Belief in the Angels Has a Tremendous Effect on Human Life Because If One Is Aware of Their Presence (Around Him), He Becomes Alert
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DAILY Adhkār
ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah Second Edition � � � � � � � N·� ÿ€@k� v� n�� c@Ô� „� Ï� «� Üa@� ·� ÿi�ä@� fib”Î� “And your Lord said: ‘Call upon Me; I will respond to you.’” (40:60) � �� @Ò�Ï� «� Ü@� k� Ó� uc@L@k� Ì@� ã”@� Ô� „� hœ@� �� � «@� � Üb� j� «@� Ÿ� €d�@a� à�gÎ� � � � � � � @Ôi@aω� fl˚� Ó� €�Î@Ô€@aÏj� Ó� vn� �Ó� ‹œ@L@� Êb«� Ü@a� à�g@ aá€a� � � � � � � � � � � � � � � � NÊ� Î� á� í@� ã� Ì@� ·� Ë� ‹»� € “When My servants ask you about Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them obey Me, and believe in Me that they may be guided.” (2:186) “Allah says: ‘I am as My slave thinks of me, and I am with him when he remembers Me. If he remembers Me within himself, I remember him within Myself; and if he remembers Me in a gathering, I remember him in a better gathering; and if he draws one span nearer to Me, I draw one cubit nearer to him; and if he draws one cubit nearer to Me, I draw a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’” (Hadīth Qudsī, Bukhārī) ABOUT UMMAH WELFARE TRUST Recent decades have seen this final Ummah encounter unprecedented trials and calamities. Millions who have taken Allah as their Lord and His Messenger as their guide have suffered and perished amidst continuous wars, natural disasters and enforced poverty. -
Faith in the Angels
Angels Faith in the and People who deserve the Salaat of Allah’s Angels and those who deserve their La’nah Compiled by Shawana A. Aziz Published by Quran Sunnah Educational Programs www.qsep.com Contents About the Book................................................................................i Faith in the Angels Faith in the Angels comprises of four important issues.................05 Creation........................................................................................07 Seeing the Angels..........................................................................08 Ability to take on different forms...................................................08 Number.........................................................................................09 Dwelling.......................................................................................10 Status..........................................................................................10 Who are superior, sons of Adam or angels?.................................11 Angel’s prostration before Adam � was an honor bestowed upon him......................................................................................12 Iblees was ordered to prostrate before Adam, though He was not an Angel........................................................................................13 The Arab pagans claimed that Angels were daughters of Allah......15 The Arab pagans worshiped Angels claiming them to be their intercessors with Allah..........................17 Physical Composition...................................................................19 -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Make This Your Best Ramadan Yet! in the Name of Allah, the Most Gracious, the Most Merciful
