ursenbach Beecher, Women of Covenant Eyring, First Counselor in the First Presidency, said: Moroni 7:45–47 (1992), 28. “You pass the heritage along as you help others receive the gift of charity. . . . The history of Relief Society is recorded in words and numbers, but the heritage is passed heart to heart.” 4 Finally, understanding our history helps make us an effective part of the future of Relief Society. President Spencer W. Kimball (1895–1985) ex­ plained, “We know that women who have deep appreciation for the past will be concerned about shaping a righteous future.” 5 Julie B. Beck, Relief Society general president. istory Museu m of C hurch H istory R ane, courtesy by Walter The Nauvoo Relief Socie t y, January 2011 7 Small & Simple Things “By small and simple things are great things brought to pass” (Alma 37:6).

Engaging in Family History Work erhaps you are the only mem- • Interview your family mem- Pber of the Church in your family bers to record their life his- and are new to family history work. tories. Start with your oldest Or perhaps others in your family living relative. Ask questions Treasures have done much of the family like these: How did you get in Heaven history and temple work for your your name? What were your “ hen ancestors. Whatever your situation, family traditions when you Wwe research our Ways to Help New there are still many ways you can were young and later in life? own lines Members Feel Welcome contribute to this important work. What can you tell me about If you’re not sure where to start, your family’s special talents we become • Introduce yourself to new start with what you know best: or characteristics? Compiling interested in ward or branch members yourself. After all, family history isn’t others’ histories will be a fam- more than and go out of your way to just about your loved ones who are ily treasure for generations to just names or sit by them in classes and deceased. It’s also about capturing come. the number of names sacrament meeting. your personal history as you live it. • Register for an account at Here are some ways you might begin: www.New.FamilySearch. going through • Make an effort to remember org and input the gene- the temple. their names. • Find an archival-safe box and alogical information you Our interest put your important records • Priesthood leaders and gather about yourself and turns our inside: your birth certificate, members of the Sunday family members. Online hearts to our diplomas, awards, journals, School and Relief Society tutorials will help you step fathers—we photographs—anything repre- by step. seek to find presidencies can invite sentative of your life. • If possible, attend the temple them and to new members to introduce • If you have access to scanning to perform ordinances for know them themselves before the lesson equipment, consider scanning your ancestors. and to serve old photographs to create digital begins. them. copies of important photos. If you have questions about • Offer to assist newcomers “In doing • Keep a journal of inspiring family history work, your ward in moving in and becoming so we store thoughts, feelings, and events in or branch family history consul- up treasures familiar with the area. your life. tant can help. in heaven.” • Invite them to ward or President Boyd K. branch activities. Packer, President of • Be a friend! Continue to the Quorum of the Twelve Apostles, become acquainted with “Your Family History: Getting new members in the ensuing Started,” Liahona­ weeks and months. and Ensign,­ Aug. 2003, 17. kphoto; illustration by T homas S . Child © IRI © i S to c kphoto; illustration photograph o f H ungary Casey; by John L uke © IRI ; photograph R obert photo illustration From le f t:

8 Liahona Church History around the World

Dealing with Adversity iving the gospel has helped L my family and me over- For many years the political cli- The Hungarian come temptation. I know that Hungary mate of Hungary limited missionary Parliament Building, com­ through fasting, paying tith- lthough the first Latter-day work there. During the 1980s, pub- pleted in 1904, ing, and daily prayer, combined A Saint missionary arrived in licity about the Church caused many sits on the banks Hungary in 1885, he had little Hungarians to investigate it, and of the Danube with hope in the Atonement of River in success and left after about three late in 1986, Hungarian government Budapest. Jesus Christ, we can overcome months. The first Hungarian officials agreed to allow missionaries temptation. known to join the Church, to enter the country. But that doesn’t mean that Mischa Markow, was baptized Since then, missionary efforts our lives will be free from in Constantinople in 1887. He have met with great success. subsequently served a mission in The Book of Mormon was pub- adversity. I have also learned Europe, but he was banished from lished in Hungarian in 1991, that the more obstacles we Belgrade and later from Hungary and the first stake was created face, the more we can qualify because of his preaching. in 2006. for blessings and learn from our experiences. I like to think of adversity as the wind that blows a kite. The stronger it blows, The Church in Hungary the higher the kite can fly. Membership 4,594 Chhoeun Ravuth, Cambodia Missions 1 Stakes 1 Districts 2 Wards and Branches 21

January 2011 9 small and simple things

Howard W. Hunter Gordon B. Hinckley Thomas S. Monson Joseph Smith Brigham Young Presidents of the Church

ow well do you know the Presidents of the Church? Take this quiz Hand find out. Answers are below. 1. After Joseph Smith, who served the shortest time as an Apostle before becoming President of the Church? 2. Who served for the longest total time as a General Authority? Ezra Taft Benson 3. Who served the longest time as Church President? John Taylor 4. Who was the only Church President born outside the United States? 5. Before President Thomas S. Monson, who was the only Church President to have served as a bishop? 6. Who served a mission to what is now the Hawaiian Islands when he was only 15? 7. Who served as the United States Secretary of Agriculture while also serving as an Apostle?

Spencer W. Kimball 8. Who was the longest-living President of the Church? Wilford Woodruff 9. Who broke bones in his arms and legs, accidentally split his foot with an ax, was bitten by a rabid dog, had his legs crushed by fall- ing trees, nearly died of blood poisoning, nearly drowned, nearly froze to death, and survived the wreck of a speeding train?

Harold B. Lee Lorenzo Snow arry Winborg © 1990 by L arry PAINTINGS

Joseph Fielding Smith David O. McKay George Albert Smith Heber J. Grant Joseph F. Smith

Woodruff Wilford 9. Smith F. Joseph 6. years 30 Young, Brigham 3.

97 age H W. oward H 5. unter years 64 nearly McKay, O. David 2.

inckley, H B. ordon G 8. ngland E years 12 Young, Brigham 1.

nswers: A Benson Taft zra E 7. Milnthorpe, in born Taylor, John 4.

10 Liahona Our Homes, Our Families The Gift of Prayer “Prayer is a super- nal gift of our Father in Heaven to every soul. Think of it: the absolute The Restoring Supreme Being, the most all- knowing, all-seeing, all-powerful personage, encourages you and Power of Prayer me, as insignificant as we are, By Marcos A. Walker to converse with Him as our Father. . . . “It matters not our circumstance, can still remember my feelings In response, Arián, who was visibly be we humble or arrogant, poor the time I saw tears of repentance shaken and crying after his altercation or rich, free or enslaved, learned or I streaming down the face of my with his brother, responded to me in ignorant, loved or forsaken, we can 10-year-old son, Arián. an unacceptable manner. I corrected address Him. We need no appoint- He had been playing with his him twice (now his argument was ment. Our supplication can be brief or can occupy all the time needed. older brother, Joel, who was 12, in the with me), but the situation just got It can be an extended expression bedroom, when all of a sudden an worse. He was out of control, red in of love and gratitude or an urgent the face, and shaking. My plea for help. He has created nerves were getting to me, numberless cosmos and populated but I knew that there had them with worlds, yet you and I to be a solution without my can talk with Him personally, and starting to shout. He will ever answer.” Elder Richard G. Scott of the Quorum of the The principle of prayer Twelve Apostles, “Using the Supernal Gift of quickly came to mind. Yes, Prayer,” Liahona­ and Ensign,­ May 2007, 8. that was the answer, and so I took him into my room, closed the door, and said, “Arián, let’s kneel down, and I’m going to offer a prayer to Heavenly Father.” We both knelt down as his cries of fury continued. I prayed with the objective of trying to help my son. In the middle of the prayer I noticed that his sobs were Feelings of peace and love filled my dying down. The tears roll- soul. Arián said nothing more, but I ing down his cheeks were knew that he had experienced the now tears of repentance. restoring power of prayer and that the argument broke out, and I had to inter- As we concluded our prayer, Arián Holy Ghost had penetrated his heart. vene and reestablish order. Perhaps raised his eyes and asked, “Dad, can Now he not only knew about the because of their ages, fighting had you forgive me?” We embraced, and I power of prayer, but he had gained

d S toker by Davi Photo illustration become frequent between the boys. was not able to contain my own tears. a testimony of it. ◼

January 2011 11 What We Believe

Members of The Church of Jesus Christ The of Latter-day Saints Scriptures accept the following Teach and Testify of Jesus Christ as scripture:

he scriptures contain coun- Through the words of the scriptures, sel from prophets, inspired we can come to know and love our Taccounts of God’s dealings Heavenly Father and the Savior Jesus with people, and revelations from Christ. We can read Their command- God to His prophets. Scriptures teach ments and, as a result, learn to see the that we are children of our Heavenly difference between right and wrong. Father, who loves us. As part of His We gain strength to resist the tempta- plan for our eternal happiness, we tion to sin. We increase our desire to have come to earth. While we are obey God’s laws. The scriptures com- “All scripture is given here, the scriptures are a spiritual fort us and teach us while we are on by inspiration of God, lifeline to our Heavenly Father and earth, and they show us the way back Jesus Christ. to our heavenly home. and is profitable for The main purpose of the scriptures Note doctrine, for reproof, for 1. Thomas S. Monson, “Be Your Best Self,” correction, for instruc- is to testify of Christ, helping us come ­Liahona and Ensign,­ May 2009, 68. unto Him and receive eternal life (see tion in righteousness” John 5:39). Thus Latter-day prophets For more information, see Gospel Principles (2 Timothy 3:16). (2009), 45–49; and True to the Faith (2004), counsel us to study the scriptures every 155–59. day, both individually and with our families. President Thomas S. Monson said: “Participate in daily scripture study. Crash courses are not nearly so effective as the day-to-day reading and application of the scriptures in “ he central purpose of all scripture is to fill our souls with faith in God the Father and in His our lives. Become acquainted with the T Son, Jesus Christ. . . . lessons the scriptures teach. . . . Study “. . . Faith comes by the witness of the Holy Spirit them as though they were speaking to to our souls, Spirit to spirit, as we hear or read the you, for such is the truth.” 1 word of God. And faith matures as we continue to feast upon the word. . . . “. . . Study the scriptures carefully, deliberately. Ponder and pray over them. Scriptures are revela- tion, and they will bring added revelation.” Elder D. Todd Christofferson of the Quorum of the Twelve Apostles, “The Blessing of Scripture,” ­Liahona and ­Ensign, May 2010, 34, 35.

12 Liahona 1. The Bible is a collection of sacred writings con- taining God’s revelations 2. The Book of Mormon: 3. The Doctrine and to ancient prophets in the Another Testament of Jesus Covenants is a book of Holy Land. Our eighth Christ contains God’s reve- revelations regarding the 4. The Pearl of Great Price article of faith states, “We lations to ancient prophets Restoration of the gospel of contains additional revela- believe the Bible to be the in the Americas. It contains Jesus Christ, given to mod- tions from God to Moses, word of God as far as it is the fulness of the gospel of ern prophets beginning with Abraham, and Joseph translated correctly.” Jesus Christ (see D&C 20:9). Joseph Smith. Smith.

5. God continues to reveal truths to living prophets through the inspiration of the Holy Ghost. These truths are considered scrip- ture (see D&C 68:4). They come to us primarily through general conference, held the first weekend in April and October, when members throughout the world hear addresses from our prophet and other Church leaders. ◼

Clockwise from top left: photo illustration by Derek Israelsen © 2002; Christ in Gethsemane, by Harry Anderson © IRI; Three Nephites, by Gary Kapp © 1996 IRI; Jesus Christ Appears to the Prophet Joseph Smith and Oliver Cowdery, by Walter Rane, courtesy of Church History Museum; The First Vision, by Del Parson © 1987 IRI; photograph by Craig Dimond © IRI; photo illustration by Christina Smith © IRI

January 2011 13 

By Elder Jay E. Jensen Of the Presidency of the Seventy The Saviorthe Master Teacher We are to feast upon the words of Christ—the scriptures— and, as He did, use them to teach and strengthen others.

nder the direction of His Father, Jesus leaders, and teachers—He having set a perfect Christ created worlds without number. example in all things, including as the master UHe was the great Jehovah, the God of the teacher. Old Testament. He was born of a mortal mother, Mary, and of God the Eternal Father. He was the Preparing for His Ministry greatest being to live on earth. He said He came When the Lord came to earth, He had a veil of “to do the will of him that sent me, and to finish forgetfulness placed over His mind, as we do, but his work” ( John 4:34). He, like us, progressed from grace to grace (see His message and ministry were declarations D&C 93:11–17). He was taught by His Heavenly without equivocation that He is Jesus Christ, the Father (see John 8:28; 12:49) and by mortal Son of God, the promised Messiah. teachers. As Elder James E. Talmage (1862–1933) In His teachings He often cited Old Testament of the Quorum of the Twelve Apostles pointed scriptures. He used the scriptures to prepare for out: “Our knowledge of Jewish life in that age His ministry, to resist evil and justifies the inference that the temptation, to honor and affirm Boy was well taught in the the validity of past prophets, and law and the scriptures, for to strengthen others. From His “I am the bread of life: such was the rule. He gar- example we may learn to use he that cometh to me nered knowledge by study, the scriptures more effectively in shall never hunger; and and gained wisdom by prayer, our responsibilities as parents, he that believeth on me thought, and effort.” 1 shall never thirst.” Bread of Life, by Chris Y oung © 2004 IRI 14 Liahona



His growing in knowledge before He began His ministry exemplifies the counsel He gave to Hyrum Smith in 1829: “Seek not to declare my word, but first seek to obtain my word, and then shall your tongue be loosed; then, if you desire, you shall have my Spirit and my word, yea, the power of God unto the convincing of men” (D&C 11:21). We too can search the scrip- tures for instruction and inspira- tion as we begin our ministries, whether that ministry be a new calling, a new responsibility (such as parenthood), or simply a family home evening lesson. ustration by by ustration Resisting Evil and Temptation ll At the beginning of His ministry, Jesus was tempted h; right: photo i photo right: h; by the devil. Two of the three c temptations began with a barb

of doubt: “If thou be the Son of Chur dventist A God” (Matthew 4:3, 6). To resist Satan, the Savior cited three Old eventh-day eventh-day Testament scriptures, saying, “It S From His early childhood until He began His is written . . .” (verses 4, 7, 10). ourtesy of of ourtesy public ministry, the only story we have of Him is “After three days The Savior also taught His c in a teaching role in the temple at age 12, dem- they found him in the followers through scriptural nderson, nderson, onstrating an unusual command of wisdom and sitting in the examples how to overcome A temple, arry knowledge: “After three days [ Joseph and Mary] evil. Teaching people to resist H midst of the doctors found him in the temple, sitting in the midst of evil or face dire consequences, the doctors [or teachers], both hearing them, and [or teachers], both the Master Teacher cited an asking them questions” (Luke 2:46). The Joseph hearing them, and asking Old Testament account: “It by by Business, ather’s Smith Translation clarifies this verse and indicates them questions.” shall be more tolerable for the that the teachers were listening to Jesus and ask- land of Sodom and Gomorrha ourtesy of Leo and A nnette B eus N azareth, by G reg Ol sen, c ourtesy R eier © IRI ; Jesus in the S ynagogue at Matthew ing Him questions. in the day of judgment, than Ab out My F Left:

16 Liahona for that city [those who rejected His gospel]” (see D&C 68:4). As we prepare to teach from (Matthew 10:15). the scriptures, we must prayerfully search for If we obey it, the word of God has an inher- principles we can liken to those we teach. ent protective power: “Whoso would hearken unto the word of God, and would hold fast Strengthening Others unto it, they would never perish; neither could A singularly significant message in the life the temptations and the fiery darts of the of the Master is “the bread of life” sermon (see adversary overpower them” (1 Nephi 15:24). John 6). It illustrates His command and use of One of my favorite scriptures to resist Satan the scriptures as well as their relevance to us. today is this verse: “Mine eyes are upon you. I The day before He gave this message, am in your midst” (D&C 38:7). It dispels for- the Lord had worked the miracle of feeding ever the lie “no one will know.” the 5,000, gaining more followers (see John 6:5–14). If this and other miracles were not Honoring Past Prophets enough to help lead others to believe in Him, The Master The Savior acknowledged the ancient He openly declared in the bread of life ser- Teacher prophets and quoted what they said. In this mon who He is. This sermon served to train “The Savior is the dispensation, He commanded Sidney Rigdon His Apostles, especially Peter, whose testi- master teacher. The teaching of Jesus Christ to “call on the holy prophets to prove [ Joseph mony was strengthened (see verses 63–71). constitutes a treatise on Smith’s] words” (D&C 35:23). The Master Teacher referred to an Old teaching technique sur- To give testimony of and reverence to Old Testament event to introduce the bread of passed by none. Jesus Testament prophets, the Savior referred to life sermon: has been described Noah (spelled “Noe” in the New Testament; “Moses gave you not that bread from as a philosopher, an see Matthew 24:37–38); Abraham (see Luke heaven; but my Father giveth you the true economist, a social 16:22–31; John 8:56–58); Abraham, Isaac, and bread from heaven. reformer, and many other things. But more Jacob (see Matthew 8:11); Moses (see John than these, the Savior 5:46); David (see Luke 6:3); Elijah (spelled was a teacher. If you “Elias” in the New Testament; see Luke 4:25– were to ask, ‘What did 26); and Isaiah (spelled “Esaias” in the New Jesus have as an occu- Testament; see Luke 4:16–21; John 1:23). He pation?’ There is only also honored and supported His contempo- one answer: He was a teacher. It is He who rary, John the Baptist (see Matthew 11:7–11). should be our ideal. In the Sermon on the Mount, the Savior It is He who is the made important connections to Old Testament master teacher.” prophets and their teachings concerning Him. President Boyd K. Packer, This is illustrated by the close correlations President of the Quorum of the Twelve Apostles, Mine between phrases from the Beatitudes (see Errand from the Lord (2008), 336. Matthew 5:3–11) and from Isaiah 61:1–3. 2 We too can honor past and current proph- ets by considering their teachings for what they are: the word and the will of the Lord

January 2011 17 

bread and water in the sacra- ment: “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” ( John 6:53). We know this sermon strengthened Peter, for he tes- tified, “We believe and are sure that thou art Christ, the son of the living God” ( John 6:69). The bread of life sermon is relevant to us, for we too will believe and be certain that Jesus is the Christ when we read, study, and cite— not paraphrase—holy writ to strengthen ourselves and others.

