Faith in the Angels
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Stories, Style & Radicalization
Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde Master’s Thesis in Criminology Faculty of Law Department of Criminology and Sociology of Law UNIVERSITY OF OSLO May 22 nd 2017 ii Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines iii © Hans Myhre Sunde 2017 Stories, Style & Radicalization: A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde www.duo.uio.no . Printed: Grafisk Senter, Oslo, www.grafiske.as iv ABSTRACT Title: Stories, Style & Radicalization : A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Author: Hans Myhre Sunde Supervisor: Sveinung Sandberg Department of Criminology and Sociology of Law Faculty of Law University of Oslo Spring 2017 Stories, style and radicalization are all tired together in an intricate and complex relationship constructed within the jihadi terrorist subculture. This study is an in-depth inquiry into the jihadi propaganda magazines Inspire, Dabiq and Rumiyah that aim to highlight this relationship . The full catalogue of magazines produced, at the time, have been analysed under the scope of cultural and narrative criminology. In total 2001 pages distributed over 32 editions have been analysed using qualitative document analysis. By drawing upon frameworks of narrative and cultural criminology, this study aims to identify and present what is characteristic for jihadi narratives and subcultural style, and how they can function in radicalization. Narrative criminological research operates with stories as their main data, and view them as constitutive of crime. The stories people tell, shape their lives and constitute future behaviour. The narratives told can instigate, sustain or leave crime behind. -
Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Jacobsen, Anna, "Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora" (2011). All Theses and Dissertations (ETDs). 592. https://openscholarship.wustl.edu/etd/592 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Anthropology Dissertation Examination Committee: John R. Bowen, chair Geoff Childs Carolyn Lesorogol Rebecca Lester Shanti Parikh Timothy Parsons Carolyn Sargent Making Moral Worlds: Individual and Social Processes of Meaning Making in a Somali Diaspora by Anna Lisa Jacobsen A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2011 Saint Louis, Missouri Abstract: I argue that most Somalis living in exile in the Eastleigh neighborhood of Nairobi, Kenya are deeply concerned with morality both as individually performed and proven, and as socially defined, authorized and constructed. In this dissertation, I explore various aspects of Somali morality as it is constructed, debated, and reinforced by individual women living in Eastleigh. -
Azazel Historically, the Word Azazel Is an Idea and Rarely an Incarnate Demon
Azazel Historically, the word azazel is an idea and rarely an incarnate demon. Figure 1 Possible sigil of Azazel. Modern writings use the sigil for the planet Saturn as well. Vayikra (Leviticus) The earliest known mention of the word Azazel in Jewish texts appears in the late seventh century B.C. which is the third of the five books of the Torah. To modern American ( וַיִּקְרָ א ) book called the Vayikra Christians, this books is Leviticus because of its discussion of the Levites. In Leviticus 16, two goats are placed before the temple for selection in an offering. A lot is cast. One Goat is then sacrificed to Yahweh and the other goats is said to outwardly bear all the sends of those making the sacrifice. The text The general translation .( לַעֲזָאזֵל ) specifically says one goat was chosen for Yahweh and the for Az azel of the words is “absolute removal.” Another set of Hebrew scholars translate Azazel in old Hebrew translates as "az" (strong/rough) and "el" (strong/God). The azazel goat, often called the scapegoat then is taken away. A number of scholars have concluded that “azazel” refers to a series of mountains near Jerusalem with steep cliffs. Fragmentary records suggest that bizarre Yahweh ritual was carried out on the goat. According to research, a red rope was tied to the goat and to an altar next to jagged cliff. The goat is pushed over the cliff’s edge and torn to pieces by the cliff walls as it falls. The bottom of the cliff was a desert that was considered the realm of the “se'irim” class of demons. -
Things Which Nullify a Muslim's Islam Brief Biography of the Mu'allif
