Majmooa'al-Fatwa of Sheikh Ibn Bazz(R)
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Faith in the Angels
Angels Faith in the and People who deserve the Salaat of Allah’s Angels and those who deserve their La’nah Compiled by Shawana A. Aziz Published by Quran Sunnah Educational Programs www.qsep.com Contents About the Book................................................................................i Faith in the Angels Faith in the Angels comprises of four important issues.................05 Creation........................................................................................07 Seeing the Angels..........................................................................08 Ability to take on different forms...................................................08 Number.........................................................................................09 Dwelling.......................................................................................10 Status..........................................................................................10 Who are superior, sons of Adam or angels?.................................11 Angel’s prostration before Adam � was an honor bestowed upon him......................................................................................12 Iblees was ordered to prostrate before Adam, though He was not an Angel........................................................................................13 The Arab pagans claimed that Angels were daughters of Allah......15 The Arab pagans worshiped Angels claiming them to be their intercessors with Allah..........................17 Physical Composition...................................................................19 -
Muhammadﷺ È Davvero Profeta Di
è davvero ﷺMuhammad Profeta di Dio Prove, indizi e miracoli che dimostrano e la sua ﷺ l’investitura profetica di Muhammad venuta come sigillo dei profeti e messaggeri Redatto da: Muhammad As-Sayyd Muhammad è davvero Profeta di Allah ﷺMuhammad O Profeta, ti abbiamo mandato come testimone, nunzio e ammonitore, che chiama ad Allah, con il Suo permesso; e come lampada che illumina. E da' ai credenti la lieta novella che per loro c'è una grande grazia di Allah; (Corano, Sura al-Ahzab vv. 45-47) Traduzione e adattamento a cura di: Abu Ismail al-Jabali Per suggerimenti, domande o segnalazione di errori potete scrivere un messaggio all’indirizzo mail: [email protected] - [email protected] 2 è davvero Profeta di Allah ﷺMuhammad Sommario INTRODUZIONE: 7 9 ﷺLA MISSIONE DI MUHAMMAD 10 ﷺEVIDENZE E PROVE A CONFERMA DELLA PROFEZIA DI MUHAMMAD 10 ﷺ LA PRIMA PROVA: il credo con cui è giunto Muhammad, il Prescelto LA SECONDA PROVA: La casa antica, la nobile Ka’ba 23 [La storia di Abrahah e la fine dell’idolatria] 23 [I favori che Allah ha riservato alla Casa Antica] 25 e la promessa di suo nonno di sacrificare il ﷺLA TERZA PROVA: la nascita del profeta Muhammad figlio, Abdullah 28 il suo status prima e dopo ;ﷺLA QUARTA PROVA: Il lignaggio e le qualità del Profeta Muhammad l’inizio della profezia 30 30 [ﷺIl lignaggio del profeta di Allah] 33 [ﷺLe qualità del Profeta Muhammad] [L’invito all’Islam e il suo analfabetismo] 36 LA QUINTA PROVA: la prontezza nell’applicare le cose a cui invita e il suo costante ricordo di Allah 37 LA SESTA -
Stories, Style & Radicalization
Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde Master’s Thesis in Criminology Faculty of Law Department of Criminology and Sociology of Law UNIVERSITY OF OSLO May 22 nd 2017 ii Stories, Style & Radicalization A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines iii © Hans Myhre Sunde 2017 Stories, Style & Radicalization: A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Hans Myhre Sunde www.duo.uio.no . Printed: Grafisk Senter, Oslo, www.grafiske.as iv ABSTRACT Title: Stories, Style & Radicalization : A Cultural and Narrative Criminological Study of Jihadi Propaganda Magazines Author: Hans Myhre Sunde Supervisor: Sveinung Sandberg Department of Criminology and Sociology of Law Faculty of Law University of Oslo Spring 2017 Stories, style and radicalization are all tired together in an intricate and complex relationship constructed within the jihadi terrorist subculture. This study is an in-depth inquiry into the jihadi propaganda magazines Inspire, Dabiq