A DAILY PLANNER AND GUIDE FOR ALL AGES! 3655 Wheeler Ave Alexandria, VA 22304 IRUSA.ORG 1-855-447-1001 Tax ID# 95-4453134 Make this your best Ramadan yet! in the name of allah, the most gracious, the most merciful All thanks and praise is due to Allah alone, the Lord of the Worlds. We praise Him, seek refuge with Him, and seek His forgiveness. We seek refuge with Allah from the evils of our souls, and the mistakes in our actions. Whomever Allah Guides, there is none who can misguide him, and whoever Allah misguides, there is none who can guide him. Verily, there is none worthy of being worshipped except Allah, and Muhammad (Peace be upon him) is His servant and Messenger. Allah (subhanahu wa ta’ala) reminds us in the Qur’an that the month of Ramadan contains limited precious days — with an extraordinary opportunity to reach out and connect to Him. He tells us of this powerfully, All the actions of people are for them, except for fasting. Fasting is for Me and it is I who rewards it. Hence the purpose of this month is Allah — and Allah (swt) alone. Fasting is a means to attain nearness to Him. Keeping this in mind, we must make the most of these days. The best way to take advantage of Ramadan is to develop a Ramadan action plan — because a failure to plan is a plan for failure. If you don’t set goals, it gets difficult to measure yourself and assess the current state of your worship. -
Angels Activity Book
I Believe in My Name is: Book 2 Download from https://an-nasihah.com/teachers-forum I Believe in 1. Allah 2. Angels 7. Life Of Allah after Death 3. Books of Allah 6. Qadr all good and bad is from Allah 4. Prophets of 5. The Allah Last Day Angels p1 Our core beliefs that everyone must Believe to be a Muslim. ~ Angels p2 In Arabic Angels p3 - Special light - Angels p4 Angels p5 Angels p6 Angels p7 Angels always obey Allah Angels p8 Angels p9 Angels are Not male or female Angels p10 Are different Angels p11 Angels p12 Angels p13 Angels p14 Angels p15 Bad People Only Angels p16 Angels p17 Angels p18 Angels p19 Takes the soul of a person when they die - MaLaK al MAwt - Angels p20 Angels p21 Angels p22 MUnkar & Nakeer ask 3 questions Who is your Lord What is Your religion Who is your Prophet Angels p23 do not enter a house where there are pictures of living things. Angels p24 Do not enter a house where there is a pet dog. Angels p25 Angels p26 Angels p27 Sometimes JibrAel Came in the Sometimes JibrAel form of a Came in the man. ’ form of a man Angels p28 Came Jibrael Jibrael and some Came to To Muhammad Angels helped maryam with the Muslims News about in mount at Badr. The birth of Hirah. isa. Jibrael Came to Muhammad and the Sahabah to teach Came when Came when Them Ibrahim was muhammad was a About thrown in baby living Islam. the fire. with Halima. -
Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4 -
Azazel Historically, the Word Azazel Is an Idea and Rarely an Incarnate Demon
Azazel Historically, the word azazel is an idea and rarely an incarnate demon. Figure 1 Possible sigil of Azazel. Modern writings use the sigil for the planet Saturn as well. Vayikra (Leviticus) The earliest known mention of the word Azazel in Jewish texts appears in the late seventh century B.C. which is the third of the five books of the Torah. To modern American ( וַיִּקְרָ א ) book called the Vayikra Christians, this books is Leviticus because of its discussion of the Levites. In Leviticus 16, two goats are placed before the temple for selection in an offering. A lot is cast. One Goat is then sacrificed to Yahweh and the other goats is said to outwardly bear all the sends of those making the sacrifice. The text The general translation .