Fulfilling Scripture: The Triumphal Entry The Lord’s triumphal entry into Jerusalem was a tacit affir- mation of His knowledge and use of scriptures: “Blessed be he that cometh in the name of the Lord” (Psalm 118:26; see also Mark 11:9–10). He rode into Jerusalem on a donkey, fulfilling the prophecy “Rejoice greatly, “For the bread of God is he which cometh O daughter of Zion: . . . thy down from heaven, and giveth life unto the King cometh unto thee: . . . rid- world” ( John 6:32–33; see also Exodus 16). ing upon an ass” (Zechariah 9:9; To which they said, “Evermore give us this see also Matthew 21:4–5). bread” ( John 6:34). “Rejoice greatly, From the beginning of His His answer revealed to the spiritually endowed O daughter of Zion: mortal ministry to the Garden of His divine identity as the Son of God, the prom- . . . thy King cometh Gethsemane, the cross, and the ised Messiah and Savior: “I am the bread of life: he unto thee: . . . riding empty tomb, Jesus the Christ had that cometh to me shall never hunger; and he that upon an ass.” established—through ancient believeth on me shall never thirst” ( John 6:35). scripture and His ministry, mira- The Savior then declared the divine doctrine cles, and messages—that He was uniting the Atonement and the emblems of the the promised Messiah.

18 Liahona In the Garden of Gethsemane, Jesus prayed, “Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done” (Luke 22:42). This declaration of His submissiveness and His accomplish- ment of the infinite atoning sacrifice testifies that He is the Son of God, the greatest teacher who has ever or will ever live. The scriptures testify and teach of Jesus Christ. When we immerse ourselves in them, we will come to know Him and His voice: Sharing the Bread of Life “These words are not of men nor of man, By Carlos Roberto Fusco, as told I told her, “Instead of paying me, but of me; wherefore, you shall testify they to Maiby Márcia Bastos Fusco you can come back to this chapel are of me and not of man” (D&C 18:34). I on Sunday morning. When you get have found that when I immerse myself in t was a hot day in Foz do Iguaçu, here, tell anyone you see that you the scriptures first at home with my wife and Paraná, Brazil. I had traveled want to talk with the missionaries. I family, I am more effective in my service in several hours and was tired. As a OK?” She agreed. the Church. leader in the Church Educational The woman left. I resolved what System, I had matters to address had to be discussed with the bishop I love the scriptures. I testify that they are with the bishop, who was meeting and continued traveling through the word of God. May we teach from them, me at the church. However, he was Paraná, doing my work. as the Savior did, in our homes and in our unavailable for a few minutes when Many months passed, and callings, that “the virtue of the word of God” I arrived. another opportunity took me to might have a “powerful effect” upon those While I waited, a lady entered that same meetinghouse in Foz we teach (Alma 31:5). ◼ the church. She approached me and do Iguaçu for a conference. The Notes humbly asked for a small amount of choir was beautiful and performed 1. James E. Talmage, Jesus the Christ, 3rd ed. (1916), 112. money to buy bread. She explained sweetly. When the conference 2. See Thomas A. Wayment, “Jesus’ Uses of the Psalms in that she and her husband were hun- ended, one of the members of the Matthew,” in Frank F. Judd and Gaye Strathearn, eds., Sperry Symposium Classics: The New Testament (2006), gry, and despite being embarrassed choir approached me. She stretched 137–49. for asking, she said she didn’t have forth her hand, greeting me with a any other choice. “Just for a little beautiful smile, and said with emo- bread is all,” she added. tion, “Thank you, brother. You gave opied; opied; c I was moved, and I took a me not only bread to satisfy my hun- little money from my pocket. She ger and my husband’s; you also gave ay not be be not ay m thought it was a lot. I told her, “Buy me the bread of life. Thank you.” bread, milk, and some meat.” I felt an immense joy as I recog- She was grateful and told me nized the woman as the one who ane © 2009, 2009, © ane R that her husband had been prom- had asked me for a little money sev- ter ter l a

W ised a job for the next Tuesday. She eral months earlier. I realized that wanted to pay me back as soon as the gospel of Jesus Christ—who he received his payment. declared Himself to be the Bread of I told her that she didn’t need to. Life—transforms the life of who- by by T riu m pha l E ntry, ustration by Craig D i m ond © IRI photo i ll ustration A . M c Kay; by R obert i ll ustration She insisted. ever accepts it. 

The Historical Context Newof the Testament

By Thomas A. Wayment Associate Professor of Ancient Scripture, Brigham Young University

ach volume of sacred would not have referred to a scripture has its own collection of books about the Eunique history and bears Lord’s life and death but more testimony to the gospel of salva- precisely to something He said to tion in its own distinct way. The His disciples on the night of the New Testament has the distinction Last Supper: “This is my blood of being the volume of scripture of the new testament, which is that preserves the words of indi- shed for many for the remission viduals who knew Jesus person- of sins” (Matthew 26:28; emphasis ally or who followed Him shortly added). The Greek words trans- after His Resurrection—making lated as “new testament” actually the New Testament an invalu- refer to a covenant, the new able resource to help us come covenant the Savior extends to closer to the Savior and gain a us through the Atonement. The glimpse of His mortal ministry. writings recorded in the Bible and An understanding of the history referred to as the New Testament of the New Testament, how it describe, document, and teach has been passed down to us, and about that new covenant between who wrote it can increase our the Lord and His people. appreciation of this remarkable The writings preserved in book of scripture and in turn give the New Testament focus upon us greater spiritual strength as we, different aspects of the Savior’s like the early followers of Jesus ministry. The New Testament Understanding the origins of this Christ, face our own trials. begins with the Gospels, a term remarkable book of scripture can that means the “good news,” inspire our study. What Is the New Testament? referring to the life, ministry, and In the years shortly after Jesus divine role of Jesus Christ. The

died, the term “New Testament” New Testament also contains a i ons i ons © Dover Publ cat Illustrat

20 Liahona Jesus Christ and His Apostles at the Last Supper.

history of the first missionary efforts testimony (Hebrews); and an apoca- than attempting to fill in perceived gaps of the Church (the book of Acts); lypse (Revelation) that promises the in the historical record. In the middle letters from early leaders, such as return of the Lord in the latter days. of the fourth century a.d., the 27 books Peter and Paul, that admonish the Each of the writers has a different that record the new covenant of the Lord early Christians (who were also called perspective to offer, and each wrote were gathered together and ordered as Saints) to remain true to the faith; a with a specific audience in mind rather they appear today.

January 2011 21 

The early Saints hearing one of Paul’s epistles.

How Was the New Testament Passed Down to Us? From the larger group of disciples, apostasy were already at work (see all of the writings now preserved Jesus called 12 men as Apostles. Those Acts 20:29–30). Therefore, many of the in the New Testament were com- men followed Him throughout His writings in the New Testament were pleted and circulated widely among ministry, suffered with Him, and also recorded to help the faithful see their the branches of the Church. Scribes enjoyed triumphs and Spirit-filled way through the calamity and contro- made copies of the texts on papy- experiences. After Jesus died, the versy of their day. rus and then later on parchment, Apostles, along with other faithful Looking back on their experiences, followers, began to record their experi- we can learn how they faced trou- Many of the writings in the ences. Two events may have triggered bling times and how the good news New Testament were recorded their desire to preserve their records of the gospel became a steadying about the life of Jesus: first, Jerusalem power in the struggle against the to help the faithful see their and the temple fell to a Roman army forces of apostasy. way through the calamites in a.d. 70. Second, the forces of Toward the end of the first century, of their day.

22 Liahona but there were relatively few copies Not long after Constantine had available. Church members gath- directed the New Testament to be ered the books that were available copied and circulated anew, the to them and read and studied the books that compose our current words of the Lord and the Apostles. Bible came to be organized in their One notable setback to the circula- present order. This order follows a tion of the scriptures was the perse- pattern set by the Old Testament. The Paul writing an epistle from prison. cution of Christians by the Roman New Testament contains the Law (the emperor Diocletian in a.d. 303. He Gospels), the history of Christianity ordered that the Christian scriptures (Acts), and the Prophets (Romans wrote Gospels: Mark and Luke, who be burned and forced Christians to through Revelation). Both the Old testified to what they had felt and offer sacrifices to pagan gods. Many and New Testaments end with a heard. Both of these men were at one faithful individuals hid the sacred promise of the Lord’s return (Malachi time companions of Paul (see Acts texts during those years of persecu- and Revelation). The placement of 12:25; 2 Timothy 4:11) and reflect tion. Later, when the first Christian these prophetic works also empha- in part the interests of the growing emperor, Constantine, ordered new sizes a forward-looking hope of salva- number of Saints who lived outside copies of the scriptures to be made, tion and future revelation. of Judea and who had never known his scholars were able to recover the Lord in His lifetime. Instead, their books that had been used in the Who Wrote the New Testament? accounts provide a vivid testimony of branches prior to Diocletian’s edict. Each author of the New Testament Him in whom they believed. Our modern printed editions of the wrote with a distinct perspective on Paul’s letters are likely the earli- New Testament trace their ancestry to the saving mission of Jesus Christ. est writings in the New Testament, the copies of the Bible made during Two of the Gospels were written by although they were not all written Constantine’s day and therefore back Apostles: Matthew and John. These at the same time. His testimony was to those individuals who sacrificed apostolic witnesses provide an eye- borne of experience as a missionary, their safety to preserve the new cov- witness testimony to the life of Jesus. from several powerful visions (see enant of the Lord. Two later followers of the Lord also Acts 9:1–6; 2 Corinthians 12:1–7), and through personal association with Peter and others (see Galatians 1:18–19). He wrote largely to settle disputes within the branches, but at other times he wrote to his personal friends (Timothy and Titus). In one letter Paul asks that a slave owner accept the return of a runaway slave whom Paul had met while they were in prison (Philemon). Traditionally, the book of Hebrews is ascribed to Paul, although the usual introduction wherein he identifies himself as the

January 2011 23

Peter preaching to Cornelius and his household. 

Peter and John preaching and healing.

author is not present. Regardless, the one of the Lord’s brothers (“Juda” in for John, including events in the latter book testifies of how we can boldly Mark 6:3). Jude wrote in an attempt to days—our day. come to the Lord through faith. quell growing apostasy in the branches. Included in the New Testament after Finally, the New Testament ends For Whom Was the New Paul’s letters, Hebrews is a treatise on with the revelation to the Apostle John, Testament Written? having faith in the face of adversity. who recorded a vision of the Lord’s Because the New Testament is The short Epistle of James was return in glory to usher in His mil- properly a new covenant between also written quite early and contains lennial reign. That vision describes in the Lord and those who have faith references to Jesus’s teachings from vivid detail the struggle between good in Him, the books are intended for the Sermon on the Mount that were and evil. Most of the chapters deal all those who seek to know Him, transmitted orally and separately from with events that were in the future whether in this dispensation or in the written Gospel of Matthew (see previous dispensations. Originally, the James 1:13; 4:12; 5:12). James, the Eyewitness authors of the New Testament wrote Accounts Lord’s younger brother, is the probable texts that could be of immediate use “I love the New author of this epistle. He was privileged in the branches of the Church in their Testament’s apostolic to know and see the resurrected Savior travels and miracles day, with an understanding that they (see 1 Corinthians 15:7) and played an and the letters of were recording the most important important role in many events in the Paul. Most of all, I events in the history of humankind. Church’s history (see Acts 15:13–29). love its eyewitness accounts of the John, for example, viewed his writ- The New Testament also contains words and the example and the ings as a testimony: “These are writ- two letters by the Apostle Peter and Atonement of our Savior Jesus Christ. ten, that ye might believe that Jesus is I love the perspective and peace that three by the Apostle John. Both urged the Christ, the Son of God; and that come from reading the Bible.” Christians to be faithful; Peter in par- believing ye might have life through Elder M. Russell Ballard of the Quorum of the ticular was concerned about fidelity Twelve Apostles, “The Miracle of the Holy Bible,” his name” ( John 20:31). Others, such ­Liahona and Ensign,­ May 2007, 81. during times of trial. as Luke, wrote with the intent to doc- Jude is one of the latest books writ- ument the history: ten in the New Testament. Like James, “Forasmuch as many have taken this book was also probably written by in hand to set forth in order a

24 Liahona Children Where Is It in the Scriptures? isted below are eight stories from the scriptures. Find which L book of scripture each story comes from. If you’re not sure, look up the subject of the story in the index, Topical Guide, or declaration of those things which are most surely Guide to the Scriptures. believed among us, “Even as they delivered them unto us, which • Nephi breaks his hunting bow. (1) from the beginning were eyewitnesses, and minis- • Noah builds the ark. (2) ters of the word; • The Word of Wisdom is given. (3) “It seemed good to me also, having had perfect • Esther saves her people. (4) understanding of all things from the very first, to • The prodigal son returns home. (5) write unto thee in order” (Luke 1:1–3). • Captain Moroni makes the title of liberty. (6) Early Christians were diverse, some coming • Jesus teaches the Sermon on the Mount. (7) from Jewish families, while others had been • The Kirtland Temple is dedicated. (8) raised in Gentile homes, while still others likely Now find the numbers in the puzzle that match the number had very little formal religion in their lives prior in parentheses. Color those spaces the color listed below for that to being baptized. They were, in effect, a mirror book of scripture. of today’s diverse group of Saints. Therefore, their Old Testament=blue Book of Mormon=yellow struggles can reveal to us powerful lessons on New Testament=red Doctrine and Covenants=brown how to overcome wickedness and remain faithful despite trial and temptation. They also show us how the branches struggled when they were very small and how there was safety in the words of the apostles and prophets.

A Testimony for Today The New Testament reveals that during uncer- tain times, when some would not hearken to the call of the gospel, there was safety for those who “continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Acts 2:42). Other examples teach us how even the righteous are tried (see 1 Corinthians 10:13) and how the heart of the gospel message is as simple today as it was 2,000 years ago: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” ( James 1:27). Like the Doctrine and Covenants, in which the Prophet Joseph Smith bore the testimony “that he lives!” (D&C 76:22), the New Testament bears a similar testimony that the tomb was empty on Easter morning: “He is

i on by Ad am Kofor d i llustrat Ri ght: not here: for he is risen” (Matthew 28:6). ◼ This article is excerpted from an address given to the faculty and students of Harvard Law School on February 26, 2010.

e Latter-day Saints know that our doctrines and values are not widely understood by those not Wof our faith. This was demonstrated by Gary C. Lawrence’s nationwide study published in his recent book, How Americans View Mormonism. Three-quarters of those surveyed associated our Church with high moral standards, but about half thought we were secretive and mysterious and had “weird beliefs.” 1 When asked to select various words they thought described Latter-day Saints in general, 87 percent checked “strong family values,” 78 percent checked “honest,” and 45 percent checked “blind followers.” 2 When Lawrence’s interviewers asked, “To the best of your understanding, what is the main claim of Fundamental to Our Faith By Elder Mormonism?” only 14 percent could Dallin H. Oaks describe anything close to the idea Of the Quorum of the Twelve Apostles of restoration or reestablishment of the original Christian faith. Similarly, when another national survey asked respondents what one word best described their impression of the Mormon religion, not one person suggested the words or ideas of original or restoration Christianity. 3 My disappointment with these findings is only slightly

reduced by Lawrence’s other findings and observation not be c o p ie d by Carl H einri c h B lo h, may from Christ with Boy, by Craig Dimon d © IRI ; etail Photo illustration

26 Liahona As an Apostle I am called to be a that on the subject of religion Americans in general are witness of the doctrine, work, and “deeply religious” but “profoundly ignorant.” For exam- authority of Christ in all the world. ple, 68 percent said they prayed at least several times a week, and 44 percent said they attended religious In that capacity I bear witness of the services almost every week. At the same time, only half truth of these premises of our faith. could name even one of the four Gospels, most could not name the first book of the Bible, and 10 percent thought Joan of Arc was Noah’s wife. 4 Many factors contribute to the pre- dominant shallowness on the subject of religion, but one of them is surely higher education’s general hostility or indiffer- ence to religion. With but few exceptions, colleges and universities have become value-free places where attitudes toward religion are neutral at best. Students and other religious people who believe in the living reality of God and moral absolutes are being marginalized. It seems unrealistic to expect higher education as a whole to resume a major role in teaching moral values. That will remain the domain of homes, churches, and church-related colleges and universities. All should hope for success in this vital task. The academy can pretend to neutrality on questions of right and wrong, but society cannot survive on such neutrality. I have chosen three clusters of truths to present as fundamental premises of the faith of Latter-day Saints:

1. The nature of God, including the role of the three members of the Godhead and the corollary truth that there are moral absolutes. 2. The purpose of life. 3. The threefold sources of truth about man and the universe: science, the scriptures, and con- tinuing revelation—and how we can know them.