and Rumiyah that aim to highlight this relationship . The full catalogue of magazines produced, at the time, have been analysed under the scope of cultural and narrative criminology. In total 2001 pages distributed over 32 editions have been analysed using qualitative document analysis. By drawing upon frameworks of narrative and cultural criminology, this study aims to identify and present what is characteristic for jihadi narratives and subcultural style, and how they can function in radicalization. Narrative criminological research operates with stories as their main data, and view them as constitutive of crime. The stories people tell, shape their lives and constitute future behaviour. The narratives told can instigate, sustain or leave crime behind. -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) 1-1-2011 Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora Anna Jacobsen Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Jacobsen, Anna, "Making Moral Worlds: Individual and Social Processes of Meaning-Making in a Somali Diaspora" (2011). All Theses and Dissertations (ETDs). 592. https://openscholarship.wustl.edu/etd/592 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Anthropology Dissertation Examination Committee: John R. Bowen, chair Geoff Childs Carolyn Lesorogol Rebecca Lester Shanti Parikh Timothy Parsons Carolyn Sargent Making Moral Worlds: Individual and Social Processes of Meaning Making in a Somali Diaspora by Anna Lisa Jacobsen A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2011 Saint Louis, Missouri Abstract: I argue that most Somalis living in exile in the Eastleigh neighborhood of Nairobi, Kenya are deeply concerned with morality both as individually performed and proven, and as socially defined, authorized and constructed. In this dissertation, I explore various aspects of Somali morality as it is constructed, debated, and reinforced by individual women living in Eastleigh. -
Al-Shajarah Journal of Islamic Thought and Civilization of the International Islamic University Malaysia (Iium)
AL-SHAJARAH JOURNAL OF ISLAMIC THOUGHT AND CIVILIZATION OF THE INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA (IIUM) 2019 Volume 24 Number 2 EDITOR-IN-CHIEF ABDELAZIZ BERGHOUT, IIUM, Malaysia EDITORIAL BOARD THAMEEM USHAMA, IIUM, Malaysia MOHAMED ASLAM BIN MOHAMED HANEEF, IIUM, Malaysia Awang SARIYAN, IIUM, Malaysia HAZIZAN MD NOON, IIUM, Malaysia HAFIZ ZAKARIYA, IIUM, Malaysia DANIAL MOHD YUSOF, IIUM, Malaysia ACADEMIC COMMITTEE MD SALLEH Yaapar, USM, Malaysia MOHAMMAD ABDUL QUAYUM, IIUM, Malaysia RAHMAH AHMAD H OSMAN, IIUM, Malaysia RASHID MOTEN, IIUM, Malaysia Spahic OMER, IIUM, Malaysia INTERNATIONAL ADVISORY BOARD SYED ARABI IDID (Malaysia) OSMAN BAKAR (Malaysia/Brunei) ANNABELLE TEH GALLOP (UK) SERDAR DEMIREL (Turkey) AZYUMARDI AZRA (Indonesia) WAEL B. HALLAQ (USA) AFIFI AL-AKITI (Malaysia/UK) IBRAHIM ZEIN (Qatar) Al-Shajarah is a refereed international journal that publishes original scholarly articles in the area of Islamic thought, Islamic civilization, Islamic science, and Malay world issues. The journal is especially interested in studies that elaborate scientific and epistemological problems encountered by Muslims in the present age, scholarly works that provide fresh and insightful Islamic responses to the intellectual and cultural challenges of the modern world. Al-Shajarah will also consider articles written on various religions, schools of thought, ideologies and subjects that can contribute towards the formulation of an Islamic philosophy of science. Critical studies of translation of major works of major writers of the past and present. Original works on the subjects of Islamic architecture and art are welcomed. Book reviews and notes are also accepted. The journal is published twice a year, June-July and November-December. Manuscripts and all correspondence should be sent to the Editor-in-Chief, Al-Shajarah, F4 Building, Research and Publication Unit, International Institute of Islamic Civilisation and Malay World (ISTAC), International Islamic University Malaysia (IIUM), No. -
Things Which Nullify a Muslim's Islam Brief Biography of the Mu'allif