( לַעֲזָאזֵל ) specifically says one goat was chosen for Yahweh and the for Az azel of the words is “absolute removal.” Another set of Hebrew scholars translate Azazel in old Hebrew translates as "az" (strong/rough) and "el" (strong/God). The azazel goat, often called the scapegoat then is taken away. A number of scholars have concluded that “azazel” refers to a series of mountains near Jerusalem with steep cliffs. Fragmentary records suggest that bizarre Yahweh ritual was carried out on the goat. According to research, a red rope was tied to the goat and to an altar next to jagged cliff. The goat is pushed over the cliff’s edge and torn to pieces by the cliff walls as it falls. The bottom of the cliff was a desert that was considered the realm of the “se'irim” class of demons. -
ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. -
Adam and Seth in Arabic Medieval Literature: The
ARAM, 22 (2010) 509-547. doi: 10.2143/ARAM.22.0.2131052 ADAM AND SETH IN ARABIC MEDIEVAL LITERATURE: THE MANDAEAN CONNECTIONS IN AL-MUBASHSHIR IBN FATIK’S CHOICEST MAXIMS (11TH C.) AND SHAMS AL-DIN AL-SHAHRAZURI AL-ISHRAQI’S HISTORY OF THE PHILOSOPHERS (13TH C.)1 Dr. EMILY COTTRELL (Leiden University) Abstract In the middle of the thirteenth century, Shams al-Din al-Shahrazuri al-Ishraqi (d. between 1287 and 1304) wrote an Arabic history of philosophy entitled Nuzhat al-Arwah wa Raw∂at al-AfraÌ. Using some older materials (mainly Ibn Nadim; the ∑iwan al-Ìikma, and al-Mubashshir ibn Fatik), he considers the ‘Modern philosophers’ (ninth-thirteenth c.) to be the heirs of the Ancients, and collects for his demonstration the stories of the ancient sages and scientists, from Adam to Proclus as well as the biographical and bibliographical details of some ninety modern philosophers. Two interesting chapters on Adam and Seth have not been studied until this day, though they give some rare – if cursory – historical information on the Mandaeans, as was available to al-Shahrazuri al-Ishraqi in the thirteenth century. We will discuss the peculiar historiography adopted by Shahrazuri, and show the complexity of a source he used, namely al-Mubashshir ibn Fatik’s chapter on Seth, which betray genuine Mandaean elements. The Near and Middle East were the cradle of a number of legends in which Adam and Seth figure. They are presented as forefathers, prophets, spiritual beings or hypostases emanating from higher beings or created by their will. In this world of multi-millenary literacy, the transmission of texts often defied any geographical boundaries. -
History of Dua and Ziyarat
History of Dua and Ziyarat Sh Vinay Khetia Tasneem Institute Allama al-Majlisi: Zaad al-Maad و يروى عن المام الباقر و المام الصادق عليهما السلم: أ ذلك على رأسك و تقول: اللهم بحق هذا القرآن و . مؤمن مدحته فيه و بحقك عليهم فل أحد أعرف بحقك منك ث بالسن و عشرا بالسي و عشرا بعلي بن السي و عشرا بحمد بن علي و عشرا بجعفر بن محمد و عشرا بوسى بن جعفر و عشرا بعلي بن موسى و عشرا بحمد بن علي و عشرا بعلي بن محمد و عشرا بالسن بن علي و عشرا بالجة القائم .صلوات ال عليهم. ثم تطلب ما شئت Put the Qur’an on your head and say:…. Amali of Sh Tusi, p 293 أبو محمد الفحام، قال: حدثني أبو السن محمد بن أحمد الهاشمي النصوري 14- - بسرمنرأى، قال: حدثنا أبو السري سهل بن يعقوب بن إسحاق مؤذن السجد العلق :بصف شنيف بسرمنرأى سنة ثمان و تسعي و مائتي، قال ح جاء رجل إلى سيدنا الصادق ( ركبني و سلطانا غشمني، و أريد أن تعلمني دعاء أغتنم به غنيمة -He needed a special/powerful dua’ to relieve him debts..etc and .