January 2011 27 1. The Nature of God We maintain that the three members of the My first fundamental premise of our faith is that God Godhead are three separate and distinct is real and so are eternal truths and values not provable beings and that God the Father is not a spirit by current scientific methods. These ideas are inevitably 1 but a glorified Being with a tangible body, as linked. Like other believers, we proclaim the existence is His resurrected Son, Jesus Christ. Though of the ultimate lawgiver, God our Eternal Father, and the separate in identity, They are one in purpose. existence of moral absolutes. We reject the moral relativ- ism that is becoming the unofficial creed of much of modern culture. For us the truth about the nature of God and our relationship to Him is the key to everything else. Significantly, our belief in the nature of God is what distinguishes us from the formal creeds of most Christian denominations. Our Articles of Faith begin as follows: “We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost” (verse 1). We have this belief in the Godhead in common with the rest of Christianity, but to us it means something different than to most. We maintain that these three mem- bers of the Godhead are three separate and distinct beings and that God the Father is not a spirit but a glorified Being with a tangible body, as is His resurrected Son, Jesus Christ. Though separate in identity, They are one in purpose. We maintain that Jesus referred to this relationship when He prayed to His Father that His disciples would “be one” even as Jesus and His Father are one ( John 17:11)—united in purpose but not in identity. Our unique belief that “the Father has a body of flesh

and bones as tangible as man’s; the Son not be c o p ie d , may also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit” (D&C 130:22) is vital to us. But, as Gary Lawrence’s interviews demonstrate, we have not 5

effectively conveyed this belief to others. L . Ka pp T he First Vision, by G ary

28 Liahona Our belief in the nature of God comes from what we article of faith: “We believe that through the Atonement call the First Vision, which began the Restoration of the of Christ, all mankind may be saved, by obedience to the fulness of the gospel of Jesus Christ. Joseph Smith, an laws and ordinances of the Gospel.” unschooled boy of 14 seeking to know which church As members of The Church of Jesus Christ of Latter-day he should join, was given a vision in which he saw “two Saints, we testify with the Book of Mormon prophet King Personages” of indescribable “brightness and glory.” Benjamin “that there shall be no other name given nor One of Them pointed to the other and said, “This is My any other way nor means whereby salvation can come Beloved Son. Hear Him!” ( Joseph Smith—History 1:17). unto the children of men, only in and through the name God the Son told the young prophet that all the “creeds” of Christ, the Lord Omnipotent” (Mosiah 3:17). of the churches of that day “were an abomination in his Why is Christ the only way? How could He break the sight” ( Joseph Smith—History 1:19). This divine declara- bands of death? How was it possible for Him to take upon tion condemned the creeds, not the faithful seekers who Himself the sins of all mankind? How can our soiled and believed them. sinful selves be cleansed and our bodies be resurrected by Joseph Smith’s First Vision showed that the prevailing His Atonement? These are mysteries I do not fully under- concepts of the nature of God and the Godhead were stand. To me the miracle of the Atonement of Jesus Christ untrue and could not lead their adherents to the destiny is incomprehensible, but the Holy Ghost has given me a God desired for them. A subsequent outpouring of mod- witness of its truthfulness, and I rejoice that I can spend ern scripture revealed the significance of this fundamental my life in proclaiming it. truth and gave us the Book of Mormon. This new book of scripture is a second witness of Jesus Christ. It affirms the 2. The Purpose of Mortal Life biblical prophecies and teachings of the nature and mis- My second fundamental premise concerns the pur- sion of Christ. It enlarges our understanding of His gospel pose of mortal life. This follows from our understanding and His teachings during His earthly ministry. It also pro- of the purposes of God the Eternal Father and concerns vides many teachings and illustrations of the revelations by our destiny as His children. Our theology begins with the which we may know the truth of these things. assurance that we lived as spirits before we came to this These teachings explain our testimony of Christ. We are earth. It affirms that this mortal life has a purpose. And it not grounded in the wisdom of the world or the philoso- teaches that our highest aspiration is to become like our phies of men—however traditional or respected they may heavenly parents, which will empower us to perpetuate be. Our testimony of Jesus Christ is based on the revela- our family relationships throughout eternity. We were tions of God to His prophets and to us individually. placed on earth to acquire a physical body and—through What does our testimony of Jesus Christ cause us to the Atonement of Jesus Christ and by obedience to the affirm? Jesus Christ is the Only Begotten Son of God the laws and ordinances of His gospel—to qualify for the glo- Eternal Father. He is the Creator. Through His incompa- rified celestial condition and relationships that are called rable mortal ministry, He is our teacher. Because of His exaltation or eternal life. Resurrection, all who have ever lived will be raised from We are properly known as a family-centered Church, but the dead. He is the Savior, whose atoning sacrifice opens what is not well understood is that our family-centeredness the door for us to be forgiven of our personal sins so that is not just focused on mortal relationships but is also a we can be cleansed to return to the presence of God our matter of fundamental theology. Under the great plan of Eternal Father. This is the central message of the prophets the loving Creator, the mission of His Church is to help us of all ages. Joseph Smith stated this great truth in our third achieve exaltation in the celestial kingdom, and that can be

January 2011 29 accomplished only through an eternal marriage between a Our theology affirms that this mortal man and a woman (see D&C 131:1–3). life has a purpose. And it teaches that My faithful widowed mother had no confusion about our highest aspiration is to become like the eternal nature of the family relationship. She always 2 our heavenly parents, which will empower honored the position of our faithful deceased father. She us to perpetuate our family relationships made him a presence in our home. She spoke of the eter- throughout eternity. nal duration of their temple marriage and of our destiny to be together as a family in the next life. She often reminded us of what our father would like us to do so we could qualify for the Savior’s promise that we could be a family forever. She never referred to herself as a widow, and it never occurred to me that she was. To me, as a boy grow- ing up, she wasn’t a widow. She had a husband, and we had a father. He was just away for a while. We affirm that marriage is necessary for the accomplishment of God’s plan to pro- vide the approved setting for mortal birth and to prepare family members for eternal life. Knowledge of God’s plan gives Latter- day Saints a unique perspective on mar- riage and children. We look on the bearing and nurturing of children as part of God’s plan and a sacred duty of those given the power to participate in it. We believe that the ultimate treasures on earth and in heaven are our children and our posterity. And we believe that we must contend for the kind of mortal families that provide the best conditions for the development and happiness of children—all children. The power to create mortal life is the most exalted power God has given His children. The use of this creative power was mandated in the first commandment to “be fruitful, and multiply” (Genesis 1:28). Another important commandment forbade its mis-

use: “Thou shalt not commit adultery” (Exodus 20:14), and by L aureni F o c hetto Photo illustration

30 Liahona “ye should abstain from fornication” (1 Thessalonians 4:3). daughters of God will ultimately be resurrected and go The emphasis we place on this law of chastity is explained to a kingdom of glory more wonderful than any mortal by our understanding of the purpose of our procreative can comprehend. With only a few exceptions, even the powers in the accomplishment of God’s plan. very wicked will ultimately go to a marvelous—though There are many political, legal, and social pressures for lesser—kingdom of glory. All of this will occur because of changes that confuse gender, deemphasize the importance God’s great love for His children, and it is all made possi- of marriage or change its definition, or homogenize the ble because of the Atonement and Resurrection of Jesus differences between men and women that are essential Christ, “who glorifies the Father, and saves all the works of to accomplish God’s great plan of happiness. Our eternal his hands” (D&C 76:43). perspective sets us against such changes. Finally, our understanding of the purpose of mortal life 3. Sources of Truth includes some unique doctrines about what follows mor- Latter-day Saints have a great interest in pursuing tality. Like other Christians, we believe that when we leave knowledge. Brigham Young (1801–77) said it best: “[Our] this life, we go to a heaven (paradise) or a hell. But to us religion . . . prompts [us] to search diligently after knowl- this two-part division of the righteous and the wicked is edge. There is no other people in existence more eager to merely temporary while the spirits of the dead await their see, hear, learn, and understand truth.” 6 resurrection and Final Judgment (see Alma 40:11–14). The On another occasion he explained that we encourage destinations that follow the Final Judgment are much more our members “to increase [their] knowledge . . . in every diverse, and they stand as evidence of the magnitude of branch of [learning], for all wisdom, and all the arts and God’s love for His children—all of them. sciences in the world are from God, and are designed for God’s love is so great that He requires His children the good of his people.” 7 to obey His laws because only through that obedience We seek after knowledge, but we do so in a special can they progress toward the eternal destiny He desires way because we believe there are two dimensions of for them. Thus, in the Final Judgment we will all be knowledge: material and spiritual. We seek knowledge assigned to the kingdom of glory that is commensurate in the material dimension by scientific inquiry and in with our obedience to His law. In his second letter to the the spiritual dimension by revelation. Revelation is God’s Corinthians, the Apostle Paul told of a vision of a man communication to man—to prophets and to every one “caught up to the third heaven” (2 Corinthians 12:2). of us if we seek it. Speaking of the resurrection of the dead, he described Revelation is clearly one of the distinctive characteris- “bodies” with different glories, like the respective glories tics of our faith. The Prophet Joseph Smith was directed of the sun, moon, and stars. He referred to the first two and edified by a continuing flow of revelation throughout of these as “celestial bodies, and bodies terrestrial” (see his life. The immense quantity of his published revela- 1 Corinthians 15:40–42). For us, eternal life in the celes- tions, including the Book of Mormon and the Doctrine tial, the highest, glory is not a mystical union with an and Covenants, carried forward his unique calling as the incomprehensible spirit-god. Rather, eternal life is family Prophet of this last dispensation of time. In this prophetic life with a loving Father in Heaven and with our progeni- revelation—to Joseph Smith and to his successors as tors and our posterity. Presidents of the Church—God has revealed truths and The theology of the restored gospel of Jesus Christ is commandments to His prophet-leaders for the enlighten- comprehensive, universal, merciful, and true. Following ment of His people and for the governance and direction the necessary experience of mortal life, all sons and of His Church.

January 2011 31 This is the kind of revelation described in the Old We seek knowledge in the material Testament teaching that “the Lord God will do nothing, dimension by scientific inquiry and but he revealeth his secret unto his servants the proph- in the spiritual dimension by revela- ets” (Amos 3:7). Joseph Smith declared, “The Church of 3 tion. Revelation is God’s communication to Jesus Christ of Latter-day Saints was founded upon direct man—to prophets and to every one of us if 8 revelation, as the true Church of God has ever been.” He we seek it. asked, “Take away the Book of Mormon and the reve- lations, and where is our religion?” He answered, “We have none.” 9 Joseph Smith also taught that because revelation did not cease with the early Apostles but continues in these modern times, each person can receive personal revelation for his or her conversion, under- standing, and decision making. “It is the privilege of the children of God to come to God and get revelation,” he said. “God is not a respecter of persons; we all have the same privilege.” 10 The New Testament describes such per- sonal revelation. For example, when Peter affirmed his conviction that Jesus was the divine Son of God, the Savior declared, “Flesh and blood hath not revealed it unto thee, but my Father which is in heaven” (Matthew 16:17). Personal revelation—sometimes called “inspiration”—comes in many forms. Most often it is by words or thoughts commu- nicated to the mind by sudden enlighten- ment or by positive or negative feelings about proposed courses of action. Usually it comes in response to earnest and prayerful seeking. Jesus taught, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7). Revelation comes when we keep the commandments of God and thus qualify for the companion-­

ship and communication of the Holy Spirit. by R uth S i p us Photo illustration

32 Liahona Some wonder how members of the Church accept a no man, [except he has] the Spirit of God” (1 Corinthians modern prophet’s teachings to guide their personal lives, 2:11; see footnote c, from Joseph Smith Translation). This something that is unusual in most religious traditions. Our means that in order to understand scripture, we need per- answer to the charge that Latter-day Saints follow their sonal inspiration from the Spirit of the Lord to enlighten leaders out of “blind obedience” is this same personal rev- our minds. Consequently, we encourage our members to elation. We respect our leaders and study the scriptures and prayer- presume inspiration in their leader­ fully seek inspiration to know Sharing This Article ship of the Church and in their their meanings for themselves. he following ideas may help you teachings. But we are all privileged The ultimate knowledge comes share Elder Oaks’s article: and encouraged to confirm their T by personal revelation through teachings by prayerfully seeking • Prayerfully think of a friend the Holy Ghost. and receiving revelatory confirma- who could benefit from read- Jesus taught, “By their fruits tion directly from God. ing this article. As you visit that ye shall know them” (Matthew Most Christians believe that God friend, consider sharing in simple 7:20). To me, to countless other closed the scriptural canon—the terms how the gospel has blessed believers, and to many observers, authoritative collection of sacred your life. the fruits are good—good for the books used as scriptures—shortly • Consider sharing this article elec- members, good for their families, after the death of Christ and that tronically. Visit www.liahona.lds. good for their communities, and there have been no comparable org, find the article in the January good for their nations. The millions revelations since that time. Joseph issue, and click “Share.” In the of dollars worth of supplies and Smith taught and demonstrated message you send with the article, services The Church of Jesus Christ that the scriptural canon is open. 11 you could comment on how the of Latter-day Saints and its mem- In fact, the canon of scripture is basic doctrines Elder Oaks shares bers quietly and efficiently provide open in two ways, and the idea of are meaningful to you. in response to tragedies such as continuing revelation is crucial to the earthquake in Haiti in January both of these. 2010 are evidence of that fact. First, Joseph Smith taught that As an Apostle I am called to be God will guide His children by a witness of the doctrine, work, giving new additions to the canon and authority of Christ in all the of scriptures. The Book of Mormon is such an addition. So world. In that capacity I bear witness of the truth of these are the revelations in the Doctrine and Covenants and the premises of our faith. ◼ Pearl of Great Price. Continuing revelation is necessary for For the full text in English, visit www.lds.org/fundamental-premises-of- our-faith. us to receive what the Lord would have us understand and Notes do in our own time and circumstances. 1. Gary C. Lawrence, How Americans View Mormonism (2008), 32. 2. How Americans View Mormonism, 34. Second, continuing revelation opens the canon as 3. See How Americans View Mormonism, 42. readers of scripture, under the influence of the Holy 4. See How Americans View Mormonism, 40. 5. See How Americans View Mormonism, 49. Ghost, find new scriptural meaning and direction for their 6. Teachings of Presidents of the Church: Brigham Young (1997), 194. 7. Teachings: Brigham Young, 193. personal circumstances. The Apostle Paul wrote that “all 8. Teachings of Presidents of the Church: Joseph Smith (2007), 195. scripture is given by inspiration of God” (2 Timothy 3:16; 9. Teachings: Joseph Smith, 196. 10. Teachings: Joseph Smith, 132. see also 2 Peter 1:21) and that “the things of God knoweth 11. See Teachings: Joseph Smith, 193–216, 265–66.