ISLAMIC CREED TRAINING COURSE VII Sharh: Nawaaqid al-Islam Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Questionnaire Study Guide Lecture No. 1 Brief Biography of the Mu’allif (Author) Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) Definition of Nawaaqid (singular, Naaqid) The Issue of at-Takfeer – Declaring a Muslim to be out of Islam The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. Mention the name of the author, date of birth/death. 2. Mention some of his writings and something about is mission. 3. Mention some of the Usool (Fundamentals) of the Da’wah (Call) of the author. 4. Mention some of the fruits/effects of the author’s Da’wah. 5. Define: ‘Nawaaqid’ 6. Discuss the Issue of at-Takfeer, and explain the difference between the Hukm (Ruling) concerning an action and the Hukm concerning a particular person. 7. What is meant by al-‘Udhr bi-l-Jahl? Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Lecture No. 1 -Brief Biography of the Mu’allif (Author) -Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) -Definition of Nawaaqid (singular, Naaqid ) -The Issue of at-Takfeer – Declaring a Muslim to be out of Islam -The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir -The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. -
THE IMAGES of ANGELS in IRANIAN ART a Civilization Interaction in a Comparative Study
INTERNATIONAL JOURNAL OF SOCIAL SCIENCES AND HUMANITY STUD Vol 3, No 1, 2011 ISSN: 1309-8063 (Online) THE IMAGES OF ANGELS IN IRANIAN ART A Civilization Interaction in a Comparative Study Maryam Lari Islamic Azad University, Islamshahr Branch, Iran Ph.D. Assistant Professor, Faculty of Art and Architecture No. 19, Noor-e-Behesht, Zafar Str., Tehran, Iran. Email: [email protected] Abstract This essay surveys the images of angels in the Iranian paintings particularly in 18 th (under Safavid dynasty) and 19 th (under Qajar dynasty) centuries in Iran. As a background, the concept of Angel has been briefly studied in four categories of Persian mythology, Iranian epic, Islamic culture and folk stories. The images of angels altered in different periods which were directly related to cultural interaction between "East" and "West". The angels in Safavid period were ideal images in a utopian atmosphere and their pictorial appearances were representations of philosophical and metaphorical concepts. Illustrating the angels for the Safavid artists was actually a way to penetrate into the concepts world. It is essential to mention that the challenge of "East" and "West" which had begun in Safavid period, reached to its critical summit in Qajar era. It was due to various reasons; Travelling abroad, getting acquaintance with modern ideas, constitutionalism movement, entering new technology such as photography and printing industry were some of the most influential causes which affected all aspects of Qajar society. Idealistic vision of Safavid painters changed into naturalistic one and the imaginary illustrations of angels altered to more realistic images. Many progressive newspapers began to be published in which the angels were represented as the symbols of freedom, homeland and constitutionalism. -
Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The
Iblees Meaning Iblees is the name for the devil in the Qur'an. Although the term "devil" comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, "he despaired," which can be interpreted "despaired of the mercy of God" but he is also al-Shairan, Satan, and "the enemy of God." The latter aspect of Satan is a commonly shared belief of both Muslims and Christians meaning "he ,سبسل سس The word "Iblis" may be derived from the Arabic verbal root balasa despaired"; therefore, the linguistic meaning of Iblis would be "he/it that causes despair". However, some maintain an etymological derivation from the Greek "Diabolos", from which the English word "Devil" is derived as well. is both a noun and an adjective. As (ش-ط-ن from the root šṭn ,شيطان) "Shayṭān" "Satan" a noun it means "mischief" and as an adjective it means "adversarial," "opposing," or "evil." In popular Islamic culture, Shaitan is often simply translated as "The Devil," but can refer to any of the beings who rebelled against God. Shaytan has a similar meaning and origin to the English word Satan. Family Of iblees 1.Iblees' Wife name is Tartaba and she is with him since beginning. 2. Iblis also doesn't know how many children he has 3. 5 of his sons are Tabar, Aawar, Masaout, Waasim and Zakanbar Tabar puts disorder, confusion, intricacy and distraction of mind in the minds of people. Aawar temps people to do evil things. Masaout tempts people to lie and decieve Waasim puts figts between relationships & families and puts fitna in society. -
Folk Islam in East Africa 83 FOLK ISLAM in EAST AFRICA