أ opression ف الركعة الثانية المد و آخر الشر »لو أنزلنا هذا القرآن على جبل« إلى خاتة السورة، ثم خذ الصحف فدعه على رأسك و قل" بهذا القرآن of Power of the Wasila via Ahl al-bayt .سورة الشر 59: 21 (1 ) و أعرف بحقك منك بك يا ال" عشر مرات، ثم تقول" يا محمد" عشر مرات" يا علي" عشر مرات" يا فاطمة" عشر مرات" يا حسن" عشر مرات" يا حسي" عشر مرات" يا علي بن السي" عشر مرات" يا محمد بن علي" عشر مرات" يا جعفر بن محمد" عشر مرات" يا موسى بن جعفر" عشر مرات" يا علي بن موسى" عشر مرات" يا محمد بن علي" عشر مرات" يا علي بن محمد" عشر مرات" يا حسن بن علي" عشر مرات" يا حجة" عشر مرات. -
A List of Comprehensive Dua's
A List of Comprehensive Dua’s ∩⊇⊄∠∪ ÞΟŠÎ=yèø9#$ ßìŠÏϑ¡ 9#$ M| Ρ&r 7y ¨ΡÎ) ( $! ¨ΨÏΒ ö≅¬7)s ?s $Ζu −/‘u "Our Lord! Accept (this service) from us: for Thou art the All-Hearing, the All- Knowing.” (2:127) *** $Ρt Í‘&r ρu 7y ©9 Zπϑy Î=ó¡•Β Zπ¨Βé& $! Ζu ÏF−ƒÍh‘èŒ ÏΒρu 7y 9s È÷ϑy Î=ó¡ãΒ $Ζu ù=èy ô_#$ ρu $Ζu −/‘u ∩⊇⊄∇∪ ÞΟŠÏm§9#$ Ü>#§θ−G9#$ M| Ρ&r 7y ¨ΡÎ) ( $! Ψo ø‹=n tã ó=è?ρu $Ψo 3s Å™$Ζu tΒ "Our Lord! make of us Muslims, bowing to Thy (Will), and of Our progeny a people Muslim, bowing to Thy (will); and Show us Our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.” (2:128) *** ∩⊄⊃⊇∪ Í‘$¨Ζ9#$ >#z ‹x tã $Ψo Ï%ρu ZπΖu ¡| my Íοt ÅzψF #$ ’Îûρu ZπΖu ¡| my $‹u ÷Ρ‘‰9#$ ’Îû $Ψo Ï?#u $! Ψo −/‘u "Our Lord! give us In This world that which is good and In the Hereafter that which is good, and save us from the torment of the Fire!" (2:201) *** (QS2. Al Baqarah ayat 250) ÏΘöθ)s ø9#$ ’?n ãt $tΡöÝÁΡ#$ ρu $Ψo Βt #‰y ø%&r ôMÎm7Or ρu #Zö9¹| $Ζu øŠ=n ãt ùøÌøù&r $! Ψo −/‘u ∩⊄∈⊃∪ š ÍÏ≈6x ø9#$ "Our Lord! Pour forth on us patience and make us victorious over the disbelieving people." (2:250) *** #\ô¹Î) $! Ζu øŠ=n tã ö≅Ïϑós?s ωŸ ρu $oΨ−/‘u 4 $Ρt ù'Üs ÷z&r ÷ρ&r $! ΖŠu Å¡®Σ βÎ) $! Ρt õ‹Ï{#σx è? ωŸ $Ÿ Ψo −/‘u %! πs %s $Ûs ωŸ $Βt $Ψo ù=Ïdϑsy è? ωŸ ρu $Ζu −/‘u 4 $Ζu Î=ö6%s ÏΒ š Ï © #$ ’?n ãt …çµFt ù=ϑy my $ϑy .x 9 ’?n ãt $Ρt öÝÁΡ$ùs $Ζu s9öθΒt M| Ρ&r 4 $! Ζu ôϑmy ö‘#$ uρ $Ψo 9s öÏøî#$ ρu $¨Ψãt ß#ôã#$ ρu ( ϵÎ/ $Ψo 9s ∩⊄∇∉∪ š ÍÏ≈6x ø9#$ ÏΘöθ)s ø9#$ "Our Lord! Punish us not if we forget or fall into error, Our Lord! Lay not on us a burden like that which You did Lay on those before us (Jews and Christians); Our Lord! put not on us a burden greater than we have strength to bear. -
The Lives of Man the World and the Life-To-Come
T H E LIVES O F M A N A S U F I M A S T E R E X P L A I N S T H E H U M A N S T A T E S : B E F O R E L I F E , I N T H E W O R L D , A N D A F T E R D E A T H Imam Abdallah Ibn A la w l Al-H addad T R A N SL A T E D F R O M T H E A R A B I C B Y M O ST A F A A L-BA D A W I F O N S V IT A E Q U ILLIA M PRESS T H E T H IR D LIF E T he Intermediate Realm The third life extends from the time a man leaves the dunya at death until the moment he rises from his grave at the blowing o f the H orn. T his is the Intermediate Realm [Barzakh]. God the Exalted has said: And behind them is a barzakh until the day when they are raised. [23:100] W hen a M uslim dies, and his death is confirmed, he has to be prepared for the grave. T hus he must be washed, shrouded, and prayed over [jandza], all o f which must be done according to the Prophetic Sunna. H is relatives, neigh bours, and friends must be informed, and also the people o f goodness and virtue, so that they m ay pray and ask mercy for him, and attend his funeral.