January 2011 33 By Elaine S. Dalton Young Women General President What’s New in Personal Progress?

ow is the time to prepare for the wonderful future that The Beehive symbol awaits you. Personal Progress will help you prepare and will is the beehive, which is a reminder of har- help you understand your identity as a daughter of God. N mony, cooperation, Personal Progress is not a program that is separate from your and work. life. It can help you to draw closer to the Savior, serve others, learn leadership skills, develop relationships, and prepare for temple covenants. Personal Progress can help you develop righ- teous routines. When you do small things consistently, they The Mia Maid symbol become part of who you are and they change you. It really is “by is the rose, which is a small and simple things” that “great things [are] brought to pass” reminder of love, faith, and purity. (Alma 37:6). The revised Personal Progress booklet has the temple on the cover. The temple is the focus for all that we do in Young Women. We hope that as you look at the cover, you will remember that par- The Laurel symbol ticipating in Personal Progress helps you prepare to make and keep is the laurel wreath, covenants in the temple someday. which stands for honor and accomplishment. The new Personal Progress booklet is pink! This soft feminine color is a reminder that you are a daughter of our Heavenly Father with unique feminine characteristics, gifts, and roles. © Dover Dover © s In the new booklet, some of the value experiences and projects rawing

have changed slightly to be more current and more focused on the d temple covenants you will one day make and keep. Now some Torch Necklace hy; line line hy;

When you enter the Young Women organization, p answers to your questions. your leaders will present you with a torch neck- How do I begin Personal Progress? Beginning is easy! Start lace. This necklace symbolizes your commitment

on any one of the values that interests you. You don’t have to do Photogra ath to stand for truth and righteousness at all times s the values in order. Doing the required experiences will help you and in all things and in all places. The symbol understand the values and why they are important in your life. of the flame will also remind you to “arise and shine forth, that thy light ter Dalton © Bu © Dalton ter

Who can participate? Personal Progress is primarily for the s may be a standard for the nations” young women of the Church, although others may also participate. h of Si of h (D&C 115:5). Wear this necklace p For example, you may choose to invite friends who are not mem- proudly and remember your bers of the Church to work on Personal Progress with you. In some ert C a s ey p hotogra h s b y R o ert C ovey; s ; ro e b u d y T raci O ’very Pu b lication commitment. Photogra

34 Liahona

Youth

Young Women Young Personal Progress Personal When you complete Personal Progress, you will record complete Personal When you your testimony in your journal and have an interview withyour testimony in your will then be eligible president. You the bishop or branch The Recognition. Womanhood to receive your Young changed to include the age-groupmedallion has been temple. It also has a small ruby insymbols as well as the Maid rose. This ruby symbolizes thatthe center of the Mia your Personal Progress and the newyou have completed ruby will remind you that a virtuousvalue of virtue. The and that “her price is far aboveyoung woman is precious rubies” (Proverbs 31:10). cognition nhood Re Young Woma After earning your medal- lion, you may go on to earn an Honor Bee by reading the Book of Mormon again and doing more service, including helping another young woman with Personal Progress. Honor Bee al al ess n o s When you complete r e the experiences and project for a value, you will receive a gold sticker to go in the back of your Personal Progress book- let. Add the date on which you booklet completed this value. Your and journal will become your personal record of all the good things you are accomplishing. Progr Booklet P 

cases, your mother may also choose to participate with you in some of the value experiences and projects. How quickly should I proceed? When you open the Personal Scripture Ribbons Progress book, you will find some things you are already doing As you complete the experiences at school or home. Give yourself credit for these things and plan and project for a value, you will ahead so that you can do them with purpose. You can go at your receive a ribbon to mark your favorite own pace. If you are 12 and do one experience each month and scriptures about the values. The two projects each year, you will be finished by the time you are a ribbons are the color of the values: white for faith, gold for virtue, and Laurel. Then you will have the opportunity to mentor other young so forth. Your leader will present this women who are working on their Personal Progress. When you do ribbon to you in a Young Women this, you may earn an Honor Bee, which symbolizes going the extra meeting. distance in serving others. Can I do Personal Progress at Mutual? You can do some of your Personal Progress at Mutual. A project could become your Mutual activity. You may also work on Personal Progress in your Young Women class as you learn about the values and study the scriptures. What kinds of leadership opportunities does it give me? As you prepare to accomplish a 10-hour project, you may invite other young women to help you. Doing this will help you learn the leadership skills for your future roles as a wife, mother, and home- maker. It will also help you learn how to organize, communicate, and complete a difficult task. Why am I asked to keep a journal? This journal will become a precious record for you of your days in the Young Women organi- zation and the commitments you have made. Writing in your jour- Advancement Certificates nal will also invite the companionship of the Holy Ghost. As you advance from one age group to The blessings of Personal Progress extend far beyond the Young another, you will be recognized by your Women years. Your faith and testimony of the Savior and of His bishop or branch president with a certificate of recognition and completion. Keep this in restored gospel will increase. You will be prepared for your divine a special place to remind you of the things mission and roles on the earth. You will taste the sweetness of you have learned and accomplished in your service and the joys of righteous accomplishments. You will feel the Beehive, Mia Maid, and Laurel years. promptings of the Holy Ghost, who will guide and teach you. You will develop a pattern of living that will bless your life, now and throughout all eternity. It is a pattern of progress and of making and keeping temple covenants. May you be blessed as you begin this For more information about Personal pattern of progression. We love you! The Lord loves you! You are Progress, read the booklet’s introduction

His precious daughter. ◼ or visit www.PersonalProgress.lds.org. b y John L uke © IRI Photo illu s tration

36 Liahona Youth

By David L. Beck Young Men General President The Aaronic Priesthood— Greater Than You Might Think A Message about Duty to God

our years ago I attended a Lord has called you to a wonderful memorial service for my brother work, and He expects you to be a FGary. One of the speakers paid priesthood man. a great tribute to my brother. I have been thinking about it ever since. He The Greatness of the said, “Gary was a priesthood man. Aaronic Priesthood . . . He understood the priesthood, Just think about the greatness of honored the priesthood, and fully the Aaronic Priesthood that you bear: embraced the priesthood and its • The Lord sent the resurrected principles.” John the Baptist to restore the When my brother died, he was Aaronic Priesthood. When a high priest in the Melchizedek John conferred this priest- Priesthood, and he had enjoyed 50 hood on Joseph Smith and years of priesthood service. Gary was Oliver Cowdery, he called a loving husband and father who had them his “fellow servants” served an honorable full-time mis- (D&C 13:1). President sion, married in the temple, magnified Gordon B. Hinckley his priesthood callings, and served (1910–2008) pointed out diligently as a home teacher. that John “did not place You are an Aaronic Priesthood himself above Joseph and holder. Your priesthood service is just Oliver. He put them on beginning. You may not even have his same level when he 50 days of priesthood experience yet. addressed them as ‘my fel- But you can be worthy of the same low servants.’” President tribute Gary received. In fact, you Hinckley went on to say should be worthy of that tribute. The that a 12-year-old deacon Photo illustration by Craig Dimon d © IRI Photo illustration January 2011 37 sacrament. When you prepare, experienced. Some of these activities bless, or pass the sacrament, you are personal. Others may be adapted represent Jesus Christ (see 3 Nephi for your entire quorum to use in 18:1–12). You help your family Sunday lessons or in activities during members and friends remember the week. Him, renew their covenants, and On page 39 the sample from the qualify for the companionship of book shows how this pattern works. the Holy Spirit. The comments are from young men Such opportunities require the who have already had great experi- As you grow in spiritual strength and work of priesthood men—men who ences with the new book. help others come unto Christ through are spiritually strong and who fulfill your priesthood service, you are truly their priesthood duties. A Priesthood Man a priesthood man. When I think of the phrase New Duty to God Book “priesthood man,” I obviously think Under the direction of our living of my brother Gary. But I also prophets, a resource has been pre- think of others. I think of President pared to help you be a priesthood Thomas S. Monson, who, as a can also be John’s fellow servant. 1 man. Although the resource is new, it deacon, felt that he stood on holy • The Aaronic Priesthood holds the has a familiar name: Duty to God. ground when he helped a disabled key of the ministering of angels (see I am excited about the new Duty man partake of the sacrament. 3 I D&C 13:1). As you live righteously to God book. It can help you obey think of John the Baptist, the great and serve diligently, you can receive the Lord’s command to “learn [your] Aaronic Priesthood holder who pre- the ministering of angels to guide duty” and “act in the office in which pared the way for the Savior’s mortal and strengthen you. Through your [you are] appointed, in all diligence” ministry by teaching, testifying, and administration of the sacrament, (D&C 107:99). administering the sacred ordinance you can help others receive this Using the book as a deacon, of baptism. And I think of you. blessing as well. 2 teacher, and priest, you will participate As you grow in spiritual strength • The Aaronic Priesthood “holds in activities in two categories: spiritual and help others come unto Christ the keys of . . . the gospel of strength and priesthood duties. through your priesthood service, repentance, and of baptism by you are truly a priesthood man. ◼ immersion for the remission of A Pattern of Becoming For more information about Duty to sins” (D&C 13:1). Repentance and Each activity in the Duty to God God, read the booklet’s introduction baptism join to form the gate that book follows a pattern that will help or visit www.DutytoGod.lds.org. people enter to start on the path to you become the priesthood holder Notes eternal life (see 2 Nephi 31:17–18). the Lord wants you to become: First, 1. See Gordon B. Hinckley, “The Aaronic Acting under the direction of your you learn about a gospel principle Priesthood—a Gift from God,” Ensign,­ May 1988, 45. priesthood leaders, you can help or a priesthood duty. Then you act 2. See Dallin H. Oaks, “The Aaronic Priesthood and the Sacrament,” Liahona,­ people open this gate. on what you have learned. Finally, Jan. 1999, 44–45; Ensign,­ Nov. 1998, 37–39. • The Aaronic Priesthood includes you share your thoughts and feelings 3. See Thomas S. Monson, “Do Your Duty— That Is Best,” Liahona­ and Ensign,­ Nov.

the authority to administer the about what you have learned and 2005, 56. by S teve B un d erson © 2000; p hotogra h John L uke IRI Photo illustration

38 Liahona Youth

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more” (D&C 58:42). (D&C more”

remember them no no them remember forgiven, and I, the Lord, Lord, the I, and forgiven,

“You get to learn spiritually” about about spiritually” learn to get “You “I liked the idea of trying to come up up come to trying of idea the liked “I the studying of sections the liked “I

his sins, the same is is same the sins, his

“He who has repented of of repented has who “He

more” (D&C 58:42). (D&C more”

remember them no no them remember

forgiven, and I, the Lord, Lord, the I, and forgiven,

his sins, the same is is same the sins, his “He who has repented of of repented has who “He Aaronic Priesthood holder in the Philippines Aaronic Aaronic Priesthood holder in the United United the in holder Priesthood Aaronic Priesthood holder in Guatemala Aaronic 1. Learn: guides your efforts to learn about a gospel gospel a about learn to efforts your guides includes It duty. priesthood a or principle plan of your a instruction for you to make have learned. own based on what you do you before duties priesthood your them. with things that could really help me as as me help really could that things with an individual.” and I did these scriptures and praying, am I them. doing still am and things preparing to serve a mission.” Latter-day Saint Voices

Could I Leave My Great-Grandmother?

hen I turned 21, I wanted to they would give me such a calling, but a passport because I was going to Wserve a mission. My great- I came to understand that ward leaders Colombia instead! Despite my on­ grandmother, Margarita Sippo de were training me in priesthood responsi­ going concerns, my great-grandmother Lallana, supported my decision even bilities. As a result, I tried to be faithful. encouraged me to go. Just before I left, though that meant she would be My grandmother, however, remained she promised that she would return to alone. She had reared me since I was less active, attending meetings only church the very next Sunday and go to small, and I was concerned about who occasionally. But she supported my the temple before I returned. This was would care for her while I served. decision to serve because she knew difficult to believe but made it easier We had been baptized in 1978, in her heart the gospel is true. for me to leave her. when I was 11 and my great- When I turned in my missionary While I was on my mission, she grandmother was 73. We soon quit papers in 1990, most full-time mission­ did exactly what she had promised. attending our meetings, but con­ aries called from Córdoba served in Although in her 80s, she not only cerned brothers and sisters from the the Argentina Buenos Aires North or attended all of her meetings but also Church came looking for us. South Missions. I was sure I would be arrived on time. And she prepared I became active again, and ward called to one of those two missions for and went to the Buenos Aires members looked forward to my and not be too far away from my Argentina Temple. ordination. “We’re going to have a great-grandmother. After a 12-hour, all-night bus ride deacon!” they would say excitedly. Later, when my returning from that first trip to the At that time our ward had no Aaronic stake president temple, my great-grandmother arrived Priesthood holders. I became the called, he told at our ward meetinghouse on Sunday president of the deacons quorum me that I needed morning at 8:30, shortly before because there weren’t any other Church meetings began. Our deacons. I wondered why ust before I left stake president, Rúben Spitale, Jon my mission, told her, “Let me take you my less-active home so you can rest.” great-grandmother “No,” she replied. “I’m promised that she going to church.” And she did. would return to After I returned from my church the very mission, we attended the temple next Sunday together three times before she and go to the passed away in 2000. Because temple before of my mission, we were both I returned. blessed. Had I stayed home, I’m confident none of these bless­ ings would have occurred. ◼

Hugo Fabián Lallana, Córdoba, Argentina i ons by Gre gg T horkelson Illustrat

40 Liahona We Listened to the Spirit ne morning my missionary Ocompanion and I decided to go tracting in a small community e really in our assigned area in the south­ W had no ern Philippines. While we were intention of busy knocking on doors, a man returning to teach approached us and asked what the man that we were doing. We could tell that night, but every he had been drinking. day afterward Thinking that he was not really as we passed his interested in our message, we house, I felt handed him a pamphlet about an impression the purpose of life. We then told to stop. him that if he would read the pam­ phlet and not drink that evening, we would come to his home to explain the purpose of life. He nodded and said he would wait for us. We hur­ riedly went on our way to a sched­ We were embarrassed and apolo­ his relatives had joined the Church. uled teaching appointment. gized profusely. We set an appoint­ When I eventually returned We really had no intention of ment to return that night to teach her to visit my old missionary area, returning to teach him that night, but and her husband. Soon afterward I learned that many people had every day afterward as we passed his Brother Gumabay (name has been joined the Church there because house, I felt an impression to stop. I changed) repented of all his worldly of the good example of Bishop would immediately disregard the feel­ vices, was baptized, and became a Gumabay, who had put his life in ing, however, and justify my decision pillar in the community. the hands of the Lord and placed by telling myself that he was probably A few days after his baptism, I was Him at the helm of his family and too drunk to listen. transferred to another area and lost daily activities. After a few days the prompting contact with the family. All I could do I am so grateful we listened to the became so strong that I could no longer was hope and pray that they would promptings of the Spirit to visit the resist it. As we knocked on his door, we stay active in the Church. Gumabay home. Through this experi­ were met by a startled lady who asked Later I learned that the small ence I came to comprehend what the us why we had not returned earlier, as community where the Gumabay Lord meant when He said, “They that we had promised. She said her hus­ family lived had a branch and then be whole need not a physician, but band had waited for us that night and a ward. Brother Gumabay was they that are sick” (Matthew 9:12). ◼ that for the first time in their married called to be the bishop of that Michael Angelo M. Ramírez, life, he had not been drinking. ward. I also learned that most of New Zealand

January 2011 41 Latter-day Saint Voices

Call Your Home Teachers

any years ago when our four eyes were red, and her hair was plas­ said to me as we all watched my child Mchildren were small, my hus­ tered with sweat. She whimpered with in amazement. They soon left, after band took a job in another state while pain, but Brothers Bird and Halverson which I was up for several hours with I stayed behind until our two older were calm as they took her. Then, a baby who wanted to stay awake children finished school for the year. laying their hands on her head, they and play. I didn’t mind a bit. We had recently been assigned new gave her a blessing and told her in the Many years have passed since that home teachers, who had the chance name of the Savior to be healed. night when two ministering angels, to visit only twice before my husband When I opened my eyes after the in the form of home teachers, blessed was transferred. blessing, I could hardly believe what my child. Soon afterward we moved One night after putting the chil­ I saw. My daughter was giggling and to Idaho and lost touch with them, dren to bed, I heard our baby girl squirming to be let down to play. Her but I will always be grateful to two crying in her room. When I picked fever was gone! kind home teachers who came at the her up, I noticed that she was burn­ “I could feel her cool down as we eleventh hour on the Lord’s errand. ◼ ing with fever. I considered taking her administered to her,” Brother Bird Diana Loski, Pennsylvania, USA to the hospital, but a quick perusal of our new insurance policy showed that it covered only residents of Idaho—the state where my husband grew alarmed now worked. The rest of us were still when I took residents of the state of Washington. I our daughter’s I grew alarmed when I took our temperature. I daughter’s temperature—105 degrees immediately knelt Fahrenheit (41 degrees C). I imme­ in prayer and diately knelt in prayer and fervently fervently asked asked for help. An answer came that for help. I would never have considered: “Call your home teachers.” The hour was growing late, and I knew that the two men, Brothers Halverson and Bird, had undoubtedly retired for the night. But I picked up the phone and called Brother Bird anyway, quickly telling him what was wrong. Within five minutes, at 11:00 p.m., my home teachers were at the front door—in suits and ties. By this time our baby’s cheeks and

42 Liahona he bishop Tsaid the Lord wanted me to teach in Primary. I loved children, but Was My what did I know about teaching Bishop them? Mistaken?

ur ward had just been divided, Oso when the bishop asked to see me, I was sure I would receive a calling in the new ward. I had been working with the young women and loved them. They were so receptive to the gospel and such a joy to teach. Surely the Lord would allow me to continue teaching them. To my surprise, the bishop said the Lord wanted me to teach in Primary instead. Surely he was mis­ taken! He assured me, however, that he had fasted and prayed and felt wrestled with the Lord, pleading Within weeks of my husband’s death, strongly about my calling. I loved through my tears for understanding. I was called to serve a teaching mis­ children, but what did I know about Finally I decided that since I had sion in the Primary of the Fresno, teaching them? accepted the calling, I had better stop California, Laotian branch. The cour­ For 15 years of marriage the only feeling sorry for myself and do the age of these exceptional people and sadness my husband and I shared best I could. their children gave me strength to was that the Lord had not blessed us That is when the blessings came. I carry on without my husband. with children. Our efforts to adopt quickly learned to love the children, What a special joy it was to see had also been fruitless because of and they learned to love me. I found the young people I had taught grow our medical challenges. that their love was great enough to to adulthood, serve missions, marry Trusting the bishop, I accepted the help me fill the emptiness in my life. in the temple, and start families of call to teach in the Primary, but in my Soon I couldn’t go down the hall at their own. Dozens of these “adopted” heart I struggled. I was angry with the church without at least two children children still stop by to say hello Lord for leaving me childless, and I holding onto my hands and others and make my day brighter, and I’m resented this new calling. stopping for a hug as I passed by. happy when I see them in the Fresno “Why, Lord, art Thou asking this of In turn, my husband was called as a California Temple, where I now serve. me?” I wondered. “In Thy wisdom, I Scout leader. Before long our home My service in Primary truly has have been deprived of children of my was full of children and teens. been a lifelong blessing. I am so own. Why should I be asked to teach My husband died at age 47 in grateful that our callings are dictated other people’s children?” November 1986. Once again the Lord by the Lord and not by us. ◼ I prayed and struggled and knew what I needed better than I. Jeannie L. Sorensen, California, USA

January 2011 43 Ancient Examples, Modern

Dating has never come easily to Promises me, but I draw strength from scrip- tural examples of faithfulness.