ISLAMIC CREED TRAINING COURSE VII Sharh: Nawaaqid al-Islam Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Questionnaire Study Guide Lecture No. 1 Brief Biography of the Mu’allif (Author) Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) Definition of Nawaaqid (singular, Naaqid) The Issue of at-Takfeer – Declaring a Muslim to be out of Islam The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. Mention the name of the author, date of birth/death. 2. Mention some of his writings and something about is mission. 3. Mention some of the Usool (Fundamentals) of the Da’wah (Call) of the author. 4. Mention some of the fruits/effects of the author’s Da’wah. 5. Define: ‘Nawaaqid’ 6. Discuss the Issue of at-Takfeer, and explain the difference between the Hukm (Ruling) concerning an action and the Hukm concerning a particular person. 7. What is meant by al-‘Udhr bi-l-Jahl? Things Which Nullify a Muslim’s Islam Al-Imaam Muhammad ibn Abdul-Wahhab at-Tamimi An-Najdi (1115 - 1206H) Lecture No. 1 -Brief Biography of the Mu’allif (Author) -Introductory Comments: Shaykh Abdul Aziz Ibn Baaz (Rahimahu-llah) -Definition of Nawaaqid (singular, Naaqid ) -The Issue of at-Takfeer – Declaring a Muslim to be out of Islam -The difference between the Hukm that some statement or action is Kufr, And the Hukm that the one who made the statement or committed the act is a Kaafir -The issue of al-‘Udhr bi-l-Jahl (Being excused due to ignorance) Questions: 1. -
Epistimology of Urf in the Usulul Fiqh ص مااعتاده اناس وسارواعليه من كل فعل
_______________________ Epistimology of Urf in the Usulul Fiqh Mochamad Su’eb Universitas Sunan Giri Surabaya [email protected] ABSTRACT Science Fiqh is one of the sciences that need to be known by all Muslims because it involves Islamic laws. Overall, this knowledge is not easy to understand. Therefore, they need an introduction to this knowledge that is very important because it can direct understanding towards Fiqh true. In addition, as a scientific discipline, Fiqh will continue and must develop. Even so, the changes in history show dynamics. Sometimes it changes very rapidly. Sometimes it also looks slow. In fact, it is not uncommon to seem static. In fact, the demand for its development is a logical consequence of the burden and demands of changing society and Muslims themselves. In this paper, we will discuss something related to the social life of society, that is habit or in the language of Fiqh "Urf". Keyword : Epistimology, Urf, Usulul Fiqh INTRODUCTION One branch of science in Islamic intellectual property is usul fiqh. As a science that discusses the foundations underlying the birth of fiqh law, the urgency of ushul fiqh is increasing, especially as a handle in answering various legal issues nowadays. Jurul fiqh is more a certain rules that are used as a handle or rules for the birth process of a law. Because of this kind of working area, it applies globally to both legal and other issues. As we know, giving birth to an answer to a legal problem is not easy, especially if the law is related to fiqh issues. -
Fatwâ : Its Role in Sharî'ah and Contemporary Society with South
Fatwen Its Role in Shari 'di and Contemporary Society with South African Case Studies BY NASIM MITHA DISSERTATION Submitted in fulfilment of the requirements for the degree MASTER OF ARTS in ISLAMIC STUDIES in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY SUPERVISOR: PROF. A.R.I. DOI CO - SUPERVISOR: PROF. J.F.J.VAN RENSBURG MAY 1999 Acknowledgement Praise be to Allah who in his infinite mercy has endowed me with the ability to undertake and complete this work on fanvci, a topic which has hitherto been neglected. Confusion regarding the concepts of fatwci, agOya, mufti, qcich and exikim abounds in the South African Muslim community. In consequence the entire Shatfah is misunderstood and misrepresented. It is my fervent hope that this study redresses this problem to some extent and induces others to produce further work on this topic. The Prophet (may peace be upon him) has reported to have said, "He who does not thank man has not thanked Allah." It is with these words of our master in mind that I acknowledge the efforts of all those who made this task possible. Firstly, I deeply appreciate the effort made by my teachers, and principal Moulana Cassim Seema of Dar al-Vitim Newcastle, who had guided me in my quest for Islamic knowledge and also to my sheikh of tasawwuf Moulana Ibrahim Mia for being my spiritual mentor. I thank my supervisor Professor `Abd al-Ralunan Doi at whose insistence this particular topic was chosen, and for the innumerable advice, guidance, and support afforded whilst the research was being undertaken. -