Smith Folk Islam in East Africa 83 FOLK ISLAM IN EAST AFRICA R. Marvin Smith Anyone who has studied Islam from a textbook will find the actual beliefs and practices of Muslims in Africa quite varied from orthodox Islam discussed in textbooks. For Islam has always accommodated the various traditional beliefs of the peoples who have embraced Islam. Becoming a Muslim is quite simple. Anyone who recites the Muslim creed once with sincerity is a Muslim. So the traditional beliefs and practices are carried into Islam. In this article Marvin Smith provides a more realistic assessment of the Muslim beliefs and practices in Africa which centre around traditional African beliefs in mystical powers and the world of spirits, intertwined with Muslim doctrines. Knowing these deeply felt beliefs and fears will create many opportunities to present Christ who alone can deliver from the fears of darkness. INTRODUCTION One of the wonderful truths of Christianity is the protection that believers in Jesus Christ have from the forces of evil. Those who have been born again by hearing the gospel and placing their trust in Jesus Christ have nothing to fear from Satan and his demons. There is no reason for the believer to take steps to appease these evil forces, and believers are never to take steps to gain their power. Muslims, however, do not enjoy this freedom from fear of evil spirits. For many followers of Islam, manipulation of the dark forces of the occult world is part of everyday life . This is particularly the case for the majority of Muslims who practice folk Islam. -
Islam and African Religion
Vol. 5(7), pp. 233-242, October, 2013 DOI: 10.5897/IJSA11.043 International Journal of Sociology and ISSN 2006- 988x © 2013 Academic Journals Anthropology http://www.academicjournals.org/IJSA Review Indigenous and popular Islamic therapies of restoring health and countering sorcery among the Digo of Kenya Hassan Juma Ndzovu Moi University, Kenya. Accepted 01 July, 2013 Among the Digo of Kenya the belief and fear of sorcery is most prevalent that many things are explained in relation with it. Over the years, major sorcery-detection and eradication ‘crusades’ conducted by individuals alleging to be endowed with supernatural powers to detect and neutralize purported sorcerers have been witnessed among the Digo. During the eradication ‘crusades’ a considerable amount of money is collected to pay for the services of the presumed experts, indicating how serious the problem is regarded in Digo region. Islam is the religion of majority of the Digo, which has influenced their thinking and world-view, and has specific teachings on the practice of sorcery. Despite substantial influence of Islam on the Digo, the people continue to belief and practice sorcery leading to the development of popular religious therapy. This article will demonstrate that popular Islamic rituals and talismans have been adopted by the Digo to assist the traditional healers in countering the forces of sorcery as a means to restoring health to individuals and the general well- being of society. In exploring the practice of sorcery as experienced by the Digo, this article demonstrates how the traditional techniques of countering sorcery are rooted in the indigenous belief system of the Digo. -
Virginia Commonwealth University Commencement Program
Virginia Commonwealth University VCU Scholars Compass VCU Commencement Programs VCU University Archives 2019 Virginia Commonwealth University Commencement Program Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/vcucommence © Virginia Commonwealth University Downloaded from https://scholarscompass.vcu.edu/vcucommence/71 This Program is brought to you for free and open access by the VCU University Archives at VCU Scholars Compass. It has been accepted for inclusion in VCU Commencement Programs by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. MAY 11, 2019 Congratulations to all ✦ ! CommencementGreater Richmond Convention Center Richmond, Virginia A VCU University Relations publication an equal opportunity/affirmative action university 005161-08 Dear Class of 2019: Virginia Commonwealth University takes pride in the work it does to educate, research, create, heal and serve. Our students’ experience here is relevant not only to what is happening today, but also to whatever may be in the future. Today we celebrate as you, the Class of 2019, become graduates of VCU. Your success at one of America’s nationally prominent public research universities signifies that you have done more than complete your courses and receive grades. Your degree means years of hard work and dedication to refining your skills and acquiring new ones. Your dedication to academic excellence will translate well to whatever you choose to do in the future. For 181 years, your alma mater has focused on preparing students for a future as creators, educators, healers, innovators and entrepreneurs. As a graduate of VCU, I hope you will remember that your opportunities are boundless because your potential is limitless. -
(CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq NEA-PSHSS-14-001 Weekly Report 29 — February 23, 2015 Michael D. Danti, Cheikhmous Ali, Tate Paulette, and David Elitzer Key Points • Turkish Armed Forces entered northern Syria to “relocate” the Tomb of Süleyman Şah located in Qara Qozaq, Aleppo Governorate and rescue Turkish soldiers stationed there. The site and its personnel had been threatened by ISIL militants since March 2014. The action reportedly involved cooperation between Turkish Armed forces, FSA, and YPG forces in the Canton of Kobani. There are varying accounts regarding the extent and nature of cooperation between Turkish forces and the YPG. After exhuming the physical remains and removing three sarcophagi, Turkish forces allegedly destroyed the modern tomb structure and other structures at the site built in 1975. SHI Incident Report SHI15-0042 (pp. 50–56) • The Syrian Regime 2015 southern campaign (“Ali Allahdadi for Quneitra Martyrs”) jeopardizes heritage in southwestern Syria’s Hauran Plain. See the special report contained here for events and the sites involved since the start of the offensive on February 7, 2015. SHI Incident Report SHI15-0032 to 15-0041 (pp. 7–10, 30–49) • The British House of Commons undertook a general debate on the destruction and looting of historic sites in Syria and Iraq. (p. 4) Heritage Timeline February 22, 2015 APSA posted a report with 30 photographs and a video detailing extensive damage to the Byzantine site of Darqouta (Dar Qita) in the UNESCO World Heritage Site Ancient Villages of Northern Syrian (Archaeological Park 7, Jebel Barisha, Harim). -
How Does Nouman Ali Khan Spend His Ramadan? Abu Productive Caught up with the Inspiring, Super-Productive Ust
How does Nouman Ali Khan spend his Ramadan? Abu Productive caught up with the inspiring, super-productive Ust. Nouman Ali Khan himself in this exclusive video interview to give us a glimpse into what Ust. Nouman's life is like during Ramadan, and captures his brilliant insights on how we should actually be spending this blessed month. Bismillah Ar-rahman Ar-raheem. Assalamu Alaikum wa rahmatullahi wa barakatu and welcome to this very special interview with our favorite teacher Ustadh Nouman Ali Khan. Jazak Allah Khayr for joining us for this interview and I really want to talk to you about how you plan to spend Ramadan, how you plan to prepare for Ramadan as well. 1. What is your definition of the purpose of Ramadan? What should we look out for and try to achieve in Ramadan? My thoughts on Ramadan are inspired by the only passage in the Qur’an that deals with Ramadan [Chapter 2, Verse 185]. Allah [swt] did not describe it as a month of fasting nor a month of prayer. First and foremost, He [swt] described it as a month in which the Qur’an was revealed. Moreover, He [swt] described the Qur’an as though it had never been introduced before. Even though it’s a Madani surah, which means the Muslims had been receiving the Qur’an through the Prophet [saw] for over a decade, yet Allah [swt] talks about what the Qur’an is, as if for the first time. That teaches me at least, and I hope other Muslims too, is that you have to renew your relationship with this Book almost as though you never knew it before. -
The Jinn, Devil and Satan: a Review on Qur’Anic Concept
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 The Jinn, Devil and Satan: A Review on Qur’anic Concept Ahamad Asmadi Sakat1 Muhammad Masruri2 Jawiah Dakir2 Wan Nasyrudin Wan Abdullah2 1Departement of al-Qur’an and al-Sunnah 2 Institute of Islam Hadhari, The National University of Malaysia, Malaysia Corresponding Author Email: [email protected] Doi:10.5901/mjss.2015.v6n5s1p540 Abstract Public beliefs in the spirits vary widely and not totally in full conformity with the guidance of the revelation. This issue forces may have on human lives is an area concerning which there are many myths and superstitions and there is no storage of charlatans who will dupe people by offering remedies and protection at the cost of wealth and more seriously of their faith. The Qur’an has explained the nature of the righteous is to believe in the unseen, such as jinn, devil and Satan. Therefore, this study focused on the analysis of Islamic scholars about them. Hence, this study found three opinions on the existence of jinn; i) They have potential negative to invite people towards ugliness, ii) As a virus or germ and not obliged to act by religiously responsible, iii) As a wild who has not been civilized. The study further found that Al-Jann is the father of jinn and created from fire. They are like human beings some of them are fear of Allah and also rebellious. The devil is the father of Satan and created from fire.