Name withheld lthough I find most social situations to his masters and to God (see Genesis 37; enjoyable, I’ve struggled in the dating 39–41). Even so, for 13 years he experienced A scene. I never dated before my mis- one undesirable situation after another. His sion, and when I returned home after two hard work appeared to do little but land him years, I felt particularly inexperienced. in prison, where he remained until age 30. In the decade since then, I’ve tried seem- I sometimes wonder if Joseph ever thought ingly “all [I] can do” (2 Nephi 25:23) to marry— that God had somehow forgotten him or if something I’ve been promised in my patri- Joseph questioned how long he would be in archal blessing—but have had no success. prison or whether he would ever be released. Sometimes I have felt tempted to despair that I wonder if the dreams Joseph had dreamed I might ever find someone, and in particularly earlier in his life (see Genesis 37:5–11) gave dark moments, I have cried out in prayer: him hope for a brighter future. “Please help me. I don’t know what I’m doing.” Of course, God did remember Joseph, as Recently, I have found substantial comfort He had Joseph’s mother, Rachel (see Genesis in examples from the scriptures. The follow- 30:22). Joseph was blessed to prosper even in ing three stories have been especially pow- unpleasant situations. Instead of choosing to erful in helping me trust in Heavenly Father rebel, pout, or curse God, Joseph exercised and His plan. remarkable faith. As a result, he was tremen- dously blessed. Joseph of Egypt: Maintain Faith We may be tempted to bemoan our own and Hope in God afflictions, possibly blinding ourselves from Joseph was forcefully taken from home at 17 the blessings God has already granted us. But and thrust into a foreign land where few shared maintaining faith and hope can bring about his religious beliefs. Despite this severe trial, great blessings, as they did for Joseph. And

he kept a good attitude and remained faithful even when our faith isn’t rewarded how we i ons by Jeff Ward Illustrat

44 Liahona Young Adults

situations, as Joseph did, in time—the Lord’s time—He will “[make] bare his holy arm” (Isaiah 52:10). My toil will not have been in vain. He will remember us; in fact, He is con- stantly aware of and has good things in store for each of us if we remain faithful.

Abraham: Love God above All Else Some time ago a dating relationship with someone I cared a great deal about ended. Already anxious about being unmarried, I doubted whether I could find another person with whom I was as compatible. Not long after, I was reminded of the story of Abraham being commanded to sacrifice Isaac (see Genesis 22:1–14). I realized that both of us were asked to give up someone we loved. Of course, my experience pales in com- parison to Abraham’s, but I discovered that his would like, maintaining that faith can still help Maintaining faith experience taught patterns I could follow. us live happier lives. and hope can Abraham waited a long time for a son to be Joseph’s experience is also a testament of bring about great born to him and Sarah. Isaac’s birth was a mir- blessings, as they the superiority of the power and wisdom of acle, and Abraham was told, “In Isaac shall thy did for Joseph. God. For years Joseph’s efforts seemed to get And even when seed be called” (Hebrews 11:18). Yet the Lord him nowhere, but through the hand of God, our faith isn’t commanded Abraham to sacrifice Isaac. How Joseph was released from prison and exalted rewarded how would Abraham’s seed “be called” in Isaac if just below Pharaoh (see Genesis 41:41–43). we would like, Isaac was sacrificed? Could Joseph have foreseen or anticipated maintaining that Knowing that—but not necessarily faith can still help such tremendous opportunities? how —God would keep His promises, us live happier Sometimes we try hard to achieve some- lives. Abraham was obedient. His love for his son thing, but our own efforts, however great, was great, but his response showed that he are insufficient for the task. I know Heavenly loved the Lord above all else. We are asked Father can bless us for our faith and obedi- to demonstrate the same thing (see D&C ence with even greater blessings than we 101:4–5), and we too have the promise of hoped for initially. I trust that if I have a great reward upon our faithful endurance (see good attitude and make the most of difficult Matthew 24:13). When my relationship ended,

January 2011 45 like the promise that if we desire it and remain faithful, we’ll be blessed with an eternal mar- riage. President Dieter F. Uchtdorf, Second Counselor in the First Presidency, taught about this paradox, “There may be times when we must make a courageous decision to hope even when everything around us contradicts [our] hope.” 1 Zacharias and his wife, Elisabeth, prayed faithfully and waited for a child all their lives. Finally, Zacharias was promised by an angel that his elderly wife would conceive and bear a child who would prepare the way for the Savior. So great was the blessing that it was incomprehensible to Zacharias. Though an angel had declared it, Zacharias asked, “Whereby shall I know this?” (Luke 1:18). As with Zacharias, we may become so used to feeling disappointed in our desires—or the it was difficult to move on. Having received Knowing that promised blessings seem so unbelievable— the promise that I will marry, moving on God would keep we forget that “with God all things are possi- seemed to be unaligned with the fulfillment of His promises, ble” (Matthew 19:26). Zacharias’s experience Abraham was that promise. But the promise gave me hope, has reminded me that Heavenly Father’s obedient. His which helped me to try again and to show love for his son greatest promises are real and that He always Heavenly Father that I love Him above all else. was great, but keeps them. Abraham’s faithfulness was rewarded not his response The stories of Joseph, Abraham, and only with the life of his son but also with showed that he Zacharias are not the only ones that have bol- innumerable posterity and other blessings (see loved the Lord stered my faith and given me hope. There are above all else. Genesis 22:15–18). We too will be rewarded scores of scriptural accounts of people whose for making the sacrifices God asks of us and faith has reminded me to have faith regarding for demonstrating our love for Him. That is the what the Lord has promised me. I can hardly essence of the trial of our faith. read a chapter of scripture nowadays without being reminded that the Lord always keeps Zacharias: Believe That God’s His promises. This understanding gives me Promises Are Real great hope for the future. ◼ Sometimes we don’t know how the prom- Note 1. Dieter F. Uchtdorf, “The Infinite Power of Hope,” ises the Lord gives us could ever be fulfilled— ­Liahona and Ensign,­ Nov. 2008, 23.

46 Liahona Young Adults Gospel in My Life

From Believing end a dating relationship. I felt to Knowing a great deal of anguish. But a verse I read, 2 Nephi 10:20, spoke directly to my heart and gave me a calm feeling: “Now, my beloved brethren, seeing that our mer- By Chiao-yi Lin ciful God has given us so great first met Latter-day Saint The Book of Mormon knowledge concerning these missionaries at a train sta- has continued to bless my things, let us remember him, and I tion when I was 19. I could life since then. It blessed lay aside our sins, and not hang tell that there was something me when I served as a down our heads, for we are not special about these young missionary. cast off; nevertheless, we have women, and I felt an urge to It has also blessed me in been driven out of the land of our talk to them. So I approached my callings. While serving inheritance; but we have been led and asked what they were as an institute teacher, I to a better land, for the Lord has doing in Taiwan. They told me learned that the Book of made the sea our path, and we they were missionaries and began Believing Mormon was written for our are upon an isle of the sea.” to talk about the gospel. Over day. 1 But in preparing my les- Remembering the Lord, as the course of several meetings, the Book of sons, I found that statement is that verse suggests, gave me I learned about Jesus Christ, His Mormon not only generally true, but it’s courage and hope. I could rely restored gospel, and the Book of is true was true for specific people in spe- on the “great knowledge” of the Mormon. It was the last of these only the cific situations at specific times. gospel that God had given me, topics—the Book of Mormon— beginning. For instance, sometimes as I and I could be assured that I that caused me to join the Church. prepared to teach, one of my was not “cast off.” There were I can still remember my student’s faces would come into good things ahead. experience praying about the my mind, and I would recognize It was a great blessing to book. After reading from it one something particular I needed believe the missionaries’ words night, I closed the book, knelt to teach for that person’s ben- as I investigated the Church. It down, and asked my Heavenly efit. Such promptings occurred is far greater to know the truth- Father if it were true. I felt a frequently and were confirmed fulness of the gospel, particu- blanket of warmth surround me, when a student would talk to larly the validity of the Book of something I had never felt in the me after class to let me know Mormon, for myself. I know that Buddhist temples I had attended the lesson was exactly what he God lives and that He teaches all my life. This feeling was or she needed. us directly and personally different. I knew someone was Finally, and perhaps most through the scriptures. ◼ listening. In that moment I went meaningfully, the Book of Note from believing the Church was Mormon has guided my personal 1. See Ezra Taft Benson, “The Book true to knowing it was true, and life. I remember turning to the of Mormon Is the Word of God,” Tambuli, May 1988, 2; Ensign,­

Photogra p h © I R I decided to be baptized. scriptures when I was about to Jan. 1988, 3.

January 2011 47 To the Point

Why do I need to Praying alone helps us to shed pray on my own shame or pretense, any linger- when I already pray ing deceit; it helps us open our with my family? hearts and be totally honest and honorable in expressing magine that you’re struggling all of our hopes and attitudes.” 1 Iwith a personal problem. That which we are not comfort- Would you feel comfortable “Thou shalt able praying for in our family sharing your struggle with a pray vocally prayers may be—and often group, or would you prefer to as well as in should be—addressed in thy heart; yea, confide in one person in private? private prayer. before the President Spencer W. Kimball world as well Our personal prayers allow (1895–1985) taught: “Some as in secret, in us to be the most candid with things are best prayed about in public as well our loving Heavenly Father private, when we don’t have as in private” and discuss the deepest fears (D&C 19:28). to be concerned about time and desires of our hearts. It or the confidentiality of our was when Joseph Smith prayed prayers. Prayer in solitude privately that he received is priceless and profitable. the revelation that began the

My family watches movies with mature ratings. Spending time with them is important, so how do I explain why I don’t watch those movies?

hoosing the right with is important to spend time with Cyour family can be them. You could suggest other just as hard as with your movies you know are uplifting or friends—sometimes even activities such as games or hikes. harder. It’s good that you’re It’s important to let your not willing to compromise family know your standards your values. Although it in a sincere, humble way. Talk may not feel like it now, honestly with them about why putting God first in your life will you choose not to watch certain bless your family and allow you types of movies. Pray that you to be an example to them. But will have the strength to com-

they are still your family, and it municate this to them and that by Christina S mith and John L uke © IRI Photo illustrations Youth

Restoration of the gospel of My brother is having a hard time Jesus Christ. Speaking to our finding out if Heavenly Father on a one-on- the Church is true. one basis allows us to be more How can I help him? receptive to promptings of the Spirit intended for our benefit. e supportive of him; he However, family prayer is Bneeds to feel love—not also extremely valuable—it pressure—from his family. allows us to draw nearer to our Consider asking him what his Father in Heaven and to have concerns and doubts are. Let spiritual experiences with our him finish telling you all of his family. As President Kimball concerns before you respond. taught, “The Church urges that Perhaps his concerns are social there be family prayer every or personal, rather than faith- night and every morning.” 2 ◼ based. You may not be able to

Notes provide all the answers he is 1. Spencer W. Kimball, “Pray Always,” Tambuli, Mar. 1982, 2; Ensign­ , Oct. seeking, but you can reassure 1981, 4. him that solutions can be found. 2. Spencer W. Kimball, “Prayer,” New Era, Mar. 1978, 15. Ask him to pray with you testimony to him. Let him know Help loved ones about his worries and encourage how you feel about the gospel. gain a testimony him to pray personally about Last but not least, remember it by reading from the scriptures them too. Be sensitive to the is the Spirit who bears witness of and teaching fact that it takes some people the truth. To gain a testimony or them how to longer to receive answers than to realize that he already has one, recognize the there will be a spirit of under- others, especially if they need to your brother must learn to rec- witness of the standing. Hopefully, your family sort through things themselves. ognize the Holy Ghost. This may Holy Ghost. can respect you for this, and You could read with him about take time, and it cannot be forced. you will help keep the Spirit in prayer and gaining a testimony You can tell him facts all day long, your heart while keeping bad from Alma 32, 3 Nephi 17, or but it is only through a meaning- media out. ◼ Moroni 10. Also, you could ful connection with the Spirit that encourage him to speak with he will gain a testimony. your parents, with your bishop Pray for him and encourage or branch president, or with him, support him and listen to other faithful members of the him, but remember that he is Church who have worked free to choose. He will choose through similar concerns. most wisely by following the When prompted, bear your guidance of the Spirit. ◼

E-mail your questions to [email protected], with “To the Point” in the subject line.

January 2011 49 From the Mission Field In the Presence of Angels When I was set apart as a missionary, my stake president gave me a promise that at times I would feel the presence of angels and they would protect me.

By Samuel Gould a chapter from the Book of Mormon I read Doctrine and Covenants 84:88: to read, and rushed home. The other “And whoso receiveth you, there I will n 2003 I was called to serve a mis- companionship in our apartment be also, for I will go before your face. I sion in the Ivory Coast, in western arrived shortly after us. The assistants will be on your right hand and on your IAfrica. As I researched, I found that phoned and told us not to leave our left, and my Spirit shall be in your hearts, the country seemed to be involved in apartments under any circumstances— and mine angels round about you, to constant civil war, but I was comforted not for church or even food. We learned bear you up.” As I read, I reflected on to learn there was a ceasefire in place. that some French peacekeepers had the blessing my stake president had Further comfort came when I was set been killed in air strikes, so France had given me, and I knew I would be safe. apart. The stake president gave me attacked the military airport, crippling We were shut in our apartment for a a promise that while I was serving, I the small Ivorian air force. In reaction, week. Ward leaders and members vis- would at times feel the presence of massive riots had broken out across ited us and brought us food. One mem- angels and they would protect me. I the capital. ber even took messages from us and was also promised that if I was obedi- Tens of thousands of protesters e-mailed our families, letting them know ent, I would return home safely. swarmed the streets, wielding machetes, we were safe for now. These members’ In the first months of my mission, looting French shops, and breaking help was amazing! Meanwhile, our the mission president counseled us into homes where they suspected the families and Church members around to be prepared. In our apartment in French lived. From our window, we the world were praying for our safety. the capital city of Abidjan, we kept a could see the violence unfolding. As my family prayed, they felt a calm three-day supply of food and water, We knew we were in danger because assurance that I would be OK. and at meetings we received training of our white skin. On Friday, November 12, our evacua- on what to do if conflict broke out. On Sunday afternoon, November 7, tion began. Ivorian Church members led Still, we were nervous when rebels amid the sounds of screaming, gun- us through the streets of Abidjan, and broke the ceasefire on November 4, shots, and explosions, we held a sac- though we heard reports of other refu-

2004. Our mission leaders gave us rament meeting in our apartment with gees being harmed, we made it safely i on by Ri chard H ull Illustrat a 6:00 p.m. curfew. During our last only four participants. After blessing through the barricades to the British teaching appointment the next day, we and passing the bread and water from ambassador’s home. Then British forces heard a sudden explosion. Immediately our three-day food supply, each of us evacuated us from the country, we ended with a prayer, left the family shared a scripture and bore testimony. and my family’s prayers were

50 Liahona Youth

answered when they saw two other elders and me on the news being evac- uated. In the dark of the night, members took other non-African missionaries to the mission home. From there the Italian air force transported them to Ghana, where we were reunited. Despite dozens of attacks on foreign- ers throughout the country, none of the missionaries were harmed during the riots, and no missionary apartments were broken into. Because we listened to the mission president’s counsel, we were safe at home when the riots broke out and we had supplies necessary for our survival. And even more comforting than military protection was knowing we had the Lord’s protection. When we were being evacuated, I found out that on Sunday afternoon after our sacrament meeting, a group of protesters had been preparing to attack our apartment. One of our neighbors shouted, “They aren’t French!” but they would not leave. Finally, another neigh- bor cried, “They’re missionaries!” and the rioters dispersed. I again remembered the words, “My Spirit shall be in your hearts, and mine angels round about you,” and I realized that I was living the promise from my stake president’s bless- ing. I had seen prophecy fulfilled. ◼ Note: Conditions in the Ivory Coast have improved since 2004. Nonnative mis- sionaries are now serving there again.