WOMEN POLITICAL PARTICIPATION in the ERA of PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions
AL ALBAB Volume 6 Number 1 June 2017 WOMEN POLITICAL PARTICIPATION IN THE ERA OF PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions Zunly Nadia STAISPA Yogyakarta Email: [email protected] ABSTRACT Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman com- panion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths. Keywords: Politics, role of women, transmitter, hadith. INTRODUCTION Women have at least two roles regarding the roles of women i.e. -
Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The
Iblees Meaning Iblees is the name for the devil in the Qur'an. Although the term "devil" comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, "he despaired," which can be interpreted "despaired of the mercy of God" but he is also al-Shairan, Satan, and "the enemy of God." The latter aspect of Satan is a commonly shared belief of both Muslims and Christians meaning "he ,سبسل سس The word "Iblis" may be derived from the Arabic verbal root balasa despaired"; therefore, the linguistic meaning of Iblis would be "he/it that causes despair". However, some maintain an etymological derivation from the Greek "Diabolos", from which the English word "Devil" is derived as well. is both a noun and an adjective. As (ش-ط-ن from the root šṭn ,شيطان) "Shayṭān" "Satan" a noun it means "mischief" and as an adjective it means "adversarial," "opposing," or "evil." In popular Islamic culture, Shaitan is often simply translated as "The Devil," but can refer to any of the beings who rebelled against God. Shaytan has a similar meaning and origin to the English word Satan. Family Of iblees 1.Iblees' Wife name is Tartaba and she is with him since beginning. 2. Iblis also doesn't know how many children he has 3. 5 of his sons are Tabar, Aawar, Masaout, Waasim and Zakanbar Tabar puts disorder, confusion, intricacy and distraction of mind in the minds of people. Aawar temps people to do evil things. Masaout tempts people to lie and decieve Waasim puts figts between relationships & families and puts fitna in society. -
Pemikiran Wahbah Al-Zuhaily Tentang Ahkam Al-Usrah
PEMIKIRAN WAHBAH AL-ZUHAILY TENTANG AHKAM AL-USRAH Faridatus Syuhadak dan Badrun Fakultas Syariah UIN Maulana Malik Ibrahim Malang Email: [email protected] Abstrak This research is a normative judicial, with historical-analytic approach. Method of collecting data uses literature study, while the analysis of the data uses content analysis. The results showed that in applying ijtihad, Wahbah al-Zuhaily first review the texts contained in the Qur’an by using an approach related disciplines such as linguistics who heed the words mujmal, musytarak, ‘amm or Khass, haqiqah or majaz, haqiqah or ‘urf, muthlaq or muqayyad etc, then the Prophet hadith; qauliyah, amaliyah, and taqririyah. After that he used qiyas and maslahah consideration for the realities faced by using the general rules as istihsan, maslahah mursalah, urf, sadd adh-Dzari’ah and others. Wahbah al-Zuhaily begins discussion of family law with a preliminary discussion of marriage; shari’ah law marriage, marriage sermon, proposed marriage proposal of others, and see the woman who had been groom before marriage. Wahbah al-Zuhaily also explained that the marriage law is not always the Sunnah, but can change mandatory, permissible, forbidden even makruh, depending on the context. Penelitian ini merupakan penelitian yuridis normative, dengan pendekatan historis- analitis. Metode pengumpulan data menggunakan studi kepustakaan, sedangkan analisis data menggunakan content analysis (analisis isi). Hasil penelitian menunjukkan bahwa dalam melakukan ijtihad, Wahbah Al-Zuhaily terlebih dahulu melakukan kajian terhadap nash-nash yang terdapat dalam al-qur’an dengan menggunakan pendekatan disiplin ilmu yang terkait seperti ilmu bahasa yang memperhatikan kata-kata mujmal, musytarak, ‘amm atau khashsh, haqiqah atau majaz, haqiqah atau ’urf, muthlaq atau muqayyad dll, kemudian hadits Rasul baik yang Qauliyah, amaliyah, maupun taqririyah.