January 2011 51 We Believe! 2011 By the Young Women General Presidency Mutual Theme e believe that one virtuous to flood the earth with those things that Wyoung woman, led by the Spirit, are virtuous, lovely, and praiseworthy. “We believe in being honest, true, can change the world. As a Young You have at your fingertips the ability to chaste, benevolent, virtuous, and Women general presidency, we have testify of the gospel of Jesus Christ to the in doing good to all men; indeed, observed young women doing what entire world. Never before has a gener- they believe is right, standing as wit- ation had such an ability, blessing, and we may say that we follow the nesses, living the gospel standards, and opportunity. admonition of Paul—We believe truly making a difference. It is amazing all things, we hope all things, we what one young woman can accom- Three Things Plus One—Every Day! have endured many things, and plish when she is virtuous, listens to the We believe in you. Now is the time hope to be able to endure all still, small voice of the Holy Ghost, and to unite and begin a change that will then acts! empower you and bless others. We things. If there is anything virtu- When Joseph Smith wrote the invite you to continue to do three things ous, lovely, or of good report or thirteenth article of faith, he expressed every single day—plus one. praiseworthy, we seek after these everything we can and must seek and 1. Pray every morning and every night. things” (Articles of Faith 1:13). become as believers. Joseph Smith 2. Read in the Book of Mormon at least knew that we must believe in stan- five minutes every day. dards and values and seek after these 3. Smile! things in order to have the power and 4. In addition, we invite you to obey and strength of the Holy Ghost. He knew live the standards in For the Strength we would need to follow the Savior in of Youth. Become familiar with these word and deed. He knew that doing standards. Share them with others. And this would prepare us to be worthy of be an example of the believers. the blessings of the temple. This year, believe. Believe you are a daughter of Heavenly Father, who loves Believe in Yourself you and will help you. Believe in the Elaine S. Dalton (center), president; Mary N. Cook How will you do this? How will you Savior Jesus Christ. He is your light. He (left), first counselor; and Ann M. Dibb (right), second counselor. lead others in following the Savior’s is your hope. He is your exemplar and example, living a virtuous life, and Redeemer. Believe in yourself! Believe in preparing for the temple? First, believe the power of all young women living the

in yourself! Your courage and strength standards. All together we can seek after by F rank H elmrich p hoto illustration Photogra p h of Young Women residenc y © Busath.com; have helped you become a leader, and those things that are virtuous, lovely, and your commitment will make all the praiseworthy. All together we can make a difference this year. Your ideas, innova- difference in our world. tions, and actions can shape the world We believe you are the genera- now and in the future. tion whose belief and actions David L. Beck (center), president; Larry M. Gibson Because of the technological world will change the world. We (left), first counselor; and Adrián Ochoa (right), second counselor. in which you live, you have the ability believe in you! ◼

52 Liahona Youth Doctrine and Covenants 58:27–28 Doctrine and Covenants He prayed to God and knew that he to God and knew He prayed says that “men should be anxiously that says “many doing engaged in a good cause,” in order free will” things of their own righteousness;“bring to pass much to is The power is in them.” the power for been entrusted with have You in you. of the Aaronic Priesthood. the power do can you know we and you, love We become a faithfulgreat things as you ◼ priesthood man. Kelon noticed there was something noticed there was Kelon He men there. about the young different sure He wasn’t them. be like to wanted it. he wanted but he knew what it was, were. they like to be happy He wanted Ben bap- needed to join the Church. 16. were when they tized his best friend “I had finally said of his baptism, Kelon arms the loving and I felt peace, found came out of the font. as I of the Savior I’m grateful good friends who live for believe.” what they Aaronic Priesthood Power Aaronic

Ben is a great example of helpingBen is a great example others and being a blessing in their people who are He looks out for lives. as involved. not as popular or don’t feel He thinks of others more than himself. ward, into Ben’s moved When Kelon but a“nothing as described his life Kelon direc- wrong the in going was that party” But because empty inside. He felt tion. Saint of his Latter-day of the examples friends and particularly that of his best a better was there he saw Ben, friend, to participate Ben invited Kelon way. At those activitiesin Church activities. honest, true, chaste and so on makes true, honest, men young from most different you When others see the good age. your what you will want they qualities in you, priesthood learn your you As have. will you duties and act upon them, “doing good to go about As you change. will bless and change you all men,” lives. people’s Good Examples how you act—it is who you are. Being are. act—it is who you you how As you go about “doing good to all,” As you go about “doing good to all,” you will bless and change people’s lives. you will bless and change people’s efore you graduated from Primary, graduated from Primary, you efore memorized the many of you The thirteenth article in of faith states This pattern of behavior is the This pattern of behavior same one you are using in the new the new are using in same one you Duty to God program: act, learn, three simple these Following share. a faithful become steps will help you priesthood man. true, in being honest, believe “We part, [and] virtuous” benevolent, chaste, Being is more than(emphasis added). thirteenth article of faith and hopefully This heart. can still recite it by year to as a presidency challenge you we simple memorization beyond move and truly learn the Prophet what Joseph Smith meant when he said we ask We the admonition of Paul. follow quality to carefully study each you mentioned in the thirteenth article Mutual theme. this year’s of faith, to act upon what you you invite We with share to you invite we And learn. that living these stan- others the joy life. dards brings into your ul Priesthood Man ful Priesthood a Faith Becoming By the Young Men General Presidency By the Young B Line upon Line

Articles of Faith 1:13 The Articles of Faith come from a letter written by the Prophet Joseph Smith in 1842 to an editor named John Wentworth. They were first published in the Church’s Times and Seasons newspaper in Nauvoo and have since become part of latter-day scripture.

We Believe Benevolent “[This] article of our To be benevolent is to be kind faith is one of the and giving, in a word—to do good. basic declarations During His ministry Jesus Christ of our theology. We “went about doing good, . . . for God ought to reflect on was with him” (Acts 10:38). As you it again and again. Then, whenever live your life with benevolence, God we might be tempted to do anything will strengthen and uplift you. shoddy or dishonest or immoral, standards and with the thirteenth there would come into our minds Admonition of Paul article of faith? Consider writing in with some force this great, all- See Philippians 4:8, which is part your journal about how you have encompassing statement of the ethics of a letter from the Apostle Paul to been blessed by making good media of our behavior.” the Saints in Philippi. choices. President Gordon B. Hinckley (1910–2008), “Fear Not to Do Good,” Liahona,­ Feb. 2000, 5; Ensign,­ Jan. 2000, 2. Virtuous “Virtue ‘is a pat- Chaste tern of thought and “Human sexuality is not just a behavior based on physical matter. In fact, chastity and high moral stan- fidelity begin in the spirit, not in the dards’ (Preach My body. They are expressions of the Gospel, 118). It encompasses chas- condition of our spirit. When our tity and moral purity. Virtue begins spirit is in tune with gospel truths, in the heart and in the mind. . . . It we want to live high standards, and is the accumulation of thousands our actions reflect that desire. Thus, of small decisions and actions. . . . chastity and fidelity are more than Virtuous women and men possess sexual abstinence before marriage a quiet dignity and inner strength. and sexual fidelity after marriage. They are confident because they are They express the quality of our spiri- Seek after These Things worthy to receive and be guided by tual life.” Read the “Entertainment and the Holy Ghost.” Terrance D. Olson, “Truths of Moral Purity,” Media” section in For the Strength of Elaine S. Dalton, Young Women general presi- ath Photog r a p hy by B u s ath . B a rr ett © 1984; p hotog r h of Si s te Dalton

t T Liahona, Oct. 1999, 31; see also Ensign,­ dent, “A Return to Virtue,” Liahona­ and Ensign,­ Oct. 1998, 43. Youth (page 17). Is the entertainment Nov. 2008, 78–80. you choose consistent with these Painting by Robe r Painting 54 Liahona Editors’ note: This page is not meant to be a comprehensive explanation of the selected scripture verse, only a starting point for your own study. Youth 55

January 2011

I know that God cares for each each that God cares for I know

me to strive to be a better person. me to strive that seminary I know is a of us. blessing that helped me build on a firmfoundation in Jesus Christ. to enroll encourage you I would ◼ too. life in seminary. It will change your It will change your in seminary. I have now finished high school, finished high school, now I have despite my family’s inactivity. despite my family’s be grateful for but I will always During that hour each seminary. answered prayers I had my day, and my testimony strengthened. Seminary a helped me prepare for temple marriage and encouraged

Ashley mentioned casually. mentioned casually. Ashley display- folders us were Before I didn’t know what a profound what a profound I didn’t know As I went home after home school that As I went I looked vacantly at my friend, at my friend, vacantly I looked isa, you should take seminary,” seminary,” should take you isa, A casual suggestion by a friend helped change my life. my suggestionA casual by a friend change helped impact that simple act would have have impact that simple act would year of semi- My first on my life. nary as I began to changed my life see myself and others as children I and cherished. loved of God, began going to church on Sundays, day, the prospect of seminary began day, as my as well Ashley, to intrigue me. excited all seemed very other friends, I had a desireto become a part of it. doing, to do what my friends were if I didn’t understand what they even doing were doing or why they were After discussing my plan with my it. Iparents and getting their permission, seminaryyeardecided to take my first of high school. finally managing a smile. I hated to finally managing a smile. but seminarythe fur- was tell her, then I was thest thing from my mind. member of the Church, a less-active most of my life. as I had been for vaguely I had grown the years, Over gospel but hadn’t of the aware strong testimony of its a received truthfulness. By Lisa Pace Pace Lisa By the next for ing lists of class choices starting were when we school year, high school.

You Should Take Seminary Take Should You L

on by Doug Fakkel Doug by on i Illustrat Our Space

Afraid to Change My Testimony By Olivia Ghafoerkhan of Prayer grew up as a Christian. rayers are not always I Even though my family Panswered in the way you was never religious, my father hope or expect. Think about always taught me to act upon what you are praying for and what I know to be true. pay attention to what you In my early teen years I are feeling. Always remember went through many trials. that the Lord loves you and Back surgery, my parents’ which I had never done will answer your prayers. He divorce, my mother’s illness, before, and asked God if may already have answered and caring for a younger sis- it was true. I’d never asked them, and it is a matter of ter left me bitter and cynical. God a question before. I recognizing the answer. Then a few months before I was so afraid of changing. Mary M., age 17, turned 15, I came into con- After I said “amen,” a feeling England tact with missionaries. Elder of calm and peace came Johnson and Elder Chadwick over me. I knew I had a taught me about the gospel. Heavenly Father who loved I read the Book of me, I knew the Book of Mormon, but I didn’t want Mormon was true, and I to make the changes they knew I could change. asked me to. I told them the Ten days later I was changes were too much and baptized. Both of my par- almost told them to leave me ents came to my baptism. contribute to alone. I looked up as I spoke Although I’m still the only ToO ur Space, those words and met Elder member in my family, I have e-mail your story, artistic Chadwick’s eye. A single tear faith that one day they too photo, or feedback to rolled down his cheek, and I will kneel and ask God. [email protected], have never felt so ashamed. I I’m reading the Book of with “Our Space” in the told them I would call them Mormon for the eighth time subject line. Please include the next day. now, and it’s as wonderful your name, birth date, I went home from church as the first time. I know that ward or branch, stake or and finished reading the the Book of Mormon is true. district, and parent’s per- Book of Mormon for the first It has the power to change mission (e-mail is accept- time. Then I knelt down, people. ◼ able). Submissions may be edited for length or clarity.

56 Liahona It’s Nice to Be by permission of of permission by d , use , ch lo B ch Important by Carl Heinri Carl by from Suffer Litt l e Chi dren to Come unto M e, Detail not be c opie d F re d eriksborg in Hillerø , Denmark, may Histori c M useum at t h e N ational

But It’s More Important to Be Nice January 2011 57 I Hope They Call Me on a Mission?

By Loran Cook • Gain a greater control over your body and aybe you’ve heard the Primary song mind by learning the importance of edu- “I Hope They Call Me on a Mission.” cation, fitness, and health. MThere is actually another important • Continue to repent, obey the command- children’s song about serving a mission. It says: ments, fast, and pray to purify your life. “I want to be a missionary now. I don’t want to • For young men, exercise faith in Jesus wait until I’m grown.” 1 Elder M. Russell Ballard Christ by learning about and fulfilling your of the Quorum of the Twelve Apostles agrees. priesthood duties. He said, “Young people need to commit them- selves early in life to the idea of a mission.” 2 2. Spirit However, knowing you need to serve a Elder Ballard also taught, “Missionaries mission and feeling prepared to serve are need to be morally clean and spiritually two different things. Where do you start? ready.” 3 Strengthening your testimony and knowledge • Study and follow the guidelines in For the of the gospel are two of the best things you Strength of Youth. can do. Below are a few ways you can pre- • Seek the guidance of the Holy Ghost pare to serve a mission. by fasting, studying the scriptures, and praying for guidance. 1. Faith • Read about gifts of the Spirit in Doctrine We need to grow our faith daily. Jesus and Covenants 46:11–26. Prayerfully Christ taught, “If ye will have faith in me ye seek to discover your spiritual gifts. Seek shall have power to do whatsoever thing is the counsel of your parents and leaders expedient in me” (Moroni 7:33). to help you develop spiritual gifts. • Study the scriptures. They teach and testify • Ask yourself, “Are the books I read and of Jesus Christ. television programs and movies I watch • Apply faith in meeting personal problems. uplifting?” If not, think about how Having faith in Jesus Christ will comfort you you can make better choices for in difficult times and will help you over- entertainment. come all obstacles. • Learn to listen for spiritual promptings.

58 Liahona Youth

5. Invitation 3. Love Alma, one of the great Book of Mormon You need charity, the pure love of missionaries, invited those who were not Christ, to serve well as a missionary. members of the Church to “come and be bap- Loving others is not always easy. It takes tized unto repentance” (Alma 5:62). You can service, faith, the Holy Ghost, and courage. follow his example. Mormon said that you need to pray with all • Be a good friend and example to friends your might to be filled with the pure love of and family members who aren’t members Christ (see Moroni 7:48). of the Church. • Pray humbly and sincerely for the ability • Seek opportunities to teach your friends to love others as Christ loves. and neighbors about the gospel. • Show love for your family by doing a kind • Learn the gospel and practice teaching it act for each family member. Choose a now. Ask your ward or branch mission family member who needs extra love or leader for guidance on how to teach the attention and spend some time with him gospel. If possible, attend lessons when the or her. full-time missionaries teach investigators. • Show your love for someone in need by • Study Preach My Gospel with your parents doing something kind for him or her. for family home evening. You could take turns talking about the lessons, teaching Service 4. parts of them, and inviting each other to King Benjamin taught his people about bear testimony of what you learn. the importance of service. He said that when we serve others, we are serving God (see Serving a mission is an important goal to Mosiah 2:17). make now, and preparing now will benefit your life every day leading up to a mission. • Make service a regular habit. You could You’re never too young to start preparing— offer to do the dishes after dinner, help a you don’t have to wait until you’ve grown a sibling with homework, talk to someone foot or two. ◼ who needs a friend, or help keep your neighborhood clean. Notes 1. “I Want to Be a Missionary Now,” Children’s • Pray for strength and direction in following Songbook, 168. 2. M. Russell Ballard, “How to Prepare to Be a Good the Savior’s example of service. Missionary,” Liahona,­ Mar. 2007, 10; New Era, Mar. al Velluto Velluto al S ton • Help your Young Men or Young Women 2007, 6. 3. M. Russell Ballard, Liahona,­ Mar. 2007, 12; New Era, ons by by ons i vi s Wal group plan a service activity. Mar. 2007, 8. T ra Illustrat and January 2011 59 By Karen A. Kimball he said. “Your first Based on a true story assignment is due “Brigham Young [was] tomorrow.” reserved to come forth in the At home Kathy fulness of times to take part in sighed as she looked laying the foundations of the at all the questions Mr. great latter-day work” (D&C Sodeberg had assigned. 138:53). “Tough day at school?” athy listened as Mr. Mom asked. Sodeberg explained “Homework every day,” K how people migrated Kathy said. She remem- in the United States. She was bered the picture in her excited about her new history class. history book. “Mom, Flipping through the pages of her Brigham Young is in new history book, Kathy stopped my textbook. What at a picture of Brigham Young. makes him so impor- She had never realized Brigham tant in U.S. history?” Young’s significance in United States “He directed the history before. migration of thousands Mr. Sodeberg finished his lecture. of Latter-day Saints to the “There will be homework every day,” Salt Lake Valley. Then he organized

The Best Brigham Young

60 Liahona Children 61

- . acted in in acted .

.

and and Liahona

January 2011 righam Young . Young righam accordance with correct principles, and he became a mighty mighty a became he and principles, instrument in the hands of the Lord.” Elder David A. Bednar of the Quorum Quorum the of Bednar A. David Elder Nothing “And Apostles, Twelve the of ­ Them,” Shall Offend 2006, 90. ­Ensign, Nov. B Alex recited his script per Alex change your “Did you I told the truth,” “Yes. Sodeberg,” “Here comes Mr. Mr. ladies,” done, “Well Mr. Sodeberg introduced the pro- the introduced Sodeberg Mr. gram; then he stood offstage as their parts.the students recited his up but Randall mixed fectly, made him Sodeberg Mr. words. Kathy squeezed begin again. turn, her When it was her cane. Kathy recited the true story of Young. Brigham after Laura the asked script?” performance. Kathy said. Laura said. contin- he “Kathy,” said. Sodeberg the best Brigham were “you ued, ◼ seen.” ever I have Young

“More homework?” Mom asked. “More homework?” her handing Kathy said, “Worse,” and shookMom read the script Kathy asked. “What should I do?” Young find a Brigham “First let’s long Kathy tried on Grandpa’s a tall black hat in aMom found information for Kathy looked “The true story of theOn the day the script. “Read this.” “Read the script. “This writer didn’t know her head. Young.” a lot about Brigham Mom said. costume,” black coat and rolled up the sleeves Mr. white shirt. on her brother’s Kathy howGrandi next door showed cane. with his extrato walk wooden head. closet and put it on Kathy’s Young Brigham make “You’d need you “Now Mom said. proud,” in Church Young about Brigham history books and on the Church Soon the script was site. Web rewritten. Young,” of Brigham Kathy said. performance, Kathy’s class gathered in the Parents auditorium. and other students in their seats. waited a new script.” a new - The next day Mr. Sodeberg Sodeberg Mr. The next day assigning began Sodeberg Mr. is to begin homework “Tonight’s her part as sheKathy read over just see things differently “You Kathy said. these things,” “I can’t say to recite them per have “You cheeks Kathy’s rolled down Tears

them into settlements,” Mom said. Mom said. them into settlements,” It was “That took a lot of planning. a significant part of the country’s migration.” westward will we “Next week announced, Each theater. readers’ a perform will dramatize a characterof you Your migration. of the westward parents and other students will be invited to attend the performance.” characters and handing out scripts. the who wanted When he asked Kathy partYoung, of Brigham quickly raisedhand. her Sodeberg Mr. part,” your memorizing must recite it perfectly. “You said. grade depends on it.” Your A terri- and her friend Laura left class. “This is all her. came over ble feeling “It makes she said to Laura. wrong,” dishonest.” sound Young Brigham Laura said. church,” because of your Laura reminded her. fectly,” as she ran home and burst through the front door.

oung Y F. e i Jul by on i Illustrat - “He directed the tant in U.S. history?” tant in U.S. makes him so impor makes my textbook. Whatmy textbook. Brigham Young is in Young Brigham migration of thousands history book. “Mom, history book. of Latter-day Saints to the Saints of Latter-day bered the picture in her “Homework every day,” day,” every “Homework Kathy said. She remem- Kathy said. At home Kathy “Tough day at school?” day “Tough tomorrow.” assignment is due Mom asked. Salt Lake Valley. Then he organized Then he organized Valley. Salt Lake sighed as she looked sighed as she looked at all the questions Mr. had assigned. Sodeberg he said. “Your first “Your he said. Special Witness How do I build a spiritual Elder Neil L. Andersen of the Quorum of the foundation? Twelve Apostles shares some thoughts on this subject.

4. We must be willing to follow Jesus Christ by serving one another. We must be unselfish and incorporate into our lives the qualities that Christ has taught us.

3. We must worship. There is 2. We must pray. Don’t climb power in the ordinances of the into bed at night without first gospel, in taking the sacrament kneeling before your Father, every week. There is power in expressing your thankfulness meeting together in our Church for what you have, and appeal- meetings and, most important, ing to Him to strengthen your worshipping in our homes. spiritual pillars.

1. We must study the scriptures. The Lord has given us these magnifi- cent books to cement our foundation. ustration by S cott Jarrard i ll ustration Left:

Excerpted from “Storm Warning,” New Era, Oct. 2001, 44–45.

62 Liahona Children Our Page

am so grateful that I was born I to a family that knows about the true gospel of Jesus Christ. My eighth birthday fell on Easter Sunday, and I felt great joy to be baptized on the day we celebrate the Resurrection of the Savior. I was a little nervous, but my father was there, and I knew that I could trust him. During the baptism I had a warm, happy feeling in my heart, and then I knew that I could trust Heavenly Father the same way I trust my father. I am 11 now, and I am looking forward to going to the temple to be baptized for the dead. I know that only through baptism can we return to our Heavenly Father. Mirjam S., age 11, Switzerland

Jerry L., age 9, Philippines

Sakura O., age 8, from Japan, was “Family Home Evening,“ by baptized recently. Nicolas M., She reads the Book age 6, Brazil of Mormon every day. She enjoys going to church, likes to pray, and loves to see the temple. She wants to follow Jesus Christ and tries hard to make good choices.

The children of the Primero de Mayo Branch, Bermejo Bolivia District, after they participated in their sacrament meeting presentation.

January 2011 63 S h a r i n g T i m e

The Scriptures Are the Word of God

By JoAnn Child and Cristina Franco Lehi’s son Nephi prayed to people on the earth. Nephi was “Feast upon the words of Christ; for know the meaning of the things his also taught that the rod of iron behold, the words of Christ will tell father had seen. Nephi was shown represents the word of God. (See you all things what ye should do” the same dream as his father. The 1 Nephi 11.) (2 Nephi 32:3). Spirit taught Nephi that the tree The scriptures are the word of of life represents the love of God. God. Reading the scriptures is like n the Book of Mormon, Lehi Nephi was shown Jesus Christ, the holding onto the iron rod. We will tells his family about his Son of God, teaching and blessing know what Jesus wants us to do I dream of the tree of life. In and say. We will have power to the dream, Lehi wanted his family resist temptation and make our way to eat the fruit of the tree, which to the tree of life and to feel the was “desirable above all other love of God. ◼ fruit” (1 Nephi 8:15). He saw many people walking along Activity the path that led to the tree ook up the scripture references of life, but some got lost L on page 65 to discover the in mists of darkness and meanings of the things Lehi and wandered away from the Nephi saw in their visions of the tree path. Others held onto the of life. Cut out and use the drawings iron rod that led along the to share with others what you learn. path toward the tree. They You can also ask your parents if you walked forward, holding can share the story in family home tightly to the rod until they evening. reached the tree and ate the fruit, which brought them joy. (See 1 Nephi 8.) i ons by D lleen Marsh Illustrat

64 Liahona Children

Sariah, Sam, and Nephi 1 Nephi 8:13–14 Spacious Building 1 Nephi 11:35–36 People Mocking 1 Nephi 8:26–27 Iron Rod 1 Nephi 11:25

Strait and Narrow Path 1 Nephi 8:20

Tree of Life 1 Nephi 11:21–22

Mists of Darkness 1 Nephi 12:17

Spacious Field 1 Nephi 8:20

January 2011 65 Stories of Jesus

Jesus as a Child

By Diane L. Mangum

ary held the baby Jesus that all the babies born near as she walked into Bethlehem in the past two Mthe busy temple at years be killed! Jerusalem. She and Joseph had come An angel came to Joseph from Bethlehem to offer a sacrifice in a dream to warn him about of two doves at the temple. Jesus Herod’s plan. Joseph and Mary was almost six weeks old. fled in the night. They took In the temple was an elderly man Jesus to live in the land of Egypt, named Simeon. He had been prom- where He would be safe. emple at Jerusalem—This ised that he would see the Savior After King Herod died, Ttemple was different from temples someday. “It was revealed unto Him Jesus’s family moved to the today. It was very large, with courtyards and by the Holy Ghost, that he should town of Nazareth. Joseph porches filled with people. People brought not see death, before he had seen worked as a carpenter. Mary animals to the temple for priests to sacrifice. the Lord’s Christ” (Luke 2:26). When took care of the household. he saw the baby Jesus, Simeon Jesus learned to work beside rejoiced because he knew the prom- Joseph. Like all Jewish boys, He ise had been fulfilled. Then a woman studied the scriptures and Jewish acrifice—When named Anna who served laws. Joseph and Mary obeyed the S priests sacrificed in the temple joyfully commandments, and Jesus learned animals on an altar, it testified that Jesus was from His earthly parents. Jesus taught people that someday the Savior. “grew, and waxed strong in spirit, Heavenly Father would sac- But not everyone was filled with wisdom: and the grace of rifice His Son, Jesus Christ, happy about the Savior’s God was upon him” This account who would die for our sins. birth. King Herod heard (Luke 2:40). comes from that a child had been born When Jesus Matthew 2; who would be the king was 12, Mary and Mark 6:3; of the Jews. Herod did Joseph took Him to Luke 2:21–52. not want any other kings Jerusalem to celebrate in his land. He ordered Passover. They

66 Liahona Children ion ion t h ra t traveled with many people. Women He was talking to the teachers and and men walked in different groups, answering their questions. The men o.; above: illus above: o.;

C and families met up each evening for in the temple were astonished. dinner as they camped along the way. Mary told Jesus that she and assover—This important holiday onroy onroy C After the celebration Joseph and Joseph had been very worried. Pcelebrated the time when Jehovah Mary started back home. That night Jesus reminded her that He needed helped the Jews escape from slavery in t ions by C asey N elson . Harrison Harrison . C they realized that Jesus was not to be doing His Heavenly Father’s Egypt, about 1,400 years before Jesus was

esy of of esy with any of the groups they were business. Even though He was born. t

by Heinric by ail from Christ and the R i c h Young uler, traveling with. They hurried back to young, Jesus knew He had impor-

: de t Jerusalem to find Him. After three tant work to do as part of His by D an B urr; o th er illus t ra Top lef t Hofmann, cour Hofmann, days they found Jesus in the temple. Heavenly Father’s plan. ◼

January 2011 67 Where Is Isabelle?

By Susan Denney Based on a true story “They were desirous to be baptized “Can we wait one more minute the meetinghouse talking to as a witness and a testimony that for Miss Perkins?” Miss Perkins. they were willing to serve God with Miss Perkins was Isabelle’s favor­ “Thank you for coming to my all their hearts” (Mosiah 21:35). ite teacher. She loved books, and baptism,” Isabelle said. Isabelle did too. “You’re welcome,” said Miss sabelle was so excited that she “It was nice of you to invite her, Perkins. “I’m sorry I had to leave so almost skipped as she and her Isabelle, but she might not come,” quickly. I have another appointment I dad walked down the hallway. Dad said gently. today.” Her mom had just brushed her dark Isabelle sighed and nodded. She “That’s OK. But I wanted to give hair and zipped up the long white and Dad walked into the room and you something.” Isabelle handed her dress Isabelle would wear for her sat in the front row. Right before teacher a Book of Mormon that she baptism. She stopped outside the the opening hymn, Isabelle turned had picked up off the table in the room where everyone was waiting. around to look for her teacher hallway. “I know you love to read, “Can anyone have one of those?” one last time. There she was with and this is a really good book.” she asked her dad, pointing to Grace’s family! Isabelle smiled. Miss “Thank you,” Miss Perkins said. copies of the Book of Mormon on Perkins smiled back. “Will you read it?” Isabelle asked. a small table. After Isabelle’s baptism the “Yes, I will,” Miss Perkins said. “I “Yes. They’re for people who bishop asked everyone to squeeze promise.” want to know more about our together for a photo. Isabelle felt so happy. She smiled church,” Dad said. “Where is Isabelle?” he asked. as she turned and saw Grace wait­ Isabelle peeked into the room. It Everyone looked around. No ing for her. was full of people she loved. Her Isabelle! “What were you doing out there?” grandmother, aunts, uncles, and Grace went to find her friend. Grace asked. “Your mom wants a cousins sat near the front. Her best First she looked down the hall­ group picture.” friend, Grace, sat with her family way, but Isabelle wasn’t there. “I went to give Miss Perkins a at the back. But Isabelle didn’t see Then she looked in the foyer, but Book of Mormon,” Isabelle said. Miss Perkins, her schoolteacher. she wasn’t there either. Finally, Grace’s eyes widened. “Were “Let’s go in,” Dad said. “It’s time Grace looked outside and saw you scared?”

for the meeting to start.” Isabelle standing on the steps of “A little. But I was more afraid i ons by Cra g S tapley Illustrat

68 Liahona Children t should be ‘with great earnestness’ I(D&C 123:14) that we bring the light of the gospel to those who are searching for answers the plan of salvation has to offer.” Elder L. Tom Perry of the Quorum of the Twelve Apostles, “Bring Souls unto Me,” Liahona­ and ­Ensign, May 2009, 110.

that she would just put it away on a of friends and relatives. over to hug her. “Now you can re­ shelf somewhere. So I asked her if “I’m glad Grace found you, member your baptism day forever!” she would read it.” Isabelle!” the bishop said. Then he she said. “What did she say?” Grace asked. asked everyone to squeeze together Isabelle smiled. She knew that with “She promised that she would!” again for the picture. Isabelle stood or without a picture, she would never “That’s great!” Grace said. right in the middle of the front row. forget her baptism day and how good The two girls joined the group Afterward, Isabelle’s mom leaned it felt to be a missionary. ◼

January 2011 69 For Young Children Can’t We Be Friends? By Patricia Graham Based on a true story “Be ye kind one to another, 3. After school Margaret called her grand- tenderhearted, forgiving one mother and told her about the mean girls. another” (Ephesians 4:32).

1. Margaret was nervous because she did not know anyone at her new school.

4.

Margaret, you need to pray and ask Heavenly Father what to do. He will help you.

2. Some girls teased her. One girl even pulled the ribbons in Margaret’s hair. Margaret didn’t think she would be happy at her new school. ons by Maryn R oos i ons by Maryn Illustrat

70 Liahona Children

5. That night Margaret prayed to 7. And the next day the girls started to Heavenly Father. She told Him about her tease her. problem. Then she had an idea. Can’t we be friends?

6. The next day at school the girls pulled her ribbons. 8. One week later Margaret was happy to tell her grandmother what had happened.

Can’t we be friends?

Heavenly Father gave me the idea to be nice to the girls. They don’t tease me anymore, and now they are my friends.

January 2011 71 ds aroun ien d th Fr e ng Wo ki r a ld M No matter where you live, you can make friends by being kind to others. Look at the pictures of Margaret (left) and Antoine (right). They live in different countries. Try to find and circle five things that are similar in the two pictures. ons by Maryn R oos i ons by Maryn i llustrat L eft:

72 Liahona Children For Young Children a Gre ng at i By Lindsay Stevens D k a a y M

Manuel helps his mom make breakfast.

Manuel studies at school.

Manuel listens as his anuel spent his day father reads the scriptures to the family. Mdoing good things. Put his day in order by writ- ing a number in the boxes to show what he did first, second, third, and fourth. What good things can you do today? Manuel prays before going to bed. ations by S teve K r opp illust r ations Right:

January 2011 73 News of the Church

New Handbooks Introduced During Worldwide Training By Adam C. Olson, Church Magazines resident Thomas S. Monson and members members and the gospel established in the hearts of the Quorum of the Twelve Apostles of the members.” Pintroduced the Church’s new handbooks and some of the significant changes they contain Important Changes during a worldwide leadership training meeting Most of the text of Handbook 1: Stake on November 13, 2010. Presidents and Bishops remains unchanged from The leadership training that introduced the new the 2006 update to the Church Handbook of handbooks—Handbook 1: Stake Presidents and Instructions, Book 1. Instructions contained in the Bishops and Handbook 2: Administering the most recent First Presidency letters have been Church—was broadcast in 22 languages incorporated, chapters on the duties of the to priesthood and auxiliary leaders in 95 A second worldwide lead- stake president and bishop have been short- countries. ership training meeting ened and clarified, and some material has The broadcast is available on LDS.org at will be held in February been reorganized for easier reference. www.lds.org/leadership-training. 2011 to focus in detail on Changes to Handbook 2: Administering the responsibilities of stake the Church are more extensive. A principle- presidents and bishops, Importance of the Handbooks based approach is meant to reduce the com- the work of quorums and “There is safety in the handbooks,” auxiliaries, and the special plexity of Church programs and allow some President Monson said, warning against challenges of units that local adaptation where necessary without aberrations that can creep into Church lack sufficient members sacrificing the uniformity of policies, proce- programs when leaders aren’t familiar with and leaders to carry out dures, and programs. Church policies and procedures. “They will the full programs of the Other changes of note include reduction be a blessing to you and to those you serve Church. of the bishop’s workload by enhancing the as you read them, understand them, and role of the ward council and its members, follow them.” the possible increase in the frequency of The handbooks provide greater simplifi- ward council meetings, a clarification of the cation and flexibility to avoid two great dan- mission of the Church, folding the work of gers, according to President Boyd K. Packer, the ward welfare committee into the discussions President of the Quorum of the Twelve Apostles. of the priesthood executive committee (to which The first is the danger of regimenting the influ- the Relief Society president may be invited as nec- ence of the Holy Ghost out of Church programs. essary) and ward councils, eliminating a standing “It is a spiritual work that we are about,” he said, ward activities committee and handling activities “and a spiritual work must be guided by the through the ward council, and other changes. Spirit.” The second is the danger of “establishing the The Mission of the Church Church without establishing the gospel,” he said. The new handbooks clarify confusion regard- “We need to have the Church in the lives of the ing what the First Presidency referred to in

74 Liahona 1981 as the three-fold mission of the Church— This chapter helps “set forth clearly which mat- Elders M. Russell proclaiming, perfecting, and redeeming. ters must be uniform everywhere in the Church” Ballard, Jeffrey R. Handbook 2, section 2.2, reaffirms the First and also “contains exceedingly important princi- Holland, and Presidency’s intent in 1981 that these three appli- ples setting forth the conditions that may permit David A. Bednar of the Quorum cations were part of one great work, stating: “The . . . local adaptation,” Elder Cook said. of the Twelve Church of Jesus Christ of Latter-day Saints was Examples of where adaptations may be appro- Apostles; Julie B. organized by God to assist in His work to bring to priately made include in the staffing and pro- Beck, Relief pass the salvation and exaltation of His children” grams of the auxiliaries and in the format and Society general (see Moses 1:39). frequency of leadership meetings and activities. president; and Elder Dallin H. Oaks of the Quorum of the Circumstances to be considered include family Walter F. González Twelve Apostles warned against giving “excessive circumstances, transportation and communication, of the Presidency attention to definitions and boundaries among small numbers of members, and security. of the Seventy these three applications of the Lord’s work” or “When considering what adaptations may be discuss principles in the new Church “excluding other essential elements such as caring appropriate, leaders should always seek the guid- handbooks during for the poor.” ance of the Spirit and counsel with their immedi- a November He said, “The general principle, stated in sec- ate presiding authority,” Elder Cook said. 2010 Worldwide tion 2.2, is that ‘the programs and activities of the Leadership Church [are intended to] support and strengthen Moving Forward Training. individuals and families.’” In leading a panel discussion, Elder M. Russell Ballard of the Quorum of the Twelve Apostles sug- Uniformity and Adaptation gested that studying the instructions one chapter The principles and doctrines found in the first at a time and discussing the principles in council three chapters of Handbook 2 “are foundational to meetings may lead to more meaningful learning. the administration of the Church and must under- If leaders have questions regarding policies and gird everything [leaders] do,” said Elder Quentin L. programs that cannot be answered by the hand- Cook of the Quorum of the Twelve Apostles. books, they should discuss them with their presid- However, the chapters of the book that follow, ing priesthood leader, Elder Oaks counselled. If particularly a new chapter called “Uniformity and there are unresolved questions, he said, “only the Adaptation,” help explain where flexibility exists most senior priesthood leaders should be check- in Church policies and programs. ing with the Office of the First Presidency.” ◼

January 2011 75 Early-Morning Seminary Southern California in the late 1940s, the need to educate young people in the gospel inspired Celebrates 60 Years a group of stake presidents to request the estab- arly-morning seminary can be challeng- lishment of the Church’s seminary program in the ing, but over the past 60 years more than Southern California area. Ea million teenage members of the Church During the 1948–49 school year, Marion D. have learned that rising before the sun and trying Hanks, who later served in the Presidency of the to focus not just their eyes but their minds on the Seventy, had success teaching an early-morning scriptures is worth the effort. More than a seminary class at West High School in Salt Lake “Spending a few minutes in the scriptures each million young City. Holding similar classes seemed a logical solu- day, bearing testimony, and feeling the Spirit has Latter-day tion for the Saints in California, and the 11 stakes Saints have not only a strengthening effect as students go to were approved to form 13 early-morning classes. benefited from school, but it has a healing effect as the Atonement early-morning of Jesus Christ acts in their lives,” said Kelly Haws, seminary since Meeting Diverse Needs assistant administrator for seminaries and institutes its beginnings From the program’s official start during the of religion. “It’s a great opportunity for youth.” 60 years ago. 1950–51 school year, early-morning seminary spread across the United States and throughout the world, helping youth everywhere to learn the scriptures and apply gospel principles. Its official name was recently changed to “daily seminary,” because not all such classes are held in the early morning. Part of what makes daily semi- nary so successful is its flexibility. Programs are organized at the stake and district level, and classes can be organized in a single ward or

© IRI branch or with multiple wards or branches meeting together accord- The Birth of Early-Morning Seminary ing to the needs and circumstances of youth, The first seminary classes were held during reg- parents, and priesthood leaders. ular school hours in 1912 in a seminary adjacent While approximately 115,000 students still ben- to Granite High School in Salt Lake City, Utah, efit each year from released-time seminary held USA. However, as years passed, more and more during school hours in areas with a large concen- Church youth were enrolled in the growing public tration of Church members, nearly 217,000 semi- school system but did not have access to seminary nary students throughout the world participate in classes as the students at Granite High did. daily seminary. As Church membership grew rapidly in Because some youth in the Church live too

76 Liahona In the News

far from other Church members to attend either Saints Serve volunteers, “In an era where released-time or daily seminary classes, the across Africa everybody is asking what the home-study seminary program was established. government will do for them, it is Home-study students spend four days each week Church members across the a welcome development to have studying assigned material independently, then African continent spent Saturday, an organization that continuously gather with other home-study students once a August 21, 2010, improving their provides service to humanity.” ◼ week to discuss what they’ve learned. communities as part of the 2010 All-Africa Helping Hands Day. Triple Combination A Stone Cut without Hands This year, the Aba Nigeria Now Available in Today, seminary classes are held in every state Stake invited several communi- Indonesian in the United States and in 140 countries around ty-based youth groups to part- the world. In 1948 Canada became the first coun- ner with them, bringing together An Indonesian version of try outside the United States to hold seminary. the triple combination is now With the spread of early-morning seminary, available, making it possible for Mexico followed in 1958, Finland and Germany Indonesian speakers to have the in 1962, Japan in 1963, Panama in 1964, and more Book of Mormon, Doctrine and countries over the years. Most recently, seminary Covenants, and Pearl of Great classes were established in 2008 in the countries Price bound together in their of Benin, Georgia, and Morocco. own language. A new edition As seminary spreads around the world, a of the Book of Mormon in worldwide community of seminary students is more than 1,000 people. In Indonesian is also available. developing. No matter where seminary students the Umuahia Nigeria District, The Indonesian triple is also live, they memorize the same scripture-mastery more than 100 members from available online. The online ver- verses, study the same passages of scripture, feel six branches cut grass, trimmed sion includes footnotes, maps, the same Spirit as their testimonies grow, and flowers, and cleaned the gutters and photographs and allows work to build the same kingdom. and grounds of the Broadcasting readers to mark the scriptures Corporation of Abia State. and perform key word searches. Blessings from Sacrifice In Accra, Ghana, branches It can be accessed at scriptures Seminary students, whether they attend were assigned to clean up .lds.org/ind. released-time, daily, or home-study seminary, various areas, including hos- There are more than 6,000 make sacrifices that bring them closer to Heavenly pitals, children’s schools, and Indonesian-speaking members Father. police stations. Some members of the Church worldwide, most “When a 15-year-old decides, ‘I’m going to get were assigned to fill potholes or of them in Indonesia, Malaysia, up at 5:00 a.m. for seminary,’ not only is that a to clear storm drains that had and the United States. Indonesia sacrifice, but that use of agency is a statement to become clogged. is the fourth-most populous Heavenly Father that is returned with a blessing,” Wherever the members went nation in the world. Brother Haws said. in their Helping Hands vests, The First Presidency has Those blessings are as real today as they were grateful communities wel- encouraged members to 60 years ago, and seminary in all its forms contin- comed their help. The rector of acquire their own scriptures ues to bless the lives of youth all over the world. ◼ Abia State Polytechnic told the and to use them in regular

January 2011 77 study, in Church meetings, and public voted for their favorite © Busath Photog r a p hy © Busath for Church assignments. ◼ programs and personalities. Music and the Spoken Word Program Inducted won the National Pioneer cate- into Hall of Fame gory, which honors broadcasters who have given at least 10 years place on July 15, 1929. The weekly Music and the Spoken Word, of service to the radio industry The program is carried on Music and the the weekly broadcast of the and have been leaders in devel- more than 2,000 radio stations, Spoken Word Mormon Tabernacle Choir, has oping or improving radio pro- television stations, and cable broadcast has been inducted been inducted into the Radio gramming at the national level. systems. It is also available into the Radio Hall of Fame in the United States. Music and the Spoken online at musicandthespoken Hall of Fame. The broadcast was selected after Word is the longest-running word.org. From the home page, a board of officials nominated radio broadcast in the United click on Listen Live and follow programs for induction and the States. The first broadcast took the link for online streaming. ◼

World Briefs

Church Releases Mobile Los Angeles Temple Visitors’ 200 Million More Records Phone Apps Center Reopens Now Available Online The Church has released The Los Angeles Temple FamilySearch.org mobile phone applications Visitors’ Center reopened on released more than 200 to help members study the August 7, 2010, after two years million new searchable gospel even on the go. The of remodeling. The center high- records in August 2010, Gospel Library appli- lights the history of the Church bringing the total records cation allows users to in Southern California while available on the Records bookmark, highlight, and focusing on fundamental Search site to 700 million. make notes as they read principles of the gospel. To access the free collections, from the scriptures, gen- The 12,000-square-foot visit Pilot.FamilySearch.org eral conference talks, (1,100 square meter) or beta.family search.org. and Sunday manuals. building includes several The increased records The Mormon Channel areas for exhibits and availability is possible application broadcasts two theaters. Its center- in large part because of the Church’s official radio piece is an 11-foot (3.4 the 350,000 Family Search station and contains the meter) replica of Indexing volunteers scriptures, general conference the Christus statue, worldwide who transcribe talks, and Church magazines. which is visible images of historical records Visit mobile.lds.org for infor- from outside the to make them digitally mation about compatibility. visitors’ center. searchable. ◼

78 Liahona Comment Family Home Evening Ideas

My Life’s Compass This issue contains articles and activities that could be used for family I love the ­Liahona. It is my life’s compass; it home evening. The following are a few examples. guides me onto the right path and toward better “Engaging in Family History Work,” p. 8: You could provide each things. It helps me grow strong and avoid the temp- family member with a box to decorate and use to store photographs, tations I so often face. It nurtures my life every day. journals, and other records. Thank you for making it so the people of the whole “What’s New in Personal Progress?” p. 34, and world can have this compass and guide, which puts “The Aaronic Priesthood—Greater Than You Might us on the path of faith. Think,” p. 37: The new Personal Progress and Duty to

Anastasia N., age 17, Ukraine God programs encourage youth to reflect on and share what they have learned. If you have teenagers in your family, you could ask them to plan a family home eve- ­Liahona Is a Counselor ning lesson based on a Duty to God or Personal Progress activity I often give subscriptions to the Liahona­ to my they have recently completed. friends and employees for Christmas gifts as a way “How Do I Build a Spiritual Foundation?” p. 62: In one water- of teaching the gospel to them. Those at work often proof container, place several small rocks next to each other. In another come to me and comment on the articles they read. waterproof container, spread out a layer of sand. Find two small objects to They use the Liahona­ as a counselor, and they say represent houses. Place one “house” on the rocks and one on the sand. that when they have problems in their families they Then fill each container with water. The “house” on the sand will sink, read the Liahona­ together. I also place a copy of the while the “house” on the rocks will stand still. Discuss how a strong spiri- magazine in the waiting room of our office. It is a tual foundation allows us to endure the storms of life (see Helaman 5:12). wonderful missionary instrument.

Prycila Villar, Brazil

A Source of Spiritual Strength We are Colombians who live in Logan, Utah, The Lessons a Puppy Taught USA, and we are grateful to receive the Liahona­ When our children were young, I took them to a pet store to redeem in Spanish. As parents, we strive to have our three a coupon for a free goldfish. Two hours later we emerged with a puppy, daughters learn to live the gospel and develop a love purchased with the children’s own money. That night we put the puppy for the temple. Thank you for publishing the Liahona­ in the laundry room to sleep. In the morning the room was a mess. The every month, for in its messages our family finds a children were expected to clean up, but they felt it was too much. “We source of spiritual strength. can’t!” they sobbed. Rincon family, Utah, USA That night we held a family home evening on the subject of conse- quences. “When you bought the dog,” their father said, “you didn’t Please send your feedback or suggestions to liahona@ think about the consequences. Now the dog is part of our family, and ldschurch.org. Submissions may be edited for length or you must take responsibility for her.” We discussed how consequences clarity. ◼ always follow any choice we make, and we encouraged them to always make righteous choices. The dog recently died after 14 years as part of our family, but the life lessons she helped teach us will always remain.

Jill Grant, Victoria, Australia

January 2011 79 Until We Meet Again

Never Forsaken faith but also a profound teaching opportu- nity. Though Psalm 22 begins with a question, it is an expression of profound trust that God does not forsake: By Adam C. Olson Church Magazines “Our fathers trusted in thee: they trusted, and thou didst deliver them. uring His ministry the Lord often “They cried unto thee, and were deliv- quoted scripture. So we should not ered: they trusted in thee, and were not con- Dbe surprised to find verses in the Old founded” (verses 4–5). Testament that the Savior quoted in the New. Using the psalmist’s experiences as a fore- But I was caught off guard one day when I shadowing of the Savior’s suffering, the psalm read the first verse of Psalm 22: “My God, my foretells the mocking (verses 7–8), the false God, why hast thou forsaken me?” trial and coming torture (verses 11–13), His I had never considered that the Savior may pain and suffering (verse 14), His thirst (verse have been quoting sacred writings when He 15), the wounding of His hands and feet spoke those words in His agony on the cross The Savior’s (verse 16), and the casting of lots and parting (see Matthew 27:46). That idea led to a pro- of His garments (verse 18). reference to found spiritual realization. Though the Savior quoted only the first Almost all of us at some time have won- holy writings verse, the remainder of the psalm stands as dered, “O God, where art thou?” (D&C 121:1). assured me another testimony that He is the promised That question has entered my mind most that we are Messiah, that His suffering fulfilled prophecy, often during moments of spiritual uncertainty never forsaken. and that He trusted in His Father completely. or distress. This understanding brought my soul an For that reason the Savior’s words seemed overwhelming reassurance that my faith was to beg the question: Did His cry also rise not misplaced. But even more powerful than from uncertainty—even doubt? Did it mean learning that Jesus had not doubted and was that there was a question for which my all- delivered was the testimony in that psalm for powerful, all-knowing Savior had no answer the times when I wonder if God has forsaken in the very moment my salvation depended me or when I worry that He has not heard on His power to provide all answers and over- my cry. come all things? “Ye that fear [God], praise him; all ye the Reading this psalm taught me that, though seed of Jacob, glorify him; and fear him, all ye these words indeed give soul-wrenching the seed of Israel. expression to the “paralyzing despair of divine “For he hath not despised nor abhorred the withdrawal,” which He may have anticipated affliction of the afflicted [ Jesus]; neither hath but not fully comprehended, they were not an [the Father] hid his face from him; but when indication of doubt. 1 [ Jesus] cried unto him, he heard ” (verses The very act of calling out to His Father in 23–24; emphasis added). ◼ Doré t he Cru c ifixion, by Gustave His greatest hour of need using words from Note 1. See Jeffrey R. Holland, “None Were with Him,”

holy writings was not only an evidence of ­Liahona and Ensign,­ May 2009, 87. The Darkness a

80 Liahona Words of Christ 1983 IRI arson, © D el P Jesus at the Door, by Del Parson “Behold, I stand at the door, and knock: if any with me in my throne, even as I also overcame, man hear my voice, and open the door, I will come and am set down with my Father in his throne. in to him, and will sup with him, and he with me. “He that hath an ear, let him hear what the “To him that overcometh will I grant to sit Spirit saith” (Revelation 3:20–22). While we can’t literally sit at the Master’s feet as Mary did, we can learn of Him and listen to His words as we study the New Testament in Sunday School this year. Elder Jay E. Jensen of the Presidency of the Seventy explains: “The scriptures testify and teach of Jesus Christ. When we immerse ourselves in them, we will come to know Him and His voice.” See “The Savior— the Master Teacher,” page 14.